07 July 2020

‘Listen! A sower went out to sow.' Sunday Reflections, 15th Sunday in Ordinary Time, Year A

The Sower (June 1888)
Vincent van Gogh [Web Gallery of Art]

Listen! A sower went out to sow . . .

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Matthew 13:1-23 or 13:1-9 (New Revised Standard Version, Anglicised Catholic Edition)

That same day Jesus went out of the house and sat beside the lake. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: ‘Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!’
[Then the disciples came and asked him, ‘Why do you speak to them in parables?’ He answered, ‘To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. The reason I speak to them in parables is that “seeing they do not perceive, and hearing they do not listen, nor do they understand.” With them indeed is fulfilled the prophecy of Isaiah that says:
“You will indeed listen, but never understand,
    and you will indeed look, but never perceive.
For this people’s heart has grown dull,
    and their ears are hard of hearing,
        and they have shut their eyes;
        so that they might not look with their eyes,
    and listen with their ears,
and understand with their heart and turn—
    and I would heal them.”

But blessed are your eyes, for they see, and your ears, for they hear. Truly I tell you, many prophets and righteous people longed to see what you see, but did not see it, and to hear what you hear, but did not hear it.
‘Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.’]


Green Wheat Fields
Vincent van Gogh [Web Gallery of Art]

Other seeds fell on good soil 

Wheatfield with Reaper at Sunrise
Vincent van Gogh [Web Gallery of Art]

and brought forth grain,  

Harvest at La Crau (The Blue Cart)
Vincent van Gogh [Web Gallery of Art]

some a hundredfold, some sixty, some thirty.

Wheat Field with a Lark
Vincent van Gogh [Web Gallery of Art]

Let anyone with ears listen! (Matthew 13:1-9)
In the spring of 1982 I made the Spiritual Exercises of St Ignatius at Loyola House, Guelph, Ontario, Canada. We spent 40 days there, a few days of preparation for the Thirty-Day Retreat proper and five days of reflection on the experience afterwards. One of the spiritual directors, though not my own, was an American Jesuit priest named George. He was probably in his 60s at the time. He had worked for some years in South America and he was a recovering alcoholic.

One evening I saw Father George come out of the Jesuit residence dressed very nattily, wearing a rather nice sports jacket and hat, his pipe in one hand - and his rosary beads in the other. I said to myself, 'That man has it all together!'

Head of a Young Peasant with Pipe
Vincent van Gogh [Web Gallery of Art]

He gave unusual homilies, laced with a delightfully dry and ironic humour. One was simply about a tiny bird - I think it was a species of hummingbird - that migrates each year in both directiosn between Alaska and Tierra del Fuego at the southern tip of South America, without stopping. All of us listening were filled with awe at God's creation, at the power and endurance of one of God's creatures, one that didn't have the power of reasoning but that knew how to get from one end of the landmass of the Americas to the other and to know where to go.

The First Reading and its Responsorial Psalm along with the Gospel invite us to reflect on how God's word takes root in our hearts. But they also invite us to reflect on God's bounty as revealed in nature itself. Isaiah tells us in the First Reading that it is impossible for the rain and snow that God sends not to bear fruit: For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater; so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it (Isaiah 55:10-11).

Sunny Lawn in a Public Park
Vincent van Gogh [Web Gallery of Art]

Psalm 64 [65], the Responsorial Psalm, echoes this:

You crown the year with your bounty
 your wagon tracks overflow with richness.
The pastures of the wilderness overflow,
the hills gird themselves with joy,
the meadows clothe themselves with flocks,
the valleys deck themselves with grain,
they shout and sing together for joy.

Jesus takes something simple in nature as an example of how God's word, God's very life, takes root in our lives. But we can see God's loving power, presence and bounty in the seed itself, without drawing any analogies or other meanings from it. Those of us who aren't from a farming background can take for granted the food that lands on our table. All the nourishment that we find in a loaf of bread or in a bowl of rice is there already in the grains the farmer sows. The seed of a husband fertilized by the egg of his wife becomes a new human being containing already in its microscopic size all that will be evident when that person is born and grows to maturity.

There is great emphasis today on the urgency of respecting nature and of not abusing it, in order to avoid possible disastrous consequences.

But the basic reason we should respect all of nature is that it is an expression of God's infinite bounty 'singing' in its own way: the hills gird themselves with joy . . .

Father George conveyed something of that to all of us on retreat in Guelph 38 years ago. Another Jesuit priest, Gerard Manley Hopkins, captured that in some of his poems, including Pied Beauty, published 29 years after his death and 41 years after he wrote it rather like the seed being buried in the ground in spring and bearing fruit at harvest-time.

Pied Beauty
by Gerard Manley Hopkins

Glory be to God for dappled things —
  For skies of couple-colour as a brinded cow;
    For rose-moles all in stipple upon trout that swim;
Fresh-firecoal chestnut-falls; finches' wings;
  Landscape plotted and pieced — fold, fallow, and plough;
    And áll trádes, their gear and tackle and trim.

All things counter, original, spare, strange;
  Whatever is fickle, freckled (who knows how?)
    With swift, slow; sweet, sour; adazzle, dim;
He fathers-forth whose beauty is past change:
                Praise him.

Gabriel's Oboe (The Mission)
Composed by Ennio Morricone (10 November 1928 - 6 July 2020)
Maja Łagowska – oboe, Andrzej Kucybała - conductor
Stanisław Moniuszko School of Music Orchestra in Bielsko Biała, Poland

Authentic beauty, however, unlocks the yearning of the human heart, the profound desire to know, to love, to go towards the Other, to reach for the Beyond. Pope Benedict XVI meeting with artists in the Sistine Chapel, 21 November 2009. Ennio Morricone was one of the guests.

Kyrie from Missa Papa Francisci
Composed and conducted by Ennio Morricone
Here performed for the first time, at a concert on 11 June 2015 in the Chiesa del Gesù, the Church of Jesus, the Jesuit church in Rome.

This Mass was composed to mark the 200th anniversary of the Restoration of the Jesuits and was dedicated to Pope Francis, the first Jesuit Pope.

Ennio Morricone in 2012

Requiescat in pace - Rest in peace - Riposa in pace


01 July 2020

'You have hidden these things from the wise and the intelligent and have revealed them to infants.' Sunday Reflections, 14th Sunday in Ordinary Time, Year A


First Holy Communion
Holy Family Home for Girls, Bacolod City, Philippines

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Matthew 11:25-30 (New Revised Standard Version, Anglicised Catholic Edition)

At that time Jesus said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will.  All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’


The Census at Bethlehem (detail)
Peter Bruegel the Elder [Web Gallery of Art]

The Flight into Egypt
Melchior Broederlam [Web Gallery of Art]

Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey (Zechariah 9:9, First Reading).

The Entry of Christ into Jerusalem
Giotto di Bondone [Web Gallery of Art]


The Rule of St Francis states that brothers are forbidden to ride on horseback, unless compelled by manifest necessity or infirmity. Many years ago I asked a Capuchin Franciscan friar about this, thinking that it had something to do with the kindness to animals that we associate with St Francis. He explained to me that the horse was the 'Mercedes of the day' in the time of St Francis. So it was a matter of poverty, humility and simplicity for the Franciscan friars not to ride a horse.

The gospels tell us that Jesus rode into Jerusalem on a donkey on Palm Sunday, as the Prophet Zechariah foretells in today's First Reading. Peter Bruegel the Elder in his wonderful painting The Census at Bethlehem shows our Blessed Mother, carrying her very soon-to-be born Son, riding on a donkey led by St Joseph. Many paintings of the Flight into Egypt, such as that of Melchior Broederlam above, show Mary carrying the Infant Jesus on a donkey.

Jesus tells us in today's gospel: you have hidden these things from the wise and the intelligent and have revealed them to infants. One of many experiences I had of this was in the spring of 1969 north of New York City. A fellow Columban priest had introduced me to a large Italian-American family whose house had that 'well lived-in' look about it. They invited me to the First Holy Communion of their youngest daughter, Betsy. I wasn't able to attend the Mass but joined the family with the other priest for dinner that evening. 

Here in Ireland it is the custom for children on their First Holy Communion day to visit their relatives who give them some money. We have an expression for someone who is tight-fisted (kuripot in the Philippines), 'He still has his First Communion money'. I discovered that at least in the New York area they have a similar custom. During the evening at Betsy's house I learned that she had received $100 that day, an enormous sum for her. Her mother told her that we two priests were missionaries and that missionaries depended on the money that people gave them.

When Betsy heard this she immediately wanted to give us her $100. We were both embarrassed and made an excuse that we didn't need the money right there and then. But the real gift that Betsy gave me, a gift I still have, though not as something hoarded but something living and to be shared, was her pure act of love on the day of her First Holy Communion. Like the widow in the gospels of St Mark and St Luke, she wanted to give everything she had. You have hidden these things from the wise and the intelligent and have revealed them to infants. 

The photo at the top was taken maybe ten years ago on Pentecost Sunday when I baptised and confirmed some of the girls in Holy Family Home for Girls, Bacolod City, run by the Cpauchin Tertiary Sisters of the Holy Family. Most of the girls there come from a background of poverty and the majority have experienced being abused before they were referred to the home. None of them owned the white dresses they were wearing that day. They were focused on receiving the Sacraments of Initiation: Baptism, Confirmation and First Holy Communion. They knew they would be receiving Jesus Christ the Risen Lord himself, 'Body, Blood, Soul and Divinity', not a symbolic piece of bread. And what greater humility can God show than to come to us in the form of bread?

I was involved with Holy Family Home for Girls from the ende of 2002 until June 2017 and I would say that that involvement was the biggest blessing from God in my life as a priest. So often I experienced there the truth of the words of Jesus today: You have hidden these things from the wise and the intelligent and have revealed them to infants. 

Again, that is an ongoing blessing from God, as is the blessing I received from God through Betsy 51 years ago. I met her some years after that and reminded her about the incident. She didn't remember it. But, with God's grace, I do. So often God reveals himself through persons, usually of 'no standing', who have no idea of how powerfully and profoundly they are sharing His love.


The Nativity
El Greco [Web Gallery of Art]

Going back to the words of Zechariah in the First Reading, Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, we also find a humble donkey present at the birth of Jesus. El Greco in the painting above has the animal in the shadows just to the left of our Blessed Mother.


O magnum mysteriun
Setting by Tomás Luis de Victoria, sung by The Cambridge Singers


This ancient Latin Christmas hymn is very much in tune with today's First Reading and Gospel and shows the utter humility of God who comes to us in His humanity in a stable, a donkey a witness, and who reveals Himself to unlearned shepherds.

O magnum mysterium
O great mystery
et admirabile sacramentum
and wonderful sacrament
ut animalia viderent
that even the animals saw
Dominum natum
the new-born Lord
jacentem in praesepio.
lying in a manger.
Beata Virgo cujus viscera
Blessed Virgin, whose womb
meruerunt portare
was worthy to bear
Dominum Christum
our Lord Christ.
Ave Maria, gratia plena,
Hail Mary, full of grace,
Dominus tecum.
the Lord is with you.

25 June 2020

‘Whoever loves father or mother more than me is not worthy of me.' Sunday Reflections, 13th Sunday in Ordinary Time, Year A


The Calling of Saint Matthew (detail)
Caravaggio [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Matthew 10:37-42 (New Revised Standard Version, Anglicised Catholic Edition)

Jesus said to his Apostles:
‘Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.
‘Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.’


England and Wales, Scotland
Solemnity of St Peter and St Paul 
Transferred from Monday 29 June

Saints Peter and Paul 
El Greco [Web Gallery of Art]

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa).

Sunday Reflections for the Solemnity of Saints Peter and Paul.



Post-World War II Japan [Source]

Whoever loves father or mother . . . son or daughter more than me . . . and whoever does not take up the cross and follow me is not worthy of me.

These words of Jesus in today's Gospel speak to the hearts of missionaries who leave their homelands and who give up the right to have their own families. Up to maybe a hundred years or so ago it was not uncommon for missionaries, and emigrants, never to return home. When I entered the Columban seminary in Ireland in 1961 our priests came home only after seven years. And they travelled by ship across the Atlantic and Pacific. We were, and are, inspired by our patron saint, St Columban, whose motto was Peregrinari pro Christo, 'To be an exile/pilgrim for Christ'.

Times have changed and long-distance travel by plane has replaced journeys on ocean liners and freighters and is much cheaper. People fly across the Atlantic for weekends. And people are living much longer, which has led to many missionaries spending their latter days in the country of their birth. For some, this is a second experience of going into exile.

My Columban confrere Fr Eamonn Horgan, who died on 21 January 2019, went to Japan as a young priest in 1954 and came back to Ireland for good in 2013. He writes about these two experiences in his article Two Sorrows.

Fr Eamonn Horgan with Japanese friends

Father Eamonn writes: The months since my ordination the previous December (1953) had been pleasantly spent finishing my seminary course and visiting friends and relatives. My mission destination was to be Japan, where, God willing, I would spend the rest of my active life as a Columban missionary.  

But then: The year since ordination had slipped by without much concern on my part about facing the ordeal of leaving kin, friends and country. Exile was something I had only read about, but here I was about to embark on my own. I’m afraid that during those final months before leaving, the missionary spirit in me had noticeably faded. Any tint of glamour attached to a missionary career suddenly grew dim. I had heard many tales of missionaries who, through accident, sickness or even martyrdom, had never come home. Would I someday find myself joining that brave company?

However, his experience in Japan gradually lifted his spirits: Little by little the clouds of melancholy began to lift. It has been said that Japanese have difficulty understanding foreigners. My experience of them belies that opinion. On so many occasions I have found the Japanese understanding my peculiarities and idiosyncrasies better than I understood them myself. Their loyalty was inspiring and the virtues they displayed at every turn would match or surpass those of many ‘official’ Christians.

A farewell party



Father Eamonn gradually found that he had a new homeland: Time and again, when overseas folk came to visit me, local friends or mere acquaintances insisted that I bring them to their homes. The welcome was ever genuine, the hospitality lavish. Over the years as Japan ‘grew on me’, I learned to appreciate more and more how kind the Lord had been to me, in bringing me to so charming a land and so loving a people. Almost imperceptibly I found myself feeling more and more at home among them. They seemed to reciprocate the feeling.

Minimata Railway Station [Wikipedia]

But then came the second sorrow, 'exile' once again: Forward to April 2013: the scene, a train station in Minamata City, South Japan. A group of 40 or so Japanese, men and women, baptised and non-baptised, bidding farewell to their pastor as he departs for retirement to the land of his birth. As the train pulls out, copious tears, theirs and mine, flow freely.

This scene is similar to that in Acts 20:36-37, When he had finished speaking, he knelt down with them all and prayed. There was much weeping among them all; they embraced Paul and kissed him.

Another Farewell

The pain, though mixed with joy, continues: The heartbreak of separation still persists, not just on my side but on theirs too I think. Frequent letters and emails, genuinely nostalgic, continue to arrive here. January 1, 2016 brought two members of an English conversation group of mine [Father Eamonn used to teach English to adults] who had sacrificed their Japan New Year festivities, the biggest of the year, to fly all the way here to visit their departed friend.

Irish airmail stamp, 1948-9 [Wikipedia]

Richard King's set of four Irish airmail stamps published in 1948-9 feature the Angel Victor over four sacred sites bringing the 'Voice of Ireland' to St Patrick asking him to come among the Irish once again as an exile, this time freely as a missionary unlike his first six years in Ireland when he was kidnapped and brought here as a slave. The great saint let go of all the pain of his first exile and embraced the pain of his second at the call of Jesus in order to bring the Gospel to the Irish people.

Crypt of St Columban, Bobbio, Italy [Wikipedia]

St Columban for many years begged his abbot in Bangor, Ireland, to allow him to go into exile to the European continent. His abbot finally relented and twelve other monks, including St Gall went with the great missionary. St Columban was driven out of a number of places by various authorities who did not like the demands of the Gospel. But he brought a renewal of the Catholic Christian faith to much of western Europe because he had embraced the grace of the call to be an exile/pilgrim for Christ.

Father Eamonn followed the example of the patron saint of the Missionary Society of St Columban in embracing his first exile from Ireland in going to Japan and his second 59 years later when leaving Japan in order to return to the land of his birth.

Please pray for all overseas missionaries and for the millions of people who have been forced from their home places by war or by economic necessity. We missionaries have been able to make a choice and accept or reject God's invitation. For far too many refugees there has been no choice.




Calon Lân (A Pure Heart)
Words by Daniel James, music by John Hughes

A pure heart create for me, O God,
put a steadfast spirit within me (Psalm 51 [50]: 12).


Wales is famous for its male choirs but choral singing is not confined to men. It is part of the 'DNA' of Welsh culture. This hymn has become associated with the Welsh Rugby Union team and the video was recorded on the occasion of a game between Scotland and Wales, hence so many of the singers wearing red shirts. The Welsh language, which is much older than and not related to English, is the mother-tongue of about one fifth of the country's population of three million or so. Wales is part of the United Kingdom. Its choral tradition largely grew from Methodist chapels and from choirs started by coal-miners.