Readings (Jerusalem Bible: Australia, Ireland, New Zealand, Pakistan,)
Readings (English Standard Version, Catholic Edition: England & Wales, India, Scotland)
Readings (New American Bible: Philippines, USA)
Gospel Luke 3:15-16, 21-22 (English Standard Version, Anglicised)
At that time: As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, John answered them all, saying, ‘I baptise you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptise you with the Holy Spirit and fire.’
Now when all the people were baptised by John the Baptist and when Jesus also had been baptised and was praying, the heavens were opened, and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, ‘You are my beloved Son; with you I am well pleased.’
This is the beginning of the First Reading of today's Mass (Isaiah 40:1-3). The translation is that of the Authorized (King James) Version, used by Handel.
Comfort ye, comfort ye my people, saith your God.
Speak ye comfortably to Jerusalem, and cry unto her,
that her warfare is accomplished,
that her iniquity is pardoned:
for she hath received of the Lord’s hand double for all her sins.
The voice of him that crieth in the wilderness,
Prepare ye the way of the Lord,
make straight in the desert a highway for our God.
FEAST OF THE BAPTISM OF THE LORD
BENEDICT XVI ANGELUS
Saint Peter's Square Sunday, 13 January 2013
[Emphases added.]
Dear Brothers and Sisters,
With this Sunday following the Epiphany the Christmas Season draws to a close: the time of light, the light of Christ who appears, like the new sun on the horizon of humanity, dispelling the shadows of evil and ignorance. We celebrate today the Feast of the Baptism of Jesus: that Child, Son of the Virgin, whom we contemplated in the mystery of his Birth. We behold him today as an adult immersing himself in the waters of the River Jordan and thereby sanctifying all water and the whole world, as the Eastern Tradition stresses. But why did Jesus, in whom there is no shadow of sin, go to be baptized by John? Why did he perform that gesture of penitence and conversion, beside all those people who in this way were trying to prepare for the coming of the Messiah?
That gesture — which marks the start of Christ’s public life — comes in continuity with the Incarnation, the descent of God from the highest heaven into the abyss of hell. The meaning of this movement of divine lowering is expressed in a single word: love, the very name of God. The Apostle John writes: “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him”, and he sent him “to be the expiation for our sins” (1 Jn 4:9-10). That is why the first public act of Jesus was to receive baptism from John, who, seeing him approaching, said: “Behold, the Lamb of God, who takes away the sin of the world” (Jn 1:29).
Luke the Evangelist recounts that while Jesus, having received baptism, “was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form, as a dove, and a voice came from heaven, ‘Thou art my beloved Son; with thee I am well pleased’” (3:21-22). This Jesus is the Son of God who is totally immersed in the will of the Father’s love. This Jesus is the One who will die on the cross and rise again through the power of the same Spirit who now descends upon him and consecrates him. This Jesus is the new man who wills to live as the son of God, that is, in love; the man who in the face of the evil of the world, by choosing the path of humility and responsibility he chooses not to save himself but to offer his own life for truth and justice.
Being Christian means living like this, but this kind of life involves a rebirth: to be reborn from on high, from God, from Grace. This rebirth is the Baptism, which Christ gives to the Church in order to regenerate men and women to new life. An ancient text attributed to St Hippolytus states: “Whoever goes down into these waters of rebirth with faith renounces the devil and pledges himself to Christ. He repudiates the enemy and confesses that Christ is God, throws off his servitude, and is raised to filial status” Discourse on the Epiphany, 10: PG 10, 862).
Following tradition, this morning I had the joy of baptizing a large group of infants who were born in the past three or four months. At this moment, I would like to extend my prayers and my blessing to all newborn babes; but above all I would like to invite you all to remember your own Baptism, the spiritual rebirth that opened the way to eternal life to us. May every Christian, in this Year of Faith, rediscover the beauty of being reborn from on high, from the love of God, and live as a child of God.
Traditional Latin Mass
The Epiphany of the Lord
The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 01-06-2025 if necessary).
Epistle: Colossian 3:12-17. Gospel: Luke 2:42-52.
Did you not know that I must be in my Father’s house? (Luke 2:49; Gospel)
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