Since we are travellers and pilgrims in the world, let us ever ponder on the end of the road, that is of our life, for the end of our roadway is our home (St Columban, 8th sermon).
GospelLuke 2:16-21(English Standard Version, Anglicised)
At that time:
The shepherds went with haste and found Mary and Joseph, and the baby lying in
a manger. And when they saw it, they made known the saying that had been told
them concerning this child. And all who heard it wondered at what the shepherds
told them. But Mary treasured up all these things, pondering them in her heart.
And the shepherds returned, glorifying and praising God for all they had heard
and seen, as it had been told them.
And at the end
of eight days, when he was circumcised, he was called Jesus, the name given by
the angel before he was conceived in the womb.
But Mary treasured up all these things, pondering them in her heart (Luke 2:19).
In 2002 I spent five months in Glasgow, Scotland, doing mission appeals in different parishes for the Columbans every weekend. One day in a large shopping mall I had need to go to the men's room. It was the cleanest public toilet I had ever seen in my life. The janitor happened to be there and I told him so. His face lit up with a joy I have never forgotten.
One of the themes running through today's Mass is 'light'. The alternative Entrance Antiphon, reflecting both Isaiah and Luke, opens with the words Today a light will shine upon us, for the Lord is born for us. The First Reading, from the Book of Numbers, has the Blessing of Aaron, given to him by the Lord through his brother Moses: The Lord bless you and keep you;the Lord make his face to shine upon you and be gracious to you;the Lord lift up his countenance upon you and give you peace (Numbers 6:24-26).
This in turn is echoed by the Responsorial Psalm (Ps 66 [67]): May God be gracious and bless us and let his face shed its light upon us. The Preface furthers the theme of light with these words: For by the overshadowing of the Holy Spirit she conceived your Only Begotten Son, and without losing the glory of virginity, brought forth into the world the eternal light, Jesus Christ our Lord.
The magnificent opening of St John's Gospel, read on Christmas Day at the Mass During the Day and also at Mass on the last day of the year, tells us who Jesus is: In the beginning was the Word . . . and the Word was God . . . In him was life, and the life was the light of men.The light shines in the darkness, and the darkness has not overcome it. The true light, which enlightens everyone, was coming into the world.And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
Many of the great artists have painted the Adoration of the Shepherds. Above are two paintings by Rembrandt, who was a master of light and darkness. In both Mary is presenting her Son to the Shepherds with utter trust. And it is clear that Rembrandt understood that Jesus is the true light, which enlightens everyone, that Mary had brought forth into the world the eternal light, Jesus Christ our Lord.
We see the words of the Entrance Antiphon being fulfilled in both paintings, Today a light will shine upon us, for the Lord is born for us. The faces of Mary, Joseph and the shepherds represent our faces, lit up with the eternal light, Jesus Christ our Lord who came among us through Mary so that, in the words of the Prayer after Communion, it may lead us to eternal life.
The shepherds who visited Jesus, Mary and Joseph were not at the top of the social ladder in Judea and the janitor I met in Glasgow was not on top of the social ladder in Scotland and was probably ignored by most of those he served. I like to think that the day I met him he experienced something of the light of Christ when I thanked him for his work. I know that to this day the Lord has made his face shine upon me whenever I recall that encounter. So often the Lord Jesus makes his face shine upon us through those considered unimportant or not even noticed.
The janitor probably told his wife and family and others about this incident, as I have often spoken about it, and as did the shepherds about their experience. St Luke tells us that all who heard it wondered at what the shepherds told them. St John's Gospel says of St John the Baptist, He came as a witness, to bear witness about the light, that all might believe through him.
We too are called to do the same so that all may come to know and to believe in Jesus Christ. The shepherds were the first to welcome our Saviour into the world and to proclaim him. And, in a real sense, they welcomed Mary and Joseph when they knelt down and worshipped the Child whom Mary presented to them so trustingly and whom she continues to present to us.
God touched Mary through these shepherds and she treasured up all these things, pondering them in her heart. And Jesus invites those of us who, for whatever reason, illness, disability or age, are no longer as active as we used to be, to treasure up, as Mary did, all these things, pondering them in our hearts.
And as we take part in the Holy Sacrifice of the Mass we shall be following the shepherds who returned, glorifying and praising God for all they had heard and seen.
I learned only three years ago that Carol of the Bells is of Ukrainian origin. Look at and listen to this delightful rendition of the original Ukrainian carol on the full screen.
May the Lord lift up his countenance upon the people of Ukraine and give them peace.
A Great Darkness over Ireland
On the Solemnity of Mary, Mother of God, 2019 abortion on demand up to 12 weeks became legal in the Republic of Ireland as did abortion at a later stage of pregnancy in certain circumstances. Since then the lives of around 60,000 children have been legally destroyed in their mothers' wombs. This legislation came after the people in a referendum in 2018 voted to change the Constitution to allow for legislation legalising the killing of children in the womb.
The vast majority of voters and legislators were baptised Christians, most of them Catholics, showing utter tone-deafness to the meaning of Christmas and of the Solemnity of Mary, Mother of God. Please ask Mary our Mother to lead the people of Ireland back to her Son who spent the first hours of his life in a manger in Bethlehem.
Rachel's Vineyardis a powerful location for God's healing love for women and men affected by the reality of abortion in their lives.
Away in a Manger
Sung by Libera
Traditional Latin Mass
Octave-Day of the Nativity
The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 1-1-2026 if necessary).
And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb (Luke 2:21).
GospelMatthew 2:13-15, 19-23(English Standard
Version, Anglicised)
When the Magi
had departed, behold, an angel of the Lord appeared to Joseph in a dream and
said, ‘Rise, take the child and his mother, and flee to Egypt, and remain there
until I tell you, for Herod is about to search for the child, to destroy him.’
And he rose and took the child and his mother by night and departed to Egypt
and remained there until the death of Herod. This was to fulfil what the Lord
had spoken by the prophet: ‘Out of Egypt I called my son.’
But when Herod
died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt,
saying, ‘Rise, take the child and his mother and go to the land of Israel, for
those who sought the child’s life are dead.’ And he rose and took the child and
his mother and went to the land of Israel. But when he heard that Archelaus was
reigning over Judea in place of his father Herod, he was afraid to go there,
and being warned in a dream he withdrew to the district of Galilee. And he went
and lived in a city called Nazareth, so that what was spoken by the prophets
might be fulfilled, that he would be called a Nazarene.
St Joseph is central in the Christmas story as St Matthew tells it. His role is to be the husband of Mary. It is as such that he names Mary’s son and so becomes his legal father (Mt 1:21). It is as husband of Mary that he took the child and his mother by night and fled to Egypt. It is as husband of Mary that he took the child and his mother, and went to the land of Israel. It was as husband of Mary that he was afraid to go there’(Judea) and risk not only his own life but theirs and took them instead to Galilee.
The major feast of St Joseph, on 19 March, honours him as ‘Husband of Mary’. I can’t help repeating that the primary vocation of a married couple is to be spouses, not parents. It is as loving spouses that they become loving parents. This was most clearly expressed for me about 20 years ago by an 11-year-old boy at a family day of Worldwide Marriage Encounter in Bacolod City, Philippines, during an activity for the pre-teens. They were asked what they loved most about their parents. He said, ‘What I love most about my parents is that they are always together’.
A wife can fail as a spouse by giving more attention to her children than to their father. Nobody questions the love of a mother. But it can be a temptation. If a husband, who has pledged his life to his wife till death do us part thinks that he is not any more the most important person in the life of his wife he may be more easily tempted to look elsewhere, with tragic consequences for the whole family.
So many married couples in the Philippines, and elsewhere, are separated by the fact that one is working overseas, sometimes both and possibly in different countries. It is vital that they have living and vibrant communication. Modern technology has made that possible in almost every part of the globe. I knew one Filipino couple where the husband was on a scholarship overseas and who talked every night using Skype. And their children had a chance to see and talk to their father as he saw and talked to them.
Music
by Franz Xaver Gruber, original lyrics in German by Joseph Mohr
Arranged
by James Burton and sung by Voces8
A note under the video says that it will be online from 8 December to 6 January. This is my 83rd Christmas and I don't think I have ever listened to a better setting and performance of this most loved of Christmas hymns.
Traditional Latin Mass
Sunday within the Octave of the Nativity
The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 12-28-2025 if necessary).
Simeon
blessed them and said to Mary his mother, ‘Behold, this child is set for
the fall and rising of many in Israel,and for a sign that is spoken against(and
a sword will pierce through your own soul also),that thoughts out of many hearts may be revealed’ (Luke 2:34-35;
Gospel).
And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger (Luke 2:12; Gospel).
The Solemnity of the Nativity of the Lord has four different Mass formularies, each with its own prayers and readings. Any of the four fulfils our obligation to attend Mass. These are:
Vigil Mass, celebrated 'either before or after First Vespers (Evening Prayer) of the Nativity'; that means starting between 5pm and 7pm.
Mass During the Night, known before as 'Midnight Mass'.
Mass at Dawn.
Mass During the Day.
The readings from the Jerusalem
Bible and from the English Standard Version for the four Masses are all on one page but with links to each individual
Mass. When you click on 'Readings' below from the New American Bible you will
find links to the readings for each of the four Masses.
Readings(Jerusalem
Bible: Australia, Ireland, New Zealand)
Readings(English
Standard Version, Catholic Edition: (England & Wales, Scotland, India)
Gospel (Mass During the Night) Luke 2:1-14(English Standard
Version, Anglicised)
In those days a
decree went out from Caesar Augustus that all the world should be registered.
This was the first registration when Quirinius was governor of Syria. And all
went to be registered, each to his own town. And Joseph also went up from
Galilee, from the town of Nazareth, to Judea, to the city of David, which is
called Bethlehem, because he was of the house and lineage of David, to be
registered with Mary, his betrothed, who was with child. And while they were
there, the time came for her to give birth. And she gave birth to her firstborn
son and wrapped him in swaddling cloths and laid him in a manger, because there
was no place for them in the inn.
And in the same
region there were shepherds out in the field, keeping watch over their flock by
night. And an angel of the Lord appeared to them, and the glory of the Lord
shone around them, and they were filled with great fear. And the angel said to
them, ‘Fear not, for behold, I bring you good news of great joy that will be
for all the people. For unto you is born this day in the city of David a
Saviour, who is Christ the Lord. And this will be a sign for you: you will find
a baby wrapped in swaddling cloths and lying in a manger.’ And suddenly there
was with the angel a multitude of the heavenly host praising God and saying,
‘Glory
to God in the highest, and on earth peace among those with whom he is pleased!'
And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child (Luke 2:4-5; Gospel).
Linus' Speech from A Charlie Brown Christmas
Linus quotes Luke 2:8-14 (Authorized [King James] Version):
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men.
Charlie Brown finds satisfaction in Linus’ answer. He is made joyful. So why is this television special so enduring? Linus’ answer is the perfect Advent message for Christians awaiting the birth of Christ during a time taken over by commercialism [emphasis added]. That’s what Christians who watch this special take away from it.
The above is a quotation from an article by Clemente Lisi, Why 'A Charlie Brown Christmas' Remains Beloved by both Christians and Non-believers - an article well worth reading. A very perceptive comment on the article reads: I watched the original airing of the show in 1965 as an 8-year-old. Many, many times since then. It just occurred to me as I read your story that one of the main reasons for the profundity of Linus' speech is the silence before and after he quotes Luke. No piano, no laughter, no groaning. Just silence. It sets in our minds the importance of what is about to be said and subsequently what was said [emphasis added].
Notice how Linus drops his security blanket at the angel's words Fear not.
In his book Jesus of Nazareth, The Infancy Narratives, Pope Benedict XVI writes on pages 66-67 as follows [emphases added].
'And while they were there [Bethlehem], the time came for her to be delivered. And she gave birth to her first-born son and wrapped him in swaddling cloths, and laid him in a manger, because there was no place for them in the inn (Luke 2:6-7, RSV).
'Let us begin our exegesis with the concluding words of this passage: there was no room for them in the inn. Prayerful reflection over these words has highlighted an inner parallel between this saying and the profoundly moving verse from St John's Prologue (read in the Mass During the Day): He came to his own home, and his own people received him not (1:11). For the Saviour of the World, for him in whom all things were created (cf Col 1:16), there was no room. Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head (Mt 8:20). He who was crucified outside the city (cf Heb 13:12) also came into the world outside the city.
'This should cause us to reflect - it points toward the reversal of values found in the figure of Jesus Christ and his message. From the moment of his birth, he belongs outside the realms of what is important and powerful in worldly terms. Yet it is this unimportant and powerless child that proves to be the truly powerful one, the one on whom ultimately everything depends. So one aspect of becoming a Christian is having to leave behind what everyone else thinks and wants, the prevailing standards, in order to enter the light of the truth of our being, and aided by that light to find the right path.'
+++
Both Rembrandt's painting above and Murillo's at the top beautifully show this unimportant and powerless child to be truly the light of the truth of our being.
2025 has been another dark year for many throughout the world, most of us feeling powerless at times in varying degrees. May the words of St John's Gospel be a beacon of hope for all of us:
The light shines in the darkness, and the darkness has not overcome it(John 1:5).
Agus tá an solas ag taitneamh sa dorchadas, ach níorghabh an dorchadas é (Eoin 1:5).
Traditional Latin Mass
Christmas Day
The complete Mass in Latin and English is here. (Adjust the date at the top of that page to 12-25-2025, if necessary). Click on the circle in front of 'Missa prima', 'Missa secunda' or 'Missa tertia' for the specific Mass texts.
GospelMatthew 1:18-24(English Standard
Version, Anglicised)
Now the birth of Jesus Christ took place in this
way. When his mother Mary had been betrothed to Joseph, before they
came together she was found to be with child from the Holy Spirit.And her
husband Joseph, being a just man and unwilling to put her to shame,
resolved to divorce her quietly.But as he considered these things, behold, an angel of
the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear
to take Mary as your wife, for that which is conceived in her is from the Holy
Spirit.She will bear a son, and you shall call
his name Jesus, for he will save his people from their sins.”All this took place to fulfil what the
Lord had spoken by the prophet:
“Behold, the virgin shall conceive and bear a son, and
they shall call his name Immanuel”
(which
means, God with us).When Joseph woke from sleep, he did as the
angel of the Lord commanded him: he took his wife [into his home].
Grace to you and peace from God our Father and the Lord Jesus Christ (Romans 1:7; Second Reading).
Many years ago a young friend of mine in Mindanao on his first day in school was asked by his teacher who his father was. The boy answered, Ang Dios nga Amahan - 'God the Father'. The youngster was correct. Our deepest identity is that through baptism we are sons and daughters of God the Father, brothers and sisters of our Lord Jesus Christ declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, as St Paul states in today's Second Reading.
Not only is that our identity, it is also our mission because through Jesus we have received grace and apostleship . . . among all the nations. In his First Letter to the Corinthians St Paul spells out what this may mean: For Jews demand signs and Greeks seek wisdom,but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles (1 Corinthians 1:22-23). Being a son or daughter of God the Father, a brother or sister of Jesus and of one another demands that we help carry the Cross of Jesus and that we make him known to others.
St John of the Cross writes: When he [God the Father] gave us, as he did, his Son, who is his one Word, he spoke everything to us, once and for all in that one Word. There is nothing further for him to say.
I highlight some of those words: he spoke everything to us, once and for all in that one Word. There is nothing further for him to say.
El Greco's two paintings here show very clearly that we preach Christ crucified. The background of the city of Toledo, Spain, where the artist lived for many years, highlights the truth of the words of St John read at the Mass During the Day on Christmas Day: And the Word became flesh and dwelt among us (John 1:14). The Risen Lord lived in Toledo in El Greco's time, as he lives there now, as he lives wherever we are.
Advent prepares us to meet Jesus Christ, recalling the moment of his birth at Christmas; prepares us to meet him when he comes again in glory at the end of time, while preparing us to meet him at the moment of our death. And it prepares us to meet him in our daily lives, often in surprising and unexpected ways. All of this is the way of Jesus to draw us into a more intimate relationship with him, to draw us more deeply into our understanding of him as the Father's one Word.
Pope Benedict XVI in his General Audience on 3 September 2008 spoke on what had happened to St Paul on the road to Damascus. He finished with the following words [emphases added].
Turning now to ourselves, let us ask what this means for us. It means that for us too Christianity is not a new philosophy or a new morality. We are only Christians if we encounter Christ. Of course, he does not show himself to us in this overwhelming, luminous way, as he did to Paul to make him the Apostle to all peoples. But we too can encounter Christ in reading Sacred Scripture, in prayer, in the liturgical life of the Church. We can touch Christ's Heart and feel him touching ours. Only in this personal relationship with Christ, only in this encounter with the Risen One do we truly become Christians. And in this way our reason opens, all Christ's wisdom opens as do all the riches of truth.
Therefore
let us pray the Lord to illumine us, to grant us an encounter with his presence
in our world, and thus to grant us a lively faith, an open heart and great love
for all, which is capable of renewing the world.
May
the coming week be a time when we meet the loving Heart of Christ intimately
and feel him touching ours.
TEXT
The angel Gabriel from heaven came,
his wings as drifted snow, his eyes as flame;
"All hail," said he, "thou lowly maiden, Mary,
most highly favored lady,"
Gloria!
"For know a blessed Mother thou shalt be,
all generations laud and honour thee,
thy Son shall be Emmanuel, by seers foretold,
"most highly favoured lady,"
Gloria!
Then gentle Mary meekly bowed her head,
"To me be as it pleaseth God," she said.
"My soul shall laud and magnify His holy Name."
"Most highly favoured lady,"
Gloria!
Of her, Emmanuel, the Christ was born in Bethlehem,
all on a Christmas morn,
and Christian folk throughout the world will ever say,
"most highly favoured lady."
Gloria!
Ev’ry valley shall be exalted, and ev’ry mountain and hill made low; the crooked straight and the rough places plain (Isaiah 40:4) quoted in today’s Gospel (Luke 3:5).