05 September 2026

Sunday Reflections, 23rd Sunday in Ordinary Time, Year A, 6 September 2026

 

Fr Rufus Halley
1944-2001

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)  

Readings (English Standard Version, Catholic Edition: England & Wales, Scotland, India)

Readings (New American Bible: Philippines, USA) 

Gospel Matthew 18:15-20 (English Standard Version, Catholic Edition: England & Wales, Scotland, India)

At that time: Jesus said to his disciples, ‘If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I among them.’

Léachtaí i nGaeilge

 Death of my brother

Please pray for the repose of the soul of my brother Paddy, baptised Patrick Nicholas after our two grandfathers, who died peacefully at 00:30 today, Saturday, Irish time. He turned 80 on 15 June this year but had been ill for a long time. May he rest in peace.

+++

Fr Rufus Halley with friends in Mindanao

It is 25 years since the death of Fr Rufus Halley in the Philippines on 28 September 2001.  He was from County Waterford in Ireland and was one year behind me in the seminary. We both worked in the Philippines. After working in Luzon for many years, where he had become fluent in Tagalog, he asked to be transferred to the predominantly Muslin Prelature of Marawi in Mindanao where we Columbans had worked for many years. There he became fluent in two more Filipino languages, Cebuano-Visayan, spoken by the Christians in the Prelature, and Maranao, spoken by the majority of Muslims in that area. Over the years he built up great trust with many Muslims. There was a long history of mistrust between the two communities. At times this broke out into warfare.

Because of the trust he had built up he received an extraordinary request: to mediate in a dispute between two Muslim clans that could become violent. This was an extraordinary request at three levels: he was a foreigner, a Christian and a priest. He agreed to the request but sought the advice of a Muslim elder who wasn't involved in the dispute.

There was much going back and forth between the two leaders, and visits to the elder for guidance, but it finally reached the point where the two leaders agreed to meet in the presence of Father Rufus. There was still an air of tension when they came together. However, they agreed to end the dispute. A few days later the Columban priest happened to drop by the house of one of the two leaders. He found the other there, the two of them drinking coffee and laughing together. 

This whole event was one of the highlights of Father Rufus's life and his face would light up whenever he would recount it.

For me, Father Rufus was living out today's gospel in a very difficult situation. His goal was, with God's grace, to bring about peace and reconciliation. The leaders of the two clans were also men of faith and the words of Jesus were realised: For where two or three are gathered in my name, there am I among them.

On the afternoon of 28 August 2001, the feast of St Augustine, Father Rufus was ambushed while on his way home on his motorcycle from an interfaith meeting with Muslim religious leaders and shot dead. 

Where did Father Rufus draw his strength from? His close friend Cardinal Gaudencio Rosales, Archbishop Emeritus of Manila, wrote in an article for Misyon, the magazine of the Columbans in the Philippines of which I was editor at the time. In the last two paragraphs of his article Cardinal Rosales wrote:  

I knew of the intensity with which Father Rufus lived his own Christian faith, how he began each day with an hour of adoration before the Blessed Sacrament, the centrality of the Mass in his life. A big influence on him was the life of Blessed Charles de Foucauld, 1858-1916, beatified on 13 November 2005. This Frenchman was also from a privileged background. Unlike Pareng Rufus, he lost his Catholic faith and became a notorious playboy before re-discovering it, partly through the example of Muslims living in North Africa. He spent many years as a priest living among the poorest Muslims in a remote corner of the Sahara, pioneering Christian-Muslim dialogue by discovering himself as the Little Brother of Jesus in the Blessed Sacrament and as the Little Brother of the Muslims who came knocking at his hermitage door.

(Pope France canonised Charles de Foucauld in 2022. Pareng is a Tagalog word expressing respect for a male friend.)


St Charles de Foucauld, c.1907

The Cardinal continued: 

On 1 December 1916 Charles de Foucauld died at the hands of a young gunman outside his hermitage and on 28 August 2001 Pareng Rufus died at the hands of gunmen who ambushed him as he was riding on his motorcycle from a meeting of Muslim and Christian leaders in Balabagan to his parish in Malabang. The local people, both Christian and Muslim, mourned for him deeply. The grief of the Muslims was all the greater because the men who murdered my Pareng Rufus happened to be Muslims. The death of this great missionary priest brought both communities together in their shared grief for a man of God, a true follower of Jesus Christ.


Birthday of the Blessed Virgin Mary

Lá Breithe na Maighdine Beannaithe Muire


High Altar of St Mary
St Mary’s Church, Kraków, Poland
Veit Stoss [Web Gallery of Art]

What a magnificent and worthy setting for the celebration of the Holy Sacrifice of the Mass!

Tuesday 8 September is the Feast of the Nativity of the Blessed Virgin Mary. Below is a setting of the Hail Mary and the Litany of the Blessed Virgin Mary, also known as the Litany of Loreto, by Sam C. Ezugwu, and performed by Trinity Choir and Amemuso Choir in St Luke's Catholic Church, Kubwa. The full credits are at the end of the video. Kubwa is located in Abuja, the capital of Nigeria.


Traditional Latin Mass

Fifteenth Sunday After Pentecost

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 09-06-2026 if necessary).

Epistle: Galatians 5:25-26; 6:1-10. Gospel: Luke 7:11-16.

The Raising of the Young Man at Nain
German Miniaturist [Web Gallery of Art]

And the dead man sat up, and began to speak. And he gave him to his mother (Luke 7:15; Gospel).


28 August 2026

Sunday Reflections, 22nd Sunday in Ordinary Time, Year A, 30 August 2026


Landscape with Christ and St Peter
Goffried Wals [Web Gallery of Art]

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)

Readings (English Standard Version, Catholic Edition: England & Wales, Scotland, India)

Readings (New American Bible: Philippines, USA) 

Gospel Matthew 16:21-27 (English Standard Version, Catholic Edition: England & Wales, Scotland, India)

At that time: Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, ‘Far be it from you, Lord! This shall never happen to you.’ But he turned and said to Peter, ‘Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.’

Then Jesus told his disciples, ‘If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done.’

Léachtaí i nGaeilge

 


A Man for All Seasons is a movie made in 1966, written by Robert Bolt and based on his stage play with the same title. It is based on the life of St Thomas More, Lord Chancellor of England during the time of King Henry VIII. His position would be similar to that of Prime Minister today. More refuses to  sign a letter asking Pope Clement VII to annul the marriage of the King to Catherine of Aragon who had not borne him a son. Eventually More is found guilty of high treason and sentenced to death.

Continue at Bangor to Bobbio.

Sunday Reflections, 22nd Sunday in Ordinary Time, Year A, 30 August 2026


Landscape with Christ and St Peter
Goffried Wals [Web Gallery of Art]

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)

Readings (English Standard Version, Catholic Edition: England & Wales, Scotland, India)

Readings (New American Bible: Philippines, USA) 

Gospel Matthew 16:21-27 (English Standard Version, Catholic Edition: England & Wales, Scotland, India)

At that time: Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, ‘Far be it from you, Lord! This shall never happen to you.’ But he turned and said to Peter, ‘Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.’

Then Jesus told his disciples, ‘If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done.’

Léachtaí i nGaeilge

 


A Man for All Seasons is a movie made in 1966, written by Robert Bolt and based on his stage play with the same title. It is based on the life of St Thomas More, Lord Chancellor of England during the time of King Henry VIII. His position would be similar to that of Prime Minister today. More refuses to  sign a letter asking Pope Clement VII to annul the marriage of the King to Catherine of Aragon who had not borne him a son. Eventually More is found guilty of high treason and sentenced to death.

During his trial Sir Thomas More discovers that Richard Rich, who had given perjured testimony against him, had been made Attorney General for Wales as a reward for this. The laws of England were about to be extended to Wales, a country of 20,779 square kilometres in the west of the island of Britain which also includes England and Scotland. More says to Rich, Why, Richard, it profits a man nothing to give his soul for the whole world - but for Wales? [3:30 - 4:20 in the video above].

On Sundays in Ordinary Time the First Reading and the Gospel are linked thematically whereas the Second Reading is from one of the Letters of St Paul read over the course of a number of Sundays. But this Sunday it is closely related to the other two readings in that it reminds us that as followers of Jesus we are called to be living sacrifices:

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect (Romans 12:1-2).

The Prophet Jeremiah discovers the cost of doing God's will: I have become a laughing-stock all the day; everyone mocks me . . . For the word of the Lord has become for me a reproach and derision all day long (Jeremiah 20:7,8).

St Peter cannot abide the thought of any such thing happening to Jesus: God forbid it, Lord! This must never happen to you. He receives an extraordinary rebuke from Jesus: Get behind me, Satan! You are a hindrance to me; for you are not setting your mind on the things of God but on the things of man.


The Crucifixion of St Peter
Caravaggio [Web Gallery of Art]

If anyone would come after me, let him deny himself and take up his cross and follow me. 

St Peter in giving unwanted and unhelpful 'advice' to Jesus had no idea of the price he himself would pay for following in the footsteps of the Lord. He was following human thinking, not God's. This incident shows that our thinking has consequences. Have this mind among yourselves, which is yours in Christ Jesus, says St Paul in Philippians 2:5. This is what our baptism calls us to. Everything we do is meant to be in accordance with God's thinking, with God's will.

Since 2019 here in the Republic of Ireland which has an estimated population of about five-and-a-half million, about 60,000 children have been legally killed before birth. The law allowing this came into effect on New Year's Day 2019, the Solemnity of Mary Mother of God. The law was the foreseen consequence of a referendum in May 2018 when two-thirds of those who voted chose to 'repeal' Article 8 of the Constitution that protected the life of the unborn child and of the mother. Based on the census of 2016 nearly eighty per-cent of the voters identified themselves as Catholic. The majority of legislators who legalised abortion-on-demand were Catholics by background, one of them a regular lector at Sunday Mass in her parish.


This is a glaring example of what the late Fr Jaime Bulatao SJ, a Filipino, labelled in 1966 Split-level Christianity. (I took some classes under Fr Bulatao in the summer of 1974). Promoting or supporting abortion is incompatible with the Catholic Christian faith. 


In his encyclical Laudato si' No 120, Pope Francis states: Since everything is interrelated, concern for the protection of nature is also incompatible with the justification of abortion. How can we genuinely teach the importance of concern for other vulnerable beings, however troublesome or inconvenient they may be, if we fail to protect a human embryo, even when its presence is uncomfortable and creates difficulties? 'If personal and social sensitivity towards the acceptance of the new life is lost, then other forms of acceptance that are valuable for society also wither away'.


Some politicians who identify themselves as Catholics are now promoting abortion as a 'right'. And many people who work for the dignity of every human life from conception to death are condemned as persons with no interest in the welfare of children and others after birth, a total lie.


Mary Wagner is a Canadian woman who has spent much time in prison for peacefully proclaiming the humanity of the unborn child and for trying to offer mothers an alternative to abortion. Another Canadian who has spent much time in prison for totally silent witness outside abortion centres is Linda Gibbons. I am sure that these two extraordinary witnesses to our Christian faith must have experienced what the Prophet Jeremiah expresses in today's First Reading:
If I say, “I will not mention him, or speak any more in his name”, there is in my heart as it were a burning fire shut up in my bones and I am weary with holding it in, and I cannot. Please pray for them.

If anyone would come after me, let him deny himself and take up his cross and follow me.



The Visitation

For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy (Luke 1:44).


Miserere mihi, Domine
Setting by William ByrdSung by Cardinall's Musick


Miserere mihi, Domine, et exaudi orationem meam.
Have mercy on me, Lord, and listen to my prayer.


Traditional Latin Mass

Fourteenth Sunday After Pentecost

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 08-30-2026 if necessary).

Epistle: Galatians 5:16-24. Gospel: Matthew 6:24-33.


Bouquet
Jan Brueghel the Elder [Web Gallery of Art]

Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these (Matthew 6:28-29; Gospel).



     

   

 


20 August 2026

Sunday Reflections, 21st Sunday in Ordinary Time, Year A, 23 August 2026


St Peter

'You are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it' (Matthew 16:18; Gospel). 

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)

Readings (English Standard Version, Catholic Edition: England & Wales, Scotland, India)

Readings (New American Bible: Philippines, USA)  

Gospel Matthew 16:13-20 (English Standard Version Anglicised)

At that time: When Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ And they said, ‘Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.’ He said to them, ‘But who do you say that I am?’ Simon Peter replied, ‘You are the Christ, the Son of the living God.’ And Jesus answered him, ‘Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my Church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.’ Then he strictly charged the disciples to tell no one that he was the Christ.

Léachtaí i nGaeilge


Benedict XVI in 2010

This week I'm using what I've used before, with some slight editing. Again I fall back on Pope Benedict XVI. This is the Angelus talk on today's gospel that he gave on 24 August 2008 in Castel Gandolfo. I have highlighted parts of it, something I found difficult to do as it is so deep and rich - and yet so clear and simple.

Brothers and Sisters,

This Sunday's liturgy addresses to us Christians but also at the same time to every man and every woman the double question that one day Jesus put to his disciples. He first asked them: ‘Who do men say that the Son of man is?’ They answered him saying that some of the people said John the Baptist restored to life, others Elijah, Jeremiah or one of the prophets. The Lord then directly questioned the Twelve: ‘But who do you say that I am?’ Peter spoke enthusiastically and authoritatively on behalf of them all: ‘You are the Christ, the Son of the living God’. This solemn profession of faith the Church continues to repeat since then. Today too, we long to proclaim with an innermost conviction: ‘Yes, Jesus, you are the Christ, the Son of the living God!’ Let us do so in the awareness that Christ is the true ‘treasure’ for whom it is worth sacrificing everything; he is the friend who never abandons us for he knows the most intimate expectations of our hearts. Jesus is the ‘Son of the living God’, the promised Messiah who came down to earth to offer humanity salvation and to satisfy the thirst for life and love that dwells in every human being. What an advantage humanity would have in welcoming this proclamation which brings with it joy and peace!

‘You are the Christ, the Son of the living God.' Jesus answers Peter's inspired profession of faith: ‘You are Peter, and on this rock I will build my Church, and the powers of death shall not prevail against it. I will give you the keys of the Kingdom of Heaven’. This is the first time that Jesus speaks of the Church, whose mission is the actuation of God's great design to gather the whole of humanity into a single family in Christ. Peter's mission, and that of his Successors, is precisely to serve this unity of the one Church of God formed of Jews and pagans of all peoples; his indispensable ministry is to ensure that she is never identified with a single nation, with a single culture, but is the Church of all peoples - to make present among men and women, scarred by innumerable divisions and conflicts, God's peace and the renewing power of his love. This, then, is the special mission of the Pope, Bishop of Rome and Successor of Peter: to serve the inner unity that comes from God's peace, the unity of those who have become brothers and sisters in Jesus Christ.

In the face of the enormous responsibility of this task, I am increasingly aware of the commitment and importance of the service to the Church and the world that the Lord has entrusted to me. I therefore ask you, dear brothers and sisters, to support me with your prayers so that, faithful to Christ, we may proclaim and bear witness together to his presence in our time. May Mary, whom we invoke with trust as Mother of the Church and Star of Evangelization, obtain this grace for us.

Young Jew as Christ
Rembrandt [Web Gallery of Art]

Pope Benedict's short reflection touches on so many fundamental things. Our faith as Christians is in the Person of Jesus Christ, God who became Man. Jesus calls us into a personal relationship with him, not in an exclusive 'You and I only' sense but in an intimate 'You, I and all of us' sense as members of the Church with a common mission given by Jesus to the Church.

As members of the Church we share in the mission given us by Jesus Christ. Pope Benedict says, I therefore ask you, dear brothers and sisters, to support me with your prayers so that, faithful to Christ, we may proclaim and bear witness together to his presence in our time. 

Our common mission is to proclaim and bear witness together to his presence in our time. That means that Jesus calls each of us to realise that every person we meet is meant to meet Jesus in us - in every aspect of our lives, private and public. 

Yet so many politicians, for example, who announce to the world that they are faithful Catholics promote the evils of abortion and the genital mutilation of confused minors who think they want to be the opposite sex. Many voters who see themselves as faithful Catholics support them in this. This, in effect, is saying that Jesus Christ our Saviour promotes the killing of unborn children and the physical/sexual abuse of minors. 

Pope Benedict by addressing us as Dear brothers and sisters, reminds us of our deepest identity: we are sons and daughters of God the Father through our baptism. We are brothers and sisters of Jesus through our baptism. As such, we are brothers and sisters of one another through baptism.

Our baptism, through which we have received our Christian faith, is pure gift from God. Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. We are called by baptism to proclaim the presence of Jesus in the world so that others may come to know Him. Pope Benedict doesn't mention baptism specifically but everything he says makes sense only in the context of our having been baptised.

Jesus through his Church does not identify himself with any particular nation or with any particular ethnic group. Yet he speaks to each nation, to each group, to each individual within their own culture. Some years ago in the Philippines when celebrating Sunday Mass in a home for girls most of whom had been abused before going there, I showed during my homily a very poor black-and-white reproduction of Rembrandt's painting above. One girl, aged about 14, asked me if she could have the picture. (I later had a proper copy made and framed for her). I asked her what had attracted her in the painting. He is so human, she said. This painting done in Amsterdam nearly 400 years before spoke to her heart. Rembrandt, through his painting in which he had a Jewish refugee from Spain as a model, was able to proclaim and bear witness to the presence of Jesus in our time to a young girl in the Philippines in the 21st century who had suffered greatly.

These are some random thoughts. Pope Benedict's Angelus message has so much in it and can be a source of prayer and contemplation in trying to answer the question Jesus puts before us today: But who do you say that I am?


Collect from the Mass for the Pope

O God, who in your providential design 
willed that your Church be built 
upon blessed Peter, whom you set over the other Apostles, look with favour, we pray, on Francis our Pope 
and grant that he, whom you have made Peter's successor, may be for your people a visible source and foundation 
of unity in faith and of communion.
Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Tu es Petrus
Setting by Palestrina
Sung by Yonsei University Concert Choir, South Korea
conducted by Hae Ock Eunice Kim Bang        

Tu es Petrus et super hanc petram aedificabo ecclesiam meam et portae inferi non praevalebunt adversum eam. Et tibi dabo claves regni caelorum.

You are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven (Matthew 16:18-19; today's gospel). 


Traditional Latin Mass

Thirteenth Sunday After Pentecost

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 08-23-2026 if necessary).

Epistle: Galatians 3:16-22. Gospel: Luke 17:11-19.

Codex Aureus of Echternach
German Miniaturist [Web Gallery of Art]

The lowest panel depicts the Gospel, the healing of the ten lepers.