Since we are travellers and pilgrims in the world, let us ever ponder on the end of the road, that is of our life, for the end of our roadway is our home (St Columban, 8th sermon).
GospelMatthew 3:1-12(English Standard
Version, Anglicised)
In those days
John the Baptist came preaching in the wilderness of Judea, ‘Repent, for the
kingdom of heaven is at hand.’ For this is he who was spoken of by the prophet
Isaiah when he said, ‘The voice of one crying in the wilderness: “Prepare the
way of the Lord; make his paths straight.” ’
Now John wore a
garment of camel’s hair and a leather belt round his waist, and his food was
locusts and wild honey. Then Jerusalem and all Judea and all the region about
the Jordan were going out to him, and they were baptised by him in the river
Jordan, confessing their sins. But when he saw many of the Pharisees and
Sadducees coming to his baptism, he said to them, ‘You brood of vipers! Who
warned you to flee from the wrath to come? Bear fruit in keeping with
repentance. And do not presume to say to yourselves, “We have Abraham as our
father”, for I tell you, God is able from these stones to raise up children for
Abraham. Even now the axe is laid to the root of the trees. Every tree
therefore that does not bear good fruit is cut down and thrown into the fire.
‘I baptise you
with water for repentance, but he who is coming after me is mightier than I,
whose sandals I am not worthy to carry. He will baptise you with the Holy
Spirit and fire. His winnowing fork is in his hand, and he will clear his
threshing floor and gather his wheat into the barn, but the chaff he will burn
with unquenchable fire.’
A major theme in the texts for this Sunday's Mass is the call to repentance. In those days John the Baptist came preaching in the wilderness of Judea,“Repent, for the kingdom of heaven is at hand . . . You brood of vipers! . . . Every tree therefore that does not bear good fruit is cut down and thrown into the fire . . . His winnowing fork is in his hand, and he [the Messiah] will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”
St John the Baptist is echoing the words of Isaiah in the First Reading about the Messiah who is to come: with righteousness he shall judge the poor,and decide with equity for the meek of the earth;and he shall strike the earth with the rod of his mouth,and with the breath of his lips he shall kill the wicked.
Sin has been with us since the time of Adam and Eve. That is why the Word became flesh and dwelt among us (John 1:14). No human being except Jesus and Mary has been sinless. Sin is ultimately the rejection of God's love.
In our time, within the last few decades, Western society in particular has accepted as 'good' and as 'rights' practices that have always been seen by Christians and by others as sinful. It has largely rejected what we read in Genesis 1:27: So God created man in his own image, in the image of God he created him; male and female he created them. Linked to that is the rejection of Genesis 2:24: Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. A powerful international lobby has persuaded many Western countries to deny both of these statements, to legalise a parody of marriage and to undermine the family, all in the false name of 'equality'.
In some Western jurisdictions it is lawful to genitally mutilate perfectly healthy bodies of adolescents who may be going through the 'turbulence' that hits everyone of that age to one degree or another.
Another new phenomenon is surrogacy, hiring women who almost always are struggling financially and living in another country, to bear a child conceived artificially outside of the way nature itself teaches us. Alongside that we have the widespread destruction of children in their mothers' wombs. This is not something new in itself but it was never presented before as a 'good' or as a 'right' promoted and paid for in many instances by the state on an industrial scale.
All of these things are a grave affront to God our loving Creator who made us to be with him for ever in heaven.
We are preparing in Advent to celebrate the arrival of the Christ-Child, God who became Man, 2,000 years ago. More importantly, perhaps, we are also preparing to welcome him, now the Risen Lord Jesus coming in glory, when he returns at the end of time. At the same time we are preparing to face the Lord Jesus at the end of our individual lives.
Jesus died so that each and every one of us would seek his forgiveness and be with him for ever in glory in heaven. His coming into the world in a stable in Bethlehem was a personal act of love by God for each of us individually and for all of us as the only creatures made in his own image.
St John the Baptist says to the Pharisees and Sadducees coming to him for baptism in language that would be considered 'offensive' by many today and perhaps labelled as 'hate language' by some politicians, You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. The great saint was reminding them - and us - never to take God's mercy for granted, never to forget that God's mercy is shown above all in the death of Jesus on the Cross.
But the Entrance Antiphon - far too often omitted at Mass - expresses God's desire for all of us with the note of joy that is central to Advent: O People of Sion, behold the Lord will come to save the nations, and the Lord will make the glory of his voice heard in the joy of your heart.
The Communion Antiphon expresses something similar: Jerusalem, arise and stand upon the heights, and behold the joy which comes to you from God.
May each of us judge wisely the things of earth and hold firmly to the things of heaven. Through Christ our Lord (Prayer after Communion).
Conditor Alme Siderum - Creator of the Starry Height
Translation from Latin by Monsignor Ronald A. Knox
Musical setting by Flor Peeters
Columban Fr John Colgan RIP
13 September 1938 - 22 November 2025
Please pray for the repose of the soul of Fr John Colgan who died here in Ireland after a long illness on the eve of St Columban's Day, which this year was the Solemnity of Christ the King.
Now when John heard in prison about the deeds of the Christ, he sent word by his disciplesand said to him, “Are you he who is to come, or is to come, or shall we look for another? (Matthew 12:2-3; today's Gospel).
I came across this video yesterday, Tuesday 1 December, and posted it on Facebook. When I opened Facebook this morning I found a message from Loren herself, whom I have never met, and one from a mutual friend in the Philippines, Gwen Llano, who has been involved in Faith and Light for many years. Gwen gave a seminar in Lebanon in 2020 and met Loren there.
The website of the Catholic Bishops' Conference of the Philippines (CBCP) has a report on Loren's talk here. The report by Roy Lagarde says: Pope Leo XIV on Monday said migrants’ experiences must push Christians to oppose war and build communities where no one seeking safety feels unwelcome, after hearing a Filipino woman’s testimony.
Loren Capobres, a former Filipino domestic worker in Lebanon who now works with Jesuit Refugee Service, shared stories that illustrate both the human cost of conflict and the Church’s moral responsibility.
Capobres described her work with migrants through Couples for Christ Lebanon, the Arrupe Migrant Center, and St. Joseph’s Tabaris Parish, which she calls her second home.
She said the parish, supported by Jesuit Refugee Service, became a shelter for migrants who lost homes, work, and security during fighting.
Lebanon is a country that knows suffering. The Lebanese Civil War (1975-1990) led to 150,000 deaths and a million people leaving the country. The population in 1970 was 2,386,114.The country has also given refuge to people fleeing from other wars in the Middle East.
Catholic immigrants such as Loren Capobres bring a deep and generous faith and enrich the countries wherever they go. Here in Ireland I'm often struck by the Catholic faith of Filipinos, Indians from Kerala, who trace their faith back to St Thomas the Apostle, and Nigerians in particular. They come from countries that are very different culturally in many ways from Ireland, but share with us here the deepest identity of all: our Catholic faith received at baptism that when lived leads persons to serve others generously.
May God continue to bless Loren Capobres and so many others like her, wherever they may be.
