08 June 2016

'Your faith has saved you; go in peace.' Sunday Reflections, 11th Sunday in Ordinary Time, Year C

Feast in the House of Simon (detail), Paolo Veronese, 1567-70
Pinacoteca di Brera, Milan [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Luke 7:36 – 8:3 or 7:36-50 (New Revised Standard Version, Catholic Edition, Canada) 

One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee’s house and took his place at the table. And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment. Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him—that she is a sinner.” Jesus spoke up and said to him, “Simon, I have something to say to you.” “Teacher,” he replied, “speak.” 

“A certain creditor had two debtors; one owed five hundred denarii,  and the other fifty. When they could not pay, he canceled the debts for both of them. Now which of them will love him more?” Simon answered, “I suppose the one for whom he canceled the greater debt.” And Jesus said to him, “You have judged rightly.” 

Then turning toward the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. You gave me no kiss, but from the time I came in she has not stopped kissing my feet.  You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little.”  Then he said to her, “Your sins are forgiven.” But those who were at the table with him began to say among themselves, “Who is this who even forgives sins?” And he said to the woman, “Your faith has saved you; go in peace.”

[Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who provided for them out of their resources.]

(Revised American Bible)

When I was parish priest of Lianga, Surigao del Sur, on the east coast of Mindanao for eleven months in 1993-94, there was no telephone in the town. The mayor's big promise was, 'By next year we will have a telephone'. It would be in the town hall. However, modern technology has since flourished and now almost everyone in Lianga has a mobile phone and some have access at home to the internet.

The only way of contacting the world outside of Lianga was by telegram. And outside of the larger cities in the country the telegram was essential, right up to the 1990s. Apart from being the only to convey personal news, telegrams were also a way of sending greetings. Among these were expressions of sympathy when someone died.

When Columban Fr James Moynihan, a New Zealander, died in 1992 in Cagayan de Oro City someone went to a telegraph office there to send a message of sympathy to the Columbans. The clerk taking the message was a young man with long hair. When he saw Father Jim's name he asked the customer, 'Is that the priest who was always hearing confessions in the Cathedral?' 'Yes.' 'Where is he being waked?' 'At the Cathedral'.

As soon as the transaction was finished the clerk left the office and went on his motorbike to the Cathedral to pay his respects to Father Jim. Clearly he had been one of his penitents. Father Jim, like other Columbans, 'semi-retired' after many years in parish work, spent many hours in the confessional almost every day in St Augustine's Cathedral, Cagayan de Oro City. And they always had penitents, some of them from other parts of the Philippines. In the Redemptorist churches in the Philippines there are lines of penitents, especially on Wednesdays, when the Novena to Our Lady of Perpetual Help is held.


Today's gospel is a beautiful expression of the sacrament of confession, which we also know as the sacrament of penance, of reconciliation. The woman was known to everyone as a sinner but she saw in Jesus someone she could trust, someone who would not use her or humiliate here. In a previous Sunday Reflections I've written about the former prostitute from the Philippines who spoke at the funeral Mass of King Baudouin of the Belgians in 1984. The King had been concerned about the lives of such women and had visited a brothel in Antwerp to sit with them and hear their stories. 'He was the only man who ever listened to us', the young woman said.

Pope Francis laments not being able to listen to confessions outside theVatican. But on his first visit to one of the parishes in his new Diocese of Rome he heard some confessions before Mass. In his homily on Monday 29 April 2013 the Pope said this about confession: Humility and kindness are the framework of a Christian life. Oftentimes we think that going to confession is like going to the dry cleaners to get out a stain, but it isn’t. It’s an encounter with Jesus who waits for us to forgive us and offer salvation.

Clearly, the woman in the gospel wasn't 'going to the dry cleaners' but went to Jesus whom she knew was waiting for her to forgive her and offer her salvation.

He is waiting for each of us to forgive us and offer salvation.

Statue of St John Nepomucene, Prague [Wikipedia]

St John Nepomucene is considered the first martyr of the seal of confession. He was thrown into the River Vlatva (Moldau) at the behest of King Wenceslaus because he wouldn't divulge what the Queen had confessed.
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Vlatva (The Moldau) by Smetana, 1874
Boston Symphony Orchestra, conducted by Rafael Kubelík

The Charles Bridge in Prague from which St John Nepomucene was thrown can be seen in the video from 10:35 - 11:00. The statue of the saint is one of many on the bridge.

Beauty, whether that of the natural universe or that expressed in art, precisely because it opens up and broadens the horizons of human awareness, pointing us beyond ourselves, bringing us face to face with the abyss of Infinity, can become a path towards the transcendent, towards the ultimate Mystery, towards God. [Pope Benedict XVI]



03 June 2016

Columban Fr Vincent Batchelor RIP



Fr Vincent Batchelor died in Box Hill Hospital in Melbourne on 28 May at around 5:30pm in his 96th year. He had been living in Nazareth Care Camberwell, under the care of the Sisters of Nazareth. Camberwell is a suburb of Melbourne.  Father Vincent had a fall after which the staff decided to send him to hospital for observation. The doctor suspected that the fall was brought on by a heart attack. He had been visited by his sister Mary and  niece and  Fr Ray Scanlon who kept in constant contact with him and with Fr Gary Walker, the Regional Director of the Columbans in Australia and New Zealand, that afternoon. He died shortly after they left.

Gunbower Creek, Cohuna, Victoria [Wikipedia]

Vincent Batchelor was  the fifth child in his family of five brothers and four sisters who grew up in Cohuna, in country Victoria on the Victorian side of the Murray River. 


He joined the Columbans in 1938 and did his Spiritual Year and philosophy at St Columban’s, Essendon (above), a suburb of Melbourne, but had to travel to St Columban's, Omaha, Nebraska, USA (below), for theology in 1941 where he was ordained on 21 December 1944.


On returning to Australia Fr Vincent held a variety of roles: Asian students' chaplain, parish work, Director of Spiritual Year for Columban seminarians. In 1967 he was appointed to Fiji where he stayed for 40 years serving in parishes, as a teacher and chaplain to Xavier College in Ba and chaplain to the De Montfort Brothers who took over Xavier College from the Columbans. His work as a hospital chaplain was legendary. He returned to Australia and retired to St Columban’s, Essendon, until he needed nursing care.

Xavier College, Ba [Facebook]

He had little interest in money or possessions and once sold his car after a cyclone in Fiji to buy food and essentials for people who had lost everything. He was clear in his desire to be a missionary, always willing to accept whatever appointment was asked of him. He was childlike in the best sense and God’s word was revealed in him as the many emails we have received testify. 

Funeral Mass
His funeral was on Thursday morning 2 June at the chapel in St Columban’s, Essendon; he was buried in the Columban plot at Melbourne General Cemetery. His coffin was wrapped in ‘tapa’ a traditional barkcloth used in the Pacific on important occasions such as burial.  Fijian people sang hymns at the chapel and the graveside. It was very appropriate. May he rest in peace.

Burial

Singing during Mass, Fiji


Obituary by Fr Gary Walker, Columban Regional Director, Australia and New Zealand.

02 June 2016

'When the Lord saw her, he had compassion for her . . .' Sunday Reflections, 10th Sunday in Ordinary Time, Year C

Private Collection [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings(Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)


Soon afterwards he went to a town called Nain, and his disciples and a large crowd went with him. As he approached the gate of the town, a man who had died was being carried out. He was his mother’s only son, and she was a widow; and with her was a large crowd from the town. When the Lord saw her, he had compassion for her and said to her, “Do not weep.” Then he came forward and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, rise!” The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized all of them; and they glorified God, saying, “A great prophet has risen among us!” and “God has looked favorably on his people!” This word about him spread throughout Judea and all the surrounding country.
Nein, Israel (Nain, Naim) [Wikipedia]
Back in the late 1970s when I was working in St Mary's Seminary, Ozamiz City, in northern Mindanao - an island that is bigger than Ireland - I used to celebrate Mass in one of the barrios (villages) nearby. There was one elderly woman who was there every Sunday but who never smiled, never greeted me. I filed her away in my mind under 'Grumpy Old Women'.

But on the Sunday that today's gospel was read the idea came into my mind of inviting all the widows in the congregation for a special blessing at the end of Mass. My 'Grumpy Old Woman' came up, along with others, with a huge smile on her face. Every Sunday after that she greeted me as if I was her long lost son.

On Friday 7 June 2013, the Solemnity of the Most Sacred Heart of Jesus, Pope Francis spoke about the tenderness of God: Tenderness! But the Lord loves us tenderly. The Lord knows that beautiful science of caresses, the tenderness of God. He does not love us with words. He comes close - closeness - and gives us His love with tenderness. Closeness and tenderness! The Lord loves us in these two ways, He draws near and gives all His love even in the smallest things: with tenderness. And this is a powerful love, because closeness and tenderness reveal the strength of God’s love.



On 1 June 2013 twenty-two children being treated for cancer in the Agostino Gemelli Hospital in Rome came to visit Pope Francis. They recited the Hail Mary together and the Pope blessed them. He explained that his blessing is like a hug from God. A friend of mine in the Philippines who is a single mother once brought her cousin to meet me and told me later that her cousin had described the blessing I gave them in those very same words.

My 'Grumpy Old Woman', through the blessing I gave the widows at the end of Mass, experienced something of God's tenderness, a 'hug from God', and it transformed her. It gave her a sense that she mattered to God as did the widow in today's gospel whose only son was returned to her, as did the widow who offered hospitality to Elijah in today's First Reading and whose son was returned to her.


Widow's Son Church, Nain [Wikipedia]

On 31 May 2013 Zenith.org told the extraordinary story of Pietro Maso, a young Italian who murdered his parents, Antonio and Rosa, in 1991 and how he was reconciled with his two sisters, Laura and Nadia, whom he had also tried to kill, I was dead and forgiveness resurrected me. It's a story that shows the truth of the words of Pope Francis above, And this is a powerful love, because closeness and tenderness reveal the strength of God’s love.

Pietro was released from prison in Milan in April 2013 after serving 22 years. During his first year in jail he heard Fr Guido Todeschini speak about him on the radio: What do we do, do we abandon him, do we bury him alive as he deserves or do we stretch our hand out to him and try to rescue him, taking into account his young age? Of course, at this moment it’s easier to be executioners than to be moved to pardon. But if we leave him there in prison, forgotten, we commit the same crime.

Father Guido, who didn't know Pietro personally, came to visit him in jail shortly after the broadcast and every Saturday after that made the trip of almost two hours each way from Verona to be with the young man and to bring him the Body of Christ. This eventually led to his being reconciled with his sisters, who had to go through their own struggles to forgive. Laura said on Father Guido's radio programme in 2008, We sisters, together with the loss of two parents had also lost a brother, and so we tried to begin a new and difficult path, with very strong inner suffering, because it’s not easy to forgive such a grave thing. We thank Father Guido for his help: he was the first to go to Pietro in prison and to follow him over these years. Thus we too, slowly, slowly reconstructed a beautiful relationship with the brother we had lost, as we had lost the whole family.

The article ends with a paragraph that is a contemporary expression of today's gospel and that shows the infinite mercy and compassion of God, which Pope Francis keeps reminding us of: Evil had transformed Pietro into a monster, but the forgiveness of God, of his sisters, of Father Guido worked the miracle. They brought back to life a youth who was dead and damned.


Antiphona ad Communionem     Communon Antiphon 1 John 4:16

Deus cáritas est, et qui manet in caritáte 
God is love, and whoever abides in love 
in Deo manet et Deus in eo.
abides in God, and God in him.


The Latin text of the Communion Antiphon is used as a refrain in the video above and the setting is by Henryk Jan Botor, a contemporary Polish composer. He wrote  this, as far as I can make out, for the 36thInternational Congress of Young Singers (XXXVI Congressus Internationalis Pueri Cantores) that began on 28 December 2010 in Rome and ended with Solemn Mass celebrated in St Peter's Basilica for the Solemnity of Mary, the Holy Mother of God, New Year's Day 2011. I'm not sure at which church in Rome this video was recorded. 

28 May 2016

‘In the most blessed sacrament of the Eucharist . . . the whole Christ is truly, really, and substantially contained.’ Sunday Reflections. Corpus Christi Sunday, Year C

Sheaves of Wheat, Van Gogh, 1885
Rijksmuseum Kröller-Müller, Otterlo, Netherlands [Web Gallery of Art]

'Fruit of the earth  and work of human hands,
it will become for us the bread of life.'

Corpus Christi Sunday

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

    
When the crowds found out about it, they followed Jesus; and he welcomed them, and spoke to them about the kingdom of God, and healed those who needed to be cured.
The day was drawing to a close, and the twelve came to him and said, “Send the crowd away, so that they may go into the surrounding villages and countryside, to lodge and get provisions; for we are here in a deserted place.” But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” For there were about five thousand men. And he said to his disciples, “Make them sit down in groups of about fifty each.” They did so and made them all sit down. And taking the five loaves and the two fish, he looked up to heaven, and blessed and broke them, and gave them to the disciples to set before the crowd. And all ate and were filled. What was left over was gathered up, twelve baskets of broken pieces.
Ninth Sunday in Ordinary Time, Year C
In countries where Corpus Christi is observed as a holyday of obligation on the Thursday after Trinity Sunday
Readings (Jerusalem Bible)

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Corpus Christi. Responsorial Psalm (NAB Lectionary; Philippines, USA)

Chapel at the University of the East, Manila
Before fire on 1 April 2016


After fire


At 9:00 am on 1 April John Lambert Minimo, a 20-year-old student at the University of the East (UE), Manila, where he is the Overall Student Responsible in Campus Ministry, got a phone-call from a fire volunteer friend, John Paul Justin Aquino. UE is on fire, John Paul said. The first and only thought that came into Lambert’s mind was the Blessed Sacrament in the chapel because it is the True Body of Christ, as he later wrote.

Lambert rushed to university but the campus guards wouldn’t let him in. He contacted Fr Bernard Martin, the UE chaplain, at the Columban house but told him not to come as the fire was still raging. Fr Martin turned 85 that day. There were no classes as the academic year had ended a week or two before. The young man, who prepared everything for Mass each day, felt a certain helplessness but prayed as he waited at the gate, Lord, I will save you no matter what happens.

By noon the fire was out but John Lambert’s cellphone was dead by then and he had no money to buy lunch. He still waited. It was three in the afternoon before he was able to get to the chapel as a clearance was needed from the Bureau of Fire Protection. And not everyone seemed to understand why he was so anxious to save the Blessed Sacrament. A number of people told him to go home.

Crucifix and tabernacle after the fire

Finally, at 3:00 pm Lambert, accompanied by a school official and a security guard, was able to enter the chapel, which had been badly damaged. But the crucifix behind the altar hadn’t even been charred and the tabernacle was safe.

Lambert wrote, I genuflected as a sign of reverence to the Lord. I started to sing hymns we use at Mass. I went immediately to the sacristy to get as many corporals as I could to wrap the pyx that contained the Blessed Sacrament. I gave the Paschal Candle to the security guard. Wearing my sotana, I approached the tabernacle. As I opened it, I sang “O Sacrament Most Holy, O Sacrament Divine.” I wrapped the pyx and placed it in my pocket so that I could take it to the Columban house.

Before I left I looked up at the crucifix. It was as if the Lord was saying to me, 'Lambert, anak (son). Don’t worry, I am still here. I’m safe. You can take me. We conquered the fire, I stood up and I am here.' That was a moment I will never forget. The Lord spoke clearly to my heart.


O Sacrament Most Holy

A UE van took Lambert and his friend John Paul to the Columban house. As we travelled, we started to pray and continuously sing 'O Sacrament Most Holy'. I felt tired. My head continued to ache, I was very hungry and my hands were shaking. But I continued to embrace the Blessed Sacrament tightly. When they reached the Columban house at around 4:00pm Fr Martin placed the Blessed Sacrament in the chapel there and Lambert and John Paul then joined the birthday celebration.

Fr Bernard Martin with Lambert (r) and Beth Briones (l) at UE Campus Ministry
Beth spent some years in Fiji as a Columban Lay Missionary

It was an experience that I will never forget, wrote Lambert. Out of my love for the Blessed Sacrament, I would do anything for Him, even in the simplest way. Even in the toughest moments the Lord is always there to remind me and call me anytime He needs my help.

Exposition of the Blessed Sacrament, UE Chapel


Each time the Holy Sacrifice of the Mass is offered in the chapel of UE, as in every other church, the bread and wine brought to the altar at the offertory become the Body and Blood of Christ. They're not 'symbols' of this. They are the Body and Blood of the Risen Lord Jesus. As the Catechism of the Catholic Church, No 33, puts it, At the heart of the Eucharistic celebration are the bread and wine that, by the words of Christ and the invocation of the Holy Spirit, become Christ's Body and Blood. 

Paul Comtois, (1895-1966) 

Fifty years ago, just after midnight 21/22 February 1966, a fire destroyed the official residence of Paul Comtois, the Lieutenant Governor of Quebec, Canada,  the official representative of Queen Elizabeth of Canada who lives in England, where she is also Queen. Lieutenant Governor Comtois had been given permission, reluctantly, by the Archbishop to have the Blessed Sacrament in the chapel in his residence. He prayed there every night

Like John Lambert Minimo, he immediately thought of the Blessed Sacrament when the fire broke out. Having made sure that others in the house were safe he went to the chapel, already in flames. He was able to rescue the Blessed Sacrament but didn't make it to safety. The pyx containing the Blessed Sacrament was found, untouched by the flames, under his charred body.

Canadian priest Fr Raymond de Souza wrote last March in National Post, one of Canada's dailies, Paul Comtois, the former lieutenant governor of Quebec, was a different kind of martyr. He was not killed by the hatred of others; rather, he was motivated by his own love of Christ. He might be considered a martyr for the Eucharist.

I might have missed it, but it didn’t seem as though anything was done last month, by either church or state, to mark the 50th anniversary of his death on Feb. 22, 1966. And his story is one that needs to be told.
Fr de Souza quotes from an article by Andrew Cusack in which a family friend, Mac Stearns, relates: His tremendous religious faith impressed me greatly and was no doubt instrumental in my embracing the Catholic faith some time after his death. Knowing his great fervor for the Blessed Sacrament, I have no doubt whatsoever that Paul would do all in his power to rescue the Holy Eucharist from the fire.
The reason for the death of Lieutenant General Comtois was ignored at the time not only by the secular press but by the Catholic press. Cusack quotes Sr Maureen Peckham RSCJ writing in 1988: Yet, Paul Comtois was a man of the world, a well-known socialite, one who had reached the heights of worldly glory; he was one whom the world could recognize as its own. Furthermore, his chivalrous and brave death should, even on the human and wordly level, have merited the title of hero. That he, who had been honored by the world during his lifetime, should have been ignored by the world at the moment of his death, can only be explained by the fact that he died for One Whom the world does not recognize and has ever refused to acknowledge.
I had never heard of Paul Comtois until quite recently when I came across his story on the internet. I'm sure that young Lambert had never heard of him either until I sent him a link the other evening to this wonderful story. God did not ask Lambert to give his life but he has given him a deep faith in the Real Presence of Jesus Christ, as he did Paul Comtois. As the Catechism of the Catholic Church, No 1374, teaches: The mode of Christ's presence under the Eucharistic species is unique. It raises the Eucharist above all the sacraments as 'the perfection of the spiritual life and the end to which all the sacraments tend.' In the most blessed sacrament of the Eucharist 'the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.' 'This presence is called "real"- by which is not intended to exclude the other types of presence as if they could not be "real" too, but because it is presence in the fullest sense: that is to say, it is a substantial presence by which Christ, God and man, makes himself wholly and entirely present. [Emphasis added.]
It is that Presence of the Risen Lord Jesus Christ in the Blessed Sacrament that the Church celebrates today.




Corpus Christ Procession, Appenzell, Switzerland
[Thanks to Fr Oliver Quilab SVD on FB for photos]



Antiphona ad communionem   Communion Antiphon  John 6:57

Qui manducat meam carnem et bibit meum sanguinem,
Whoever eats my flesh and drinks my blood
in me manet et ego in eo, dicit Dominus.
remains in me and I in him, says the Lord.