Since we are travellers and pilgrims in the world, let us ever ponder on the end of the road, that is of our life, for the end of our roadway is our home (St Columban, 8th sermon).
The Ascension is celebrated on Ascension Thursday, 26 May, in England & Wales, Scotland. In the USA it is celebrated on Ascension Thursday in the Ecclesiastical Provinces of Boston, Hartford, New York, Newark, Omaha, Philadelphia, elsewhere on Sunday 29 May. In all of these areas Ascension Thursday is a Holyday of Obligation.
The Ascension is observed on Sunday, 29 May, in Aotearoa-New Zealand, Australia, Canada, Ireland, Philippines.
Readings(Jerusalem Bible: Australia, Ireland, New Zealand, Pakistan)
Readings(English
Standard Version, Catholic Edition: England & Wales, India, Scotland)
GospelLuke 24:46-53 (English Standard Version Anglicised)
At that time: Jesus said to his disciples, ‘Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.’
And he led them out as far as Bethany, and lifting up his hands he blessed them. While he blessed them, he parted from them and was carried up into heaven. And they worshipped him and returned to Jerusalem with great joy, and were continually in the Temple blessing God.
Thus it is written, that the Christ should suffer and on the third day rise from the dead,and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.You are witnesses of these things.
These are from the closing words of St Luke's Gospel, read today. The First Reading is the opening words of the Acts of the Apostles, written by St Luke and the continuation of his gospel. It also describes the Ascension and gives us these words of Jesus: You will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.
Jesus sends us to the ends of the earth to proclaim his name, to proclaim forgiveness of sins for those who repent when they hear the Good News of the death and resurrection of Jesus. Our mission is not to be 'nice' to everyone, not to be 'good' but to be witnesses to Jesus the Risen Lord by the lives we lead.
The Church celebrated the feast of St Bernardine of Siena (1380 - 1444), a Franciscan friar who promoted devotion to the name of Jesus, on 20 May. There is an extract from one of his homilies in the Office of Readings in the Breviary on his feast day. The saint said, Hence this name must not be hidden. But when it is preached if must not be proclaimed by an impure heart or an unclean mouth, but it must be kept safe and handed on in a chosen vessel.
Further on St Bernardine speaks about St Paul in these words: For he carried the name of Jesus around by his words, his letters, his miracles and his example. He praised Jesus' name without ceasing, and gave glory to it with thanksgiving.
May those words be said of each of us.
Antiphona ad introitum Entrance Antiphon Acts 1:11
Viri Galilaei, quid admiramini aspicientes in caelum? [alleluia].
Men of Galilee, why gaze in wonder at the heavens? [Alleluia].
Quemadmodum vidistis eum ascendentem in caelum, ita veniet, alleluia [alleluia, alleluia].
This Jesus whom you saw ascending into heaven will return as you saw him go, alleluia [alleluia, alleluia].
Traditional Latin Mass
The Ascension of the Lord
The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 05-22-2025 if necessary).
Gospel John 14:23-39 (English Standard
Version, Anglicised)
At that time:
Jesus said to his disciples, ‘If anyone loves me, he will keep my word, and my
Father will love him, and we will come to him and make our home with him.
Whoever does not love me does not keep my words. And the word that you hear is
not mine but the Father’s who sent me.
‘These things I
have spoken to you while I am still with you. But the Helper, the Holy Spirit,
whom the Father will send in my name, he will teach you all things and bring to
your remembrance all that I have said to you. Peace I leave with you; my peace I
give to you. Not as the world gives do I give to you. Let not your hearts be
troubled, neither let them be afraid. You heard me say to you, “I am going
away, and I will come to you.” If you loved me, you would have rejoiced,
because I am going to the Father, for the Father is greater than I. And now I
have told you before it takes place, so that when it does take place you may
believe.’
The late Bishop Bienvenido 'Benny' S. Tudtud of Marawi, Philippines, visited my Dad (below) in Dublin some time in the early 1980s. As it happened, Dad was about to leave for the wedding of a cousin of mine but he was able to entertain his unexpected guest for a while. Later on he told my brother, 'The bishop made me feel at home'. My brother laughed and said to him, 'You were the one supposed to make him feel at home!' But my Dad was always himself no matter whose company he was in and so was Bishop Tudtud, whose Christian name is the Spanish for 'Welcome'. They were both to die suddenly in 1987, Bishop Tudtod in a plane crash in the Philippines on 26 June and Dad at home on 11 August from a heart attack. He had been at Mass that morning, as he had been every day of his adult life. The photo below was taken a week before his death.
My father hadn't expected Bishop Tudtud. But he made him feel welcome. The bishop felt free to just turn up because I had worked with him and had asked him to drop by my Dad if he had time. I have found over the years that there are friends' homes to which I need no invitation. These are friends with whom I truly feel at home and who feel at home with me.
Sometimes we feel fully at home with someone whom we have just met. Sometimes that being at ease with each other comes after being together many times, maybe through working together.
In the gospel of this Sunday's Mass Jesus makes the extraordinary statement, If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.
The Father and Jesus are not only coming for a visit but to make their home with us. And the Third Person of the Blessed Trinity, the Counselor/Advocate, the Holy Spirit, will come and will teach you everything, and remind you of all that I have said to you.
Fr Anselm Moynihan OP, an Irish Dominican friar who died in 1998, wrote a short book in 1948 about the Blessed Trinity living in our hearts, The Presence of God. Here is an extract: Awareness of God, whether it come to us thus by a dazzling rending of the heavens or through the gentle whisper of his voice in our conscience, is at the beginning and end of our spiritual life, at the beginning and end of all religion. It is the root of what is truly the most radical division of mankind, one to which Holy Scripture constantly reverts, that between the 'wise' who keep God before their eyes and the 'fools' who ignore him. The first awakening of the soul to God's reality brings with it that fear of the Lord which is the 'beginning of wisdom'; the end of life should bring with it the 'wisdom of the perfect,' the fruit of charity, whereby a man will experience God's living presence within himself and be filled with longing for that full awareness of God which is the vision of his face in heaven.
The two disciples on the road to Emmaus invited Jesus to join them and they pressed him to have supper with them at the inn, as it was getting dark. It was through their welcoming him that they discovered who their unknown companion was, the Risen Lord. And, in the intimacy of the breaking of the bread when they recognised him and he disappeared from their sight, they felt his presence even more strongly, even more intimately. He was now dwelling in their hearts, just as he dwells in ours, with the Father and the Holy Spirit.
Communion Antiphon John 14:15-16
Setting by Thomas Tallis (1505 - 1585)
Sung by Cantate Boys Choir
English text used by Tallis: If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth. (John 14:15-17a, King James Version).
Text in the Roman Missal (John 14:15-16): If you love me, keep my commandments, says the Lord, and I will ask the Father and he will send you another Paraclete, to abide with you for ever, alleluia.
Traditional Latin Mass
Fifth Sunday after Easter
The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 05-25-2025 if necessary).
GospelJohn 13:31-33,34-35(English Standard Version, Anglicised)
When Judas had
gone out from the upper room, Jesus said, ‘Now is the Son of Man glorified, and
God is glorified in him. If God is glorified in him, God will also glorify him
in himself, and glorify him at once. Little children, yet a little while I am
with you.
‘A new
commandment I give to you, that you love one another: just as I have loved you,
you also are to love one another. By this all people will know that you are my
disciples, if you have love for one another.’
A familiar sight seven years ago here in St Columban's, Dalgan Park, Ireland, where we have a community of more than 60 Columban priests, mostly retired and many in our nursing home, was that of Fr Jim Gavigan, then in his late 80s, pushing the wheelchair of Fr Paddy Hurley, then over 90. When I came home from the Philippines in 2017 Father Jim was using a wheelchair himself for a while after a hip operation.
Father Paddy went to his reward on 15 April 2019. He had spent more than 60 years in the Philippines on the large island of Negros. His two Columban brothers, the late Fathers Dermot and Gerry, had spent many years in Fiji. That's where Fr Jim Gavigan had worked all his active years, being a member of the pioneering Columban group that went there in 1952, as was Fr Gerry Hurley.
I sometimes saw Father Jim 'driving' another priest's wheelchair. (We have professional staff here who do this work very efficiently and with great care but sometimes others chip in.)
Father Jim died on 23 June 2020 a few months before another classmate of his, Fr Terry Bennett, who had spent most of his life in the Philippines. When Father Terry began to fail, Father Jim always sat opposite him in our dining room. Someone asked him why. He replied, 'To keep Terry company'.
In all of this I see today's gospel being lived out. It is a gospel that is central to the Missionary Society of St Columban to which I belong.
Frs Owen McPolin, John Blowick, Edward Galvin China 1920
Frs John Blowick and Edward Galvin were the co-founders of the Columbans. Fr Blowick, the first superior general, accompanied the first group to China but was based in Ireland.
On the evening of 29 January 1918 an extraordinary event took place in Dalgan Park, Shrule, a then remote village on the borders of County Mayo and County Galway in the west of Ireland. At the time Ireland was part of the United Kingdom, which was engaged in the Great War (1914-1918). Thousands of Irishmen were fighting in the trenches in France and Belgium. Many, including my great-uncle Corporal Lawrence Dowd, never came home. There was a movement for independence in Ireland that led to the outbreak of guerrilla warfare in Ireland later in 1918. There was widespread poverty in the country, particularly acute in the cities.
Despite all of that, on 10 October 1916 the Irish bishops gave permission to two young diocesan priests, Fr Edward J. Galvin and Fr John Blowick to have a national collection so that they could open a seminary that would prepare young Irish priests to go to China. The effort was called the Maynooth Mission to China, because Maynooth, west of Dublin, is where St Patrick's National Seminary is, where Fr Galvin had been ordained in 1909 and Fr Blowick in 1913.
The seminary opened that late winter's evening with 19 students and seven priests. Many of the students were at different stages of their formation in Maynooth but transferred. The seven priests belonged to different dioceses but threw in their lot with this new venture which, on 29 June 1918, would become the Society of St Columban.
This Sunday's gospel was part of what the new group reflected on as they gathered in the makeshift chapel in Dalgan Park, the name of the 'Big House' and the land on which it was built. Among the seven priests was Fr John Heneghan, a priest from the Archdiocese of Tuam, as was Fr Blowick, and a classmate of Fr Galvin. Fr Heneghan never imagined that despite his desire to be a missionary in China he would spend many years in Ireland itself teaching the seminarians and editing the Columban magazine The Far East. But his dream was to take him to the Philippines in 1931 and to torture and death at the hands of Japanese soldiers during the Battle of Manila in February 1945, when 100,000 people, mostly civilians, were killed and most of the old city destroyed.
Fr John Blowick emphasised the centrality of the words of Jesus in this Sunday's gospel, A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another. The second sentence there was written into the Constitutions of the Society, drawn up the following year.
These words of Jesus from the Gospel of St John are for me the greatest legacy of Fr John Blowick to the many men from different countries who have shared his dream and that of Bishop Galvin to this day.
The Society of St Columban was born in the middle of the First World War because of the vision of two young men who saw beyond that awful reality and who took Jesus at his word. Down the years Columbans have lived through wars, in remote areas where their lives and the lives of the people they served were often in danger. Some have been kidnapped and not all of those survived. Among those who did was Fr Michael Sinnott, kidnapped in the southern Philippines in October 2009 when he was 79 and released safely a month later on 12 November. He died here in Dalgan Park on St Columban's Day, 23 November, 2019.
Fr Michael Sinnott in Manila on the day of his release
Father John Blowick's insistence on the words of Jesus in this Sunday's gospel becoming part of the very fibre of the being of Columbans sustained Fr John Heneghan, Fr Patrick Kelly, Fr John Lalor and Fr Peter Fallon, as Japanese soldiers took them away from Malate Church, Manila, on 10 February 1945, and their companion Fr John Lalor who was working in a makeshift hospital nearby who with others was killed there by a bomb three days later.
Frs John Lalor, Patrick Kelly, Francis Vernon Douglas, Peter Fallon, Joseph Monaghan and John Heneghan
Fr Douglas died, most probably on 27 July 1943, after being tortured by the Japanese in Paete, Laguna, Philippines.
The words By this all people will know that you are my disciples, if you have love for one another are not only the hallmark of Columbans but of countless other groups, of countless families. They are meant to be the hallmark of every Christian.
Sicut Cervus
Setting by Palestrina
Sung by Sistine Chapel Choir
This was the Communion Antiphon at the Mass celebrated by Pope Leo XIV in the Sistine Chapel on Friday 9 May the day after his election.
Sicut cervus desiderat ad fontes aquarum,
Like the deer that yearns for running streams,
ita desiderat anima mea ad te, Deus:
so my soul is yearning for you, my God.
Traditional Latin Mass
Fourth Sunday after Easter
The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 05-18-2025 if necessary).
You are Peter, and upon this rock I will build my Church, and the gates of the nether world shall not prevail against it. To you I will give the keys to the Kingdom of Heaven (Matthew 16:18-19; Entrance Antiphon, Mass for the Pope).
Collect, Mass for the Pope
O God, who in your providential design willed that your Church be built upon blessed Peter, whom you set over the other Apostles, look with favour, we pray, on Leo our Pope and grant that he, whom you have made Peter's successor, may be for your people a visible source and foundation of unity in faith and of communion. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
Readings(Jerusalem
Bible: Australia, Ireland, New Zealand, Pakistan,)
Readings(English
Standard Version, Catholic Edition: England & Wales, India, Scotland)
GospelJohn 10:27-30 (English Standard
Version, Anglicised)
At that time: Jesus said, ‘My sheep hear my voice, and I know
them, and they follow me. I give them eternal life, and they will never perish,
and no one will snatch them out of my hand. My Father, who has given them to
me, is greater than all, and no one is able to snatch them out of the Father’s
hand. I and the Father are one.’
This Sunday is known as 'Good Shepherd Sunday'. And this Sunday the Church has a new shepherd, Pope Leo XIV. One great example of a Good Shepherd who I learned about in kindergarten more than 75 years ago is Fr Willie Doyle SJ who was just short of five years of age when Pope Leo XIII was elected. A great source about him is the website of the Father Willie Doyle Association, edited and maintained by Dr Patrick Kenny.
Pat Kenny is also the compiler and editor of To Raise the Fallen, published by Veritas,where he writes on page 38: The precise details surrounding Fr Doyle's death are unclear. But at some time in the late afternoon of 16 August 1917, a group of soldiers led by 2nd Lieutenants Marlow and Green got into trouble beyond the front line, and Fr Doyle ran to assist them. It seems that Fr Doyle and the two officers were about to take shelter when they were hit by a German shell and killed. His body was never recovered.
In pages 65 - 68 Fr Doyle tells one of many stories he wrote in letters to his father from the front, this one dated 13 January 1917. Here are some extracts from it.
'Two men badly wounded in the firing line, Sir'. I was fast asleep . . . 'You will need to be quick, Father, to find them alive.' By this time I had grasped that someone was calling me, that some poor dying man needed help, that perhaps a soul was in danger. In a few seconds I had pulled on my big boots, I know I should want them in the mud and wet, jumped into my waterproof and darted down the trench.
It was just two a.m., bitterly cold and snowing hard . . . God help and strengthen the victims of this war, the wounded soldier with his torn and bleeding body lying out in this awful biting cold, praying for the help that seems so slow in coming . . .
Away on my left as I ran I could hear in the stilness of the night the grinding 'Rat-tat-tat' of the machine gun, for all the world as if a hundred German carpenters were driving nails into my coffin, while overhead 'crack, crack, crack, whiz' went the bullets tearing one after another for fear they would be too late . . .
The first man was in extremis when I reached him. I did all I could for him, commended his soul to the merciful God as he had only a few minutes to live, and hurried on to find the other wounded boy . . . [Note: Fr Doyle frequently referred to the soldiers as his 'boys' or 'lads'. The vast majority were in their late teens and early 20s.]
I found the dying lad, he was not much more, so tightly jammed into a corner of the trench it was almost impossible to get him out. Both legs were smashed, one in two or three places, so his chances of life were small as there were other major injuries as well. What a harrowing picture that scene would have made. A splendid young soldier, married only a month they told me, lying there pale and motionless in the mud and water with the life crushed out of him by a cruel shell. The stretcher bearers hard at work binding him up as well as they may his broken limbs; round about a group of silent Tommies ['Tommy' was the nickname for the enlisted men in the British army] looking on and wondering when their turn would come.
Peace for a moment seems to have taken possession of the battlefield, not a sound save the deep boom of some far-off gun and the stifled moans of the dying boy, while as if anxious to hide the scene, nature drops her soft mantle of snow on the living and dead alike. Then while every head is bared come the solemn words of absolution, 'Ego te absolvo,' I absolve thee from thy sins. Depart Christian soul and may the Lord Jesus Christ receive thee with a smiling and benign countenance. Amen.
Oh! surely the gentle Saviour did receive with open arms the brave lad . . . and as I turned away I felt happy in the thought that his soul was already safe in the land where 'God will wipe away all sorrow from our eyes, for weeping and mourning shall be no more'.
What a beautiful image of the Good Shepherd that Father Willie conveys in these words: Depart Christian soul and may the Lord Jesus Christ receive thee with a smiling and benign countenance. Amen.