Sunday Reflections, 13th Sunday in Ordinary Time, Year A, 28 June 2026

 

Cup of Water and a Rose on a Silver Plate

Francisco de Zurbarán [Web Gallery of Art]

Whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward (Matthew 10:42; Gospel).

Doesn't the painting highlight the beauty that can be found in very ordinary things, a beauty that comes from God?

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)

Readings (New American Bible: Philippines, USA)

Gospel Matthew 10:37-42 (Jerusalem Bible)

Jesus instructed the Twelve as follows: ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it.

‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me. Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward. If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’

 

Léachtaí i nGaeilge

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England & Wales, Scotland

Solemnity of Saints Peter and Paul 

Saints Peter and Paul 

Guido Reni [Web Gallery of Art]

Readings (English Standard Version, Catholic Edition: England & Wales, Scotland, India)

Sunday Reflections for this Solemnity here.

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Head of a Peasant Woman with Greenish Lace Cap

Vincent van Gogh [Web Gallery of Art]

There is a beautiful reflection for today's Mass by English mystic Caryll Houselander (1901-1954) in Magnificat, the monthly liturgical magazine/missal that I highly recommend. I'll quote part of it.

The only real oneness possible [is] Christ in us . . . In Holy Communion, millions of small hosts are given to millions of people; this does not mean that Christ is divided into millions, but that the millions are made one in Christ.

A flesh and blood example tells more than many words. I was at a Mass in a side chapel where I knew the priest would have no Communion hosts. But at the Lord I am not worthy a woman came out of the shadows and whispered, 'Come, he has one Host for me; he will divide it.' I turned and saw poverty, suffering that shamed me, a woman in rags, her face burnt and hardly human, only the eyes that looked out of it shone with unbelievable serenity. The priest divided the Host reserved for her between us. She gave Christ to me, Christ's Passion to the world.

I have shared a story here a number of times over the years about an elderly woman in a poor part of Dublin who stopped me on the street when I was a young priest, more than 55 years ago. She was shabbily dressed but didn't ask for anything. She kept repeating how lonely she was. I can still see her vividly and have come to realise that that meeting has been what I call an ongoing grace for me. I sometimes pray that she will welcome me to heaven.

But Caryll Houselander's reflection leads me to see another aspect of meeting and listening to that woman. In a very real way, like the very poor woman in Caryll Houselander's experience,  she gave me Christ in his Passion, or at least part of his Passion. - his loneliness. Jesus was betrayed by Judas and abandoned by the other apostles except for John. Peter had denied him three times. On the Cross Jesus felt forsaken by his Father in heaven: My God, my God, why have your forsaken me? (Matthew 27:46).

Recently at a Legion of Mary meeting one of the members reported that at one of the houses two Legionaries visited the man who opened the door and chatted with them told them that he doesn't go to Mass anymore because he felt betrayed by scandals in the Church, particularly the abuse of minors by priests.

I would have been inclined before to see that as an excuse for not being involved with the Church at that basic level. But I have listened to people, some of them fervent Catholics, who have been deeply hurt by those same scandals. And it struck me that this is sharing in the suffering of Jesus. This can be pointed out to people, perhaps transforming their experience for them.

One of the most extraordinary statements for me in the New Testament is St Paul's statement: Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church (Colossians 1:24). What I think this means is that when we unite our sufferings, in whatever form they come, to those of Christ we share his life-giving suffering with others. 

The poor woman unnoticed by Caryll Houselander until Communion time at Mass in a side chapel shared the Body of Christ with her. The woman I met on a street corner in Dublin so many years ago shared with me the suffering of her loneliness and in doing so shared with me - and continues to share - something of the life-giving loneliness of Jesus himself. The cup of cold water that I gave her was a few minutes of my time and a listening ear and heart. (The Wikipedia entry on Caryll Houselander mentions the sense of isolation she would feel at times.)

May we place our hope in the truth of the closing words of today's Gospel, the words of Jesus himself: And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.

Calon Lân (A Pure Heart)

Words by Daniel James, music by John Hughes

A pure heart create for me, O God,

put a steadfast spirit within me (Psalm 51 [50]: 12).

The response to the Psalm today is I will sing for ever of your love, O Lord (Ps 88[89]:2). Wales is famous for its choral singing. It is part of the 'DNA' of Welsh culture. This hymn has become associated with the Welsh Rugby Union team and the video was recorded on the occasion of a game between Scotland and Wales, hence so many of the singers wearing the red shirt of Wales. The Welsh language, which is much older than and not related to English, is the mother-tongue of about one fifth of the country's population of three million or so. Wales is part of the United Kingdom. Its choral tradition largely grew from Methodist chapels and from choirs started by coal-miners.

Traditional Latin Mass

Fifth Sunday After Pentecost

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 06-28-2026 if necessary).

Epistle: 1 Peter 3:8-15. Gospel: Matthew 5:20-24.

Apostle Peter Preaching

Lorenzo Veneziano [Web Gallery of Art]

In your hearts reverence Christ as Lord (1 Peter 3:15; Epistle)

 

Sunday Reflections, 27th Sunday in Ordinary Time, 5 October 2025

 

Farmer in a Field

Vincent van Gogh [Web Gallery of Art]

‘Will any one of you who has a servant ploughing or keeping sheep say to him when he has come in from the field, “Come at once and recline at table”'? (Luke 17:7; Gospel).

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)

Readings (English Standard Version, Catholic Edition: England & Wales, India, Scotland) 

Readings (New American Bible: Philippines, USA)

Gospel Luke 17:5-10 (English Standard Version, Anglicised)

At that time: The Apostles said to the Lord, ‘Increase our faith!’ And the Lord said, ‘If you had faith like a grain of mustard seed, you could say to this mulberry tree, “Be uprooted and planted in the sea”, and it would obey you.

‘Will any one of you who has a servant ploughing or keeping sheep say to him when he has come in from the field, “Come at once and recline at table”? Will he not rather say to him, “Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterwards you will eat and drink”? Does he thank the servant because he did what was commanded? So you also, when you have done all that you were commanded, say, “We are unworthy servants; we have only done what was our duty.” ’

Léachtaí i nGaeilge

                                        

The Mulberry Tree

Vincent van Gogh [Wikipedia; photo]

And the Lord said, ‘If you had faith like a grain of mustard seed, you could say to this mulberry tree, “Be uprooted and planted in the sea”, and it would obey you' (Luke 17:6; Gospel).

In the summer of 1964, after my third year in the seminary, I spent a couple of weeks working in the Morning Star Hostel in Dublin. It was within walking distance of my home. I had been in the Legion of Mary for most of my five years in secondary school and used to rejoin my praesidium (the basic branch of the Legion) during summer vacations. In the summer of 1963 I spent a week on Peregrinatio pro Christo in a parish in Liverpool, England, and in 1965 did the same in a parish in Paisley, Scotland. My last experience of Peregrinatio was in Pewsey, Wiltshire, in the southwest of England in 1966.

Morning Star Hostel has a small number of 'indoor brothers' taking care of the men who stay there. These are laymen, Legionaries who devote themselves full-time to this work with the help of male legionaries who work there for a number of hours each week. I remember two of the indoor brothers from 1964, Tom Doyle and Sid Quinn. The old webpage about the Morning Star -  the page doesn't seem to be there anymore - gave a short biography of Tom, along with a photo. It describes him in these terms: Tom Doyle was the manager of the hostel for about 50 years and he is regarded as an unknown saint by most if not all the people who knew him.

Tom Doyle (1905 - 1992)

I didn't get to know Tom or Sid well, certainly not their inner lives, though I did join them at prayer, which is central to the lives and work of members of the Legion of Mary and at all meetings. Sid knew my father as they had grown up in the same working class neighbourhood where I also grew up. I saw the utter dedication of Tom and Sid, or 'Brother Tom' and 'Brother Sid' as they were known within the hostel. During Legion meetings and Legion work members address and refer to each other as 'Brother' and 'Sister' but not outside of that.

As Pope Francis might put it, Tom and Sid well knew 'the smell of their sheep'. That might be the smell of alcohol, the smell of unwashed bodies. Sometimes for Tom it might be the smell of his own blood: Rows and scuffles and fist fights were regular occurrences and poor Tom had the responsibility of calming every storm. No doubt Tom who was small in stature was on the receiving end of some of those blows and it is well known that near the end of his life one of the residents very badly beat him up so that he had to spend time in hospital but when he came out he made himself the best friend of that resident! 

Things have changed somewhat for the better in the Morning Star since I worked there during the summer of 1964, as you can read here. The dedication of the members of the Legion of Mary who look after it is still very much there.

When I read the words We are unworthy servants; we have only done what was our duty in today's gospel I thought of Tom Doyle and Sid Quinn. The words of Jesus seem to be in contrast with what he says elsewhere, especially in St John's Gospel, where he calls us friends, where he asks Peter, Do you love me? Feed my lambs.

When I used the material above six years ago Liam Hayden, a friend who was my classmate in primary school and who was deeply involved all his adult life with the Legion of Mary along with his wife Moira, some of their children following in their parents' footsteps, posted this comment: I was very close to both men and they had a profound effect on my development as a person and as a legionary, especially in 1969 when I took leave from my job to volunteer as an indoor brother for a year. I went on holiday with both on separate occasions and they were, to my mind, saints of the Church and both are interred, at their own insistence, in the Morning Star plot in Glasnevin cemetery Dublin.

Thanks for reminding me of a priceless interlude in my life.

Liam wrote a chapter on Tom Doyle for a book published last November in Ireland, The Rock from Which You Were Hewn; International edition by Ignatius Press. (I have a chapter on the seven Columban priests killed in the Korean War who, with others, are being proposed for beatification as martyrs by the bishops of Korea.)

Liam died of Covid on Holy Saturday 2021. May his generous soul rest in peace.

There are 'unknown saints' like Tom Doyle and Sid Quinn throughout the world, many of them for example taking care of aged parents or of their children with severe disabilities, who gladly say We are unworthy servants; we have only done what was our duty.

These have fanned into flame the gift of God, to use the words of St Paul in today's Second Reading.

Ave Stella Matutina – Hail, Morning Star

El Carmen

Traditional Latin Mass

What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful (Benedict XVI). 

Seventeenth Sunday after Pentecost

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 10-05-2025 if necessary).

Epistle: Ephesians 4: 1-6. Gospel: Matthew 22:34-46.

Altarpiece

El Greco [Web Gallery of Art]

‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind’ (Matthew 22:37; Gospel). 

'You are the Christ, the Son of the living God.' Sunday Reflections, Saints Peter and Paul

Saints Peter and Paul 

Guido Reni [Web Gallery of Art]

Solemnity of Saints Peter and Paul. Solemnities take precedence over Sundays in Ordinary Time.

At the Vigil Mass (Saturday evening)

NB: The Vigil Mass has its own prayers and readings. Those for the Mass During the Day on Sunday should not be used – though some priests seem to be unaware of this. It is incorrect to refer to the Vigil Mass as an ‘anticipated Mass’. It is a celebration proper to the evening before. The Vigil Mass also fulfills the Sunday obligation.

Vigil Mass

Readings (Jerusalem Bible: Australia, Ireland, New Zealand, Pakistan,)

Readings (English Standard Version, Catholic Edition: England & Wales, India, Scotland) 

Readings (New American Bible: Philippines, USA)

Mass During the Day

Readings (Jerusalem Bible: Australia, Ireland, New Zealand, Pakistan,)

Readings (English Standard Version, Catholic Edition: England & Wales, India, Scotland) 

Readings (New American Bible: Philippines, USA)

Gospel Matthew 16:13-19 (English Standard Version, Anglicised)

At that time: When Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ And they said, ‘Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.’ He said to them, ‘But who do you say that I am?’ Simon Peter replied, ‘You are the Christ, the Son of the living God.’ And Jesus answered him, ‘Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my Church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.’

Léachtaí i nGaeilge

Pope Leo XVI preaching at inaugural Mass

[Wikipedia; photo]

Jesus says to Peter in today's gospel: You are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. Those same words are sung as the Gospel Acclamation.. The first part of that verse is sung again as part of the Communion Antiphon.

St Augustine speaks very eloquently in one of his sermons on the reasons Jesus chose this fisherman to be the first leader of his Church:

If Christ had first chosen a man skilled in public speaking, such a man might well have said: 'I have been chosen on account of my eloquence.' If he had chosen a senator, the senator might have said: 'I have been chosen because of my rank.' If his first choice had been an emperor, the emperor surely might have said: 'I have been chosen for the sake of the power I have at my disposal.' Let these worthies keep quiet and defer to others; let them hold their peace for a while. I am not saying they should be passed over or despised; I am simply asking all those who can find any ground for pride in what they are to give way to others just a little.

Christ says: give me this fisherman, this man without education or experience, this man to whom no senator would deign to speak, not even if he were buying fish. Yes, give me him; once I have taken possession of him, it will be obvious that it is I who am at work in him. Although I meant to include senators, orators, and emperors among my recruits, even when I have won over the senator I shall still be surer of the fisherman. The senator can always take pride in what he is; so can the orator and the emperor, but the fisherman can glory in nothing except Christ alone.

I was particularly struck by St Augustine's observation that perhaps a senator mightn't bother to speak to a fisherman even when buying fish from him. I remember being at a birthday party in the Philippines for a boy aged ten or eleven, an only child. His paternal grandmother, a wealthy woman, whom I'll call 'Lydia', had invited me when we happened to cross each other's path in the city where her son's family lived. Her late husband had lingered for ten years after a stroke that left him totally incapacitated. During those years Lydia joined a prayer group, most of the members of which were people who had to struggle financially from day to day. They prayed regularly with Lydia's husband and gave her great support.

At her grandson's birthday party she asked her daughter-in-law if her driver had eaten. Then she turned to me and said, Before, I wouldn't even have noticed him. She had been changed by the faith community in her parish, especially by the members of the prayer group.

Benedict XVI with Pilgrims, World Youth Day 2011, Madrid

[Wikipedia; photo]

At the closing Mass of World Youth Day in Madrid on 21 August 2011 today's Gospel was proclaimed. In his homily Pope Benedict XVI spoke about what I see as the experience of Lydia [emphases added]:

Dear young friends, as the Successor of Peter, let me urge you to strengthen this faith which has been handed down to us from the time of the Apostles. Make Christ, the Son of God, the centre of your life. But let me also remind you that following Jesus in faith means walking at his side in the communion of the Church. We cannot follow Jesus on our own. Anyone who would be tempted to do so 'on his own', or to approach the life of faith with that kind of individualism so prevalent today, will risk never truly encountering Jesus, or will end up following a counterfeit Jesus.

Having faith means drawing support from the faith of your brothers and sisters, even as your own faith serves as a support for the faith of others. I ask you, dear friends, to love the Church which brought you to birth in the faith, which helped you to grow in the knowledge of Christ and which led you to discover the beauty of his love. Growing in friendship with Christ necessarily means recognizing the importance of joyful participation in the life of your parishes, communities and movements, as well as the celebration of Sunday Mass, frequent reception of the sacrament of Reconciliation, and the cultivation of personal prayer and meditation on God’s word.

Friendship with Jesus will also lead you to bear witness to the faith wherever you are, even when it meets with rejection or indifference. We cannot encounter Christ and not want to make him known to others. So do not keep Christ to yourselves! Share with others the joy of your faith. The world needs the witness of your faith, it surely needs God. I think that the presence here of so many young people, coming from all over the world, is a wonderful proof of the fruitfulness of Christ’s command to the Church: 'Go into all the world and proclaim the Gospel to the whole creation' (Mk 16:15). You too have been given the extraordinary task of being disciples and missionaries of Christ in other lands and countries filled with young people who are looking for something greater and, because their heart tells them that more authentic values do exist, they do not let themselves be seduced by the empty promises of a lifestyle which has no room for God.

During the ten years of her husband's illness where he couldn't do anything for himself, Lydia was drawing support from the faith of  her brothers and sisters, even as they drew support from hers.

Tu es Petrus, et super hanc petram aedificabo ecclesiam meam.

You are Peter, and on this rock I will build my Church.

This text from today’s Gospel is used in both the Gospel Acclamation and the Communion Antiphon. 

Traditional Latin Mass

Saints Peter and Paul

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 06-29-2025 if necessary).

Lesson: Acts 12:1-11. Gospel: Matthew 16:13-19.

Saints Peter and Paul 

El Greco [Web Gallery of Art]

You are the Christ, the Son of the living God (Matthew 16:16; Gospel).

Blessed Carlo Acutis: Web Missionary. Sunday Reflections, 17th Sunday in Ordinary Time, Year A

 

Girl with a Pearl Earring

Vermeer [Web Gallery of art]

Readings(Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)

Readings (New American Bible: Philippines, USA)

Gospel Matthew 13:44-52 [Shorter version: 44-46] (English Standard Version Anglicised, India)

Jesus said to his disciples:

“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.

 “Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it.

^[“Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. So it will be at the close of the age. The angels will come out and separate the evil from the righteous and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

“Have you understood all these things?” They said to him, “Yes.” And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”]

Léachtaí i nGaeilge

 

World Youth Day Lisbon 2023

1-6 August

 [Wikipedia; photo]

Last weekend I preached at all the Masses in a parish in Dublin, asking for the financial and spiritual support of the people for the work of us Columban missionaries. I told the story of a 14-year-old girl - I'll call her 'Maria' - whom I met in a home for girls run by Capuchin Tertiary Sisters of the Holy Family in Metro Manila about 15 years ago. Maria suffered from asthma and her family had been living on the streets. Her father was a blind beggar. Maria's question to me still reverberates after all the years: How can I offer my life to God?

After one of the Masses a man told me of a seriously ill 11-year-old boy he had visited in a hospital in Dublin who wondered why so many people do not see children as capable of being saints. The boy was offering his suffering for others, uniting it with those of Jesus. Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church (Colossians 1:24).

Blessed Carlo Acutis

3 May 1991 – 12 October 2006

[Wikipedia; photo]

Blessed Carlo Acutis, an English-born Italian raised in Milan, is one of the patrons of World Youth Day this coming week. From a very young age he found delight in visiting churches, knowing that Jesus was present in the Blessed Sacrament. This led his parents to return to the practice of their faith.

As a teenager Carlo became an expert at the computer and developed a website devoted to Eucharistic miracles. He was also a very sociable being. I don't think he was present at World Youth Day in Rome in 2000 but he surely took to heart these words from the homily of Pope St J0hn Paul II at the closing Mass on 20 August [emphases added]: To celebrate the Eucharist, 'to eat his flesh and drink his blood', means to accept the wisdom of the Cross and the path of service. It means that we signal our willingness to sacrifice ourselves for others, as Christ has done.

Our society desperately needs this sign, and young people need it even more so, tempted as they often are by the illusion of an easy and comfortable life, by drugs and pleasure-seeking, only to find themselves in a spiral of despair, meaninglessness and violence. It is urgent to change direction and to turn to Christ. This is the way of justice, solidarity and commitment to building a society and a future worthy of the human person.

This is our Eucharist, this is the answer that Christ wants from us, from you young people at the closing of your Jubilee. Jesus is no lover of half measures, and he does not hesitate to pursue us with the question: 'Will you also go away?' In the presence of Christ, the Bread of Life, we too want to say today with Peter: 'Lord, to whom shall we go? You have the words of eternal life' (Jn 6:68).

Dear friends, when you go back home, set the Eucharist at the centre of your personal life and community life: love the Eucharist, adore the Eucharist and celebrate it, especially on Sundays, the Lord’s Day. Live the Eucharist by testifying to God’s love for every person.

In today's Gospel Jesus tells us: The kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it.

Young Carlo while still a child found the one pearl of great value: his Catholic Christian faith received as a gift from God through baptism within which he found Jesus present in the Holy Sacrifice of the Mass and in the Blessed Sacrament.

One of the extraordinary things about Carlo, who in so many ways was ordinary in the best sense, was his influence on adults, bringing his parents back to the faith and bringing a young man from India, Rajesh Mohur, a Hindu employed by his family, to the Catholic faith. Rajesh talks about this in the video below. Flavio Bergamo, an adult who learned through the internet about Carlo some years after the teenager's death, was a middle-aged man who had fallen away from the faith for many years. He tells in the video below how the young teenager brought him back to the faith. 

Carlo died within a week of being diagnosed with leukaemia. Most of the people who attended his funeral Mass were people his parents didn't know, some of them immigrants working as caretakers in buildings whom Carlo got to know by name while walking to school.

The video below is just over 30 minutes in length but I urge you to take the time during the next few days to watch it. I have just done so, not for the first time. It is really time with the Lord Jesus. Among other things, it shows us that as followers of Jesus we are called to be persons of joy, not with silly 'smileys' on our faces but with the joy in our hearts that only Jesus can give, He who said to the Apostles at the Last Supper: These things I have spoken to you, that my joy may be in you, and that your joy may be full (John 15:11).

May the young people gathering in Lisbon this week draw closer to the Lord Jesus and may they be inspired by the life of Blessed Carlo Acutis who is not just a patron of youth but the patron of computer programmers.

Traditional Latin Mass

Eighth Sunday After Pentecost

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 07-30-2023 if necessary).

Epistle: 1 Corinthians 10:6-13. Gospel: Luke 19:41-47.

Christ Cleansing the Temple

Luca Giordano [Web Gallery of Art]

And he entered the temple and began to drive out those who sold, saying to them, “It is written, ‘My house shall be a house of prayer’; but you have made it a den of robbers" (Luke 19:45-46; Gospel).