'Then he went down with them and came to Nazareth, and was obedient to them.' Sunday Reflections. The Holy Family of Jesus, Mary and Joseph

Renante and Christine Alejo-Uy with Kiefer Thomas, their first born in 2007. At the time Renante and Christine were active members of Couples for Christ in Bacolod City, Philippines

The cover of Misyon, now MISYONonline.com, the magazine of the Columbans in the Philippines, November-December 2007.

Renante and Christine, 2015, with Kiefer Thomas now 8 and Ysabella Alexis 1. The couple are still involved with Couples for Christ but now in Thailand.

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Luke 2:41-52 (New Revised Standard Version, Catholic Edition, Canada) 

Now every year the parents of Jesus went to Jerusalem for the festival of the Passover. And when he was twelve years old, they went up as usual for the festival. When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents did not know it. Assuming that he was in the group of travelers, they went a day’s journey. Then they started to look for him among their relatives and friends. When they did not find him, they returned to Jerusalem to search for him.  After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers. When his parents saw him they were astonished; and his mother said to him, “Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety.” He said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. Then he went down with them and came to Nazareth, and was obedient to them. His mother treasured all these things in her heart.

Christ Among the Doctors, Leonaert Bramer, 1640-45

Private Collection [Web Gallery of Art]

Today is the Feast of The Holy Family of Jesus, Mary and Joseph. On 19 March the Church celebrates the Solemnity of Saint Joseph, Spouse of the Blessed Virgin Mary. Today's gospel refers to Joseph and Mary as the parents of Jesus. Mary says reproachfully to her Son, Look, your father and I have been searching for you in great anxiety. To the puzzlement of both Mary and Joseph, Jesus replies, Did you not know that I must be in my Father's house?

St Matthew shows clearly the role of St Joseph in the life of Jesus: An angel of the Lord appeared to him in a dream, saying, An angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins” (Matthew 1:20-21).

Joseph's first responsibility was to be the husband of Mary and, as such, was to name her Son, thereby becoming his legal father. In some paintings of the Nativity St Joseph is a background figure, or partly hidden in the dark, but clearly protective of Jesus and Mary, and in an attitude of worship towards the Infant.

The Nativity, El Greco, 1603-05

Hospital de la Carridad, Illescas, Spain [Web Gallery of Art]

But in depictions of the Flight into Egypt, of which there are many, we often find St Joseph leading the way, as in this woodcarving. 

The Flight into Egypt, Unknown Flemish Master, c. 1515

Riksmusesum, Amsterdam [Web Gallery of Art]

The Greek-born Doménikos Theotokópoulos, (1541 – 7 April 1614) who settled in Toledo, Spain, as a young man where he became known as 'El Greco', 'The Greek', captures the role of St Joseph as a protective parent.

St Joseph and the Christ Child, El Greco, c.1600

Museo de Santa Cruz, Toledo, Spain [Web Gallery of Art]

As a child I saw my parents as my father and mother. Now I remember them not only as that but as a married couple. And sometimes I think that the Church over-emphasises the importance of the family at the expense of marriage, which is the foundation of the family. St Joseph's primary responsibility was to be the husband of Mary and, as such, to be the one known as the father of Jesus, even though Mary's Son wasn't his. 

And in today's gospel Mary painfully discovers that, in a sense, he isn't hers either, as he says, Did you not know that I must be in my Father's house? At the beginning of his adolescence Jesus was, in his humanity, coming in touch with his heavenly Father's will. The mystery of Jesus being both God and Man is something we cannot fathom. St Paul says that Jesus though he was in the form of God, did not count equality with God a thing to be grasped (Philippians 2:6).

But this incident shows us that Mary and Joseph as parents suffered the same pain that every parent of an adolescent goes through. They were learning that they did not 'own' Jesus, that they would have to let him go at some stage.

I recall some incidents involving my father. One was when I was no more that three, possibly only two. Like St Joseph, he was a carpenter and made a little saddle that he put on the crossbar of his bicycle, on which he went to work every morning. I recall him taking me for a 'spin', probably on a Saturday afternoon, in the area where we lived at the time, I sitting joyfully on the little wooden saddle he had made. It's like a photo in my mind that captures a moment of delight between father and son.

Then when I was around ten he taught me how to ride a bicycle. I borrowed that of a cousin a little older than me. Dad held the back of the saddle tightly so that I wouldn't lose balance and stayed with me patiently. Then at a certain point I realised that he wasn't holding it anymore and that I was moving forward without falling. He knew when to let go. 

[Source: Coloring-pictures.net]

He taught me how to swim around that same time, with the same approach. He gave me a sense of security - but didn't cling on when I didn't need that kind of security anymore.

My parents taught me what trust was by trusting me. In Ireland the symbol of adulthood was - and maybe still is, I don't know - the key to the house. I was given the key when I was only 13. None of my friends had that privilege. Even on one occasion three years later when I came home very late on my bicycle from a dance and they were waiting at the door sick with worry - nobody on our street had a telephone and mobile phones probably weren't even in the imaginations of science-fiction writers - all I got was a well-deserved scolding. They still trusted me to use my key responsibly.

I saw too that on occasions when there might be a combination of heat and coldness in their relationship for a few days, they still took care of each other. After attending a very early Mass Dad would come home, prepare my mother's breakfast and bring it to her in bed before heading off for work. And when he came home in the evening his dinner would be always ready. I remember his amusement on the only occasion in their married life when my mother didn't have it ready. She had been delayed by something unexpected and was really embarrassed. Dad just laughed.

In Worldwide Marriage Encounter one of the things we emphasise is that Love is a Decision. It's not a feeling, though feelings are related to it, of course. I saw that in my parents' lives and I also saw that they made important decisions together. One example was when I was 13. My father was asked to take on a job for six months in a town in the south of Ireland. This meant that he would be able to come home only one weekend per month. I know that my parents discussed this thoroughly and also spoke to us, their two sons, about it, before deciding that Dad should take on the job.

This cartoon, which I found on a friend's Facebook, captures in a humorous way what Love is a Decision means. (I think that the cartoon has been been to many places in cyberspace.)

As I look back now, I see clearly that my parents were husband and wife first, and father and mother second. That did not mean that they saw parenthood as being of lesser importance but that they saw it as being a consequence of being married. I think they had their priorities right.

The Feast of the Holy Family reminds us that marriage is the root of the family. Do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins” (Matthew 1:20-21).

The liturgical Season of Christmas continues until the Feast of The Baptism of the Lord on Sunday 10 January. The Huron Carol was written by St Jean de Brébeuf SJ in 1623 and set to a French folk tune. Jesse Edgar Middleton translated it into English in 1926. St Jean, a Frenchman, was martyred in Canada on 16 March 1649

Twas in the moon of wintertime when all the birds had fled
That mighty Gitchi Manitou sent angel choirs instead;
Before their light the stars grew dim and wondering hunters heard the hymn,
Jesus your King is born, Jesus is born, in excelsis gloria.

Within a lodge of broken bark the tender babe was found;
A ragged robe of rabbit skin enwrapped his beauty round
But as the hunter braves drew nigh the angel song rang loud and high
Jesus your King is born, Jesus is born, in excelsis gloria.

O children of the forest free, O seed of Manitou
The holy Child of earth and heaven is born today for you.
Come kneel before the radiant boy who brings you beauty peace and joy.
Jesus your King is born, Jesus is born, in excelsis gloria.

St Jean de Brébeuf, Martyrs' Shrine, Midland, Ontario, Canada [Wikipedia]

Canada celebrates Christmas in the depths of winter but Australia celebrates it in high summer. Just now I came across this delightful Australian carol, The Three Drovers, composed in 1948 by John Wheeler and William G. James. These drovers would be the Australian counterparts of the shepherds who went to the stable in Bethlehem on the first Christmas night.

Across the plains one Christmas night
Three drovers riding blithe and gay,
Looked up and saw a starry light
More radiant than the Milky Way;
And on their hearts such wonder fell,
They sang with joy. 'Noel! Noel! Noel! Noel! Noel!'

The air was dry with summer heat,
And smoke was on the yellow moon;
But from the heavens, faint and sweet,
Came floating down a wond'rous turn;
And as they heard, they sang full well
Those drovers three. 'Noel! Noel! Noel! Noel! Noel!'

The black swans flew across the sky,
The wild dog called across the plain,
The starry lustre blazed on high,
Still echoed on the heavenly strain;
And still they sang, 'Noel! Noel!'
Those drovers three. 'Noel! Noel! Noel! Noel! Noel!'

Columban Fr John Vincent Gallagher RIP

Fr John Vincent Gallagher

(24 December 1923 - 18 December 2015)

Fr John Vincent Gallagher, known to his fellow Columbans as 'John V', died peacefully on 18 December 2015 in St Columban’s Nursing Home, Dalgan Park, Navan, Ireland.  Born on 24 December 1923, in Glasgow, Scotland, but raised in Dún Lúiche (Dunlewey), Gaoth Dobhair (Gweedore), County Donegal, Ireland. 

St Andrew's Catholic Cathedral, Glasgow [Wikipedia]

He was educated in Dunlewey National School, Meenaclady National School, and St Eunan’s College, Letterkenny. He went to St Columban's, Dalgan Park, in 1944 and was ordained there on 21 December 1950.

Poison Glen, near Dunlewey [Wikipedia]

Assigned to the Philippines, he had a series of appointments in his first three years to Silang, Cavite, Lingayen and Olongapo, and this was followed by a four-year stint as assistant in Malate Church, Manila. In 1960 he was appointed to Student Catholic Action in the Archdiocese of Manila. His capacity for relating with young people, his sense of humour and his dedication meant that he was very successful in this ministry where he spent the next eleven years. He then spent four years as Chaplain at Makati Medical Centre where he was deeply appreciated by both patients and staff.

Nuestra Señora de Remedios, Our Lady of Remedies
Malate Church, Manila [Wikipedia]

This was followed by a period as Director of the Student Pastorate in Baguio City; at the same time he proved a generous host as he took charge of the Columban Vacation House in that city. 

Baguio City [Wikipedia]

After Baguio, it was back to the lowlands again, with years spent first in Morong and later in Jalajala, Rizal, before being assigned once more to Malate, Manila.

In 1990, he was appointed to the Mission Promotion Team in Ireland. His abiding interest in people, his extraordinary memory for names and his gift for relating to young schoolchildren, made him a very valuable asset to the team. He returned once more to the Philippines in 1995 and spent his last three years there in pastoral work. When he returned to Ireland in 1998, he was available for all sorts of tasks, including radio interviews, in Irish and English, on all news events to do with the Philippines.

Father John V.  was a dedicated missionary, a fascinating companion and  a unique character. People who met him once never forgot him. He will be sadly missed by all of us. He was buried on 21 December from the chapel in St Columban's where he had been ordained priest exactly 65 years before.

May he rest in peace. Ar dheis Dé go raibh a anam uasal - May his noble soul be on the right hand of God.

The obituary, slightly edited here, was written by Fr Cyril Lovett.

Fr Patrick Raleigh, Regional Director of the Columbans in Ireland, mentioned in an email that the lunch after the burial was followed by a sing-song mostly of songs dealing with Donegal. The song above, The Green Fields of Gweedore, is sung by Clannad, the members of which are from the place. The opening line refers to the townland where Father John V grew up: Down past Dunlewey's bonnie lakes.

Gleanntáin Ghlas' Ghaoth Dobhair, 'The  Green Glens of Gweedore', is sung by Altan, the lead singer of which, Mairéad Ní Mhaonaigh, is also a native of this beautiful place. She sings in Irish (Gaelic), Father John V's native tongue, the ancestral language of most Irish people. The readings at the funeral Mass and the traditional decade of the Rosary at the graveside were in Irish. 

Both songs are songs of exile about the singer's native place and both videos show scenes around Gweedore.

Christmas - 'Christ's Mass'. 'And the Word became flesh and lived among us.'

Adoration of the Shepherds, Caravaggio, 1609

Museo Regionale, Messina, Italy [Web Gallery of Art]

The Solemnity of the Nativity of the Lord has four different Mass formularies, each with its own prayer and readings. Any of the four fulfills our obligation to attend Mass. These are:

Vigil Mass, celebrated 'either before or after First Vespers (Evening Prayer) of the Nativity'; that means starting between 5pm and 7pm.

Mass During the Night, known before as 'Midnight Mass'. In many parts of the world it does begin at midnight but here in the Philippines since the 1980s it begins earlier, usually at 8:30pm or 9pm.

Mass at Dawn.

Mass During the Day.

When you click on 'Readings' below from the New American Bible you will find links to the readings for each of the four Masses. The readings from the Jerusalem Bible for the four Masses are all on one page.

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel (Mass During theDay) John 1:1-18 (New Revised Standard Version, Catholic Edition, Canada) 

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. (John testified to him and cried out, ‘This was he of whom I said, “He who comes after me ranks ahead of me because he was before me.”’) From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.

Adeste fideles læti triumphantes,

O come, all ye faithful, joyful and triumphant!

Venite, venite in Bethlehem.

O come ye, O come ye to Bethlehem.

Natum videte Regem angelorum:

Come and behold him born the King of Angels:

Venite adoremus, venite adoremus, venite adoremus Dominum.

O come, let us adore Him, O come, let us adore Him, O come let us adore Him, Christ the Lord.

What Christmas is All About

From A Charlie Brown Christmas by Charles M. Schultz

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men.(Luke 2:8-14, KJV).

Adoration of the Shepherds, Murillo, 1646-50

The Hermitage, St Petersburg [Web Gallery of Art]

Oíche Chiúin / Silent Night / Stille Nacht

Christmas Concerto, Arcangelo Corelli (1653 - 1713)
Freiburg Baroque Orchestra

Confessions in the mall in Ireland

Confessional, Basilica of Our Lady of Manaoag, Philippines [Wikipedia]

Catholic News Service has a video about twenty priests hearing confessions in a shopping mall in Ireland to mark the beginning of the Extraordinary Jubilee of Mercy, which began on 8 December.

For many years at least some shopping malls in Ireland have been seen as places for pastoral ministry, with some having pastoral centres as part of the set up. One with which I am very familiar is The Oratory, part of The Blanchardstown Centre, one of the biggest malls in Dublin. It is an initiative of the Capuchin Franciscan Friars in Ireland. Fr Dan Joe O'Mahony OFMCap is the person in charge, a man of unlimited energy, a familiar figure not only in the mall itself but in a number of the neighbouring parishes. One of his modes of transport is his bicycle. And he always wears his Capuchin habit.

Here in the Philippines, very sadly, the many shopping malls that we have now are not seen as places for pastoral ministry. But they are often seen as places for Masses of convenience for Sunday shoppers, despite the many churches in our cities and the many Sunday Masses celebrated in them. Here in the Diocese of Bacolod such Masses were stopped after our Diocesan Synod ten years ago.

The reporter in the video above doesn't seem to be aware of the fact that in Ireland for many years at least a number of malls have been serving not just the body but the soul. Apart from The Oratory in Blanchardstown another such is The St Peregrine Oratory in Rathfarnham Shopping Centre. Confessions are heard daily form 3 to 4:15 and there is a special ministry to persons and families affected by cancer. St Peregrine, a Servite Friar, was healed of a cancerous growth on his leg, is a patron saint of those with cancer.

Pope Francis goes to confession and hears confessions.

Pope Francis on Confession

General Audience, 19 February 2014

The Sacrament of Penance and Reconciliation flows directly from the Paschal Mystery. In fact, on the evening of Easter the Lord appeared to the disciples, who were locked in the Upper Room, and after addressing them with the greeting, “Peace be with you!”, he breathed on them and said: “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven” (Jn 20:21-23). This passage reveals to us the most profound dynamic contained in this Sacrament.

First, the fact that the forgiveness of our sins is not something we can give ourselves. I cannot say: I forgive my sins. Forgiveness is asked for, is asked of another, and in Confession we ask for forgiveness from Jesus. Forgiveness is not the fruit of our own efforts but rather a gift, it is a gift of the Holy Spirit who fills us with the the wellspring of mercy and of grace that flows unceasingly from the open heart of the Crucified and Risen Christ. Secondly, it reminds us that we can truly be at peace only if we allow ourselves to be reconciled, in the Lord Jesus, with the Father and with the brethren. And we have all felt this in our hearts, when we have gone to confession with a soul weighed down and with a little sadness; and when we receive Jesus’ forgiveness we feel at peace, with that peace of soul which is so beautiful, and which only Jesus can give, only Him.

'The child in my womb leaped for joy.' Sunday Reflections, 4th Sunday of Advent, Year C

Master of the Hours of Maréchal de Boucicaut

Book of Hours of Maréchal de Boucicaut, 1405-08 

Musée Jacquemart-André, Paris [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Luke 1:39-45 (New Revised Standard Version – Catholic Edition, Canada) 

In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”

The Visitation, El Greco, 1610-13 

Dumbarton Oaks, Washington DC [Web Gallery of Art]

About eight years ago I celebrated Mass on the Feast of the Visitation in a home for girls where most come from a background of abuse. One girl of 16, whom I'll call 'Gloria', was pregnant. She was from another part of the Philippines and had been working in a restaurant and said that one of her co-workers was responsible. I wasn't quite sure to what extent the cause of the pregnancy had been consensual or whether the young man had taken advantage of the young woman. Perhaps there was an element of both.

Gloria was very angry and would not accept the baby she was carrying who was by this time around six months, as I recall. I invited her at the end of the Mass to come forward for a blessing for herself and her child. She agreed. I placed my hand gently on her stomach, as Elizabeth is about to do in the painting on parchment from the Book of Hours at the top and as both she and Mary do in the painting below, while I prayed. 

The Visitation, Rogier van der Weyden, c.1445 

Museum der Bildenden Künste, Leipzig [Web Gallery of Art]

Gloria told me afterwards that she could feel the baby moving as I blessed them both - and she had a smile on her face. She was able to go home to her own place some time later where she gave birth.

The French miniaturist of the Book of Hours of Maréchal de Boucicaut and Rogier van der Weyden both capture the sacredness of the lives of the unborn Jesus and John the Baptist. El Greco captures the swirl of a dance of life, the flowing blue robes suggesting the joy of the two pregnant mothers, Mary and Elizabeth.

Today's gospel has particular relevance in the context of ongoing public debates in a number of countries about abortion, including Ireland and the USA.

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One of a number of ministries to both women and men who have been directly affected by abortion is Rachel's Vineyard. I have connections with Rachel's Vineyard, Ireland, which has brought its healing retreat to such places as the Faroe Islands, South Korea and Lebanon.

Del Verbo Divino

San Juan de la Cruz

Del Verbo divino

la Virgen preñada

viene de camino:

¡ si les dais posada !

Concerning the Divine Word

St John of the Cross

With the divinest Word, the Virgin

Made pregnant, down the road

Comes walking, if you'll grant her

A room in your abode. 

Translation by Roy Campbell

Posada is a Spanish word meaning 'lodging' or 'accommodation'. In some Spanish-speaking countries, especially Mexico, Las Posadas is a nine-day preparation for Christmas.

Columban Fr Eamonn F. Byrne RIP

Fr Eamonn F. Byrne

(23 July 1929 - 12 December 2015)

Fr Eamonn Byrne died in St Columban's Nursing Home, Dalgan Park, Navan, Ireland, on 12 December 2015.  Born in Crumlin, Dublin on 23 July 1929, he was educated at Rialto National School and Synge St Christian Brothers' School, Dublin, and entered the Columban seminary in Dalgan Park in 1947. He was ordained priest there on 21 December 1953.

Synge Street CBS logo [Wikipedia]

Appointed to the Philippines in 1954, he was assigned to St Isidore the Farmer Parish, Labrador, Pangasinan, for three years.

St Isidore the Farmer Church, Labrador [Wikipedia]

From 1957 to 1964 he was Chaplain at University of the East, Manila, and later at Far Eastern University, Manila. He spent periods as Director of Student Catholic Action in Manila, and many years later, in retirement, he published a history of that dynamic movement underthe title, Columbans in Student Catholic Action, Philippines 1937-2007.

Logo of Student Catholic Action Philippines [Wikipedia]

From 1974 till 1977 Fr Byrne worked to develop the Columban apostolate to the Filipino community in the USA. Then, it was back to Pangasinan, to the parishes of Lingayen, Naguelguel, Labrador and Sual until 1988 when he was assigned to the Columban Formation Program for college students in Cebu City for a brief period. Subsequently he served for six years as Director of Vocations in Luzon, and a further six years on Mission Awareness in that area. His last appointment in the Philippines was to Our Lady of Remedies Parish, Malate, Manila, where he served from 2000 to 2007, when he returned to the Retirement Home at St Columbanʼs, Navan.

Epiphany of the Lord Co-Cathedral, Lingayen [Wikipedia]

A man of great charm and good humour, he was a popular pastor and worked very well with young people. As long as his health permitted, he was an enthusiastic member of the retired Columbans in Dalgan, ever willing to lend his support and encouragement to any new initiative.

May he rest in peace.

St Columban's Cemetery, Dalgan Park

Obituary by Fr Cyril Lovett

Grafton Street, Dublin [Wikipedia]

'Grafton Street's a wonderland . . .'

Fr Patrick Raleigh, Regional Director of the Columbans in Ireland, wrote in an email: Fr Eugene Ryan, a classmate, recited the Prayers at the Cemetery. After lunch in the College there was an impromptu sing-song and very fittingly some of the songs were Dublin songs.

Very likely one of those songs was The Dublin Saunter, written by Dubliner Leo Maguire for another Dubliner, Noel Purcell, who sings it here. Noel (1900 - 1985) was an internationally-known film, TV and stage actor and, like Father Eamonn, was educated at Synge Street CBS.

St Stephen's Green, Dublin [Wikipedia]

'And a stroll in Stephen's Green'