Joseph and Mary were preparing Jesus for his mission. Sunday Reflections, 4th Sunday in Ordinary Time, Year C

 

Young Jew as Christ

Rembrandt [Web Gallery of Art]

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland, South Africa)

Readings (New American Bible: Philippines, USA)

Gospel Luke 4:21-30 (English Standard Version Anglicised: India)  

Jesus began to speak in the synagogue: “Today this Scripture has been fulfilled in your hearing.” And all spoke well of him and marvelled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph's son?” And he said to them, “Doubtless you will quote to me this proverb, ‘Physician, heal yourself.’ What we have heard you did at Capernaum, do here in your home town as well.” And he said, “Truly, I say to you, no prophet is acceptable in his home town. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” When they heard these things, all in the synagogue were filled with wrath. And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away.

Léachtaí i nGaeilge

Today's Gospel in Filipino sign Language

Traditional Irish thatched cottages

Indreabhán, County Galway

[Wikipedia; photo]

I left home for the first time when I was 11, though only for a month. It was during the summer of 1954 and I spent the four weeks in an Irish-speaking part of County Galway in the west of Ireland, just beyond An Spidéal (Spiddal) on the northern shore of Galway Bay. There were many houses like the one above in the area.

I was one of around 100 children aged between 10 and 14, all sons and daughters of members of trade (labour) unions in Dublin which sponsored a summer-school / holiday each year so that the youngsters involved could become more fluent in the Irish language (Gaelic), which we all studied at school. We used to have outdoor classes in the mornings, unless it rained, and were free in the afternoon. We all stayed in groups of three or four boys or girls with local families. We were excused from class if we went to the bog with our hosts when they were cutting turf (peat).

A family from Dublin came down for their annual holiday and stayed in the same house where I was with two other boys. I had never met them before and they didn't know me. The husband/father, Paddy O'Neill, asked me the first time we met if I was the son of John Coyle. At that time I knew nothing about where we come from, though I knew that children often looked like one or other of their parents but had no idea why. I felt a surge of pride as I said 'Yes' to Mr O'Neill. 

He had seen my father's face in mine. Then he told me that he had worked as a young carpenter with my father, who was older than he was, and that he had found my Dad very helpful to him. Over the years others were to tell me the same thing, how my father was such a great mentor to young men learning their trade. Dad was a carpenter too and became a foreman of the carpenters and later a general foreman on the building/construction sites where he worked for 54 years.

My father in turn often spoke with great respect and affection of foremen he had worked under and who had helped him. I remember Ned Boyle, who lived near us. He had a big moustache, as I recall, and his wife had beautiful white hair and a lovely smile. They looked like every child's favourite grandparents. My mother often described them as a real 'Darby and Joan' couple. In the song The Folks Who Live on the Hill Oscar Hammerstein II's lyrics to Jerome Kern's music include these lines:

We'll sit and look at the same old view,
Just we two.
Darby and Joan who used to be Jack and Jill,
The folks who like to be called,
What they have always been called,
'The folks who live on the hill'.

I remember Dad talking about Jack Grace, another foreman under whom he worked. I never knew him, though I had some contact with some of his sons, all of whom were older than me. Two of them, Fr Ronald and Fr John, became Capuchin priests and were assigned to what is now Zambia. Both have gone to their reward. Another, Mick, died in an accident while building a church in Dublin. He, a married man, was very active in the Legion of Mary. Three sisters of theirs became Religious of the Sacred Heart of Mary in Tarrytown, New York, USA. I got the impression from my father that Mr Grace was a man of great integrity, of nobility of character. I could see something of that in his sons.

I could see it in my father and how foremen such as Mr Boyle and Mr Grace had helped to form him as a person, without even being aware of it. 

Christ in the Carpenter's Shop

Georges de La Tour [Web Gallery of Art]

As I grow older I see more clearly how my parents and others formed me. Very often when I'm writing I think of John Galligan, my teacher in Fourth Class (Grade Four) who gave us a great grounding in the grammar of both Irish and English, encouraged us to read the newspaper critically and gave us many opportunities to write. But above all, he shared his faith as he prepared us for confirmation and as he spoke so often about his wife Mary. Indeed, he brought her to the school one day so that we could meet her. I came to know them years later as friends and saw in them a real 'Darby and Joan' couple.

Is not this Joseph's son? the people in the synagogue asked in wonder before they turned against Jesus and tried to kill him. There's a gap of 18 years between the time when Mary and Joseph, sick with worry, went back to Jerusalem to try to find the 12-year-old Jesus in the Temple, where in his humanity his sense of his vocation was beginning to awake. The First Reading, from Jeremiah, has the word of the Lord saying to the prophet, Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations (Jer 1:5). Further on the Lord tells Jeremiah, They will fight against you; but they shall not prevail against you, for I am with you, says the LORD, to deliver you (Jer 1:19).

God the Father had the mission of his Son Jesus, God who became Man, in mind from from all eternity. He knew that many would fight against Jesus, but they shall not prevail against you . . . And the Father called two human beings to prepare Jesus for his mission, Mary to be his very mother and Joseph, her husband, to be like a father to him.

Jesus in his humanity learned from St Joseph how to be a responsible man. The years when Jesus went down with them and came to Nazareth, and was obedient to them and increased in wisdom and in years, and in divine and human favour (Luke 2:51, 52) were the years when Joseph and Mary were preparing Jesus for his mission, Mary treasured all these things in her heart. I wonder to what extent St Joseph realised the importance of daily life in the house, in the carpenter's shop, in that preparation.

Mr Boyle and Mr Grace were among those who formed my father as an upright man of deep faith. I doubt if any of them ever spoke to each other about their faith, just as my father rarely spoke about it to me. They simply lived it. I'm prouder now, more than 34 years after his death, to be known as 'John Coyle's son' because I can see how much he has influenced me as a priest.

Our influence on each other is for good and for bad. Those who hear someone ask as a compliment about them,  Is not this the son/daughter of . . .? are blessed. Those of whom it is said that they are saintly, not because they are 'pious' but because there is something Christ-like about their lives, are blessed and are a blessing to others.

When Jesus heard the people in the synagogue ask Is not this Joseph's son? I'm certain that in his humanity he felt deeply blessed because the love and care of Joseph had been central to the loving plan of God the Father for his Son, God who became Man. 

Communion Antiphon Cf Psalm 30[31]:17-18. 

Illúmina fáciem tuam super servum tuum, 

et salvum me fac in tua misericórdia. 

Dómine, non confúndar, quóniam invocávi te.

Let your face shine on your servant. 

Save me in your merciful love.

O Lord, let me never be put to shame, for I call on you.

In Ordinary Time the Missal gives two Communion Antiphons, one of which is used. The first has a text from the Old Testament and the second a text from the New Testament. The Antiphon above is used in the Traditional Latin Mass on Septuagesima Sunday, which this year falls on 13 February. This, in the Church calendar used for the TLM, is the third Sunday before Ash Wednesday.

+++

I mentioned above the song The Folks Who Live on the Hill. I came across this version by Liverpool-born singer Michael Holliday who took his own life at the age of 38 in 1963, a couple of years after he had a nervous breakdown. It seems he suffered badly from stage fright, which you can see as he introduces the song. Remember him in your prayers and all who have taken their own lives, along with those who grieve for them. 

Note too how marriage and family were understood in the Western world when the song was written in 1937.

Traditional Latin Mass (TLM) 

Fourth Sunday after the Epiphany

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 01-30-2022 if necessary).

Epistle: Romans 13:8-10.  Gospel: Matthew 8:23-27.

Christ in the Storm on the Sea of Galilee

Rembrandt [Web Gallery of Art]

Matthew 8:23-27

'They suffered with the people because of the demands of the Gospel.' Sunday Reflections, 3rd Sunday in Ordinary Time, Year C

Jesus teaches in the synagogue in Nazareth

The video  moves into the opening verses of next Sunday's Gospel.

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland, South Africa)

Readings (New American Bible: Philippines, USA)

Gospel Luke 1:1-4, 4:14-21 (English Standard Version Anglicised: India)  

Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught.

And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. And he taught in their synagogues, being glorified by all.

And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

“The Spirit of the Lord is upon me,
    because he has anointed me
    to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
    and recovering of sight to the blind,
    to set at liberty those who are oppressed,
    to proclaim the year of the Lord's favour.”

And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”

Léachtaí i nGaeilge

Today's Gospel in Filipino Sign Language

Jesus returned in the power of the Spirit to Galilee, St Luke tells us. Thirty-nine years ago in the Diocese of Bacolod on the island of Negros, where I spent my last 15 years in the Philippines, the Spirit led nine men to jail, three priests and six laymen, all falsely charged with multiple murder. Fourteen months were to pass before the nine were released.

Two of the priests were Columbans, Fr Brian Gore from Australia and the late Fr Niall O'Brien from Ireland. The third was a diocesan priest, Fr Vicente Dangan, now deceased.

The six laymen, all working for the Church during the very difficult Martial Law years in the Philippines, were Jesus S. Arzaga, Peter Cuales, Lydio J. Mangao, Conrado Muhal (RIP), Geronimo T. Perez (RIP) and Ernesto Tajones. They became known as The Negros Nine and you can find their photos here. 

While the Negros Nine were in jail in Bacolod City the late Bishop Antonio Y. Fortich appointed the three priests as chaplains there. The vast majority of prisoners were from poor backgrounds and their cases were being constantly put back. The three priests, as well as ministering to the spiritual needs of the prisoners were able to get lawyer-friends to follow up on the cases of many of those languishing, wondering if they would ever get out.

As a result of this, many of them did. He has sent me to proclaim release to the captives . . . to set at liberty those who are oppressed . . .

    

The Negros Nine in prison, 1983-84

L to R: Lydio Mangao,  Peter Cuales, Jesus Arzaga, Fr Vicente Dangan(+), Geronimo Perez(+), Fr Brian Gore, Conrado Muhal(+), Fr Niall O'Brien(+), Ernesto Tajones

A shallow charge that is often made is that those who are pro-life when it comes to the unborn and abortion are really only 'pro-birth' and not interested in the lives of children once they are born.

My friend Lala and her friend Jordan, whom I also know, might dispute this if they had the ability to express themselves in such a way. Lala was left in a garbage bin after birth and raised by the Daughters of Charity in Cebu City. She was born with Trisomy 21 (Down's Syndrome) and Jordan with intellectual and physical disabilities. They have lived for many years now in the L'Arche community in Cainta, Rizal, part of the Manila urban sprawl. Over the years those who have chosen to live with Lala, Jordan and others for long periods, enabling them to live normal lives, have come from as far away as Germany and Japan.

Lala feeding Jordan 

I told this story last week, but no harm to repeat it as it reflects the photo of Lala and Jordan above. The late King Baudouin of the Belgians, about whom I've written in the two previous Sunday Reflections, wrote in a letter to a young mother about a children's party that he and Queen Fabiola had hosted: 

In one corner there was a group of handicapped children, several of them with Down's Syndrome. I brought a plateful of toffees to a little girl who had scarcely any manual control. With great difficulty, she succeeded in taking a toffee but, to my astonishment, she gave it to another child. Then for a long time, without ever keeping one for herself, she distributed these sweets (candies) to all the healthy children who could not believe their eyes. What a depth of love there is in these physically handicapped bodies . . .

Lala and the little girl who astonished King Baudouin are truly sisters in Christ. He has anointed me to proclaim good news to the poor. King Baudouin and the able-bodied children with whom the little girl with the disabilities shared her toffees were poor in spirit in the sense that St Matthew means in the first of the Beatitudes, ie, they knew their need of God. They recognised God's presence at the party, just as those who know Lala, especially those who live in L'Arche with her, recognise that this Scripture has been fulfilled in their presence and is being fulfilled each day.

The Negros Nine were involved in organising Christian Communities where people would work together for the peace and justice that the Gospel demands in an area of awful poverty for many, poverty caused by greed. They suffered with the people because of the demands of the Gospel. Those of the Negros Nine who remain continue to work for justice and peace through the Negros Nine Human Development Foundation. Among other things the foundation is involved in trying to prevent the trafficking of women and minors. To set at liberty those who are oppressed . . .

Six years ago while looking for a musical setting of the Entrance Antiphon I discovered Cantate Domino in B-flat, a setting of part of Psalm 96 (95) in Latin from which the Antiphon is taken, by Japanese composer Ko Matsushita. This came out of the Sing for Japan Choir Project, an international response to the earthquake and tsunami of 11 March 2011. I had not heard of Ko Matsushita nor had I heard of the Sing for Japan Choir Project. I discovered quite a few videos of Cantate Domino in B-flat. Here it is sung by SYC Ensemble Singers of Singapore conducted by the composer. 

Cantate Domino in B-flat

A setting of Psalm 95 [96]:1-2, 4-6, 11 in Latin.

Composed by Ko Matsushita who here conducts the SYC Ensemble Singers, Singapore.

Antiphona ad introitum  Entrance Antiphon Ps 95[96]:1, 6

Cantate Domino canticum novum,

O sing a new song to the Lord,

cantate Domino, omnis terra.

sing to the Lord, all the earth.

Confessio et pulchritudo in conspectu eius,

In his presence are majesty and splendour,

sanctitas et magnificentia in sanctificatione eius.

strength and honour in his holy place.

Traditional Latin Mass (TLM) 

Third Sunday after the Epiphany

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 01-23-2022 if necessary).

Epistle: Romans 12:16-21.  Gospel: Matthew 8:1-13.

Jesus Healing a Leper

Italian Mosaic Artist

Monreale Cathedral, Palermo, Sicily

[Wikipedia; photo] Matthew 8:1-14

‘As the bridegroom rejoices over the bride, so shall your God rejoice over you.’ Sunday Reflections, 2nd Sunday in Ordinary Time, Year C

 

Miracle at Cana

[Source: Ignatius Press]

As the bridegroom rejoices over the bride, so shall your God rejoice over you (First Reading, Isaiah 62:5).

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland, South Africa)

Readings (New American Bible: Philippines, USA)

Gospel John 2:1-11 (English Standard Version Anglicised: India)  

On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”

Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.  Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.

 

Léachtaí i nGaeilge

Santo Niño de Cebú

[Wikipedia; photo]

Feast of the Santo Niño, Philippines

On the third Sunday of January the Church in the Philippines celebrates the Feast of the Santo Niño, the Holy Child. You will find Sunday Reflections for that Feast here. 

The Sunday Reflections below focus on the Second Sunday in Ordinary Time, Year C. 

Wedding of King Baudoin and Queen Fabiola 

15 December 1960

I have used this material before. I truly believe that the lives of King Baudouin and Queen Fabiola can speak to all Christians no matter what their state of life or social position may be.

Last Sunday I featured the late King Baudouin of the Belgians. This week I feature him again, with Queen Fabiola, who died on 5 December 2014. The King died suddenly on 31 July 1993. In his spiritual biography of the King, Baudouin, King of the Belgians, The Hidden Life, the late Cardinal Leo Joseph Suenens, Archbishop of Mechelen-Brussels, tells the remarkable story of how Baudouin and Fabiola met. The matchmaker of the marriage of Baudouin and Fabiola was an Irish woman, Veronica O'Brien.  

Veronica was envoy of the Legion of Mary to France and some other European countries. Much 'cloak and dagger' work was involved in finding a wife and queen for the young king. Much more importantly, much prayer was involved too, prayer that was basically a searching for God's will. They became formally engaged in Lourdes, France, King Baudouin travelling incognito, as he always did when he went there. (There are references online in obituaries of the King and elsewhere to Veronica O'Brien as 'Sister Veronica'. She was not a religious but a lay person. Members of the Legion of Mary address each other as 'Brother' and 'Sister' only during Legion meetings, not elsewhere). 

The couple were married in Brussels on 15 December 1960. The video shows part of the church wedding, which took place immediately after the civil wedding. In a number of European countries a separate civil ceremony is required by law and takes place before the church celebration. The King wrote in his spiritual diary for that day: Normally we are awake by day and dream at night, but this time it's as if I'm in a dream all day. 

On 8 July 1978 Baudouin wrote in his diary: My God, I thank you for having led us by the hand to the feet of Mary, and every day since then, I thank you, Lord, that we have been able to love each other in your Love, and that that love has grown each day.

And Queen Fabiola wrote to Veronica: I knew Our Blessed Lady was a Queen and a Mother, and all sorts of other things, but I never knew that she was a Matchmaker!

Quoting the Queen led Cardinal Suenens to quote a Spanish verse: 

Cristo dijo a su Madre 

el dia de la Asunción 

no te vaya de este mundo 

sin pasar por Aragón.

Christ said to his Mother 

on the day of the Assumption: 

do not leave this world 

without passing through Aragón.

Before her marriage the Queen was Doña Fabiola de Mora y Aragón.

King Baudouin and Queen Fabiola in 1969
[Wikipedia; photo]

The Cardinal quotes freely from Baudouin's diary about Queen Fabiola.

Fill Fabiola with your holiness. May she live her life in your joy and your peace. Teach me to love her with your own tenderness . . .

Fabiola is so loving; she warms my heart. Her silent, yet active presence is a source of great joy to me. My God, how you have spoiled me!

Thank you, Jesus, for having nurtured in me an immense love for my wife. Thank you for having given me a spouse whose love for me is second only to her love for You. May we both grow in you, Lord.

When Veronica O'Brien met Fabiola in Spain she asked the young woman, who had no idea where things were leading, why she had never married. She replied, What can I say? I have never fallen in love up to now. I have put my life into the hands of God. I abandon myself to Him, maybe he is preparing something for me.

Veronica recounted all of this in a letter to the King and concluded, It was utterly astounding, because I knew exactly what God was preparing for her.

Thirty years later the King wrote in his spiritual diary: Mary, show me what I should do so as not to miss an opportunity of loving, of denying myself for your sake, of living the present moment to the full, as if it were my last, and of loving my darling Fabiola infinitely more. Yes, Mother, teach me to love her with tenderness, gentleness, thoughtfulness, respect, and teach me to have faith in her . . .

And Baudouin, addressing the Lord, wrote, Teach me too to respect her personality with its differences and its inconsistencies. Jesus, I thank you for having given me this wonderful treasure.

Both King Baudouin and Queen Fabiola in these extracts reflect the spirituality of a book that Cardinal Suenens had given the King before he met his future queen and wife, Abandonment to Divine Providence by Jean-Pierre de Caussade SJ. One English translation of this masterpiece has the title The Sacrament of the Present Moment, which captures the essence of the book, that God's will is in the present moment.

Shortly before he left for Motril, Spain, in 1993, where he died suddenly, King Baudouin confided to Cardinal Suenens and Veronica O'Brien, I love Fabiola more and more each day: what an inspiration she is to me!

This led the Cardinal to quote Jean Guitton, the first lay person to be invited to Vatican II as an observer, Love is always fruitful, were it only because it transforms those who love.

Children's Games (detail)

Pieter Bruegel the Elder [Web Gallery of Art]

One of the great sorrows in the life of Baudouin and Fabiola as a married couple was that they had no children. The Queen had five miscarriages. Reflecting on this, the King said to a group visiting the Palace, We have pondered on the meaning of this suffering and, bit by bit, we have come to see that it meant that our heart was freer to love all children, absolutely all children.

In a letter to a young mother the King wrote about a children's party that he and the Queen had hosted at the Palace: In one corner there was a group of handicapped children, several of them with Down's syndrome. I brought over a plateful of toffees to a little girl who had scarcely any manual control. With great difficulty, she succeed in taking a toffee but, to my astonishment, she gave it to another child. Then for a long time, without ever keeping one for herself, she distributed these sweets (candies) to all the healthy children who could not believe their eyes. What a depth of love there is in those physically handicapped bodies . . .

One by one the children left. We really felt as if they had become in some sense our children. I think they felt it too. It was a very special afternoon; the presence of the Lord was really tangible. There was such peace and joy. That was pure gift!

I have read Baudouin, King of the Belgians, The Hidden Life, a number of times and each time I am moved by it. I see in it a reflection of what's in today's gospel: his gratitude to God, like the gratitude of all at the wedding feast, not mentioned explicitly but clearly there; his and Fabiola's submission to God's will through Mary: Do whatever he tells you; and the extraordinary generosity of Jesus, God and Man, turning water into  the equivalent of about 500 or 600 bottles of the best wine, a generosity that led Baudouin and Fabiola, who couldn't have children of their own, to see that our heart was freer to love all children, absolutely all children.

When we allow him, Jesus can turn the very ordinary in our lives into the extraordinary, just as a little girl with physical and mental disabilities revealed the presence of God to the King of the Belgians, just as Fabiola, his wife and queen, was a daily revelation of God's loving presence to him.

God has the same desire to reveal himself to each of us every day, specifically in the present moment. And He has given us his Mother, who is our Mother also, to guide us with her words of absolute faith, do whatever he tells you.

Traditional Latin Mass (TLM) 

Second Sunday after the Epiphany

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 01-16-2022 if necessary).

Epistle: Romans 12:6-16.  Gospel: John 2:1-11.

This Sunday the Mass in both forms uses the same Gospel.

Marriage at Cana (detail)

Paolo Veronese [Web Gallery of Art]