The Sower (after Millet), Van Gogh [Web Gallery of Art]
Readings
(New American Bible:
Philippines, USA)
Readings
(Jerusalem Bible: Australia,
England & Wales, India [optional], Ireland, New Zealand, Pakistan,
Scotland, South Africa)
Gospel Mark 4:26-34 (New Revised Standard
Version, Anglicised Catholic Edition)
Jesus said
to the crowds: ‘The kingdom of God is as if someone would scatter seed on the
ground, and would sleep and rise night and day, and the seed would
sprout and grow, he does not know how. The earth produces of
itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle,
because the harvest has come.’
He also said, ‘With what can we compare the kingdom of God,
or what parable will we use for it? It is like a mustard
seed, which, when sown upon the ground, is the smallest of all the seeds on
earth; yet when it is sown it grows up and becomes the greatest of
all shrubs, and puts forth large branches, so that the birds of the air can
make nests in its shade.’
With many such parables he spoke the word to them, as they
were able to hear it; he did not speak to
them except in parables, but he explained everything in private to his
disciples.
Below is what I posted three years ago and part of what I posted six years ago for
this Sunday. It is now (2018) 76 years since my parents married and 'the
youngest born last month' is now aged six. His father came through the
medical procedure successfully, thank God.
The parables in this Sunday's gospel remind us that
the faith has had many small beginnings. Perhaps the greatest is the Twelve
Apostles.
As a Columban priest I'm very conscious of our
history. Fr Edward Galvin from Ireland went off to China with Canadian Fr John
Fraser in 1912. Fr Fraser went on to found the Scarboro Missionary Society in
Canada and Fr Galvin, with Fr John Blowick, was to set up the Missionary
Society of St Columban within a few years, both societies working to bring the
Gospel to the people of China.
The Columbans, along with all other Christian
missionaries, were eventually driven out of China after 1949 but have a
presence there again, in a different way. And a year ago, as I wrote for last
Sunday, the first two Chinese students came to Manila to prepare to be Columban
missionary priests. Another small beginning in the service of the mission that
Jesus gave to the Church. [Update: Those two students have since left but another, Peter Dong Lichun, was ordained deacon recently and will be ordained priest, God willing, later this year. He will be the first Chinese Columban priest.]
70 years ago my parents were married. Another small
beginning in faith, a faith nourished, at least in part, by the Eucharistic
Congress ten years earlier in their native Dublin. Without that beginning I
would not be here.
Today, Friday, I visited a friend in Cebu City whom
I hadn't seen in more than twelve years. When we last met she was single. Today
I met her husband and seven children, the youngest born last month. She and her
husband have both lost their mothers in the last couple of months. Her husband
will be going into hospital on Saturday for a procedure on one of his
kidneys.The house they were living in before was burned down and they are now
in a very small temporary house from which they will have to move soon. Yet I
saw a house filled with love, the older children when they came home from
school giving the mano po, the hand to the forehead, a sign of
respect in the Philippines and in Timor Leste (East Timor), to their parents and to me - and
then going to kiss their two youngest brothers. And we shared bread
together, pandesal, small pieces of bread that are very popular for
breakfast and for snacks.
The
kingdom of God is as if someone would scatter seed on the ground, and
would sleep and rise night and day, and the seed would sprout and grow, he does
not know how.
We just don't
know where the seed will be scattered and where it will bear fruit. I once met
a young woman from Japan in Manila. She was moving towards the Catholic faith
and the seed was being nourished in the predominantly Catholic Philippines. But
the seed of her faith came to fruition in Thailand where she was baptised
during an Easter Vigil. Thailand, like Japan, is a country where
only about one person in two hundred is a Catholic.
May we be aware of the many 'seeds' that the Lord has scattered in our lives, that he nourishes through the Eucharist and that he brings to fruition in the most unexpected ways.
May we be aware of the many 'seeds' that the Lord has scattered in our lives, that he nourishes through the Eucharist and that he brings to fruition in the most unexpected ways.
Sheaves of Wheat, Van Gogh [Web Gallery of Art]
Ag Críost an Síol
Words written in 1916 by Fr Micheál Ó Síocháin (later Coadjutor Archbishop of Sydney), music by Seán Ó Riada in 1968. This hymn in the Irish language is often sung at weddings and at funerals. Though intended by Ó Riada as an Offertory hymn it is more often sung during or after Communion.
Ag Críost an síol, ag Críost an fómhar;
i n-iothlainn Dé go dtugtar sinn.
Ag Críost an mhuir, ag Críost an t-iasc;
i líonta Dé go gcastar sinn.
Ó fhás go h-aois, is ó aois go bás,
do dhá láimh, a Chríost, anall tharainn.
Ó bhás go críoch, ní críoch ach athfhás,
i bParthas na ngrást go rabhaimid.
To Christ the Seed
Translation by Thomas Kinsella.
To Christ the seed, to Christ the crop,
in barn of Christ may we be brought.
To Christ the sea, to Christ the fish,
in nets of Christ may we be caught.
From growth to age, from age to death,
Thy two arms here, O Christ, about us.
From death to end, not end but growth,
in blessed Paradise may we be.
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