Sunday Reflections, 1st Sunday of Lent, Year A, 22 February 2026

Landscape with the Temptation of Christ

Joos de Momper [Web Gallery of Art]

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)

Readings (English Standard Version, Catholic Edition: England & Wales, Scotland, India)

Readings (New American Bible: Philippines, USA)

Gospel Matthew 4:1-11 (English Standard Version, Anglicised)

At that time: Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights, he was hungry.

And the tempter came and said to him, ‘If you are the Son of God, command these stones to become loaves of bread.’ But he answered, ‘It is written, “Man shall not live by bread alone, but by every word that comes from the mouth of God.” ’

Then the devil took him to the holy city and set him on the pinnacle of the Temple and said to him, ‘If you are the Son of God, throw yourself down, for it is written, “He will command his angels concerning you”, and “On their hands they will bear you up, lest you strike your foot against a stone.” ’ Jesus said to him, ‘Again it is written, “You shall not put the Lord your God to the test.” ’

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, ‘All these I will give you, if you will fall down and worship me.’ Then Jesus said to him, ‘Be gone, Satan! For it is written, “You shall worship the Lord your God and him only shall you serve.” ’ Then the devil left him, and behold, angels came and were ministering to him.

Léachtaí i nGaeilge

The Venerable Matt Talbot, Dublin

[Wikipedia; photo]

I remember vividly a homily on this gospel when I was in the seminary, around 1965. The preacher was a saintly Columban, Fr Edward McCormack, known to us as ‘Father Ted’, though he was a far cry from the Father Ted in the British comedy TV series about a group of priests in a remote part of Ireland. It wasn’t so much the preacher’s words as the sense of the horror he conveyed of the very idea of Satan trying to tempt Jesus Christ, God who became Man, that struck me and that still remains. Father Ted conveyed to me a sense of the horror of what sin is.

Lent is a time in which we can receive the grace of knowing something of the horror of sin and of the price that our loving God paid in order to save us from being lost in it. Lent is a time when the whole Church prepares to celebrate the Resurrection of Jesus at Easter. We can’t do that without going through Good Friday and all that led to that.

An essential part of going through Lent, and one that involves some pain, is accepting responsibility for our personal sins and asking God’s forgiveness in the sacrament of confession or reconciliation. This is an expression of God’s love for us as sinners, a sacrament in which Jesus gives us the grace to resist the temptations of Satan as he did in the gospel.

One person who understood the depths of God's love in the sacrament of confession was the Venerable Matt Talbot (1856-1925). In the videos above and below the scriptwriter, the late Fr Desmond Forristal of the Archdiocese of Dublin, uses the artistic device of having Matt tell his own story while walking through the streets of Dublin 60 years after his death. It's a device that for me works remarkably well.

Matt Talbot was a Dubliner who had become an alcoholic by the age of 13 or 14 and spent the next fourteen years as a drunkard. He went to the extreme once of stealing a fiddle from a beggar and pawned it to get money for drink. It was his only living, Matt tells us in the video, and I think that was the worst thing I ever did in my life. Matt made many efforts later to trace the beggar but never succeeded.

Yet during his fourteen years of drinking Matt hardly ever missed Sunday Mass, though he didn't receive Holy Communion, and always said a Hail Mary before sleeping. I think that's what saved me in the long run, he tells us.

At the beginning of the second video - each video is less than 15 minutes - Matt, masterfully played by Irish actor Séamus Forde, goes through a soul-wrenching temptation right at Communion time, something that happens the same Sunday morning at Mass in three different churches, a temptation that drives him out of each, until he falls on his knees outside one of them and prays Jesus, mercy; Mary help, a prayer that most Dubliners would have been familiar with.

Matt Talbot

The second video shows Matt sending a donation to the Maynooth Mission to China, as the Columbans were first known in Ireland, some time in the mid-1920s. The note he enclosed is in the Columban archives. The amount, one pound from himself and ten shillings (half of a pound) from his sister, was considerable for poor people.

Towards the end of the video Matt speaks of the things God had asked him to do. He put these thoughts in my mind when I was praying - and I knew they came from him. Only the priest in confession knew about these special things, small things God wanted me to do. They weren't for anybody else.

Among the special things, small things were the chains he wore on certain occasions. It was these very chains, found on his body when he died, that led to people asking questions about me . . . God must have wanted it that way . . . using me to say something to people today, now.

Lent is a gift that God gives the Church each year, a personal gift to each member of the Church, a time when he wants to put these thoughts in my mind when I am praying.

During his life Matt Talbot was the farthest thing imaginable from the 'celebrities' of today. In the 100 years since his death in 1925 he has given hope to many, especially persons struggling with alcoholism and other addictions. 

Will I allow God this Lent to put whatever thoughts he wants to in my mind by giving him time in prayer? Will I allow him, as Mary did when she said Here am I, the servant of the Lord; let it be with me according to your word, to use me to say something to people today, now?

Will I fall on my knees in moments of great temptation, as Matt did during the terrible struggle he had right at Communion time three times on that one Sunday morning, perhaps reflecting the three temptations of the Lord in today's gospel, and plead Jesus, mercy, Mary help? 

Will I allow myself to experience God's merciful love for me as a sinner through the sacrament of confession as Matt did?

They thought I was missing the good things in life. But God gave me the best part - and he never took it away.

St Francis Xavier Church, Gardiner St, Dublin 

[Wikipedia; photo]

Dubliners refer to older churches by their street names rather than by their patronal names. The church above, which Matt calls 'Gardiner Street church', is that of the Jesuits. Matt also refers a number of times to the 'chapel' in Seville Place, the Church of St Laurence O'Toole, once Archbishop of Dublin and now one  of its two patron saints of the city and archdiocese, the other being St Kevin. This is another old Dublin usage, calling a church a 'chapel'. The accent and idioms of Matt in the two videos are pure Dublin. 

When I was a child my mother, when 'going into town', i.e. into the city centre, would sometimes go through Granby Lane and we'd pray at the spot where Matt died. Everyone in Dublin then knew who Matt Talbot was. I'm not so sure about today.

You can discover more about this wonderful man, venerated by many struggling with alcoholism and other addictions, here and by googling.

Snowdrops, St Columban's Dalgan Park

19 February 2023

Pope St Leo the Great

Office of Readings, Thursday after Ash Wednesday

Dearly beloved, the earth is always filled with the mercy of the Lord. For every one of us Christians nature is full of instruction that we should worship God. The heavens and the earth, the sea and all that is within them, proclaim the goodness and the almighty power of their maker. The wonderful beauty of these inferior elements of nature demands that we, intelligent beings, should give thanks to God.

Traditional Latin Mass

First Sunday in Lent

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 02-22-2026 if necessary).

Epistle: 2 Corinthians 6:1-10. Gospel: Matthew 4:1-11.

Apostle St Paul

El Greco [Web Gallery of Art]

Working together with him, then, we entreat you not to accept the grace of God in vain (2 Corinthians 6:1-10; Epistle).

 

 

           

 

                                                      

Sunday Reflections, 6th Sunday in Ordinary Time, Year A, 15 February 2026

 

The Sermon on the Mount

Carl Heinrich Bloch [Web Gallery of Art]

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)

Readings (English Standard Version, Catholic Edition: England & Wales, Scotland, India)

Readings (New American Bible: Philippines, USA)

Gospel Matthew 5:17-37 (English Standard Version, Anglicised)

At that time: Jesus said to his disciples, ‘Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfil them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

‘You have heard that it was said to those of old, “You shall not murder; and whoever murders will be liable to judgement.” But I say to you that everyone who is angry with his brother will be liable to judgement; whoever insults his brother will be liable to the council; and whoever says, “You fool!” will be liable to the hell of fire. So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. Truly, I say to you, you will never get out until you have paid the last penny.

‘You have heard that it was said, “You shall not commit adultery.” But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

‘It was also said, “Whoever divorces his wife, let him give her a certificate of divorce.” But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.

‘Again you have heard that it was said to those of old, “You shall not swear falsely, but shall perform to the Lord what you have sworn.” But I say to you: Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not take an oath by your head, for you cannot make one hair white or black. Let what you say be simply “Yes” or “No”; anything more than this comes from evil.’

Shorter form of the Gospel

Gospel Matthew 5:20-22a, 27-28, 33-34a, 37 (English Standard Version, Catholic Edition: England & Wales, Scotland, India) 

At that time, Jesus said to his disciples:

'For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

'You have heard that it was said to those of old, "You shall not murder; and whoever murders will be liable to judgement.’" But I say to you that everyone who is angry with his brother will be liable to judgement; whoever insults his brother will be liable to the council; and whoever says, "You fool!" will be liable to the hell of fire.

'You have heard that it was said, "You shall not commit adultery." But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.

'Again you have heard that it was said to those of old, "You shall not swear falsely, but shall perform to the Lord what you have sworn." But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God,

'Let what you say be simply "Yes" or "No"; anything more than this comes from evil.'

Léachtaí i nGaeilge

 

Responsorial Psalm (NAB Lectionary, Philippines, USA)

More than forty years ago I spent part of a summer working in a parish near New York City. One day when I was on duty I answered the phone. The caller gave me his name, which I wrote down. He told me he was living in an irregular situation, having been divorced from his wife. He was asking what the Church could do for him in that situation. I tried to tell him about programmes that the Church had in the diocese for Catholics who were divorced and re-married civilly or living with someone else. The latter situation wasn't nearly as common then as it is now.

But he was getting more and more angry, though I remained calm. He eventually hung up.

I was able to find his mailing address easily on the parish register and wrote him a letter letting him know that I had understood his situation and the reason for his anger and frustration. Again, I informed him of the ways the Church was trying to be with those who found themselves in situations such as his.

The following day I had another phone call from the man. He thanked me profusely for my letter, for having listened to him and for having heard what he was trying to say. He also acknowledged that he was in a situation that he himself had created.

Today's Gospel shows us a Jesus who is somewhat different from the 'domesticated' meek and mild Jesus that we often imagine or create. He speaks of hard things: the consequences of breaking God's law, the necessity of forgiving and accepting forgiveness, the fruits of anger - not the feeling, which is something spontaneous, but the decision to remain angry/to hate - and the effects of adultery. Some of the most difficult parts of today's gospel may be omitted and probably will be by many priests, for various reasons.

The media at the moment are giving lots of coverage to how the Church approaches those who are living with someone not their spouse. One might be led to think that the Church is being harsh for the sake of being harsh, imposing impossible difficulties on some of its members and failing to be 'merciful' and 'pastoral'.

In 2014 Fr Edward McNamara LC in zenit.org, a Catholic news agency, replied to a question about this very matter. He quotes from The Catechism of the Catholic Church, Nos 1650 and 1651. The latter says, Toward Christians who live in this situation, and who often keep the faith and desire to bring up their children in a Christian manner, priests and the whole community must manifest an attentive solicitude, so that they do not consider themselves separated from the Church, in whose life they can and must participate as baptized persons: 'They should be encouraged to listen to the Word of God, to attend the Sacrifice of the Mass, to persevere in prayer, to contribute to works of charity and to community efforts for justice, to bring up their children in the Christian faith, to cultivate the spirit and practice of penance and thus implore, day by day, God's grace.

I have friends in such situations and in visiting parishes in Britain to do mission appeals for the Columbans I met couples in irregular situations who were very much involved in their parishes, but who accepted the teaching of Jesus, expressed through his Church, and live with that painful reality which they know they have created for themselves, for whatever reasons.

Christ and the Woman taken in Adultery

Rembrandt [Web Gallery of Art]

In the story of the woman caught in adultery (John 8:1-11) we find this exchange at the end:

Jesus was left alone with the woman standing before him. Jesus straightened up and said to her, 'Woman, where are they? Has no one condemned you?' She said, 'No one, sir.' And Jesus said, 'Neither do I condemn you. Go your way, and from now on do not sin again.'

Jesus shows the woman the greatest respect. Part of that respect is not denying that she had sinned. She knew that she had. God alone knew what had been going on in her heart. Jesus restored her dignity to her, gave her hope: Neither do I condemn you. Go your way, and from now on do not sin again.

Jesus has taught us very clearly what marriage is: Some Pharisees came to him, and to test him they asked, 'Is it lawful for a man to divorce his wife for any cause?' He answered, 'Have you not read that the one who made them at the beginning "made them male and female," and said, "For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh"? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate' (Matthew 19:3-6). 

This is a hard saying. Many utterly reject it, even the part about male and female. Others wrestle with the consequences of not accepting the teaching of Jesus when they find themselves in difficult situations.

Some think, wrongly, that the Church does not allow anyone who is divorced to receive Holy Communion. That is not quite accurate. Some are. An ongoing seriously sinful situation is created when two persons, at least one of whom is married in the eyes of the Church, choose to live together whether after a civil wedding or otherwise. The same, of course, applies to any two persons not married to each other who live together in a sexually intimate relationship. That is a choice people make. But if a divorced person lives a chaste life he or she isn't living in a sinful situation.

The First Reading (Ecclesiasticus 15:15-20) makes it very clear that God gives us the freedom to choose - and that there are consequences to the choices we make:

If you desire, you will keep the commandments,

and to act faithfully is a matter of choice.

He has placed before you fire and water:

stretch out your hand for whichever you wish.

Life and death are in front of people,

and whichever one chooses will be given to him.

For great is the wisdom of the Lord;

he is mighty in power and sees everything;

his eyes are on those who fear him,

and he knows a person’s every deed.

He has not commanded anyone to be ungodly,

and he has not given anyone permission to sin.

The response in the responsorial psalm, which is an echo of the first reading, is Blessed are they who follow the law of the Lord! (NAB). This is taken from Psalm 119 [118], as are the verses used in the responsorial psalm. this is the longest psalm, 176 verses in groups of eight in praise of God's law as something that makes us free.

In the Sermon on the Mount Jesus challenges us in every aspect of our lives. He challenges us to think with a new mindset. St Paul expresses it well: Let the same mind be in you that was in Christ Jesus (Philippians 2:5).

That means taking to heart the words that Jesus repeated a number of times in the Sermon on the Mount: You have heard that it was said . . . But I say to you . . .

Angel of God

Angel of God

Composed by Blaž Strmole, sung by Voces8 & Ingenium

One of the first prayers I learned in kindergarten was that to our Guardian Angel. I had never heard it set to music before. This setting was uploaded to YouTube on 6 February. It is by Blaž Strmole, a young Slovenian composer and musician and founder of Ingenium. I have often featured Voces8 and here the two ensembles sing together.

TEXT Angel of God, my guardian dear, to whom God’s love commits me here, ever this night be at my side, to light and guard, to rule and guide. Amen.

Traditional Latin Mass

Quinquagesima Sunday

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 02-15-2026 if necessary).

Epistle: 1 Corinthians 13:1-13. Gospel: Luke 18:31-43.

Blind Pensioner with a Stick

Vincent van Gogh [Web Gallery of Art]

'What do you want me to do for you?' He said, 'Lord, let me receive my sight.' (Luke 18:41; today's Gospel)

 

           

 

Sunday Reflections, 5th Sunday in Ordinary Time, Year A, 8 February 2026

 

Sophie Scholl in 1942 

(9 May 1921 - 22 February 1943) 

[Wikipedia; photo]

For I decided to know nothing among you except Jesus Christ and him crucified (I Cor 2:2; Second Reading).

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)

Readings (English Standard Version, Catholic Edition: (England & Wales, Scotland, India)

Readings (New American Bible: Philippines, USA)

Gospel Matthew 5:13-16 (English Standard Version, Anglicised)

At that time: Jesus said to his disciples, ‘You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.

‘You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.’ 

Léachtaíi nGaeilge

A View of Toledo (detail)

El Greco [Web Gallery of Art]

A city set on a hill cannot be hidden (Mt 5:15; Gospel).

One of the darkest periods in the history of the world was 1939 to 1945 when much of the world was at war. At the heart of the darkness was Nazi Germany, where freedom had been almost entirely suppressed. But not quite. Between June 1942 and February 1943 a small group of students at the University of Munich with their philosophy professor Kurt Huber formed The White Rose, a non-violent resistance group working against Hitler and the Nazi regime. 

Among the leaders were Sophie Scholl and her older brother Hans who were later executed by guillotine within minutes of each other. Both were devout Lutherans. It is said that Sophie was influenced by the writings of St John Henry Cardinal Newman. Others in the group, such as Willi Graf, were devout Catholics. Not all were Christians but they shared a commitment to speaking the truth, even if it cost them their young lives. Most were in their early 20s.

Blessed Clemens August Graf von Galen 

[Wikipedia; photo]

'The Lion of Münster'

One German Catholic who had a great impact on the group was Blessed Clemens August Graf von Galen, Bishop of Münster, Germany, who died just after being made a cardinal in 1946, a giant of a man physically (6 feet 7 inches /2.01 m tall), morally and spiritually. He was known as 'The Lion of Münster'. In a series of sermons in 1941 he denounced some of the policies of Hitler, including that of euthanasia. Hans and Sophie Scholl used one of these in a leaflet that The White Rose printed and distributed secretly.

It was while distributing leaflets - the movement produced a total of six, their only means of communication - at the University of Munich, that Hans and Sophie were caught and then executed.

The members of The White Rose are remembered and honoured today and a number of films have been made about them. 

White Rose Memorial, University of Munich

[Wikipedia; photo]

Hans and Sophie Scholl and their companions knew that their lives were in danger. But their Christian faith led them to be the salt of the earth . . . the light of the world. Through them at least some experienced the truth of the words of Isaiah 9:2 quoted in Matthew 4:16, the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned. 

Salt is of use only when it is mixed with other things. The light of the sun doesn't exist for itself, for us to look at it. If we did we would be blinded. It is meant to light up everything around us, as we are meant by being salt and light to bring others to taste and see the joy of knowing Jesus the Risen Lord.

Not many are called, as some of the members of The White Rose were, to be the salt of the earth . . . the light of the world by laying down their lives. But those in The White Rose got their Christian faith, their moral values from others who for them were the salt of the earth . . . the light of the world. Some of them, including Sophie and Hans Scholl, had belonged to various Nazi movements for young people but saw through the false values being promoted and left. 

In other words, they had been formed in solid values by others, older persons such as parents, some teachers perhaps. others trying to live honest and upright lives as followers of Jesus, 'missionary disciples', as Pope Francis calls us to be in Evangelii Gaudium No 120, without even being aware that they were such. The Pope reminds us there: In virtue of their baptism, all the members of the People of God have become missionary disciples.

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If you google 'Sophie Scholl' or 'The White Rose' on YouTube you will find many videos about the movement. The Film Sophie Scholl - the Final Days  (with English subtitles), directed by Marc Rothemund and starring Julia Jentsch as Sophie, was made in 2005. The trailer is below.

I find the opening scene incredibly poignant: two young German women living under a tyranny and singing along with American singer Billie Holiday with Teddy Wilson and his orchestra (here). The Nazis were very ambivalent towards jazz music and would have considered Billie Holiday and Teddy Wilson Untermenschen - subhumans - because they were African-Americans.

Praise our Lord

Music by William Byrd, sung by Voces8.

Praise our Lord all ye Gentiles, praise him all ye people, Because his mercy is confirmed upon us, and his truth remaineth for ever. Amen. (Psalm 117 [116]).

Traditional Latin Mass

Sexagesima Sunday

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 02-08-2026 if necessary).

Epistle: 2 Corinthians 11:19-33; 12:1-9. : Gospel: Luke 8:4-15.

The Sower

Vincent van Gogh [Web Gallery of Art]

A sower went out to sow his field (Luke 8:5; Gospel).