29 March 2021

The Sacred Paschal Triduum - Tréan Naofa na Cásca

 The Sacred Paschal Triduum

Tréan Naofa na Cásca

 

Thursday of the Lord's Supper

Déardaoin Shéire an Tiarna


Christ Washing the Feet of His Disciples (detail)
Tintoretto [Web Gallery of Art]

Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it round his waist. Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped round him (John 13:3-5, ESVUK). 

Ó bhí a fhios ag Íosa go raibh gach uile ní tugtha isteach ina lámha dó, ag an Athair, agus gur ó Dhia a ghabh sé amach, agus gur ar Dhia a bhí a thriall, d'éirigh sé ón suipéar, agus leag sé uaidh a chuid éadaigh, agus cheangail sé tuáille faoina choim. Ansin chuir sé uisce sa bháisín agus thosaigh ag ní cosa na ndeisceabal agus á dtiormú leis an tuáille a bhí faoina choim (Eoin 13:3-5, ABN).


The Last Supper

For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes (1 Corinthians 11:23-26, ESVUK).

Is é fios a fuair mé féin ón Tiarna agus a thug mé daoibhse: mar atá, an oíche a bhí an Tiarna Íosa le tabhairt ar láimh, thóg sé arán agus, ar altú dó, bhris agus dúirt: “Is é seo mo chorp atá le tabhairt suas ar bhur son; déanaigí é seo mar chuimhne orm.” Mar an gcéanna tar éis na proinne thóg sé an cupa ag rá: “Is é an cupa seo an nuachonradh i mo chuid fola. Déanaigí é seo mar chuimhne orm a mhinice a ólfaidh sibh é.” A mhinice, más ea, a itheann sibh an t‑arán seo agus a ólann sibh an cupa, bíonn sibh ag fógairt bhás an Tiarna nó go dtiocfaidh sé (1 Coraintigh 11:23-26, ABN).

Antiphona ad Communionen  Communion Antiphon
Evening Mass ( 1 Corinthians 11:24-25

Hoc Corpus, quod pro vobis tradetur:

This is the Body that will be given up for you;

hic calix novi testamenti est in meo Sanguine, dicit Dominus;

this is the Chalice of the new covenant in my Blood, says the Lord;

hoc facite, quotiescumque sumitis, in meam commemorationem.

do this, wherever you receive it, in memory of me.


Friday of the Passion of the Lord

Aoine Pháis an Tiarna


Crucifixion with the Virgin, John the Evangelist, and Mary Magdelene
Blessed Fra Angelico [Web Gallery of Art]

After this, Jesus, knowing that all was now finished, said (to fulfil the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished”, and he bowed his head and gave up his spirit (John 19:28-30, ESVUK).

Tar éis an méid sin, ó bhí a fhios ag Íosa go raibh gach ní déanta feasta, chun go gcomhlíonfaí an scrioptúr, dúirt sé: “Tá tart orm.” Bhí soitheach ansiúd lán d'fhínéagar. Thum siad spúinse as an bhfínéagar agus chuir siad ar bharr chraobh iosóipe é, agus chuir siad chun a bhéil é. Tar éis dó an fínéagar a ghlacadh dúirt Íosa. “Tá sé curtha i gcrích.” Chrom sé a cheann agus thug uaidh a spiorad (Eoin 19:28-30, ABN).

Oh Sacred Head Surrounded

Sung by Ateneo Chamber Ministry (Manila)

Words ascribed to St Bernard of Clairvaux.

Translated by Henry Baker. Music by Hans Leo Hassler.

Arrangement by Johann Sebastian Bach.


Deposition from the Cross
Blessed Fra Angelico [Web Gallery of Art]

After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there (John 19:38-42, ESVUK).

Ina dhiaidh sin d'iarr Iósaef ó Airiomatáia cead ar Phioláit - ba dheisceabal d'Íosa é; os íseal, áfach, ar eagla na nGiúdach - corp Íosa a bhreith leis, agus thug Pioláit an cead. Tháinig sé mar sin agus thóg sé an corp. Níocodaemas freisin - é siúd a tháinig san oíche chuige ar dtús - tháinig sé agus meascán miorra agus aló aige, timpeall céad punt meáchain. Thóg siad corp Íosa dá bhrí sin agus rinne siad é a chuachadh i línéadaí maille le spíosraí, de réir nós adhlactha na nGiúdach. San áit inar céasadh Íosa bhí gairdín, agus sa ghairdín sin bhí tuama nua nár cuireadh aon duine ann riamh roimhe. Is ansiúd a chuir siad Íosa, de bhrí gurbh é lá ullmhaithe na nGiúdach é, agus ó bhí an tuama in aice láimhe (Eoin 19:38-42, ABN).


The Entombment of Christ
Rembrandt [Web Gallery of Art]

Holy Saturday

An Satharn Naofa


His cross stands empty
Sung by the Choir of Ely Cathedral, England

His cross stands empty in a world grown silent
Through hours of anguish and of dread;
In stillness, earth awaits the resurrection,
While Christ goes down to wake the dead

He summons Adam and his generations,
Brings light where darkness endless seemed;
He frees and claims His own, so long held captive,
Who, with the living, are redeemed.

With God the Father and the Holy Spirit,
Give praise to Christ the crucified,
Who, through the ages, seeks to save his lost ones:
The sinful men for whom he died.

This hymn, from The Stanbrook Abbey Hymnal, is used in The Office of Readings for Holy Saturday in The Divine Office approved by the Episcopal Conferences of Australia, England and Wales, Ireland, Scotland.

23 March 2021

'They think faith is a big electric blanket, when of course it is the cross.' Sunday Reflections, Palm Sunday, Year B

 

From The Gospel of John (2003) directed by Philip Saville

[John 12:12-16 runs from 0:00 to 0:56]


The Commemoration of the Lord’s Entrance into Jerusalem

Mark 11:1-10 (English Standard Version, Anglicised)

Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those standing there said to them, “What are you doing, untying the colt?” And they told them what Jesus had said, and they let them go. And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest!”

or

John 12:12-16 (English Standard Version, Anglicised)

The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” And Jesus found a young donkey and sat on it, just as it is written,

“Fear not, daughter of Zion;
behold, your king is coming,
    sitting on a donkey's colt!”

His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him.

Readings for Mass

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)

Readings (New American Bible: Philippines, USA)


Léachtaí i nGaeilge


Chalice
Unknown Hungarian goldsmith [Web Gallery of Art]

And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, “This is my blood of the covenant, which is poured out for many” (Mark 14:23-24).


Christ on the Mount of Olives

Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will (Mark 14:36).


Flannery O'Connor [Wikipedia]
(25 March 1929 - 3 August 1964)

Mary Flannery O'Connor, who was born on the feast of the Annunciation in 1925, grew up as a devout Catholic in Georgia, in the 'Bible Belt' of the USA. At the time fewer than one per cent of the population of Georgian were Catholics. In 1951 she was diagnosed with lupus, from which her father had died when she was 15. She said of her writings, The stories are hard but they are hard because there is nothing harder or less sentimental than Christian realism. She also wrote, Grace changes us and change is painful. The following quotation reflects this [emphasis added]:

I think there is no suffering greater than what is caused by the doubts of those who want to believe. I know what torment this is, but I can only see it, in myself anyway, as the process by which faith is deepened. A faith that just accepts is a child’s faith and all right for children, but eventually you have to grow religiously as every other way, though some never do. What people don’t realize is how much religion costs. They think faith is a big electric blanket, when of course it is the cross. It is much harder to believe than not to believe. If you feel you can’t believe, you must at least do this: keep an open mind. Keep it open toward faith, keep wanting it, keep asking for it, and leave the rest to God.

Source: The Habit of Being: Letters of Flannery O’Connor [Thanks to Plough]

May Holy Week be a time when each of us can embrace whatever share in the Cross God has in mind for us and may it prepare us to celebrate the Joy and Hope of Easter once again.


Extraordinary Form of the Mass

Traditional Latin Mass (TLM) 

Palm  Sunday

The complete Mass in Latin and English is here. (Adjust the date at the top of that page to 3-28-2021 if necessary).

The Blessing of Palms

Gospel: Matthew 21:1-9.

Mass

Epistle: Philippians 2:5-11.  Gospel: Matthew 26:36-27:66.

 

Authentic Beauty

Authentic beauty, however, unlocks the yearning of the human heart, the profound desire to know, to love, to go towards the Other, to reach for the Beyond.

Pope Benedict XVI meeting with artists in the Sistine Chapel, 21 November 2009.

Annunciation
Alessandro Allori [Wikipedia]

Thursday, 25 March, is the Solemnity of the Annunciation.

Ave Maria (Angelus Domini)

A setting of the Angelus in Latin by German composer Franz Biebl (1906 - 2001)

Sung by a virtual choir in Indonesia

Conducted by Agustinus Bambang Jusana


The Angelus
Jean-François Millet [Web Gallery of Art]



 


16 March 2021

'Christ alone was their true treasure.' Sunday Reflections, 5th Sunday of Lent, Year B

 

Sheaves of Wheat
Vincent van Gogh [Web Gallery of Art

Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit (John 12:24)..

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)

Readings (New American Bible: Philippines, USA)

Gospel John 12:20-33 (English Standard Version Anglicised: India)

Now among those who went up to worship at the feast were some Greeks. So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” Philip went and told Andrew; Andrew and Philip went and told Jesus. And Jesus answered them, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honour him.

“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not mine. Now is the judgement of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show by what kind of death he was going to die.


The readings for Year A may be used instead of those above.


Léachtaí i nGaeilge


Christ in Agony on the Cross

And I, when I am lifted up from the earth, will draw all people to myself (John 12:32).

Sir, we wish to see Jesus. This was the request of some Greek pilgrims to Jerusalem who spoke to Philip. Jesus when told of this said to Philip and Andrew, Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever

loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also.

Presumably, these words were conveyed to the Greeks by the two apostles or perhaps repeated to them by Jesus himself.

St Philip the Apostle

The Lord was making it very clear that there are consequences to following him. Philip himself was to end his life as a martyr.

On 12 March 2015 Pope Francis addressed the bishops of Korea during their ad limina visit. He recalled his visit to Korea the previous year when he beatified a group of martyrs. The Bishop of Rome said [emphasis added]: For me, one of the most beautiful moments of my visit to Korea was the beatification of the martyrs Paul Yun Ji-chung and companions.  In enrolling them among the Blessed, we praised God for the countless graces which he showered upon the Church in Korea during her infancy, and equally gave thanks for the faithful response given to these gifts of God.  Even before their faith found full expression in the sacramental life of the Church, these first Korean Christians not only fostered their personal relationship with Jesus, but brought him to others, regardless of class or social standing, and dwelt in a community of faith and charity like the first disciples of the Lord (cf. Acts 4:32).  “They were willing to make great sacrifices and let themselves be stripped of whatever kept them from Christ . . .  Christ alone was their true treasure” (Homily in Seoul, 16 August 2014). Their love of God and neighbor was fulfilled in the ultimate act of freely laying down their lives, thereby watering with their own blood the seedbed of the Church.

The previous Sunday, 9 March 2015, there were attacks on a Catholic church and a Protestant church in an area of Lahore where many Christians live as my Columban confrere Fr Liam O'Callaghan, who is based in Pakistan, reports. Pope Francis expressed his grief during his Angelus talk later in the day and noted: Our brothers' and sisters' blood is shed only because they are Christians.

After celebrating Mass in Erbil, Iraq, on 7 March this year Pope Francis met the head of the Assyrian Church of the East, which is not in communion with Rome, and said, I greet with affection His Holiness Mar Gewargis III, Catholicos-Patriarch of the Assyrian Church of the East, who resides in this city and honours us with his presence. Thank you, dear Brother! Together with him, I embrace the Christians of the various denominations: so many of them have shed their blood in this land! Yet our martyrs shine together like stars in the same sky! From there they call us to walk together, without hesitation, towards the fullness of unity.

When we say, We wish to see Jesus we have no idea what this might entail. But we do have the assurance of Jesus himself today where our following him will lead us: If anyone serves me, the Father will honour him.

Let us pray for the Christians of Pakistan, the Christians of the Middle East, the Christians in those parts of Africa who are being persecuted simply for being followers of Jesus. May the promise of Jesus, If anyone serves me, the Father will honour him give them courage and honour.

 

St Patrick's Breastplate

Extraordinary Form of the Mass

Traditional Latin Mass (TLM) 

Passion Sunday

The complete Mass in Latin and English is here. (Adjust the date at the top of that page to 3-21-2021 if necessary).

Epistle: Hebrews 9:11-15.  Gospel: John 8:46-59.


Authentic Beauty

Authentic beauty, however, unlocks the yearning of the human heart, the profound desire to know, to love, to go towards the Other, to reach for the Beyond.

Pope Benedict XVI meeting with artists in the Sistine Chapel, 21 November 2009.

The Minstrel Boy from Irish Suite
arranged by Leroy Anderson

BBC Concert Orchestra conducted by Leonard Slatkin

I'm posting this before the feast day of the patron saint of Nigeria and of Ireland, St Patrick. Leroy Anderson was commissioned to arrange some Irish tunes for symphony orchestra. The first four were performed by the Boston Pops Orchestra in 1947. Anderson added two more in 1949. These for me are by far the best such arrangements of Irish melodies that I know of. 

Since my childhood I've loved this arrangement of The Minstrel Boy. The video above includes many photos from the Great War (1914-18) in which many Irish soldiers in Irish regiments of the British Army died, including my great-uncle Lawrence Dowd whose grave in Belgium I located 84 years after his death, the first relative to visit it.

The full Irish Suite played by the Boston Pops under the direction of Arthur Fiedler is below. Along with the Irish music you can also enjoy some beautiful Irish scenery.


Beannachtaí na Féile Pádraig!

Happy St Patrick’s Day!


14 March 2021

St Joseph, Husband and Father; fatherhood.


The Presentation in the Temple
Philippe de Champaigne [Web Gallery of Art]

A few years ago while at home from the Philippines I was celebrating Sunday Mass in Blanchardstown, Dublin, when I noticed a family coming in a little late. I realised the parents were Filipinos. They came right up to the front of the church. What touched me was that the husband/father was carrying the couple’s infant.

In November 2014 I was in the pre-departure area of Incheon Airport, Seoul, for a flight back to Manila. I saw a Filipino father with his son who clearly had just recently learned to walk and was taking sheer delight in running around. He wasn’t disturbing anyone as there was plenty of space. The child’s father stayed at a distance, moving around and keeping an eye on his son while giving him space. I can imagine St Joseph doing exactly the same with the Child Jesus when he had just learned to walk.

Philippe de Champaigne’s painting shows St Joseph carrying Jesus into the temple, just as the young Filipino father carried his infant child to the church in Dublin that Sunday morning.

In his book Jesus of Nazareth, The Infancy Narratives Pope Benedict quotes Matthew 1:21: [Mary] will bear a son, and you shall call his name Jesus, for he will save his people from their sins. The Pope then writes, Together with the instruction to take Mary as his wife, Joseph is asked to give a name to the child and thus legally to adopt it as his.

St Joseph was the legal father of Jesus according to Jewish law, much more than a foster father, important though such a person may be in the lives of many.

The Church honours St Joseph on 19 March as ‘Saint Joseph, Spouse of the Blessed Virgin Mary.’ That is his greatest title, the one also used in the Eucharistic Prayers of the Mass. It was as husband of Mary  that he was known as the father of Jesus – and was a real father to him.

Below is a video of one of the best talks on fatherhood I have ever heard. It was given during an online conference organised by the Legion of Mary in Dublin on the theme of St Joseph. The speaker, Mickey Harte, is a national and successful figure in Ireland in Gaelic Football, a major sport that is native to the country. Ten years ago his daughter Michaela was murdered on her honeymoon in Mauritius aged 27. He speaks about her briefly during his talk.

It is also clear that Mickey learned how to be a father from his own father. I have seen the same in my own family. He also suggests that if we know of a family that doesn’t have a father-figure to ‘adopt’ that family in the sense of praying specifically for them to St Joseph that they will find such a figure.

He also points out that it is a manly thing to pray and how he learned from his father to be the leader in family prayer.


Collect of the Mass of Saint Joseph, Spouse of the Blessed Virgin Mary

Grant, we pray, almighty God, 

that by Saint Joseph’s intercession  

your Church may constantly watch over 

the unfolding of the mysteries of human salvation, 

whose beginnings you entrusted to his faithful care.

Through our Lord Jesus Christ, your Son, 

who lives and reigns with you in the unity of the Holy Spirit, 

God, for ever and ever.


09 March 2021

'For we are his workmanship, created in Christ Jesus for good works.' Sunday Reflections, 4th Sunday of Lent, Year B

 

Nicodemus
Unknown Flemish Master [Web Gallery of Art]


Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)

Readings (New American Bible: Philippines, USA)

Gospel John 3:14-21 (English Standard Version Anglicised: India)

Jesus said to Nicodemus:

And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgement: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

The readings for Year A may be used instead of those above.

 

Léachtaí i nGaeilge


Nicodemus with the Body of Christ
Stefano Maderno [Web Gallery of Art]

The Pharisees generally have a bad name and the adjective 'pharisaical' is defined in Merriam-Webster as marked by hypocritical censorious self-righteousness. Those words could certainly describe most of the Pharisees we meet in the gospels. But they do not apply to Nicodemus. He was patently a good man who said to Jesus when he met him at night, Rabbi, we know that you are a teacher come from God; for no one can do these signs that you do unless God is with him (John 3:2). He was also with Jesus at the end helping to prepare for the burial. Nicodemus, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight (John 19:39).

This good Pharisee can help us come to the light, especially when that involves walking through the darkness. Physical darkness is part of the reality that God has given us and can protect us against the cosmic powers over this present darkness (Ephesians 6:12), as it did Nicodemus when he came by night to visit Jesus.

God has given us many examples of persons willing to confront the cosmic powers over this present darkness even at the risk of their lives. One such person is in the international news as I write this, Sister Ann Roza Nu Tawng in Myitkyina ['mitchinAH'], the capital of the Kachin State, a montainous area larger than Ireland in the far north of Myanmar. A few days ago she knelt in front of armed police pleading with them not to harm protesters. In an interview shown in the Sky News video below Sister Ann Roza said, And I thought today is the day I will die. I decided to die . . . I thought it would be better if I died instead of many people.


Sister Ann Roza's actions and words reflect those of the assassinated Pakistani politician Shahbaz Bhatti about whom I wrote for the last two Sundays: I'm living for my community and suffering people and I will die to defend their rights

Catholic Christians like Sister Ann Roza and Shahbaz Bhatti show that our Christian faith is a way of life in following Jesus, living every moment according to the Gospel, bringing the values of Jesus into every human situation. In the words of St Paul in today's Second ReadingFor we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them (Ephesians 2:10). [The Jerusalem Bible translation reads: We are God’s work of art, created . . .].

Persons such as Shahbaz Bhatti and Sister Ann Roza are the true face of the Church. They come from two Asian countries, Pakistan and Myanmar, where Christians are a small minority. Their witness to Jesus and the Gospel brings us the light of hope and proves the truth of his words today, For God did not send the Son into the world to condemn the world, but in order that the world might be saved through him


St Columban's Catholic Cathedral, Myitkyina



Extraordinary Form of the Mass

Traditional Latin Mass (TLM) 

Fourth Sunday in Lent

The complete Mass in Latin and English is here. (Adjust the date at the top of that page to 3-14-2021 if necessary).

Epistle: Galatians 4:22-31.  Gospel: John 6:1-15.


Authentic Beauty

Authentic beauty, however, unlocks the yearning of the human heart, the profound desire to know, to love, to go towards the Other, to reach for the Beyond.

Pope Benedict XVI meeting with artists in the Sistine Chapel, 21 November 2009.

Sung by The Seekers: Bruce Woodley, Keith Potger, Athol Guy and Judith Durham

Wednesday 17 March is St Patrick's Day, Ireland's National Holiday. St Patrick is also the patron saint of Nigeria. Liturgically his feast is celebrated as a Solemnity, the highest rank for a feast in the Catholic Church, in Australia and Ireland. So I thought I would give an Australian flavour to the melody and song that is most associated with Ireland. The melody is Irish Tune from County Derry and is far older than the words of the song, written by an Englishman, Frederic Weatherly.

There are countless versions of Danny Boy, some wonderful, some dreadful. The Seekers are from Melbourne and Judith Durham with the angelic voice is from the Melbourne suburb of Essendon where the Columbans have been for about 100 years. She was born in 1943 - a vintage year!

The arrangement of the melody for orchestra in the video below is by Australian composer Percy Grainger and is by far the best that I know of.

Irish Tune from County Derry [begins at 4:00]

Also known as Derry Air / Londonderry Air

Arranged by Percy Grainger
Australina Youth Orchestra conducted by Sir Mark Elder