'You are the heirs of a great testimony, a precious witness to Christ.' Sunday Reflections, 27th Sunday in Ordinary Time, Year A

The Virgin of the Grapes, Pierre Mignard [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Matthew 21:33-43 (New Revised  Standard Version, Anglicised CatholicEdition) 

Jesus said to the chief priests and elders of the people:

 ‘Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watch-tower. Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way. Finally he sent his son to them, saying, “They will respect my son.” But when the tenants saw the son, they said to themselves, “This is the heir; come, let us kill him and get his inheritance.” So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They said to him, ‘He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.’

Jesus said to them, ‘Have you never read in the scriptures:

“The stone that the builders rejected
    has become the cornerstone;
this was the Lord’s doing,
    and it is amazing in our eyes”?

Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom.

First Reading, Isaiah 5:1-7 [English Standard Version]

The young Fr Edward Galvin in China

Just over a century ago the young Fr Edward Galvin of the Diocese of Cork, Ireland, was sent by his bishop to work for some years in the Diocese of Brooklyn, New York, because he had no place to put him. This was common at the time and many young Irish diocesan priests spent their early years on loan to English-speaking dioceses in other countries. While in Brooklyn Father Galvin found himself answering God's call to go to China. This was to lead eventually to the formal founding of the Missionary Society of St Columban, to which I belong, in 1918 with Fr Galvin and Fr John Blowick, another young Irish diocesan priest, as the co-founders. Later Fr Galvin became Bishop of Hanyang, China, and was expelled by the Communist authorities.

When I was growing up in Ireland people who were critical of the Church, sometimes with good reason, often used the term 'priest-ridden' to describe the country. Today there are parishes without priests and the average age of priests is, according to reports, approaching 70. In twenty years or so it could well happen that priests will be a relative rarity in the country.

When I was young almost every Catholic in Ireland went to Sunday Mass and the seminaries were full. Today only a minority take part in Sunday Mass, the seminaries have nearly all closed and only a handful of young men are preparing for ordination in the two or three that still remain open. More and more young people are choosing not to get married and not to have their children baptised.

In 1961, the year I entered the seminary, Ireland celebrated the 1,500th anniversary of the death of St Patrick, the Apostle of Ireland. Very few could have foreseen the falling away, not only from the Church, but from the Christian faith, within two generations.

St Paul tells us in the Second Reading today: Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

I sometimes get disheartened at the situation of the Church in my native land and in other Western countries. The First Reading and the Gospel remind us that many have rejected God's love, God's gift, especially the gift of faith. Through the Prophet Isaiah God poignantly asks, What more was there to do for my vineyard  that I have not done in it? When I expected it to yield grapes, why did it yield wild grapes?

St Andrew Kim Tae-gon

Myeongdong Cathedral, Seoul [Wikipedia]

But in the readings the Lord is really asking us to see what he has given us, to treasure it and to pass it on. In his homily at the beatification of 124 martyrs in Korea on 16 August 2014 Pope Francis said: The victory of the martyrs, their witness to the power of God’s love, continues to bear fruit today in Korea, in the Church which received growth from their sacrifice. Our celebration of Blessed Paul and Companions provides us with the opportunity to return to the first moments, the infancy as it were, of the Church in Korea. It invites you, the Catholics of Korea, to remember the great things which God has wrought in this land and to treasure the legacy of faith and charity entrusted to you by your forebears.

The following day in the opening sentence in his homily at the concluding Mass of Asian Youth Day Pope Francis said, The glory of the martyrs shines upon you! These words – a part of the theme of the Sixth Asian Youth Day – console and strengthen us all. Young people of Asia: you are the heirs of a great testimony, a precious witness to Christ. 

The Pope was reminding the young people, and all of us, of the legacy of the Christian faith that we have received.

Beatifications, Seoul [Wikipedia]

The Bishop of Rome touched on this again on 21 September 2014 when he celebrated Mass in Mother Teresa Square, Tirana, very conscious of the persecution that had ended less than 30 years ago. He concluded his homily with these stirring words: To the Church which is alive in this land of Albania, I say 'thank you' for the example of fidelity to the Gospel. Do not forget the nest, your long history, or your trials. Do not forget the wounds, but also do not be vengeful. Go forward to work with hope for a great future. So many of the sons and daughters of Albania have suffered, even to the point of sacrificing their lives. May their witness sustain your steps today and tomorrow as you journey along the way of love, of freedom, of justice and, above all, of peace. So may it be.

The Lord is calling each of us today to look back with gratitude for the gift of faith we have received individually and as community so that we can live that faith fully in the present as we move in hope and love into the future.

But the readings also remind us of the reality that the precious gift of the Christian faith has been lost, not only by individuals but in large areas of the world such as North Africa not that long after the time of such giants as St Augustine.

'By prayer and supplication with thanksgiving let your requests be made known to God.' Sunday Reflections, 27th Sunday in Ordinary Time Year A

The Virgin of the Grapes, 1640s, Pierre Mignard

Musée du Louvre, Paris [Web Gallery of Art]

Winegrowers in France celebrated the Feast of the Nativity of Mary  as the Feast of Our Lady of the Grape Harvest.

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Matthew 21:33-43 (New Revised Standard Version, Catholic Edition: Canada) 

Jesus said to the chief priest and the elders of the people:

 “Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way. Finally he sent his son to them, saying, ‘They will respect my son.’  But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.’ So they seized him, threw him out of the vineyard, and killed him.  Now when the owner of the vineyard comes, what will he do to those tenants?”  They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.”

Jesus said to them, “Have you never read in the scriptures:

‘The stone that the builders rejected
    has become the cornerstone;
this was the Lord’s doing,
    and it is amazing in our eyes’?

Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom.

First Reading, Isaiah 5:1-7 [Revised Standard Version]

The young Fr Edward Galvin in China

Just over a century ago the young Fr Edward Galvin of the Diocese of Cork, Ireland, was sent by his bishop to work for some years in the Diocese of Brooklyn, New York, because he had no place to put him. This was common at the time and many young Irish diocesan priests spent their early years on loan to English-speaking dioceses in other countries. While in Brooklyn Father Galvin found himself answering God's call to go to China. This was to lead eventually to the formal founding of the Missionary Society of St Columban, to which I belong, in 1918 with Fr Galvin and Fr John Blowick, another young Irish diocesan priest, as the co-founders. Later Fr Galvin became Bishop of Hanyang, China, and was expelled by the Communist authorities.

When I was growing up in Ireland people who were critical of the Church, sometimes with good reason, often used the term 'priest-ridden' to describe the country. Today there are parishes without priests and the average age of priests is over 60. In twenty years or so it could well happen that priests will be a relative rarity in the country.

When I was young almost every Catholic in Ireland went to Sunday Mass and the seminaries were full. Today only a minority take part in Sunday Mass, the seminaries have nearly all closed and only a handful or young men are preparing for ordination in the two or three that still remain open. More and more young people are choosing not to get married and not to have their children baptised.

In 1961, the year I entered the seminary, Ireland celebrated the 1,500th anniversary of the death of St Patrick, the Apostle of Ireland. Very few could have foreseen the falling away, not only from the Church, but from the Christian faith, within two generations.

St Paul tells us in the Second Reading today: Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

I sometimes get disheartened at the situation of the Church in my native land and in other Western countries. The First Reading and the Gospel remind us that many have rejected God's love, God's gift, especially the gift of faith. Through the Prophet Isaiah God poignantly asks, What more was there to do for my vineyard  that I have not done in it? When I expected it to yield grapes, why did it yield wild grapes?

St Andrew Kim Daegon, Martyr, First Korean Priest

But in the readings the Lord is really asking us to see what he has given us, to treasure it and to pass it on. In his homily at the beatification of 124 martyrs in Korea on 16 August Pope Francis said: The victory of the martyrs, their witness to the power of God’s love, continues to bear fruit today in Korea, in the Church which received growth from their sacrifice. Our celebration of Blessed Paul and Companions provides us with the opportunity to return to the first moments, the infancy as it were, of the Church in Korea. It invites you, the Catholics of Korea, to remember the great things which God has wrought in this land and to treasure the legacy of faith and charity entrusted to you by your forebears.

The following day in the opening sentence in his homily at the concluding Mass of Asian Youth Day Pope Francis said, The glory of the martyrs shines upon you! These words – a part of the theme of the Sixth Asian Youth Day – console and strengthen us all. Young people of Asia: you are the heirs of a great testimony, a precious witness to Christ. 

The Pope was reminding the young people, and all of us, of the legacy of the Christian faith that we have received.

Pope Francis in Korea

The Bishop of Rome touched on this again on 21 September when he celebrated Mass in Mother Teresa Square, Tirana, very conscious of the persecution that had ended less than 30 years ago. He concluded his homily with these stirring words: To the Church which is alive in this land of Albania, I say 'thank you' for the example of fidelity to the Gospel. Do not forget the nest, your long history, or your trials. Do not forget the wounds, but also do not be vengeful. Go forward to work with hope for a great future. So many of the sons and daughters of Albania have suffered, even to the point of sacrificing their lives. May their witness sustain your steps today and tomorrow as you journey along the way of love, of freedom, of justice and, above all, of peace. So may it be.

The Lord is calling each of us today to look back with gratitude for the gift of faith we have received individually and as community so that we can live that faith fully in the present as we move in hope and love into the future.

But the readings also remind us of the reality that the precious gift of the Christian faith has been lost, not only by individuals but in large areas of the world such as North Africa not that long after the time of such giants as St Augustine.

"He answered, ‘I will not’; but later he changed his mind and went." Sunday Reflections, 26th Sunday in Ordinary Time Year A

St Matthew, El Greco, 1610-14

Museo de El Greco, Toledo, Spain [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa) 

Gospel Matthew 21:28-32 (New Revised Standard Version, Catholic Edition: Canada)

  

Jesus said to the chief priest and the elders of the people:

“What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not’; but later he changed his mind and went. The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.

The above scene, at the Coliseum in Rome, comes shortly before the end of the 1983 made-for-TV move, The Scarlet and the Black, which tells the true World War II story of Vatican-based Irish priest Monsignor Hugh O'Flaherty, known as 'The Vatican Pimpernel' and played here by Gregory Peck, and Colonel Herbert Kappler, head of the Gestapo in Rome during the Nazi occupation from September 1943 till June 1944, played by Christopher Plummer. The priest has managed to save the lives of many Allied soldiers and others, getting under the skin of Kappler.

When the German knows that the Allies are about to liberate Rome he sends for the Irishman at night, guaranteeing his safety. The Wikipedia article on the movie tells us what happens after their exchange of 'pleasantries' above. 

[Wikipedia]

Colonel Kappler worries for his family's safety from vengeful partisans, and, in a one-to-one meeting with O'Flaherty, asks him to save his family, appealing to the same values that motivated O'Flaherty to save so many others. The Monsignor, however, refuses, disbelieving that after all the Colonel has done and all the atrocities he is responsible for, he could expect mercy and forgiveness automatically, simply because he asked for it, and walks away in disgust . . .

Kappler is captured in 1945 and questioned by the Allies. In the course of his interrogation, he is informed that his wife and children were smuggled out of Italy and escaped unharmed into Switzerland. Upon being asked who helped them, Kappler realizes who it must have been, but responds simply that he does not know.

At the very end we read on the screen: After the liberation Monsignor Hugh O'Flaherty was honored by Italy, Canada and Australia, given the U.S. Medal of Freedom and made a Commander of the British Empire.

Herbert Kappler was sentenced to life imprisonment for war crimes. In the long years that followed in his Italian prison, Kappler had only one visitor. Every month, year in and year out, O'Flaherty came to see him.

In 1959 the former head of the dreaded Gestapo in Rome was [received] into the Catholic faith at the hand of the Irish priest.

The real Monsignor Hugh O'Flaherty (1898 - 1963) [Wikipedia]

[You can view the whole scene between the Colonel Kappler and Monsignor O'Flaherty on Gloria TV here, starting at 06.10. The whole movie is available on Gloria TV in ten segments.]

St Paul tells us in the Second Reading, Let each of you look not to your own interests, but to the interests of others. The priest has been putting his life at risk time and again to save the lives of others, while the soldier has been taking the lives of others. But now Kappler looks beyond himself and wants to save the lives of his wife and two children.

St Paul tells us that Christ Jesus emptied himself, taking the form of a slave. Kappler in a real sense can be said to have emptied himself when he compares himself to a beggar and lame dog as he requests the priest to help his wife and children get to safety. Saving others is all part of your faith, he says to the priest. Brotherly love and forgiveness - that's the other half of what you believe.

When the priest storms off with I'll see you in hell first! Kappler says to himself, You're no different from anyone else. Your talk means nothing. Charity, forgiveness, mercy - it's all lies.

But when Kappler is being interrogated by officials of the Allies [here from 1:30 to 3:06]  we discover that the Irish priest too had emptied himself by overcoming his anger at the request to help his enemy's family to escape, and by enabling them to get to Switzerland. 

Very few of us will have to face the kind of danger that Monsignor O'Flaherty faced. But every day we have to make choices, often between good and bad. The choice to forgive his enemy that the Irish priest made is the kind of choice that faces all of us, even if the perceived crime or 'crime' of our enemy or 'enemy' is rarely on the scale of those of Colonel Kappler. But the latter, in his need, felt the stirrings of hope in his heart, the stirrings of faith in a merciful God, when he approached his nemesis with his plea. 

Those stirrings were dashed by the priest's angry refusal. Charity, forgiveness, mercy - it's all lies. But those stirrings were raised again when he learned that his wife and children were safe and knew that only one person could have seen to that. Then he knew he was wrong when he said, Charity, forgiveness, mercy - it's all lies. Now he knew it was all true.

I don't know if the Irish priest was familiar with these words of St Caesarius of Arles (c.470 - 27 August 542): Whenever you love brothers or sisters you love friends, for they are already with you, joined to you in Catholic unity. If they live virtuously you love them as people who have been changed from enemies into brothers and sisters. But suppose you love people who do not yet believe in Christ, or if they do, yet believe as the devil believes - they believe in Christ but still do not love him. You must love just the same, you must love even people like that, you must love them as brothers and sisters. They are not such yet, but you must love them so that they become such through your kindness. All our love, then, must be fraternal.

Son, go and work in the vineyard today.’ He answered, ‘I will not’; but later he changed his mind and went.

[You can read a fine article by William Doino Jr published in First Things, November 2013: Hugh O'Flaherty, Ireland's Shining Priest.]

Antiphona ad communionem   Communion Antiphon Cf Ps 118 [119]:49-50

Memento verbi tui servo tuo, Domine,

Remember your word to your servant, O Lord,

in quo mihi spem dedisti;

by which you have given me hope.

haec me consolata est in humilitate mea.

This is my comfort when I am brought low.

Persecution of Christians in Iraq and Syria

Though the video above was uploaded in 2010 it shows what many Christians in Iraq have been suffering in recent years. As we continue to pray for the Christians in Iraq and Syria, many of whom have been driven in the last two months or so from the ancestral lands, may we and they find hope in the suffering of Christians and Muslims in the post-World War II decades in Albania, a country that is now free.

Last Sunday Pope Francis, before celebrating Evening Prayer in St Paul's Cathedral, Tirana, was moved as he listened to the testimony [video below] of Fr Ernest Simoni, 84, and Sister Marije Kaleta, 85, who had survived that persecution. To hear a martyr talk about his own martyrdom is intense, the Pope told journalists on the papal plane back to Rome the same evening. I think all of us there were moved, all of us.

Pope Francis meets survivors of persecution in Albania

Rome-based Catholic news agency Zenit carries a story datelined Tirana, 22 September, PopeWeeps Upon Hearing Witness of Religious Persecution in Albania. The article reports: Fr Ernesto Simoni Troshani, an 84-year-old diocesan priest, recalled when the Communist party came to power and began detaining and murdering priests, some he said who died saying 'Long live Christ the King'. He also said that his diocesan superiors were killed by firing squad . . . After his witness, Fr. Troshani approached the Holy Father and knelt, kissing his ring. The Pope, visibly moved by his testimony, wept and held the priest in a long embrace.

Sr Maria Kaleta, an Albanian, spoke of extremely difficult decisions that Christians sometime had to make. She recounted how a woman from a communist family asked her about seeking baptism for her child. Sr Kaleta said she feared that it was a trap but nonetheless, brought some water and baptized the child. During that period, she remembered her desire to go to Mass, to receive the Sacraments.

Original fresco of Our Lady of Good Counsel in Genazzano, Italy [Wikipedia]

Our Lady of Good Counsel is the Patron of Albania. It was a copy of the fresco above that the bishops of the country gave to Pope Francis as a gift.

In his homily at Mass in Mother Teresa Square, Tirana, on Sunday Pope Francis said [emphasis added]:

Recalling the decades of atrocious suffering and harsh persecutions against Catholics, Orthodox and Muslims, we can say that Albania was a land of martyrs: many bishops, priests, men and women religious, laity, and clerics and ministers of other religions paid for their fidelity with their lives. Demonstrations of great courage and constancy in the profession of the faith are not lacking. How many Christians did not succumb when threatened, but persevered without wavering on the path they had undertaken! 

I stand spiritually at that wall of the cemetery of Scutari, a symbolic place of the martyrdom of Catholics before the firing squads, and with profound emotion I place the flower of my prayer and of my grateful and undying remembrance. The Lord was close to you, dear brothers and sisters, to sustain you; he led you and consoled you and in the end he has raised you up on eagle’s wings as he did for the ancient people of Israel, as we heard in the First Reading. The eagle, depicted on your nation’s flag, calls to mind hope, and the need to always place your trust in God, who does not lead us astray and who is ever at our side, especially in moments of difficulty.

National Flag of Albania [Wikipedia]

The readings used at the Mass were not those of the 25th Sunday in Ordinary Time Year A but Exodus 19:3, 4b-6a, 7-8, Romans 15:14-21 and Luke 10: 1-9, 17-20. In the reading from Exodus God reminds Moses how I bore you on eagles’ wings and brought you to myself. The eagle is a national symbol of Albania and Pope Francis referred to this in his homily:

The Lord was close to you, dear brothers and sisters, to sustain you; he led you and consoled you and in the end he has raised you up on eagle’s wings as he did for the ancient people of Israel, as we heard in the First Reading. The eagle, depicted on your nation’s flag, calls to mind hope, and the need to always place your trust in God, who does not lead us astray and who is ever at our side, especially in moments of difficulty.

The Pope calls on young Albanians to be like the seventy-two disciples in the Gospel and, rooted in the memory of their own experience, to be missionaries to the rest of Europe:

Today, I have come to thank you for your witness and also to encourage you to cultivate hope among yourselves and within your hearts. Never forget the eagle! The eagle does not forget its nest, but flies into the heights. All of you, fly into the heights! Go high! I have also come to involve the young generations; to nourish you assiduously on the Word of God, opening your hearts to Christ, to the Gospel, to an encounter with God, to an encounter with one another, as you are already doing and by which you witness to the whole of Europe.

And St Paul says in the Second Reading:

For I will not venture to speak of anything except what Christ has accomplished through me to win obedience from the Gentiles, by word and deed, by the power of signs and wonders, by the power of the Spirit of God, so that from Jerusalem and as far around as Illyricum I have fully proclaimed the good news of Christ.

The Roman Province of Illyricum included much of today's Albania.

May the Resurrection of the Church in Albania be a source of hope for Catholics and other Christians being persecuted for their faith in other parts of the world, particularly in Iraq and Syria where in recent months Christians have been driven from their ancestral homelands, and in North Korea that in many ways resembles Albania under dictator Enver Hoxha.