Since we are travellers and pilgrims in the world, let us ever ponder on the end of the road, that is of our life, for the end of our roadway is our home (St Columban, 8th sermon).
Readings(Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)
GospelLuke 1:26-38 (New Revised Standard Version, Anglicised Catholic Edition, Canada)
In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, ‘Greetings, favoured one! The Lord is with you.’But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, ‘Do not be afraid, Mary, for you have found favour with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob for ever, and of his kingdom there will be no end.’
Mary said to the angel, ‘How can this be, since I am a virgin?’The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.’ Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her.
The
Commemoration of the Lord’s Entrance into Jerusalem
Mark 11:1-10(English
Standard Version, Anglicised)
Now when they
drew near to Jerusalem, to Bethphage and Bethany, at the Mount of
Olives, Jesussent two of his disciplesand
said to them, “Go into the village in front of you, and immediately as you
enter it you will find a colt tied, on which no one has ever sat. Untie it
and bring it.If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has
need of it and will send it back here immediately.’”And they went away and found a colt tied at a door outside in the
street, and they untied it.And some of those
standing there said to them, “What are you doing, untying the colt?”And they told them what Jesus had said, and they let them go.And they brought the colt to Jesus and threw their cloaks on it, and
he sat on it.And many spread their cloaks on
the road, and others spread leafy branches that they had cut from the fields.And those who went before and those who followed were
shouting, “Hosanna! Blessed is he who comes in the name of the Lord!Blessed is the coming kingdom of our
father David! Hosanna in the highest!”
The next day the large
crowd that had come to the feast heard that Jesus was coming to
Jerusalem. So they took branches of palm trees and went out to meet
him, crying out, “Hosanna! Blessed is he who comes in the name of the
Lord, even the King of Israel!” And Jesus found a young donkey and
sat on it, just as it is written,
“Fear not, daughter of Zion;
behold, your king is coming,
sitting on a donkey's colt!”
His disciples did not
understand these things at first, but when Jesus was glorified,
then they remembered that these things had been written about him and had
been done to him.
Readings for Mass
Readings(Jerusalem Bible: Australia,
England & Wales, Ireland, New Zealand, Pakistan, Scotland)
And he took a
cup, and when he had given thanks he gave it to them, and they all drank
of it.And he said to them, “This is my blood of the covenant, which is poured out
for many” (Mark 14:23-24).
Mary Flannery O'Connor,
who was born on the feast of the Annunciation in 1925, grew up as a devout
Catholic in Georgia, in the 'Bible Belt' of the USA. At the time fewer than one per cent of the population of Georgian were Catholics. In 1951 she was diagnosed
with lupus, from which her father had died when she was 15. She said of her
writings, The stories are hard but they are hard because there is
nothing harder or less sentimental than Christian realism. She also
wrote, Grace changes us and change is painful. The following
quotation reflects this [emphasis added]:
I think there is no suffering greater than what
is caused by the doubts of those who want to believe. I know what torment this
is, but I can only see it, in myself anyway, as the process by which faith is
deepened. A faith that just accepts is a child’s faith and all right for
children, but eventually you have to grow religiously as every other way,
though some never do. What people don’t realize is how much religion
costs. They think faith is a big electric blanket, when of course it is
the cross. It is much harder to believe than not to believe. If you feel
you can’t believe, you must at least do this: keep an open mind. Keep it open
toward faith, keep wanting it, keep asking for it, and leave the rest to God.
May Holy Week be a time when each of
us can embrace whatever share in the Cross God has in mind for us and may it
prepare us to celebrate the Joy and Hope of Easter once again.
Extraordinary Form of the Mass
Traditional
Latin Mass (TLM)
Palm Sunday
The
complete Mass in Latin and English is here. (Adjust the date at the top of
that page to 3-28-2021 if necessary).
Epistle: Philippians 2:5-11. Gospel: Matthew 26:36-27:66.
Authentic Beauty
Authentic beauty, however, unlocks the yearning of the human
heart, the profound desire to know, to love, to go towards the Other, to reach
for the Beyond.
The Solemnity of the Immaculate Conception, observed on 8 December, is a holyday of obligation in many countries, eg, Ireland, the Philippines. This year it falls on the Second Sunday of Advent, which takes precedence over it. So the Solemnity is transferred to Monday 9 December. However, the obligation to attend Mass does not carry over.
Readings(Jerusalem Bible: Australia,
England & Wales, India [optional], Ireland, New Zealand, Pakistan,
Scotland, South Africa)
GospelLuke 1:26-38 (New Revised Standard
Version, Anglicised Catholic Edition, Canada)
In the sixth month the angel Gabriel was sent by
God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of
the house of David. The virgin’s name was Mary. And he came to her and said, ‘Greetings, favoured one!
The Lord is with you.’But she was much perplexed by his words
and pondered what sort of greeting this might be. The angel said to her, ‘Do not be afraid, Mary, for
you have found favour with God. And now, you will conceive in your womb and bear a
son, and you will name him Jesus. He will be great, and will be called the Son of the
Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob for ever, and of
his kingdom there will be no end.’
Mary said to the angel, ‘How can this be, since I am a
virgin?’The angel said to her, ‘The Holy Spirit
will come upon you, and the power of the Most High will overshadow you;
therefore the child to be born will be
holy; he will be called Son of God. And now, your relative Elizabeth in her old age has
also conceived a son; and this is the sixth month for her who was said to be
barren. For
nothing will be impossible with God.’ Then Mary said, ‘Here am I, the servant of the Lord;
let it be with me according to your word.’ Then the angel departed from her.
This is but one of many paintings of the Annunciation by El Greco.
The Incarnation
by St John of the Cross
Translation by Roy Campbell
Then He summoned an archangel, Saint Gabriel: and when he came, Sent him forth to find a maiden, Mary was her name. Only through her consenting love Could the mystery be preferred That the Trinity in human Flesh might clothe the Word. Though the three Persons worked the wonder It only happened in the One. So was the Word made incarnation In Mary’s womb, a son. So He who only had a Father Now had a Mother undefiled, Though not as ordinary maids Had she conceived the Child. By Mary, and with her own flesh He was clothed in His own frame: Both Son of God and Son of Man Together had one name. This poem is in The Divine Office (Breviary) approved by the hierarchies of Australia, England and Wales, Ireland. I found it online here.