13 November 2026

Sunday Reflections, 33rd Sunday in Ordinary Time, Year A, 15 November 2026

 

Married Couple in a Garden
Frans Hals [Web Gallery of Art]

An excellent wife who can find? She is far more precious than jewels. The heart of her husband trusts in her, and he will have no lack of gain. She does him good, and not harm, all the days of her life (Proverbs 31:10-12; First Reading).

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)

Readings (English Standard Version, Catholic Edition: England & Wales, Scotland, India)

Readings (New American Bible: Philippines, USA) 

Gospel Matthew 25:14-30  (English Standard Version, Catholic Edition: England & Wales, Scotland, India) [For the shorter form (25:14-15, 19-21), omit the text in brackets.]

At that time: Jesus told his disciples this parable, ‘The kingdom of heaven will be like a man going on a journey, who called his servants and entrusted to them his property. To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 

[He who had received the five talents went at once and traded with them, and he made five talents more. So also he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master’s money.]

‘Now after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came forward, bringing five talents more, saying, “Master, you delivered to me five talents; here, I have made five talents more.” His master said to him, “Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.” 

[And he also who had the two talents came forward, saying, “Master, you delivered to me two talents; here, I have made two talents more.” His master said to him, “Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.” He also who had received the one talent came forward, saying, “Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.” But his master answered him, “You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him and give it to him who has the ten talents. For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.” ’] 

Léachtaí i nGaeilge

   

Syro-Malabar Catholic Wedding, India

I have been involved with Worldwide Marriage Encounter (Canada, Ireland, Philippines, USA) most of the time since 1981 when I was on a study year in Toronto, Canada. About 20 years ago I was at a family day organised by the movement in Bacolod City, Philippines, where I was based at the time. One of the last activities was for the pre-teens who were asked what they loved most about their parents. One boy of about 11 shared that what he loved most about them was that they were always together.

That boy saw clearly what marriage is about: a man and a woman called by God to be one, to commit themselves to one another For better, for worse . . . till death do us part, a commitment based on God's commitment to them. In most cases of those of child-bearing age when they marry, a consequence of this is that husband and wife become father and mother, the children being the fruit of their love for one another. Their primary call from God is still to be husband and wife. That's what the young boy in Bacolod City saw so clearly. He didn't feel left out by the spousal love of his parents for one another; rather he saw himself being drawn into that love.

The First Reading, from the Book of Proverbs, opens with these words about marriage: An excellent wife who can find? She is far more precious than jewels. The heart of her husband trusts in her, and he will have no lack of gain.

The Responsorial Psalm, which is meant to be a response to the First Reading, picks up on this: Your wife like a fruitful vine in the heart of your house; your children like shoots of the olive, around your table.

One way we can interpret the parable of the talents in the Gospel in the context of today's readings is in the light of marriage. The gift of talents - a talent being a very valuable unit of currency, much bigger than a coin - can be seen as the gift from God of the sacrament of matrimony. The one given five talents and the one given two used them fruitfully, earning five and two more respectively. The one given just one talent buried it, unwilling to take any risks.

The fruit of the responsible use by the first two of the talents they were given can be seen in a married couple who welcome children into the world and raise them to be followers of Jesus and, to echo the psalm, in the fear of the Lord, not like the fear of an abusive parent or authority figure. It is a fear that is a profound respect for God who loves us and who in the Person of Jesus Christ, True God and True Man, has died for us and has risen from the dead, offering us eternal life.

One of the blessings in my life has been the many married couples I have known or have known about who have longed to have children but have been unable to conceive. So many of these have been fruitful to an extraordinary degree, some by adopting children, some by getting deeply involved in the wider community. Part of their reward in heaven - Enter into the joy of your master - will be to meet those to whose lives they have given meaning by sharing with them the love of Jesus himself, often without being aware of it.

In my homily for my brother Paddy's funeral Mass in September I underlined how I saw him and Gladys live out their marriage vows - for better, for worse . . . in sickness and in health - as I have seen in so many couples where one is in need of constant care, where normal conversation is no longer possible because of dementia but where love shines through. This love is rooted in the love of Jesus himself whom bride and groom give to each other as they exchange their vows on their wedding day. That is what the young boy in Bacolod City saw.

What I love most about my parents is that they are always together.

Miracle at Cana 
From Mary of Nazareth, Ignatius Press

Traditional Latin Mass

Sixth Sunday remaining After Epiphany

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 11-15-2026 if necessary).

Epistle: 1 Thessalonians 1:2-10. Gospel: Matthew 13:31-35.


The Infant Jesus Distributing Bread to Pilgrims

The kingdom of heaven is like leaven which a woman took and hid in three measures of meal, till it was all leavened (Matthew 13:33; Gospel).

     

                       

06 November 2026

Sunday Reflections, 32nd Sunday in Ordinary Time, Year A, 8 November 2026


Christ and the Wise Virgins
German Mediaeval Sculptor [Web Gallery of Art]

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)  

Readings (English Standard Version, Catholic Edition: England & Wales, Scotland, India)

Readings (New American Bible: Philippines, USA)

Gospel Matthew 25:1-13  (English Standard Version, Catholic Edition: England & Wales, Scotland, India)

At that time: Jesus told his disciples this parable, ‘The kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, “Here is the bridegroom! Come out to meet him.” Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, “Give us some of your oil, for our lamps are going out.” But the wise answered, saying, “Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.” And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterwards the other virgins came also, saying, “Lord, lord, open to us.” But he answered, “Truly, I say to you, I do not know you.” Watch therefore, for you know neither the day nor the hour.’

Léachtaí i nGaeilge



Oxygen Masks Dropping

In the unlikely event of a sudden loss of cabin pressure, oxygen masks will drop down from the panel above your head… Secure your own mask before helping others.

I have heard those words hundreds of times before flight takeoffs. I have never experienced having to use one of these masks and I hope that I never will. (I don't expect to be flying anymore at this stage of my life). The others mentioned in the instruction are children and persons with disabilities of one kind or another who would need help. But the instruction is clear: Secure your own mask before helping others.

The introduction to today's Mass in the November 2020 issue of Magnificat, a wonderful monthly daily missal that also includes daily morning and evening prayer, reads: Why do the five wise virgins not share their oil with the five foolish ones? Because it is something that simply cannot be shared. The oil is our personal virtue. 'The wise maidens represent all those who possess the ensemble of virtues which characterise a complete Christian life. The burning oil lamps which they carry . . . symbolically portray Christian wisdom . . . This Christian wisdom empowers all those who embrace prudence and the other moral virtues to fulfil the requirements of an integral and holy life' (Fr Romanus Cessario OP). 'God, through Jesus, will bring with him those who' seek wisdom with the same ardour with which the wise virgins seek the bridegroom. For Christ is the Bridegroom.

Airlines instruct adult and able-bodied passengers to put on their own masks first. If they don't they may not be in a position to help others for whom they have a responsibility. The situation is an emergency and everything has to be done quickly. Adults are asked to behave as responsible adults.

The ten virgins in the parable are also adults, albeit young. Every one of them made a decision. The five wise virgins decided to buy the oil necessary for lighting their lamps even though they did not know when exactly they would be using them. The five foolish virgins decided not to buy the oil they needed. There was no 'emergency' as there is in a plane if the oxygen masks drop. Being ready to meet the bridegroom whenever he might arrive wasn't a priority with them. For the five wise virgins it was.

If we see the bridegroom in the parable as representing Jesus we can see that Jesus is asking us to direct our lives constantly towards him. 

I've written a number of times about 15-year-old Saint Carlo Acutis, beatified in 2020 and canonised by Pope Leo XIV on 7 September 2025, who used to tell his friends, The goal of my life is to always be united with Jesus. 

On a number of occasions I have written about Clement Shabaz Bhatti, the Catholic Pakistani politician assassinated in 2011, who wrote in his Spiritual Testimony, I want to live for Christ and it is for Him that I want to die.

These are two contemporary examples of persons ready with their lamps lit for the Bridegroom - Jesus Christ Himself - when he came.

St Charles Borromeo, the great Archbishop of Milan, whose feast day is celebrated on 4 November, said in the sermon he gave at his last synod: Or is your task the care of souls? Then do not neglect your own. Do not spend yourself so completely on other people that you have nothing left for yourself. Of course you have to look after the souls you have been put in charge of, but not to the extent that you forget your own. 

St Charles Borromeo Administers the Sacrament to the Plague-Infected
Caspar Franz Sambach [Web Gallery of Art]

 

Traditional Latin Mass

Fifth Sunday remaining After Epiphany

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 11-8-2026 if necessary).

Epistle: Colossians 3:12-17. Gospel: Matthew 13:24-30.


Parable of the Sower
Domenico Fetti [Web Gallery of Art

But while men were sleeping, his enemy came and sowed weeds among the wheat, and went away (Matthew 13:25; Gospel).

     



30 October 2026

Sunday Reflections, All Saints' Day, All Souls' Day, 1 and 2 November 2026

 

Coronation of the Virgin
Blessed Fra Angelico [Web Gallery of Art]

This year All Saints' Day falls on Sunday and takes precedence over the 31st Sunday in Ordinary Time, Year A.

There are no specific readings for All Souls' Day. Readings may be taken from those for Masses for the Dead. Matthew 5:1-12a, below, is proper to All Saints' Day and may also be used on All Souls' Day.

Readings for All Saints' Day

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)

Readings (English Standard Version, Catholic Edition: (England & Wales, Scotland)

Readings (New American Bible: Philippines, USA)

Gospel Matthew 5:1-12a (English Standard Version, Anglicised)

At that time: Seeing the crowds, Jesus went up on the mountain, and when he sat down, his disciples came to him. And he opened his mouth and taught them, saying: ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall receive mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.’

Léachtaí i nGaeilge      

                                    



A poem for All Saints' and All Souls' Days


Lochearnhead and Glen Ogle , Scotland 

[Wikipedia; photo]

I don't know much about the faith of Scottish poet Norman MacCaig (1910 - 1996). Wikipedia tells us that he described it as 'Zen Calvinism' - 'a comment typical of his half-humorous, half-serious approach to life'.

A favourite poem of mine is Country Postman. It expresses for me something of the reality of the Communion of Saints that we celebrate and remember in a special way on these two days. I've no idea if Norman MacCaig was thinking of the Communion of Saints when he wrote it. But the poem captures something of what holds us all together as a community. With email, Facebook and all the ways of communicating in 'this digital continent', as Pope Benedict called it, perhaps the role of the postman has changed, though he is still vital in rural communities, not only to deliver the mail but to keep an eye on older persons living on their own, some of whom perhaps are reclusive but who still welcome him.

The poem too catches something of the fragility in all of us, especially in those who serve the broader community quietly and generously for so many years. And could Jesus, who turned water into wine at a wedding for people like those whom this mail deliverer served, turn away this poor man who died after probably celebrating a little too much?

It is persons such as MacCaig's Country Postman whom we remember on All Souls' Day and it is our prayers that help them move from being numbered among All Souls to being numbered among All Saints.



Country Postman

Before he was drowned, 
his drunk body bumping down the shallows 
of the Ogle Burn, he had walked 
fifteen miles every day 
bringing celebrations and disasters 
and what lies between them to
MacLarens and MacGregors 
and Mackenzies.

Now he has no news to bring 
of celebrations or disasters, 
although, after one short journey, 
he has reached 
all the clans in the world.

['Burn' means 'creek'; MacLaren, MacGregor and Mackenzie are common Scottish surnames, 'Mac' meaning 'son'.]


Spe Salvi, 48. Pope Benedict XVI

In hope we were saved (Romans, 8:24).

[Emphases added.]

The belief that love can reach into the afterlife, that reciprocal giving and receiving is possible, in which our affection for one another continues beyond the limits of death—this has been a fundamental conviction of Christianity throughout the ages and it remains a source of comfort today. Who would not feel the need to convey to their departed loved ones a sign of kindness, a gesture of gratitude or even a request for pardon?

. . . We should recall that no man is an island, entire of itself. Our lives are involved with one another . . . The lives of others continually spill over into mine: in what I think, say, do and achieve. And conversely, my life spills over into that of others: for better and for worse. So my prayer for another is not something extraneous to that person, something external, not even after death. In the interconnectedness of Being, my gratitude to the other—my prayer for him—can play a small part in his purification. And for that there is no need to convert earthly time into God's time: in the communion of souls simple terrestrial time is superseded. It is never too late to touch the heart of another, nor is it ever in vain. In this way we further clarify an important element of the Christian concept of hope. Our hope is always essentially also hope for others; only thus is it truly hope for me too. 



Pie Jesu
Composed by Andrew Lloyd Webber for his father's funeral


Please pray for the soul of Patricia who died of breast cancer on 1 October 2023 aged only 25. May our loving Father welcome her into the heavenly choir.


Traditional Latin Mass

What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful (Benedict XVI). 

Feast of All Saints

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 11-01-2026 if necessary).


Lesson: Apocalypse 7:2-12. Gospel: Matthew 5:1-12.

The Sermon on the Mount
Carl Heinrich Bloch [Web Gallery of Art]

Blessed are the pure in heart, for they shall see God (Matthew 5:8; Gospel).

23 October 2026

Sunday Reflections, 30th Sunday in Ordinary Time, Year A, 25 October 2026


The Good Samaritan (after Delacroix)

You shall love your neighbour as yourself (Mt 22:39; Gospel).

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)

Readings (English Standard Version, Catholic Edition: England & Wales, Scotland, India)

Gospel Matthew 22:34-40 (English Standard Version, Catholic Edition: England & Wales, Scotland, India)

At that time: When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together. And one of them, a lawyer, asked him a question to test him. ‘Teacher, which is the great commandment in the Law?’ And he said to him, ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbour as yourself. On these two commandments depend all the Law and the Prophets.’

Léachtaí i nGaeilge



Stephen Cardinal Kim Sou-hwan 
Archbishop of Seoul (1922 - 2009)

In 2023 the Archdiocese of Seoul formally opened the cause for the beatification of Stephen Cardinal Kim Sou-hwan. Many of my Columban confreres in Korea knew him well. He inspired many priests in the Philippines by being a great pastor. I have used the material here before but have no hesitation about using it again.

This time 11 years ago I visited Korea to attend the ordination to the priesthood on 1 November of Fr Lee Jehoon Augustine, a Columban who spent two years working in the Manila area as part of his preparation for the priesthood. He is now serving in Myanmar.

While there I went with two Columban priests, Fr Liam O'Keeffe, a classmate from County Clare who returned to Ireland in 2022, Fr Con Murphy from County Cork, who came back to Ireland in 2018 after 57 years in Korea and died this year on 29 June, the Feast of St Peter and St Paul and the Foundation Day of the Missionary Society of St Columban. A woman named Pia also came with us tto visit the graves of five Columbans in a cemetery owned by the Archdiocese of Seoul, but outside both the city and the archdiocese.  One of the five Columbans buried there, Fr Mortimer Kelly from Gort, County Galway, was a classmate of Father Liam and myself. Pia had known Fr John Nyhan, from Kilkenny, Ireland, another of the five, since her childhood.

The cemetery is on a hillside, as is the Korean custom. A little higher on the hill where my companions are buried is the grave of Stephen Cardinal Kim Sou-hwan, a man who was revered in Korea, not only by Catholics but by nearly all South Koreans.

While we were there Father Con told me of a homily that Cardinal Kim once preached at a Mass in a Catholic university. He took out two daily newspapers and began to speak in such a quiet voice that those present had to strain forward and 'eavesdrop'. Cardinal Kim was flipping over the pages of both newspapers and some were thinking he was unprepared. Then he came to a particular story about young women working on the railways who collected the fares of last-minute passengers and helped 'push' people into trains at rush hour.

The report in both papers was about accusations by higher authorities that some of these young women were perhaps pocketing some of the fares. Cardinal Kim's voice grew stronger as he spoke about this. Then he began to remind the students of how privileged they were, getting higher education and an opportunity to find better jobs than the young women working for the rail company who were at the bottom of the heap.

Cardinal Kim, who was noted for his love for the poor and who knew many poor people personally, now speaking in a very strong voice, asked the students if they were going to treat others with the contempt that some showed towards the young women in a menial job or if they were going to use their professional qualifications in the service of others.

Cardinal Kim

In that homily the late Archbishop of Seoul was bringing together the two Great Commandments that Jesus gives us in today's gospel and between which there is no conflict. In the First Reading, to which the Gospel is linked by theme, God reminds the Hebrew people of how they are to treat those who are poor or different - aliens, widows, orphans. If ever you take your neighbour's cloak in pledge, you shall return it to him before the sun goes down (Exodus 22:26; First Reading), That cloak was what a poor person slept in.

In other words, Jesus is asking us to see each person through his eyes. GK Chesterton in his biography of St Francis of Assisi, if my memory is correct, has a wonderful image of a huge crowd looking up at God on a balcony, rather as in St Peter's Square when the Pope is on the balcony there or at his window for the Sunday Angelus. However, Chesterton didn't see himself among the crowd but with God on the balcony, looking down on the people and seeing them as God sees them.

Cardinal Kim was doing something similar. He was looking at both the university students and the railway workers through the eyes of God. Rank means nothing to God as he looks on his children. As Psalm 149 so beautifully expresses it, God takes delight in his people [Grail translation].

Frank Duff, Founder of the Legion of Mary
7 June 1889 – 7 November 1980 [Photo]

On pages 296-297 the Handbook of the Legion of Mary, nearly all of which was written by its founder the Servant of God Frank Duff, quotes from Chesterton's biography of St Francis. St Francis only saw the image of God multiplied but never monotonous. To him a man was always a man, and did not disappear in a dense crowd any more than in a desert. He honoured all men; that is he not only loved but respected them all. What gave him his extraordinary personal power was this: that from the Pope to the beggar, from the Sultan of Syria in his pavilion to the ragged robbers crawling out of the wood, there was never a man who looked into those brown, burning eyes without being certain that Francis Bernardone was really interested in him, in his inner individual life from the cradle to the grave; that he himself was valued and taken seriously.

This is how members of the Legion of Mary, which is strong in Korea, are told to look upon each person they meet, indeed to see them higher than themselves. The late Fr Bede McGregor OP, former Spiritual Director of the Concilium, the central body of the Legion of Mary in Dublin, tells how Frank Duff himself lived that. When he was postulator of the cause for the beatification of Frank Duff he interviewed a man who lived in the Morning Star Hostel, run by the Legion of Mary in Dublin for men who are down on their luck. Father Bede explained tp the man that he was seeking testimonies for the Vatican and needed him to swear on the Bible that anything he said concerning Frank was true. He added that the man was an alcoholic and had lived a tragic life. The man agreed and then he said these beautiful words: Frank Duff was the only man who ever looked up to me. 

The Legion was born in the slums of Dublin in 1921 and to this day is involved to a large degree in serving people who have little or nothing.

God is constantly blessing the Church and the world through persons who embody the Gospel in their lives. I know from my friends in Korea in particular that Cardinal Kim embodied the Two Great Commandments; he was an embodiment of what each of us is called to be in virtue of our baptism in the different situations in which we find ourselves.

Cardinal Kim's grave 

평화의 기도 The Prayer of St Francis (in Korean)
SeungHee Lee Composer, Seoul Catholic Singers
Conductor: Simon, Geun-Chang Riu
Pianist: Angela, Hyo-Ju Nam
29 June 2019,  SinCheon-Dong Church

Traditional Latin Mass

Feast of the Kingship of Our Lord Jesus Christ

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 10-25-2026 if necessary).

Epistle: Colossian 1:12-20. Gospel: John 18:33-37.


Christ Before Pilate
Mihály Munkácsy [Web Gallery of Art]

Pilate entered the praetorium again and called Jesus, and said to him, “Are you the King of the Jews?” (John 18:33; Gospel)