'Let all the peoples praise you.' Sunday Reflections, 20th Sunday in Ordinary Time, Year A

 

Elizabeth ‘Betty’ Fahey (née Phelan)

14 February 1945 – 2 August 2023

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)

Readings (New American Bible: Philippines, USA)

Gospel Matthew 15:21-28 (English Standard Version Anglicised, India)

Jesus went away from there and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” And he answered, “It is not right to take the children's bread and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.

Léachtaí i nGaeilge

Christ and the Canaanite Woman

Juan de Flandes [Web Gallery of Art]

But she came and knelt before him, saying, 'Lord, help me' (Matthew 15:25; Gospel).

On Friday the fourth of August I concelebrated at the funeral Mass of my friend Betty in the Church of the Holy Family, Aughrim Street Dublin, the parish in which we both grew up. Betty and I lived on the same street, though both our families moved to different streets in the area in the late 1950s. Betty spent her whole life in the parish. We were just friendly neighbours until one summer's afternoon when I was home from St Columban's seminary where I'm living once again, though there are no more seminarians here but mostly retired Columban missionary priests. We happened to be on the same 72 bus from Dublin city centre to the area where our families lived. From that conversation on the bus I became a good friend of Betty and her family rather than just a friendly neighbour.

Houses in Finn Street, Dublin

We lived in the house on the right while Betty’s family lived on the other side of the street. These houses had two bedrooms upstairs and one room downstairs with a small kitchenette and an outdoor toilet. They were built by the Dublin Artisans’ Dwellings Company.

When Betty and I were young our parish had five priests. Now it has two, the curate (assistant priest) being from Romania, Fr Coriolan Rumesan, known as 'Father Corri'. He is also chaplain to the Romanian-Greek Catholics in the Archdiocese of Dublin. Back in the 1950s we could not have imagined that there would be only two priests in our parish by the 2020s. Nor could we have imagined that a priest from Romania would be the celebrant at Betty's funeral Mass.

Betty was very much involved in the parish for many years and was an extraordinary minister of Holy Communion. This sometimes involved bringing Holy Communion to the sick. She and Jerry were both involved in the chaplaincy in McKee Barracks, very near where they lived and within the parish. Jerry had been in the Defence Forces for many years.

When Father Corri arrived in Ireland eight years ago, a stranger, Jerry and Betty befriended him, helped him get settled into his house beside the parish church and adjust to life in Ireland. He became a close family friend. Betty sometimes accompanied him on his Communion calls.

Father Corri tended to Betty during her last illness, bringing her the sacraments and helping her family cope with the situation. In his homily at the funeral Mass he pointed out aspects of Betty's life that were a living out of the Scripture texts read at the Mass. His homily wasn't a eulogy but a call to the congregation to faithfully follow Jesus Christ. He pointed out some of the ways in which Betty had done this while asking us to pray for her soul and the souls of all who had died.

The friendship of Jerry and Betty with Father Corri has been a precious gift for him. Such a friendship is a grace from God for any priest, as I know from happy experience with married couples.

Holy Family Window

Holy Family Church, Aughrim St [Source]

A central theme running through the readings in this Sunday's Mass is welcoming the foreigner. In the First Reading Isaiah tells us: And the foreigners who join themselves to the Lord, to minister to him, to love the name of the Lord, and to be his servants . . . these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples.

One of those 'foreigners' was offering the Holy Sacrifice of the Mass in our parish church at Betty's funeral and it was truly a house of prayer for all peoples.

It is only in the last 25 years that immigrants, some of them refugees, have been coming to Ireland in large numbers. Before that the percentage of people from overseas in the country was negligible. Recent censuses in both parts of Ireland show that around twelve per cent of people living in the whole of Ireland are from other countries. 

The Sanctuary

Holy Family Church, Aughrim St [Source]

The altar is the original one, moved forward. I celebrated my First Mass on this altar in its original position on 21 December 1967, the old feast of St Thomas the Apostle.

The Responsorial Psalm is Psalm 66 [67] and the response is taken from it: Let the peoples praise you, O God; let all the peoples praise you. It is a very joyful psalm, foreshadowing the universality of the Church.

Knock Shrine

[Wikipedia; photo]

I had a very personal experience of that as June turned into July this year. I spent a weekend at Knock Shrine in County Mayo, Ireland, where our Blessed Mother appeared in 1879. ('Knock' is an anglicised form of the Irish word cnoc, meaning 'hill'. The place is now known in Irish as Cnoc Mhuire, 'Mary's Hill'.) With me were William and Nina Cimafranca, a Filipino couple whom I have known for many years and who now live in Sydney, Australia. While there I went to confession in the Chapel of Reconciliation to an African priest, probably a Nigerian. Again, this is something I simply could not have imagined when I was young. 

William and Nina went back to Dublin on Sunday afternoon while I stayed on to make a retreat for priests to be given by Fr Eric Lozada, a priest of the Diocese of Dumaguete in the Philippines. Father Eric has been a friend for many years and is currently the International Responsible of Jesus Caritas Fraternity of Priests, a movement inspired by the spirituality of St Charles de Foucauld. William, Nina and I were able to have lunch with Father Eric before they left and the retreat began. It turned out that he knew some of William's relatives in Dumaguete. 

During my stay in Knock I met members of a large contingent of pilgrims from the African Chaplaincy in Dublin and Syro-Malabar Catholics from Kerala, India. Knock is a place that lets all the peoples praise you.

Chapel of Reconciliation, Knock Shrine

[Wikipedia; photo]

The feisty Canaanite woman in the Gospel, an 'outsider' whose faith in Jesus and love for her sick daughter touched his heart, foreshadows that our fundamental identity comes from our baptism through which we become sons and daughters of our loving Father, brothers and sisters of Jesus and, through him, of one another. Betty and Jerry welcomed Father Corri as a brother in Christ. They supported him in his ministry as a priest in what was initially for him a strange land. Father Eric in his retreat talks repeatedly addressed us as Brothers.

Let all the peoples praise you.

Laudate Dominum

Composed by Jacques Berthier

Sung by Bethlehem Choir, Catholic Church of the Nativity, Festac Town, Lagos, Nigeria

Laudate Dominum omnes gentes  (Latin) - Let all the peoples praise you.

Traditional Latin Mass

Twelfth Sunday After Pentecost

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 08-20-2023 if necessary).

Epistle: 2 Corinthians 3:4-9. Gospel: Luke 10:23-37.

The Good Samaritan

Théodule-Augustin Ribot [Web Gallery of Art]

But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, and went to him and bound up his wounds, pouring on oil and wine (Luke 10:33-34; Gospel)).

'You shall worship the Lord your God, and him only shall you serve.' Sunday Reflections, 1st Sunday of Lent, Year C

 

Abraham's Journey from Ur to Canaan

József Molnár [Wikipedia; source]

A wandering Aramean was my father. And he went down into Egypt and sojourned there, few in number, and there he became a nation, great, mighty, and populous (Deuteronomy 16:5; First Reading). 

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland, South Africa)

Readings (New American Bible: Philippines, USA)

Gospel Luke 4:1-13 (English Standard Version Anglicised: India)  

Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were over, he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’” And the devil took him up and showed him all the kingdoms of the world in a moment of time, and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it will all be yours.” And Jesus answered him, “It is written,

“‘You shall worship the Lord your God,
    and him only shall you serve.’”

And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, for it is written,

“‘He will command his angels concerning you,
    to guard you’,

and

“‘On their hands they will bear you up,
    lest you strike your foot against a stone.’”

And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’” And when the devil had ended every temptation, he departed from him until an opportune time.

 

Léachtaí i nGaeilge

Filling station, Romania

[Wikipedia; photo]

From 1973 till 1976 I was chaplain in the college department of a school run by religious sisters in Mindanao, Philippines. Part of my job was to teach religion, four semesters of which every student had to take. I remember one student in particular, whom I will call Bernadette (not her real name) who was taking a two-year secretarial course. She came from a large family and her parents earned just enough money to get by. They were both actively involved in the parish.

When Bernadette graduated she got a job as a bookkeeper in a filling station. Her salary, though small, was a great help to the family. She was asked by her employer to keep two different sets of books. She realised after some time that this was a way of avoiding paying taxes. Her conscience bothered her and she spoke to her parents about it. The three of them saw that Bernadette was being asked to take part in a sinful activity. So she, still in her late teens, resigned from her job. She had the full support of her parents who knew that the loss of Bernadette's salary was a sacrifice for the whole family. Man shall not live by bread alone.

I am preparing this on the Thursday after Ash Wednesday where the First Reading of the Mass (Deuteronomy 30: 15-20) says, I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the Lord your God, obeying his voice and holding fast to him, for he is your life and length of days . . .

Jesus, the Word [who] became flesh and dwelt among us, suffered temptation on our behalf in the desert and it is in his strength that we can find the grace to resist temptation in whatever way it may come. We can take to heart the words of Deuteronomy 6:13 that Jesus quotes to Satan in today's gospel: You shall worship the Lord your God, and him only shall you serve. That is what enables us to do what Bernadette and her parents did: choose life, that you and your offspring may live, loving the Lord your God, obeying his voice and holding fast to him . . .

Kyrie eleison

Sung by Kyiv Chamber Choir

Kyrie eleison - Christe eleison - Kyrie eleison

Lord, have mercy - Christ, have mercy - Lord, have mercy

Lent is a time of prayer, fasting and almsgiving. Many people try to attend Mass each day during Lent where that is possible. When I was growing up in Dublin our parish church was full every weekday morning at the seven o'clock Mass, with workers and with students at primary and secondary level. Each was there by choice, making a sacrifice by getting up earlier. At Mass we hear the word of God and can receive the Lord Jesus Himself, Body, Blood, Soul and Divinity, in Holy Communion

Lent is a time for repentance. The Lord Jesus left us a beautiful way to experience that: the Sacrament of Reconciliation (Confession Penance). The Church requires us to go to confession at least once a year and to receive Holy Communion at least once during the Easter period. In some countries the latter may be done between the First Sunday of Lent and Trinity Sunday. However, this is a bare minimum and not a level of commitment to be recommended no more than joining a family meal only once a year when one is living at home would seem to be recommended.

It is up to us priests to make it possible for people to confess their sins so that they can receive absolution with the words I absolve you from your sins in the name of the Father and of the Son and of the Holy Spirit. The priest is not forgiving us in his own name but in the Name of the Holy Trinity. The priest, through the sacrament of Holy Orders, is acting in persona Christi, to use the Church's traditional Latin expression, 'In the Person of Christ'.

Fasting can take many forms: eating less, reducing our time on the internet, abstaining from alcoholic drinks. etc. None of this is for show but to share in the forty days of fasting of the Lord Jesus in the desert before he began his public ministry. And it does bring life to others.

There are endless needs to be met by almsgiving. As I write this I'm conscious of how the authorities and ordinary people in Poland and in other countries are welcoming refugees from Ukraine. More than a million Ukrainians, mostly women and children, have fled their country in one week. Most of these have made their way to Poland. Some have relatives there while others are heading for other countries. The local authorities and volunteers in Ukraine's neighbouring countries have been welcoming these refugees. And the same is happening in far too many other parts of the world.

Queen of Peace, pray for us.

Traditional Latin Mass

First Sunday in Lent

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 03-06-2022 if necessary).

Epistle: 2 Corinthians 6:1-10.  Gospel: Matthew 4:1-11.

The Temptation of  Christ,

Juan de Flandes [Web Gallery of Art]

'Jesus, mercy! Mary, help!' Sunday Reflections, 1st Sunday of Lent, Year A

The Temptation of Christ

Juan de Flandes [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Matthew 4:1-11 (New Revised Standard Version, Anglicised Catholic Edition, Canada)

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted for forty days and forty nights, and afterwards he was famished. The tempter came and said to him, ‘If you are the Son of God, command these stones to become loaves of bread.’ But he answered, ‘It is written,

“One does not live by bread alone,
    but by every word that comes from the mouth of God.”’

Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, ‘If you are the Son of God, throw yourself down; for it is written,

“He will command his angels concerning you”,
    and “On their hands they will bear you up,
so that you will not dash your foot against a stone.”’

Jesus said to him, ‘Again it is written, “Do not put the Lord your God to the test.”’

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour; and he said to him, ‘All these I will give you, if you will fall down and worship me.’  Jesus said to him, ‘Away with you, Satan! for it is written,

“Worship the Lord your God,
    and serve only him.”’

Then the devil left him, and suddenly angels came and waited on him.

Léachtaí i nGaeilge

Matthew 4:1-11 in Filipino Sign Language

Matt Talbot Statue, Dublin [Wikipedia]

I remember vividly a homily given on the First Sunday in Lent in St Columban's College, Dalgan Park, then the Columban seminary in Ireland where I studied from 1961 to 1968 and where I'm now living, by the late Fr Edward McCormack, who taught us Latin. We all recognised Father Ted, as we called him, as a saintly man. It was clear from his preaching that he was experiencing something of the horror of the very idea of the Devil tempting Jesus, God who became man. It was as if the very soul of Father Ted was shuddering.

Matt Talbot (1856-1925) was a Dubliner who had become an alcoholic by the age of 13 or 14 and spent the next fourteen years as a drunkard. He went to the extreme once of stealing a fiddle (violin) from a beggar and pawned it to get money for drink. It was his only living, Matt tells us in the video, and I think that was the worst thing I ever did in my life. Matt made many efforts later to trace the beggar but never succeeded. 

An aside: Yesterday, 19 February 2020, I got into a conversation with a total stranger at a bus stop in Dublin, nabout ten minutes' walk from where Matt Talbot died. This stranger had known some of my deceased relatives who had lived in the area. We got talking about Matt He knew about Matt having stolen the beggar's fiddle but didn't know that for the rest of his life he had tried to find its owner. He was so grateful to know this detail. And my conversation with this man, which we continued in the bus was for me another experience of how our lives are intertwined. As St John Henry Newman wrote, I am a link in a chain, a bond of connection between persons. Newman lived in Dublin, where Matt Talbot was born in 1856, from 1854 to 1861.

Yet during his fourteen years of drinking Matt hardly ever missed Sunday Mass, though he didn't receive Holy Communion, and always said a Hail Mary before sleeping. I think that's what saved me in the long run, he tells us.

At the beginning of the second video Matt, masterfully played by Irish actor Seamus Forde, goes through a soul-wrenching temptation right at Communion time, something that happens the same Sunday morning at Mass in three different churches, a temptation that drives him out of each, until he falls on his knees outside one of them and prays Jesus, mercy; Mary help, a prayer that most Dubliners would have been familiar with. Perhaps Jesus had called Matt to share in the experience of his three temptations in the desert.

Matt Talbot towards the end of his life [Wikipedia]

The second video shows Matt sending a donation to the Maynooth Mission to China, as the Columbans were first known in Ireland, some time in the mid-1920s. The note he enclosed is in the Columban archives in Ireland. [A Columban priest told me recently that the original is now in Rome, with a copy in Ireland.] The amount, one pound from himself and ten shillings (half of a pound) from his sister, was considerable for poor people.

Towards the end of the video Matt speaks of the things God had asked him to do. He put these thoughts in my mind when I was praying - and I knew they came from him. Only the priest in confession knew about these special things, small things God wanted me to do. They weren't for anybody else.

Among the special things, small things were the chains he wore on certain occasions. It was these very chains, found on his body when he died, that led to people asking questions about me . . . God must have wanted it that way . . . using me to say something to people today, now.

Lent is a gift that God gives the Church each year, a personal gift to each member of the Church, a time when he wants to put these thoughts in my mind when I am praying.

Matt Talbot was the farthest thing imaginable from the 'celebrities' of today during his life. In the more than 90 years since his death he has given hope to many, especially persons struggling with alcoholism and other addictions. 

Will I allow God this Lent to put whatever thoughts he wants to in my mind by giving him time in prayer? Will I allow him, as Mary did when she said Here am I, the servant of the Lord; let it be with me according to your word, to use me to say something to people today, now?Jesus

Will I fall on my knees in moments of great temptation, as Matt did during the terrible struggle he had right at Communion time three times on the one Sunday morning, perhaps reflecting the three temptations of the Lord in today's gospel, and plead Jesus, mercy! Mary, help!?

Gardiner Street Church, Dublin

Church of St Francis Xavier [Wikipedia]

Dubliners refer to churches by their street names rather than by their patronal names. The church above, which Matt calls 'Gardiner Street Church', is that of the Jesuits. Matt also refers a number of times to the 'chapel' in Seville Place, the Church of St Laurence O'Toole, a saint who was once Archbishop of Dublin. This is another old Dublin usage, calling a church a 'chapel'. The accent and idioms of Matt in the two videos are pure Dublin. 

When I was a child my mother, when 'going into town', ie into the city centre, would sometimes go through Granby Lane and we'd pray at the spot where Matt died. Everyone in Dublin then knew who Matt Talbot was. I'm not so sure about today.

You can discover more about this wonderful man at the Dublin Diocesan Matt Talbot website and by googling, especially on YouTube.

Setting by Palestrina

Sung by Canarinhos de Petrópolis, Brazil

Antiphona ad communionem   

Communion Antiphon Cf. Psalm 90[91] 4-5

Scapulis suis obumbrabit tibi Dominus,

The Lord will conceal you with his pinions,

et sub pennis eius sperabis:

and under his wings you will trust:

scuto circumdabit te veritas eius.

his faithfulness is a shield and buckler.

The text in bold  is used in the Mass in the Ordinary Form (the 'New Mass') while the longer text is used in the Extraordinary Form (the 'Old Mass' or 'Traditional Latin Mass'). It is an utter mystery to me - not a 'mystery of faith' - why the Church has shortened this text, which has so many musical settings that have been used for centuries.

'Worship the Lord your God, and serve only him.' Sunday Reflections, 1st Sunday of Lent, Year C

The Temptation of  Christ, Juan de Flandes [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Luke 4:1-13 (New Revised Standard Version, Anglicised Catholic Edition)   

Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. The devil said to him, ‘If you are the Son of God, command this stone to become a loaf of bread.’ Jesus answered him, ‘It is written, “One does not live by bread alone.”’

Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, ‘To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.’ Jesus answered him, ‘It is written,

“Worship the Lord your God,
    and serve only him.”’

Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, ‘If you are the Son of God, throw yourself down from here, for it is written,

“He will command his angels concerning you,
    to protect you”,

and

“On their hands they will bear you up,
    so that you will not dash your foot against a stone.”’

Jesus answered him, ‘It is said, “Do not put the Lord your God to the test.”’ When the devil had finished every test, he departed from him until an opportune time.

Léachtaí i nGaeilge

Kyrie eleison, and Intercessions in different languages

Taizé - Pilgrimage of Trust in Rome

Prayer presided by Holy Father Benedict XVI

St Peter's Square, 29 December 2012

I can't help reflecting on this gospel in the light of Pope Benedict's announcement on 11 February 2013 when he said, Well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome.

When the devil tempts Jesus with the promise of glory and power Jesus quotes from Scripture, Worship the Lord your God, serve only him.

In an audience in 2008 speaking about St Gregory the Great, who reluctantly had become Pope Gregory I, Pope Benedict said, Recognizing the will of God in what had happened, the new Pontiff immediately and enthusiastically set to work. From the beginning he showed a singular enlightened vision of the reality with which he had to deal, an extraordinary capacity for work confronting both ecclesial and civil affairs, a constant and even balance in making decisions, at times with courage, imposed on him by his office.

The following day Pope Benedict said, Gregory remained a simple monk in his heart and therefore was decidedly opposed to great titles.  He wanted to be—and this is his expression—servus servorum Dei. Coined by him, this phrase was not just a pious formula on his lips but a true manifestation of his way of living and acting. He was intimately struck by the humility of God, who in Christ made himself our servant. He washed and washes our dirty feet. Therefore, he was convinced that a Bishop, above all, should imitate this humility of God and follow Christ in this way.  His desire was to live truly as a monk, in permanent contact with the Word of God, but for love of God he knew how to make himself the servant of all in a time full of tribulation and suffering. He knew how to make himself the “servant of the servants.”  Precisely because he was this, he is great and also shows us the measure of true greatness.

Benedict XVI [Wikipedia]

Pope Benedict points out that it was his reluctant predecessor who coined the phrase that has become one of the titles that goes with the papacy, Servus servorum Dei, 'Servant of the servants of God'.

The call to be pope is a call to serve. Canon law, No 332, allows for the possibility of a pope to step down. But until 20113 no pope had taken that step for 598 years and the previous few instances of it happening have been surrounded by controversy.

St John Paul II wrote a letter of resignation in 1989 to be implemented in very specific situations that might arise. But he chose to remain pope until his death, despite his increasing incapacity in the last couple of years. Many of us were moved by his last public appearance on Easter Sunday 2005, six days before his death, when this once very athletic man with a powerful voice could only stand at his window and give a wordless blessing. Was his temptation to leave office, a temptation that with God's grace he didn't yield to?

Was the temptation of Pope Benedict to cling on to his office of service when he judged that he wasn't capable of doing so? Did he, with God's grace, refuse to yield to that temptation?

None of us can ever fully  know the depths of another person. But we can be touched by the actions of others.

Was it part of St John Paul's vocation to teach us the value of suffering in old age, the value of accepting infirmity and disability, to refuse to yield to the temptation not to serve any more? 

Is it part of Pope Benedict's vocation to teach us the value of letting go of authority in order to allow another to exercise that same God-given authority in serving the Church and the world?

Many adult children and their parents are faced with choices such as Pope John Paul and Pope Benedict have faced. It can be a source of great anguish when it is clear that an elderly parent needs full-time care, the kind of care that their adult children cannot give, the kind of care that means their leaving home. I have never been faced with this situation as my mother died suddenly at 55 and my father at 74. But friends have told me of their suffering in this situation.

Old Man in Sorrow, Van Gogh [Web Gallery of Art]

Lent is a time of prayer, penance and renewal for the whole Church and for each member, a time to prepare to celebrate the great Feast of Easter, the Resurrection of Our Lord and Saviour Jesus Christ. Pope Benedict's decision 'sharpens' all of this for us. A time of renewal is also a time of gratitude. We can thank God for Pope Benedict's gentle ministry, one in which he kept reminding us that our faith is in a Person, Jesus Christ, God who became Man.

St Peter in Penitence, El Greco [Web Gallery of Art]