'My father is asking for the Bread of Life.' Sunday Reflections, 19th Sunday in Ordinary Time, Year B

The Mass of St Gilles, Master of Saint Gilles [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Mark 6:41-51 (New Revised Standard Version, Anglicised Catholic Edition)

 Then the Jews began to complain about Jesus because he said, ‘I am the bread that came down from heaven.’ They were saying, ‘Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, “I have come down from heaven”?’ Jesus answered them, ‘Do not complain among yourselves. No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day. It is written in the prophets, “And they shall all be taught by God.” Everyone who has heard and learned from the Father comes to me. Not that anyone has seen the Father except the one who is from God; he has seen the Father. Very truly, I tell you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. Whoever eats of this bread will live for ever; and the bread that I will give for the life of the world is my flesh.’

The Prophet Elijah in the Desert, Dieric Bouts the Elder 

[Web Gallery of Art]

Get up and eat, otherwise the journey will be too much for you' (1 Kings 19:7 - from First Reading).

Sto Niño Church, Lianga, Surigao del Sur [Photo:Benjie Otagan]

Nearly twenty-five  years ago when I was parish priest in Lianga in the Diocese of Tandag, which covers the province of Surigao del Sur on the east coast of Mindanao, one of our volunteer catechists came to me on a Saturday afternoon and told me that her father, who was gravely ill, had asked to receive 'the Bread of Life'. I discovered that Mario, as I'll call him, had been married three times, having been widowed twice. 

When I arrived at the house there were children from his three marriages there, many of them with their own children. There was a palpable sense of joy  in the home and Mario was fully alert. After hearing his confession I invited his family to join us as we celebrated the Sacrament of the Sick before giving him Holy Communion. 

After a period of silence and the closing prayers of the rite I asked those closest to their father/grandfather to place their hands on him. My idea was that we would have some spontaneous prayer. However, Mario changed this into something far more beautiful. He took one of his grandchildren, only a few months old, into his arms, embraced and kissed the child. Then he embraced each of his children and grandchildren and kissed them. Almost everyone, particularly Mario himself, was aware that he had not long to live. He was making a joyful farewell to his family, full of hope because he had received God's forgiveness in the Sacrament of Reconciliation followed by the nourishment of God himself in the Bread of Life.

In the First Reading an angel wakes up the weary prophet Elijah twice with the command 'Get up and eat'. On this occasion Mario's family in effect said the same to me, even though I wasn't weary like Elijah, as they had prepared a snack for me, which is not usual when the priest makes a sick call. However, on this occasion I thought it 'truly right and just' as the joy of the Lord was clearly evident in Mario and his family. He knew that 'the journey' would not 'be too much for' him.

The bread that I will give, says the Lord, is my flesh for the life of the world (Cf John 6:51, Communion Antiphon).

Schola Gregoriana Abba Caelum, Seoul, Korea

Antiphona ad Communionem  Communion Antiphon

Panis, quem dedero, caro mea est pro saeculi vita, dicit Dominus.

The bread that I will give, says the Lord, is my flesh for the life of the world.

Ego sum panis vivus 
by Palestrina
Sung by Amici Cantores

Ego sum panis vivus. Patres vestri manducaverunt manna in deserto, et mortui sunt. Hic est panis de coelo descendens: si quis ex ipso manducaverit, non morietur. 

I am the bread of life. Your ancestors ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die (John 6:48-50 - from today's Gospel).

'Those who allow themselves to be fascinated by Christ.' Sunday Reflections, 18th Sunday in Ordinary Time, Year B

Man with Two Loaves of Bread, Jean-François Raffaëlli  

[Web Gallery of Art] 

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Mark 6:24-35 (New Revised Standard Version, Anglicised Catholic Edition)

 So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.

When they found him on the other side of the lake, they said to him, ‘Rabbi, when did you come here?’ Jesus answered them, ‘Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.’ Then they said to him, ‘What must we do to perform the works of God?’ Jesus answered them, ‘This is the work of God, that you believe in him whom he has sent.’ So they said to him, ‘What sign are you going to give us then, so that we may see it and believe you? What work are you performing? Our ancestors ate the manna in the wilderness; as it is written, “He gave them bread from heaven to eat.”’ Then Jesus said to them, ‘Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.’ They said to him, ‘Sir, give us this bread always.’

Jesus said to them, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.

Fr Ragheed Aziz Ganni

(20 January 1972 - 3 June 2007)

I have featured Fr Ragheed Ganni a number of times on Sunday Reflections, most recently two weeks ago for the 16th Sunday in Ordinary Time, Year B. As a priest and as a Catholic Christian I am truly inspired by this man who was less than half the age I am now when he was assassinated.

‘He was a raconteur par excellence and a font of knowledge - we discussed everything and anything from the metaphysical to the trivial. A young and gauche student at the time, I learnt about Iraq and about theology; about the workings of the college in the summer and the best places to eat pizza. I was amazed at his command of English and Italian and his perennial good spirits and big smile - he was and will always be an inspiration’.

That is how an Irish student at the Pontifical Irish College in Rome described Fr Ragheed Ganni, a Chaldean Catholic priest murdered along with three subdeacons, Basman Yousef Daud,Wahid Hanna Isho, and Gassan Isam Bidawed, on 3 June 2007 just after the young priest had celebrated Mass in Holy Spirit parish, Mosul, Iraq. (The cause for the canonisation of these four men has now officially opened). Fr Ganni, an engineer, studied theology in Rome, and stayed at the Irish College, where he was known as 'Paddy the Iraqi', 'Paddy' being a generic term for Irishmen, derived from the name of Ireland's - and Nigeria's - patron saint, St Patrick.

Pope Benedict XVI [Wikipedia]

Dear young people, do not be satisfied with anything less than Truth and Love, do not be content with anything less than Christ. Pope Benedict spoke these words at the prayer vigil on 20 August 2011 during the Madrid World Youth Day. He also said, we need to speak with courage and humility of the universal significance of Christ as the Saviour of humanity and the source of hope for our lives.

In these words he is echoing the answer of Jesus to the question put to him in today's gospel, What must we do, to be doing the works of God? His reply: This is the work of God, that you believe in him whom he has sent.

In Verbum Domini the Pope wrote, We cannot keep to ourselves the words of eternal life given to us in our encounter with Jesus Christ: they are meant for everyone, for every man and woman . . . It is our responsibility to pass on what, by God's grace, we ourselves have received. In his Angelus talk on 29 October 2006 Benedict said, The rediscovery of the value of one's own Baptism is at the root of every Christian's missionary commitment, because as we see in the Gospel, those who allow themselves to be fascinated by Christ cannot fail to witness to the joy of following in his footsteps. 

In that same talk, in which he commented on the gospel of that Sunday, Mark 10:46-52, Pope Benedict said, The decisive moment was the direct, personal encounter between the Lord and that suffering man. They found each other face to face:  God with his desire to heal and the man with his desire to be healed; two freedoms, two converging desires. He was speaking of the meeting between the blind Bartimaeus and Jesus.

One theme that comes through repeatedly in the teaching of Pope Benedict is that our faith is in a person, Jesus, God who became man. Jesus tells us clearly that it is his Father's will that we believe in him.

Another theme of Benedict is the joy that Jesus promised those who follow him. This was the theme of the Pope's message for World Youth Day 2012 held on Palm Sunday in Rome.

Pope Benedict uses a very striking term: those who allow themselves to be fascinated by Christ. I don't think I've heard it put that way before by anyone. Benedict insists so often that our faith is faith in the person of Jesus, not in a set of doctrines, though they come to us from Jesus through his Church.

Just over a year before his death Father Ragheed spoke at the Eucharistic Conference in Bari, Italy. He said, Mosul Christians are not theologians; some are even illiterate. And yet inside of us for many generations one truth has become embedded: without the Sunday Eucharist we cannot live.

In the context of the war in Iraq he spoke eloquently about the Sunday Eucharist: It is among such difficulties that we understand the real value of Sunday, the day when we meet the Risen Christ, the day of our unity and love, of our (mutual) support and help. There are days when I feel frail and full of fear. But when, holding the Eucharist, I say 'Behold the Lamb of God, who takes away the sin of the world', I feel His strength in me. When I hold the Host in my hands, it is really He who is holding me and all of us, challenging the terrorists and keeping us united in His boundless love.

In normal times, everything is taken for granted and we forget the greatest gift that is made to us. Ironically, it is thanks to terrorist violence that we have truly learnt that it is the Eucharist, the Christ who died and risen, that gives us life. And this allows us to resist and hope. 

This martyr of our times was clearly fascinated by Christ and understood that it is the Risen Lord himself whom we meet when we come together for Sunday Mass.

Jesus chides the people and questions their real reason for coming after him: Truly, truly, I say to you, you seek me, not because you saw signs, but because you ate your fill of the loaves. Yet he doesn't regret having fed them and he sees that for at least some of them their reason is somewhat deeper. He gives a straight answer to their question about the work of God: This is the work of God, that you believe in him whom he has sent. It is not being 'good', it is not being 'nice'. It is in accepting him for who he is, God who became man, who lived among us, died for us on the Cross, rose from the dead on Easter Sunday and is with us in an intimate and challenging way when we celebrate Mass, especially on Sunday.

All who met Father Ragheed described him as a joyful person. There is something very joyful, in the sense that Jesus meant, in a person who can not only tell you where the best pizza in Rome is, who is not content with anything less than Christ and who is prepared to go back to a very dangerous situation in order to be able to celebrate Mass with his people and to stay with them in the midst of war.

Read more about Fr Ragheed Ganni here and here.

Ave, verum corpus natum

ex Maria Virgine:

vere passum, immolatum

in cruce pro homine:

cuius latus perforatum

unda fluxit et sanguine:

esto nobis praegustatum,

in mortis examine.

O dulcis, O pie, O Jesu, Fili Mariae.

Miserere mei. Amen.

Hail the true body, born

of the Virgin Mary:

You who truly suffered and were sacrificed

on the cross for the sake of man.

From whose pierced flank

flowed water and blood:

Be a foretaste for us

in the trial of death.

O sweet, O merciful, O Jesus, Son of Mary.

Have mercy on me. Amen. 

'I can accomplish much if I cooperate with Christ . . .' Sunday Reflections, 17th Sunday in Ordinary Time, Year B

Miracle of the Loaves and Fishes, Lambert Lombard [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Mark 6:1-15 (New Revised Standard Version, Anglicised Catholic Edition)

After this Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias. A large crowd kept following him, because they saw the signs that he was doing for the sick. Jesus went up the mountain and sat down there with his disciples. Now the Passover, the festival of the Jews, was near. When he looked up and saw a large crowd coming towards him, Jesus said to Philip, ‘Where are we to buy bread for these people to eat?’ He said this to test him, for he himself knew what he was going to do. Philip answered him, ‘Six months’ wages would not buy enough bread for each of them to get a little.’ One of his disciples, Andrew, Simon Peter’s brother, said to him, ‘There is a boy here who has five barley loaves and two fish. But what are they among so many people?’ Jesus said, ‘Make the people sit down.’ Now there was a great deal of grass in the place; so they^[c] sat down, about five thousand in all. Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. When they were satisfied, he told his disciples, ‘Gather up the fragments left over, so that nothing may be lost.’ So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. When the people saw the sign that he had done, they began to say, ‘This is indeed the prophet who is to come into the world.’

When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.

San Alberto Hurtado SJ (1901 - 1951)

St Alberto Hurtado SJ is a man who took today's gospel very seriously, He established the first Hogar de Cristo, Home of Christ, in Chile in 1944 to care for the many in Santiago who were homeless or had little to eat. There are now many such homes, not only in Chile and in other countries in South America but in the USA. Canonised in 2005 by Pope Benedict, he is still venerated in Chile as he was loved in his lifetime by the simple title of 'Padre Hurtado'.

He can speak to us with authority, as he does in this meditation he gave many years ago. His reference to the Venerable Matt Talbot comes from the time he spent in Dublin learning English.

The Multiplication of the Loaves  

Meditation during a retreat on the gift of self and cooperation.

Indecision, faintheartedness is the great obstacle in the plan of cooperation. We think: 'I’m not worth all that much', and from this comes discouragement: 'It makes no difference whether I act or fail to act. Our powers of action are so limited. Is my unpretentious work worthwhile? Does my abstaining from this have any meaning? If I fail to sacrifice myself nothing changes. No one needs me . . . A mediocre vocation?' How many vocations are lost. It is the advice of the devil that is partly true. The difficulty must be faced.

The solution

Five thousand men along with women and children have been hungry for three days . . . Food? They would need at least 200 denarii to feed them and this is the approximate yearly salary of a labourer.

In the desert! 'Tell them to go!' But Andrew, more observant says: 'There are five loaves and two fish, but what are these among so many?' Here we have our same problem: the disproportion.

And the loaves. Made of barley, hard as rocks (the Jews used wheat). And the fish. They were from the lake, small, rather mushy in texture, carried by a young boy in a sack that had lain on the ground for three days in the heat . . . not much of a solution. 

Did the Lord despise this offering? No, and with his blessing he fed all the hungry and had leftovers. Neither did he despise the leftovers: twelve baskets of the surplus were gathered, fish heads and bones, but even this he valued. 

The young boy consented to give Christ his poor offering, not realizing that he would feed the multitude. He believed that he had lost his small possession but he found instead that there was even a surplus and that he had cooperated for the good of the others. 

And me . . . like those fish (less than those loaves) bruised and perhaps decomposing but in the hands of Christ my action may have a divine scope a divine reach. 

Remember Ignatius, Augustine, Camillus de Lellis, and Matt Talbot, base sinners whose lives were converted into spiritual nourishment for millions who will continue to feed on their witness. 

My actions and my desires can have a divine scope and can change the face of the earth. I will not know it, the fish did not know it either. I can do a great deal if I remain in Christ; I can accomplish much if I cooperate with Christ . . .

Antiphona ad introitum      Entrance Antiphon (Psalm 67[68]: 6-7, 36)

Deus in loco sancto suo: 

God is in his holy place,

Deus, qui inhabitare facit unanimes in domo: 

God who unites those who live in his house;

ipse dabit virtutem et fortitudinem plebi suae.

he himself gives might and strength to his people.

Ps 67[68]: 2. Exurgat Deus, et dissipentur inimici eius: et fugiant, qui oderunt eum, a facie eius.

God arises; his enemies are scattered, and those who hate him flee before him. 

Gloria Patri, et Filio et Spiritu Sancto.

Glory to the Father and to the Son and to the Holy Spirit.  

Deus in loco sancto suo: 
God is in his holy place,
Deus, qui inhabitare facit unanimes in domo: 
God who unites those who live in his house;
ipse dabit virtutem et fortitudinem plebi suae.
he himself gives might and strength to his people.

The text in bold is that for the Mass of the 17th Sunday in Ordinary Time in the Ordinary Form while the complete text is that for the 11th Sunday after Pentecost in the Extraordinary Form (the 'Old Mass').

75th Anniversary of Death of Columban Martyr, Fr Francis Vernon Douglas

Fr Francis Vernon Douglas

(1910–1943)

Fr Francis Vernon Douglas, known as 'Vernon' to his family, was taken away by Japanese soldiers on 27 July 1943 and never  seen again. It is presumed that he died on that date. This brief article is by my Columban confrere Fr John Keenan who has spent most of his life since 1966 in the Philippines, with a stint in Britain, and has done more than any other Columban to tell the story of Fr Douglas. He first wrote about Fr Douglas in 2001 in Here was a brave and strong man, an article that describes the suffering of the New Zealander and that has appeared in a number of publications since then.

Fr Francis Vernon Douglas Remembered

by Fr John Keenan

L to R: Vernon Douglas (nephew), Verne Turner (niece), Brendan Douglas (son of  Vernon) and Cliff Turner (husband of Verne)
Douglas Family at St Mary Magdalene Church, Pililla, Rizal, September 28, 2016

It is now 75 years since the martyrdom of Fr Vernon Douglas on 27 July 1943. For a long time he was almost totally forgotten. But over the past few years, providentially, we have become very aware of his suffering and death.

On 14 October 38 years after his death, Pope Francis will canonise Archbishop Oscar Romero who was shot dead as he celebrated mass in San Salvador, El Salvador, on 24 March 1980. He only suffered for a few seconds. But Fr Francis Vernon Douglas suffered excruciating torture for three days and three nights at St James the Apostle Church in Paete, laguna, Philippines, now in the Diocese of San Pablo.

Verne Turner at the pillar in Paete church where her uncle was scourged

Verne was born in April 1945 on the day the Douglas family received news of the death of Fr Vernon, hence her name.

From his abduction from his parish of St Mary Magdalene in Pililla, Rizal, now in the Diocese of Antipolo (during World War II both parishes were part of the Archdiocese of Manila) his tortuous journey to Paete and his three days and three nights of suffering, it is hard to imagine what he endured. His memory must be kept alive by reading more about him and by praying for him and to him. In his home Archdiocese of Wellington, New Zealand, the Friends of Fr Francis Douglas are praying for his beatification and hopefully canonization someday.

Similar prayers can be said in Pililla and in Paete. Already some petitions are being granted through his intercession. Pray for more.

No miracles are needed for martyrs. But at the same time miracles help as in the case of Blessed Oscar Romero, some of whose former critics have been healed through his intercession.

So let us continue to pray that someday in the not-too-distant future, Fr Francis Vernon Douglas will be numbered among the saints along with St Oscar Romero and so many other martyrs in modern times. That would be the crowning jewel of the Columban Centenary. (The Missionary Society of St Columban was officially established on 29 June 1918 in the Diocese of Galway, Ireland). 

I have a dream that someday he will be the first Columban saint, the first New Zealand saint and the first saint connected with Pililla and Paete. Amen.

Fr John Keenan (2nd from right) and concelebrants at Paete Mass

Here is the homily that Fr John Keenan gave on 28 September 2016 in the Church of St James the Apostle, Paete, during a one-day Columban pilgrimage to Pililla and Paete. 

This coming Friday, 27 July, there will be another Columban pilgrimage to Pililla and Paete, and also including Binangonan, Rizal,  where Fr Douglas served for a while. Parishioners in those places will be very much involved.

Some Articles About Fr Douglas

Columban Pilgrimage 2016. This page gives links to article about the Columban pilgrimage to Pililla and Paete and also to other articles about this great missionary priest.

I do not know of any other martyr whose sufferings so resembled those of Jesus himself during his scourging. Fr John Keenan said in his homily: The prisoners did not fail to notice that torture on them ceased after Fr Vernon’s arrival. All the anger seemed to be concentrated on him. They thought of him as their saviour, like Jesus.

Patricia Brooks has written a biography of Fr Douglas, With No Regrets.