Since we are travellers and pilgrims in the world, let us ever ponder on the end of the road, that is of our life, for the end of our roadway is our home (St Columban, 8th sermon).
GospelMatthew 21:33:43 (English Standard Version
Anglicised, India)
Jesus
said to the chief priests and elders of the people:
“Hear
another parable. There was a master of a house who planted a
vineyard and put a fence round it and dug a wine press in it and built a
tower and leased it to tenants, and went into another country.When the season for
fruit drew near, he sent his servants to the tenants to get his fruit.And the tenants took his servants and beat
one, killed another, and stoned another.Again he sent other servants, more than at
first. And they did the same to them.Finally he sent his son to them, saying, ‘They will respect
my son.’But when
the tenants saw the son, they said to themselves, ‘This is the heir.
Come, let us kill him and have his inheritance.’And they took him and threw him out of
the vineyard and killed him.When therefore the owner of the vineyard comes, what will he
do to those tenants?”They said to him, “He will put those wretches to a
miserable death and let out the vineyard to other tenants who will give
him the fruits in their seasons.”
Jesus said to them, “Have you never read in the Scriptures:
“‘The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is marvellous in our eyes’?
Therefore I tell you, the
kingdom of God will be taken away from you and given to a
people producing its fruits.
About 110 years ago the young Fr Edward Galvin of the Diocese of Cork, Ireland, was sent by his bishop to work for some years in the Diocese of Brooklyn, New York, because he had no place to put him. This was common at the time and many young Irish diocesan priests spent their early years on loan to English-speaking dioceses in other countries. While in Brooklyn Father Galvin found himself answering God's call to go to China. This was to lead eventually to the formal founding of the Missionary Society of St Columban, to which I belong, in 1918 with Fr Galvin and Fr John Blowick, another young Irish diocesan priest, as the co-founders. Later Fr Galvin became Bishop of Hanyang, China, and was expelled by the Communist authorities.
When I was growing up in Ireland people who were critical of the Church, sometimes with good reason, often used the term 'priest-ridden' to describe the country. Today there are many parishes without priests. The parish in Dublin where I grew up then had five priests. Today there are two, the parish priest and a priest from Romania who also serves as chaplain to the Romanian Catholics in the archdiocese. The average age of priests, according to reports, is now around 70. In twenty years or so it could well happen that priests will be a relative rarity in the country.
When I was young almost every Catholic in Ireland went to Sunday Mass and the seminaries were full. Today only a minority take part in Sunday Mass, the seminaries have nearly all closed and only a handful of young men are preparing for ordination in the only seminary that still remains open. More and more young people are choosing not to get married, to have fewer children and not to have them baptised.
In 1961, the year I entered the seminary, Ireland celebrated the 1,500th anniversary of the death of St Patrick, the Apostle of Ireland. Very few could have foreseen the falling away, not only from the Church, but from the Christian faith, within two generations.
St Paul tells us in the Second Reading today: Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
I sometimes get disheartened at the situation of the Church in my native land and in other Western countries. The First Reading and the Gospel remind us that many have rejected God's love, God's gift, especially the gift of faith. Through the Prophet Isaiah God poignantly asks, What more was there to do for my vineyard,that I have not done in it? When I looked for it to yield grapes,why did it yield wild grapes?
But in the readings the Lord is really asking us to see what he has given us, to treasure it and to pass it on. In his homily at the beatification of 124 martyrs in Korea on 16 August 2014 Pope Francis said: The victory of the martyrs, their witness to the power of God’s love, continues to bear fruit today in Korea, in the Church which received growth from their sacrifice. Our celebration of Blessed Paul and Companions provides us with the opportunity to return to the first moments, the infancy as it were, of the Church in Korea. It invites you, the Catholics of Korea, to remember the great things which God has wrought in this land and to treasure the legacy of faith and charity entrusted to you by your forebears.
The following day in the opening sentence in his homily at the concluding Mass of Asian Youth Day Pope Francis said, The glory of the martyrs shines upon you! These words – a part of the theme of the Sixth Asian Youth Day – console and strengthen us all. Young people of Asia: you are the heirs of a great testimony, a precious witness to Christ.
The Pope was reminding the young people, and all of us, of the legacy of the Christian faith that we have received.
Pope Francis touched on this again on 21 September 2014 when he celebrated Mass in Mother Teresa Square, Tirana, very conscious of the persecution that had ended in 1991. He concluded his homily with these stirring words: To the Church which is alive in this land of Albania, I say 'thank you' for the example of fidelity to the Gospel. Do not forget the nest, your long history, or your trials. Do not forget the wounds, but also do not be vengeful. Go forward to work with hope for a great future. So many of the sons and daughters of Albania have suffered, even to the point of sacrificing their lives. May their witness sustain your steps today and tomorrow as you journey along the way of love, of freedom, of justice and, above all, of peace. So may it be.
(The words do not forget the nest refer to the Pope's mentioning earlier in the homily the eagle on Albania's flag and his saying, The eagle does not forget its nest, but flies into the heights.)
The Lord is calling each of us today to look back with gratitude for the gift of faith we have received individually and as community so that we can live that faith fully in the present as we move in hope and love into the future.
But the readings also remind us of the reality that the precious gift of the Christian faith has been lost, not only by individuals but in large areas of the world such as North Africa not that long after the time of such giants as St Augustine.
However, there are signs of a living Church, of a missionary Church, here in Ireland. After I came back to Ireland from the Philippines in 2017 I came to know a group of actively Catholic families with young children in one of the local parishes. From time to time on Sunday afternoons they held a family Holy Hour in one of the parish churches. The families have included parents from India, France, China, Australia and other places, including Ireland, of course. The children are mostly Irish-born. Sometimes the priest who led the Holy Hour was a Nigerian. And on one occasion when I was there, before the Holy Hour there was a period for the children to learn about our faith. The one leading the class was a husband/father from Kerala, India, where St Thomas the Apostle is believed to have brought the faith to the people. These are families focused on Jesus Christ.
This family Holy Hour has been revived after Covid and is held on the first Sunday of each month. Another Columban priest and I alternate in taking part.
The spouses/parents in these families know that our Catholic Christian faith is the 'vineyard' that God has given us, and which He wants each generation to cultivate and to pass on to the next.
St Paul expresses this in the closing words of the Second Reading: What you have learned and received and heard and seen in me—practise these things, and the God of peace will be with you.
Pope Benedict XVI in his Angelus talk on this Sunday in 2011 said, Firmly anchored in faith to the cornerstone which is Christ, let us abide in him, like the branch that can bear no fruit unless it remains attached to the vine. The Church, the People of the New Covenant, is built only in him, for him and with him.
As the Synod on Synodality is taking place in the Vatican most of this month let us pray that the words of Pope Benedict will prevail in the lives of all of us: The Church, the People of the New Covenant, is built only in him, for him and with him.
Traditional Latin Mass
Nineteenth Sunday After Pentecost
The Complete Mass in Latin and English ishere. (Adjust the date at the top of that page to 10-08-2023 if necessary).
Truly, truly, I
say to you, unless a grain of wheat falls into the earth and
dies, it remains alone; but if it dies, it bears much fruit (John 12:24)..
Readings(Jerusalem Bible: Australia,
England & Wales, Ireland, New Zealand, Pakistan, Scotland)
GospelJohn 12:20-33 (English
Standard Version Anglicised: India)
Now among
those who went up to worship at the feast were some Greeks.So these came
to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish
to see Jesus.”Philip
went and told Andrew; Andrew and Philip went and told Jesus.And Jesus answered them, “The hour has come for the Son of Man to be glorified.Truly, truly, I say to you, unless a
grain of wheat falls into the earth and dies, it remains alone; but if it dies,
it bears much fruit.Whoever loves his life loses it, and whoever hates
his life in this world will keep it for eternal life.If anyone serves me, he must follow me;
and where I am, there will my servant be also. If anyone serves
me, the Father will honour him.
“Now is my soul troubled. And what shall I say?
‘Father, save me from this hour’? But for this purpose I have
come to this hour.Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and
I will glorify it again.”The crowd that stood there and heard it said that it had
thundered. Others said, “An angel has spoken to him.”Jesus answered, “This
voice has come for your sake, not mine.Now is the judgement of this world; now will the ruler
of this world be cast out.And I, when I am lifted up from the earth, will
draw all people to myself.”He said this to show by what kind of death he was going
to die.
The readings for Year A may be used instead of those above.
And I, when I am lifted up from the earth, will draw all people to myself (John 12:32).
Sir, we wish
to see Jesus. This was the request of some Greek pilgrims to Jerusalem
who spoke to Philip. Jesus when told of this said to Philip and Andrew, Truly, truly, I say to
you, unless a grain of wheat falls into the earth and dies, it remains
alone; but if it dies, it bears much fruit.Whoever
loves his life loses it,
and whoever hates his life in this world will keep it for eternal
life. If anyone serves me, he must follow me;
and where I am, there will my servant be also.
Presumably,
these words were conveyed to the Greeks by the two apostles or perhaps repeated
to them by Jesus himself.
The Lord was
making it very clear that there are consequences to following him. Philip
himself was to end his life as a martyr.
On 12 March
2015 Pope Francis addressed the bishops of Korea during
their ad limina visit. He recalled his visit to Korea the previous
year when he beatified a group of martyrs. The Bishop of Rome said [emphasis added]: For
me, one of the most beautiful moments of my visit to Korea was the
beatification of the martyrs Paul Yun Ji-chung and companions. In
enrolling them among the Blessed, we praised God for the countless graces which
he showered upon the Church in Korea during her infancy, and equally gave
thanks for the faithful response given to these gifts of God. Even
before their faith found full expression in the sacramental life of the Church,
these first Korean Christians not only fostered their personal relationship
with Jesus, but brought him to others, regardless of class or social standing,
and dwelt in a community of faith and charity like the first disciples of the Lord
(cf. Acts 4:32). “They were willing to make great
sacrifices and let themselves be stripped of whatever kept them from
Christ . . . Christ alone was their true treasure” (Homily in Seoul, 16 August 2014). Their love of God
and neighbor was fulfilled in the ultimate act of freely laying down their
lives, thereby watering with their own blood the seedbed of the Church.
The previous Sunday, 9 March 2015, there were
attacks on a Catholic church and a Protestant church in an area of Lahore where
many Christians live as my Columban confrere Fr Liam O'Callaghan, who is based
in Pakistan, reports. Pope Francis expressed his grief during his Angelus
talk later in the day and noted: Our brothers' and sisters' blood is
shed only because they are Christians.
After celebrating Mass in Erbil,
Iraq, on 7 March this year Pope Francis met the head of the Assyrian Church of the East,
which is not in communion with Rome, and said, I greet with
affection His Holiness Mar Gewargis III, Catholicos-Patriarch of the Assyrian
Church of the East, who resides in this city and honours us with his presence.
Thank you, dear Brother! Together with him, I embrace the Christians of the
various denominations: so many of them
have shed their blood in this land! Yet our martyrs shine together like stars
in the same sky! From there they call us to walk together, without hesitation,
towards the fullness of unity.
When we say, We wish to see Jesus we
have no idea what this might entail. But we do have the assurance of Jesus
himself today where our following him will lead us: If anyone
serves me, the Father will honour him.
Let us pray for the Christians of Pakistan, the
Christians of the Middle East, the Christians in those parts of Africa who are
being persecuted simply for being followers of Jesus. May the promise of
Jesus, If anyone serves me, the Father will honour
himgive them courage and honour.
St Patrick's Breastplate
Extraordinary Form of the Mass
Traditional Latin Mass (TLM)
Passion Sunday
The complete Mass in Latin and English is here. (Adjust the date at the top of that page to 3-21-2021 if necessary).
Authentic beauty, however, unlocks the yearning of the human heart, the profound desire to know, to love, to go towards the Other, to reach for the Beyond.
BBC Concert Orchestra conducted by Leonard Slatkin
I'm posting this before the feast day of the patron saint of Nigeria and of Ireland, St Patrick. Leroy Anderson was commissioned to arrange some Irish tunes for symphony orchestra. The first four were performed by the Boston Pops Orchestra in 1947. Anderson added two more in 1949. These for me are by far the best such arrangements of Irish melodies that I know of.
Since my childhood I've loved this arrangement of The Minstrel Boy. The video above includes many photos from the Great War (1914-18) in which many Irish soldiers in Irish regiments of the British Army died, including my great-uncle Lawrence Dowd whose grave in Belgium I located 84 years after his death, the first relative to visit it.
The full Irish Suite played by the Boston Pops under the direction of Arthur Fiedler is below. Along with the Irish music you can also enjoy some beautiful Irish scenery.
Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit (John 12:24).
Readings(Jerusalem Bible: Australia,
England & Wales, India [optional], Ireland, New Zealand, Pakistan,
Scotland, South Africa)
GospelJohn 12:20-33 (New Revised Standard
Version, Anglicised Catholic Edition)
Now among those who went up to worship at
the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and
said to him, ‘Sir, we wish to see Jesus.’ Philip went and told Andrew; then Andrew and Philip
went and told Jesus. Jesus answered them, ‘The hour has come for the Son of
Man to be glorified. Very truly, I tell you, unless a grain of wheat falls
into the earth and dies, it remains just a single grain; but if it dies, it
bears much fruit. Those who love their life lose it, and those who hate their
life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am,
there will my servant be also. Whoever serves me, the Father will honour.
‘Now my soul is troubled. And what should I say—“Father, save
me from this hour”? No, it is for this reason that I have come to this hour. Father, glorify your name.’ Then a voice came from
heaven, ‘I have glorified it, and I will glorify it again.’ The crowd standing there heard it and said that it was
thunder. Others said, ‘An angel has spoken to him.’ Jesus answered, ‘This voice has come for your sake,
not for mine. Now is the
judgement of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw
all people to myself.’ He said this to indicate the kind of death he was to
die.
The readings for Year A may be used instead of those above.
And I, when I am lifted up from the earth, will draw all peopleto myself (John 12:32).
Sir, we wish to see Jesus. This was the request of some Greek pilgrims to Jerusalem who spoke to Philip. Jesus when told of this said to Philip and Andrew, Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.Whoever serves me must follow me, and where I am, there will my servant be also. Presumably, these words were conveyed to the Greeks by the two apostles or perhaps repeated to them by Jesus himself.
The Lord was making it very clear that there are
consequences to following him. Philip himself was to end his life as a martyr.
On 12 March 2015 Pope Francis addressed the bishops of Koreaduring
their ad limina visit. He recalled his visit to Korea the previous year when he beatified a group of martyrs. The Bishop of Rome said [emphasis added]: For me, one of the most beautiful
moments of my visit to Korea was the beatification of the martyrs Paul Yun
Ji-chung and companions. In enrolling them among the Blessed, we praised
God for the countless graces which he showered upon the Church in Korea during
her infancy, and equally gave thanks for the faithful response given to these
gifts of God. Even before their faith found full expression in
the sacramental life of the Church, these first Korean Christians not only
fostered their personal relationship with Jesus, but brought him to others,
regardless of class or social standing, and dwelt in a community of faith and
charity like the first disciples of the Lord (cf. Acts 4:32).
“They were willing to make great sacrifices and let themselves be stripped of
whatever kept them from Christ… Christ alone was their true treasure”
(Homily in Seoul, 16 August 2014). Their love of God and neighbor was
fulfilled in the ultimate act of freely laying down their lives, thereby
watering with their own blood the seedbed of the Church.
The previous Sunday, 9 March 2015, there were attacks on a Catholic church and a Protestant church in an area of Lahore where many Christians live as my Columban confrere Fr Liam O'Callaghan, who is based in Pakistan, reports. Pope Francis expressed his grief during his Angelus talk later in the day and noted: Our brothers' and sisters' blood is shed only because they are Christians.
When we say, We wish to
see Jesus we have no idea what this might entail. But we do have the
assurance of Jesus himself today where our following him will lead us: Whoever serves me, the Father
will honour.
Let us pray for the Christians of Pakistan, the Christians of the Middle East, the Christians in those parts of Africa where they are being persecuted simply for being followers of Jesus. May the promise of Jesus, Whoever serves me, the Father will honor give them courage and honour.
Responsorial Psalm (NAB Lectionary, Philippines, USA)
Jesus said to the chief priests and elders of the
people:
‘Listen to another parable. There
was a landowner who planted a vineyard, put a fence around it, dug a wine press
in it, and built a watch-tower. Then he leased it to tenants and went to
another country. When the harvest time had come, he sent his slaves to the
tenants to collect his produce. But the tenants seized
his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they
treated them in the same way. Finally he sent his
son to them, saying, “They will respect my son.” But when the tenants saw the son, they said to themselves,
“This is the heir; come, let us kill him and get his inheritance.” So they seized him, threw him out of the vineyard, and
killed him. Now when the owner of the vineyard comes, what will he do
to those tenants?’ They said to him, ‘He will put those wretches to a
miserable death, and lease the vineyard to other tenants who will give him the
produce at the harvest time.’
Jesus
said to them, ‘Have you never read in the scriptures:
“The stone that the builders
rejected has become the cornerstone; this
was the Lord’s doing, and it is amazing in our eyes”?
Therefore I tell you, the kingdom of
God will be taken away from you and given to a people that produces the fruits
of the kingdom.
Just over a century ago the young Fr
Edward Galvin of the Diocese of Cork, Ireland, was sent by his bishop to work
for some years in the Diocese of Brooklyn, New York, because he had no place to
put him. This was common at the time and many young Irish diocesan priests
spent their early years on loan to English-speaking dioceses in other
countries. While in Brooklyn Father Galvin found himself answering God's call
to go to China. This was to lead eventually to the formal founding of the
Missionary Society of St Columban, to which I belong, in 1918 with Fr Galvin
and Fr John Blowick, another young Irish diocesan priest, as the co-founders.
Later Fr Galvin became Bishop of Hanyang, China, and was expelled by the
Communist authorities.
When I was growing up in Ireland people
who were critical of the Church, sometimes with good reason, often used the
term 'priest-ridden' to describe the country. Today there are parishes without
priests and the average age of priests is, according to reports, approaching 70. In twenty years or so it
could well happen that priests will be a relative rarity in the country.
When I was young almost every Catholic
in Ireland went to Sunday Mass and the seminaries were full. Today only a
minority take part in Sunday Mass, the seminaries have nearly all closed and
only a handful of young men are preparing for ordination in the two or three
that still remain open. More and more young people are choosing not to get
married and not to have their children baptised.
In 1961, the year I entered the
seminary, Ireland celebrated the 1,500th anniversary of the death of St
Patrick, the Apostle of Ireland. Very few could have foreseen the falling away,
not only from the Church, but from the Christian faith, within two generations.
St Paul tells us in the Second Reading
today: Do not worry about anything, but in everything by prayer and
supplication with thanksgiving let your requests be made known to God.
I sometimes get disheartened at the
situation of the Church in my native land and in other Western countries. The
First Reading and the Gospel remind us that many have rejected God's love,
God's gift, especially the gift of faith. Through the Prophet Isaiah God
poignantly asks, What more was there to do for my vineyard that
I have not done in it? When I expected it to yield grapes, why did it
yield wild grapes?
But in the readings the Lord is
really asking us to see what he has given us, to treasure it and to pass it
on. In hishomily at the beatification of 124 martyrsin
Korea on 16 August 2014 Pope Francis said: The victory of the martyrs, their
witness to the power of God’s love, continues to bear fruit today in Korea, in
the Church which received growth from their sacrifice. Our celebration of
Blessed Paul and Companions provides us with the opportunity to return to the
first moments, the infancy as it were, of the Church in Korea. It invites you,
the Catholics of Korea, to remember the great things which God has wrought in
this land and to treasure the legacy of faith and charity entrusted to you by
your forebears.
The following day in the opening sentence in his homilyat the
concluding Mass of Asian Youth Day Pope Francis said, The glory of the
martyrs shines upon you! These words – a part of the theme of the Sixth
Asian Youth Day – console and strengthen us all. Young people of Asia: you are
the heirs of a great testimony, a precious witness to Christ.
The Pope was reminding the young
people, and all of us, of the legacy of the Christian faith that we have
received.
The Bishop of Rome touched on this
again on 21 September 2014 when he celebrated Mass in Mother Teresa Square, Tirana,
very conscious of the persecution that had ended less than 30 years ago. He concluded his homily with these stirring words: To the Church which
is alive in this land of Albania, I say 'thank you' for the example of fidelity
to the Gospel. Do not forget the nest, your long history, or your trials. Do
not forget the wounds, but also do not be vengeful. Go forward to work with hope
for a great future. So many of the sons and daughters of Albania have suffered,
even to the point of sacrificing their lives. May their witness sustain your
steps today and tomorrow as you journey along the way of love, of freedom, of
justice and, above all, of peace. So may it be.
The Lord is calling each of us today
to look back with gratitude for the gift of faith we have received individually
and as community so that we can live that faith fully in the present as we move
in hope and love into the future.
But the readings also remind us of
the reality that the precious gift of the Christian faith has been lost, not
only by individuals but in large areas of the world such as North Africa not
that long after the time of such giants as St Augustine.