08 February 2017

Prayer Intentions of Pope Francis for February 2017

Pope Francis, Palo, Leyte, Philippines
17 January 2015 [Wikipedia]



Universal Intention

Comfort for the Afflicted: That all those who are afflicted, especially the poor, refugees, and marginalized, may find welcome and comfort in our communities.



From the website of The Pope’s Worldwide Prayer Network (Apostleship of Prayer) USA.

Urgent Intention

Sacredness of Life: We pray for the children who are in danger of the interruption of pregnancy, as well as for persons who are at the end of life — every life is sacred! — so that no one is left alone and that love may defend the meaning of life. 


Thanks to The Pope's Worldwide Prayer Network (Apostleship of Prayer) USA.


01 February 2017

Columban Fr Thomas Parker RIP

Fr Thomas Parker
(28 March 1924 - 31 January 2017)

Thomas Parker was born in Glasson, County Westmeath, Ireland, on 28 March 1924. He was educated at Glasson National School and St Finian’s College, Mullingar. 

Glasson, County Westmeath [Wikipedia]


He entered St Columban's, Dalgan Park, Navan, in September 1941 and was a member of the first class of Probationers in the new building. He was ordained priest on 21 December 1947. Due to the accidental death of one of his brothers in March 1948, he was not sent immediately to the missions but was assigned for a year to pastoral work in the Cathedral Parish in Galway. He was then assigned to Korea.

Kimiidera, Wakayama City, Japan [Wikipedia]

He arrived in Korea on June 1950, but with the onset of the Korean War he and other colleagues were assigned to Japan later that year. Those were very difficult years in Japan: parish congregations were tiny and huge efforts were made to reach out to people who had little interest in Christianity. For the next 17 years Tom served in Fukuoka, in Gobo, in Hashimoto, in Montana, in Kamogawa, in Shingu and in Wakayama City where he was Area Superior.

Supper at Emmaus, Hendrick Terbrugghen [Web Gallery of Art]
But they urged him strongly, saying, ‘Stay with us, because it is almost evening and the day is now nearly over.’ So he went in to stay with them (Luke 24: 29). 
'Father Tom was an excellent host . . .'

In January 1977, he was assigned to the USA and to the General Mission Office in Omaha, Nebraska. Over the following twenty years he served in many of our houses including Quincy, MA, San Francisco and Los Angeles. Father Tom was an excellent host wherever he was assigned, and his friendly, open personality made him very effective on promotion work. When his health deteriorated he returned to Ireland, and entered the Dalgan Retirement Home in 2008.

Man Praying, Vincent van Gogh [Web Gallery of Art]

Father Tom was a dedicated missionary priest. Asked in an interview what kept him going over the years he replied, 'Well, I suppose saying one’s prayers, and all the prayers offered for us by people at home and in many other places . . . you can’t explain what kept you going . . . a miracle, really, when you look back at it now'.

Father Tom died peacefully on 31 January 2017. He is survived by one brother, Brother Colman Parker, a Marist Brother. His funeral will take place on Friday 3 February in Dalgan Park.


May he rest in peace.

Hamabe no uta 浜辺の歌  Song of the Seashore
Composed by Tamezō Narita

Text by Fr Cyril Lovett, slightly edited here.

'Let your light shine before others . . .' Sunday Reflections, 5th Sunday in Ordinary Time, Year A

A View of Toledo, El Greco [Web Gallery of Art]
'A city built on a hill cannot be hidden' (Mt 5:14).


Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)



Jesus said to his disciples:

‘You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.

‘You are the light of the world. A city built on a hill cannot be hidden. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.’
Childhood of Christ, Gerrit van Honthorst [Web Gallery of Art]
'Let your light shine before others . . .' (Mt 5:16).


One of the darkest periods in the history of the world was 1939 to 1945 when much of the world was at war. At the heart of the darkness was Nazi Germany, where freedom had been almost entirely suppressed. But not quite. Between June 1942 and February 1943 a small group of students at the University of Munich with their philosophy professor Kurt Huber formed The White Rose, a non-violent resistance group working against Hitler and the Nazi regime. 

Sophie Scholl
(9 May 1921 - 22 February 1943) [Wikipedia]

Among the leaders were Sophie Scholl and her older brother Hans. They were executed together. Both were devout Lutherans. It is said that she was influenced by the writings of Blessed John Henry Cardinal Newman. Others in the group, such as Willi Graf, were devout Catholics. Not all were Christians but they shared a commitment to speaking the truth, even if it cost them their young lives. Most were in their early 20s.

Blessed Clemens August Graf von Galen [Wikipedia]

One German Catholic who had a great impact on the group was Blessed Clemens August Graf von Galen, Bishop of Münster, Germany, who died just after being made a cardinal in 1946, a giant of a man physically (6 feet 7 inches /2.01 m tall), morally and spiritually. He was known as 'The Lion of Münster'. In a series of sermons in 1941 he denounced some of the policies of Hitler, including that of euthanasia. Hans and Sophie Scholl used one of these in a leaflet that The White Rose printed and distributed secretly.

It was while distributing leaflets - the movement produced a total of six, their only means of communication - at the University of Munich, that Hans and Sophie were caught and then executed.

The members of The White Rose are remembered and honoured today and a number of films have been made about them. The video above contains footage from one of those.

You can see Franz Josef Müller, a member of The White Rose who survived, speak about the movement here. [The video, by request, can't be embedded.]

White Rose Memorial, University of Munich [Wikipedia]

I remember the late Fr Vincent San Juan SJ, a Filipino who spent most of his life as a priest in the family life apostolate, telling me that during the days of Martial Law here in the Philippines when the government was conducting a vigorous campaign of promoting contraception - doctors in government hospitals often ligated women shortly after they had given birth, with no regard for their husbands or for their feelings - he sometimes gave seminars to government workers. They had little real freedom. But they were happy and encouraged to hear what they recognised as the truth from Father San Juan. To the participants in these seminars who were bombarded daily with government propaganda the Jesuit priest speaking the truth of the Gospel in a quiet and encouraging way was the salt of the earth . . . the light of the world.

The Department of Health and the Department of Education in the Philippines were planning to distribute condoms to students in government high schools in 2017-18 - 'with great sensitivity'. Thank God, the Secretary of the Department of Education announced on 30 January that her department would not go ahead with this. Those who showed their opposition to this were being, in this situation, the salt of the earth . . . the light of the world.

Hans and Sophie Scholl and their companions knew that their lives were in danger. But their Christian faith led them to be the salt of the earth . . . the light of the world. Through them at least some experienced the truth of the words of Isaiah 9:2 quoted in Matthew 4:16, the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned. 

Salt is of use only when it is mixed with other things. The light of the sun doesn't exist for itself, for us to look at it. If we did we would be blinded. It is meant to light up everything around us, as we are meant by being salt and light to bring others to taste and see the joy of knowing Jesus the Risen Lord.

Not many are called, as some of the members of The White Rose were, to be the salt of the earth . . . the light of the world by laying down their lives. But those in The White Rose got their Christian faith, their moral values from others who for them were the salt of the earth . . . the light of the world. Some of them had belonged to various Nazi movements for young people but saw through the false values being promoted and left. In other words, they had been formed in solid values by others, older persons such as parents, some teachers perhaps. others trying to live honest and upright lives as followers of Jesus, 'missionary disciples', as Pope Francis calls us to be in Evangelii Gaudium No 120, without even being aware that they were such.

If you google 'Sophie Scholl' or 'The White Rose' on YouTube you will find many videos about the movement. There have been two movies made about Sophie and the movement, The White Rose (with English subtitles) directed by Michael Verhoeven in 1982 and Sophie Scholl - the Final Days  (with English subtitles) directed by Marc Rothemund in 2005.

Pope Francis [Wikipedia]

On 27 October 2013 in his homily in St Peter's Square on World Family Day Pope Francis explicitly called families to be the salt of the earth . . . the light of the world. And, characteristically, he called them to be such in a spirit of joy. He ended his homily with these words:

Dear families, you know very well that the true joy which we experience in the family is not superficial; it does not come from material objects, from the fact that everything seems to be going well . . . True joy comes from a profound harmony between persons, something which we all feel in our hearts and which makes us experience the beauty of togetherness, of mutual support along life’s journey. But the basis of this feeling of deep joy is the presence of God in the family and his love, which is welcoming, merciful, and respectful towards all. God alone knows how to create harmony from differences. But if God’s love is lacking, the family loses its harmony, self-centredness prevails and joy fades. But the family which experiences the joy of faith communicates it naturally. That family is the salt of the earth and the light of the world, it is the leaven of society.

Dear families, always live in faith and simplicity, like the Holy Family of Nazareth! The joy and peace of the Lord be always with you!

Then Joseph got up, took the child and his mother by night, and went to Egypt (Mt 2:14).



27 January 2017

'Blessed are . . .' Sunday Reflections, 4th Sunday in Ordinary Time, Year A

Sermon on the Mountain, Károly Ferenczy [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)


When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:
‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.
‘Blessed are those who mourn, for they will be comforted.
‘Blessed are the meek, for they will inherit the earth.
‘Blessed are those who hunger and thirst for righteousness, for they will be filled.
‘Blessed are the merciful, for they will receive mercy.
‘Blessed are the pure in heart, for they will see God.
‘Blessed are the peacemakers, for they will be called children of God.
‘Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
‘Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.'

Isenheim Altarpiece (First View), Matthias Grünewald
[Web Gallery of Art]

Quicumque enim vult perfecte vivere, nihil aliud faciat nisi quod contemnat quae Christus in cruce contempsit, et appetat quae Christus appetiit. 

Whoever wishes to live perfectly need do nothing other than despise what Christ despised on the cross, and desire what Christ desired. (St ThomasAquinas).


In the video below Fr Robert Barron (now Bishop Barron, Auxiliary of the Archdiocese of Los Angeles) offers a reflection on the Beatitudes based on St Thomas Aquinas and the painting of the Crucifixion by Matthias Grünewald, part of the Isenheim Altarpiece (First View).

Fr Barron uses the word 'happy' rather than 'blessed'. The Jerusalem Bible uses 'happy' but the New Jerusalem Bible returned to the more widely used 'blessed'. However, Fr Barron explains elsewhere: The Greek term in Matthew’s Gospel is makarios, which is probably best rendered with the simple word 'happy'. The law that the new Moses offers is a pattern of life that promises, quite simply, to make us happy.

Fr Barron's words reflect those of St Paul: When I came to you, brothers and sisters, I did not come proclaiming the mystery of God to you in lofty words or wisdom. For I decided to know nothing among you except Jesus Christ, and him crucified (1 Corinthians 2:1-2). 

They reflect the words of Jesus himself: for I have come down from heaven, not to do my own will, but the will of him who sent me (John 6:38).

They reflect the words of Bishop Edward Galvin of Hanyang, China, Co-founder of the Missionary Society of St Columban to which I belong: We are not here to convert China but to do God's will. The Columbans were founded to preach the Gospel in China but experienced a real sharing in the Crucifixion of Jesus and were all expelled by the early 1950s, including Bishop Galvin himself. (Columbans are working again in China in very different circumstances).

The late Swiss theologian Fr Hans Urs von Balthasar writes  in his book Light of the World about today's gospel: What Jesus says here in programmatic fashion is no generalized morality that anyone could understand, rather, it is the pure expression of his most personal mission and destiny. He is the one who has become poor for our sake, who wept over Jerusalem. He is the nonviolent one against whom all the world's violence rages and is shattered. He is the one who hungers and thirsts for God's justice, who reveals and accomplishes God's compassion on earth. He has the pure heart that always sees the Father; he is, as Paul says, 'our peace' by virtue of having destroyed enmity with his crucified body (Ephesians 2:14-17). He is the one who is persecuted by the entire world because he has incarnated God's righteousness. In all of these he is the blessed one because he perfectly incarnates and mediates the salvation God intends for the world. He exults in this even in the midst of tribulation in the world (Luke 10:21) and he will eternally exult in this as the One who returns to the Father with his mission accomplished. He begins his ministry of proclamation with a self-portrait that invites his listeners to follow him.


God wants us to be our brother’s keeper. To feed the hungry, to clothe the naked, to shelter the homeless, to instruct the ignorant, at a personal sacrifice, is what God wants us to do. What we give to the poor for Christ’s sake is what we carry with us when we die. As Jean-Jacques Rousseau says: 'When man dies he carries in his clutched hands only that which he has given away'. Peter Maurin.


Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.

Les Béatitudes - The Beatitudes sung in French 

25 January 2017

Columban Fr Charles Flaherty RIP


Fr Charles Flaherty
(15 January 1926 - 20 January 2016) [Source]

Fr Charles B. Flaherty, son of Catherine Bowen Flaherty and James F.F. Flaherty, was born on 15 January 1926 in Pawtucket, Rhode Island, USA.


Downtown Pawtucket across the Blackstone River [Wikipedia]


His grade school years were spent at St Joseph’s, Pawtucket, RI. Between 1940 and 1944 he went to high school at St Columban’s Minor Seminary, Silver Creek, NY, and in 1944-45 he did his Spiritual Year at St Columbans, Bristol, Rhode Island. From Bristol he transferred to St Columban’s Major Seminary, St Columbans, near Omaha, Nebraska, where between 1945 and 1951 he studied Philosophy and Theology. He was ordained on 23 December 1950 at St Joseph Cathedral, Buffalo, New York, by Bishop John F.  O’Hara.



St Joseph Cathedral, Buffalo [Wikipedia]


After his ordination, Father Charlie returned to St Columban’s Minor Seminary, Silver Creek, NY, this time as teacher, from 1951 to 1953, and then attended Catholic University of America, Washington DC, from 1953 to 1955 where he received an MA in Classics.

From 1955 to 1956 he served as Dean at St Columban’s College and Seminary, Milton, Massachusetts. There he also taught. In 1956 he became Rector of his old high school, St Columban’s Minor Seminary, Silver Creek, NY, and there, until 1962, he oversaw the greatest growth of the student body as well as the expansion and renovation of the seminary buildings. Through participation in the campus sports activities during those years he developed an excellent relationship with the student body.

During his time at Silver Creek Father Charlie was struck with a severe case of rheumatoid arthritis. It was thought that he would never walk again. However, thanks to his own determination and the help of medical personnel he regained his mobility during a six-month stay in hospital. Some of those medical personnel became life-long friends.


Whitby Harbour, Yorkshire, England [Wikipedia]

Because of his expertise in running a successful high school, Father Charlie was called upon in 1962 to head up a new project, this time in England: a high school for boys in the town of Whitby, Yorkshire. While awaiting the opening of the new school he spent a year teaching Greek and Latin at St Laurence College - the Benedictine college at Ampleforth, Yorkshire - where he got to know the Abbot, Basil Hume. They became fast friends during that year and on Hume’s invitation Father Charlie continued to teach the classics there, one day a week, commuting from Whitby from 1963 to 1967. Their friendship continued long afterward and in 1976, when Hume was made Archbishop of Westminster, London, Father Charlie received from him an invitation to attend his inauguration.

Statue of Basil Cardinal Hume OSB
Newcastle upon Tyne, England [Wikipedia]

Two unforeseen circumstances brought the Whitby project to an end in 1967: first, the mansion purchased for the school was a ‘listed’ building, that is, its external structure could not be legally altered - a revelation that was not made prior to purchase. Secondly, the school’s restricted grounds were completely surrounded by public school property. Therefore there was no possibility of expansion, and without expansion little hope of a future for the school.

So Father Charlie was next appointed to the Columban seminary in Turramurra, New South Wales, Australia, where he taught from 1967 to 1971.

From 1971 to 1974 he was the Education Director for the whole Columban Society. This was a particularly important role in the Society during in the post-Vatican II era. After those years of educational guidance he served from 1974 to 1976 as Rector of St Columban’s Major Seminary, Milton, MA, and following that he served as a member of the U.S. Regional Council from 1976 to 1983. Almost concurrently, he was Vice Rector of St Columban’s Theologate and Director of Spiritual Year at 40 Mt Vernon St Cambridge, MA (1977-83). In June of 1980 he received an MAS degree in Spirituality from the University of San Francisco, California.

After all those years in academe he got an appointment to Vocation work in June of 1983, and worked out of the Columban house in Quincy, MA, where he lived until 1989.


Centre Street, West Roxbury [Wikipedia]

Prior to his retirement in 2001, he served as parochial vicar at St John Chrysostom Parish, West Roxbury, MA. After retirement he did weekend ministry in the same parish, where the content and style of his preaching continued to be appreciated. He developed close friendships with many people in that parish.

While there he helped to provide space for celebrations during reunions of Columbans and former Columbans with their wives and families. At the July 2000 reunion the organizers made him the honoree since he was then celebrating his Golden Jubilee.

With his passing, his welcoming smile and cheerful disposition will be missed by many. May he rest in peace.


St Columban, Bristol, Rhode Island, USA

The obituary was written by Fr Timothy Mulroy, Columban Regional Director, USA, and is slightly edited.