This year All Souls' Day falls on Sunday - in most places. It takes precedence over the 31st Sunday in Ordinary Time, Year C.
There are no specific readings for All Souls' Day. Readings may be taken from those for Masses for the Dead. Matthew 5:1-12a, below, is proper to All Saints' Day and may also be used on All Souls' Day.
In England & Wales and in Scotland this year All Saints' Day will be celebrated on Sunday and All Souls' Day on Monday.
Readings (Jerusalem Bible: Australia, Ireland, New Zealand)
Readings (All Saints) (English Standard Version, Catholic Edition: (England & Wales, Scotland)
Readings (All Souls) (English Standard Version, Catholic Edition: (England & Wales, Scotland)
Readings (New American Bible: Philippines, USA)
Gospel Matthew 5:1-12a (English Standard Version, Anglicised)
At that time: Seeing the crowds, Jesus went up on the mountain, and when he sat down, his disciples came to him. And he opened his mouth and taught them, saying: ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall receive mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.’
A poem for All Saints' and All Souls' Days
Spe Salvi,
48. Pope Benedict XVI
In hope we were saved (Romans, 8:24).
[Emphases added.]
The belief that love can reach into the
afterlife, that reciprocal giving and receiving is possible, in which our
affection for one another continues beyond the limits of death—this has been a
fundamental conviction of Christianity throughout the ages and it remains a
source of comfort today. Who would not feel the need to convey to their
departed loved ones a sign of kindness, a gesture of gratitude or even a
request for pardon? 
. . . We should recall that no man is an island, entire of itself. Our lives are involved with one another . . . The lives of others continually spill over into mine: in what I think, say, do and achieve. And conversely, my life spills over into that of others: for better and for worse. So my prayer for another is not something extraneous to that person, something external, not even after death. In the interconnectedness of Being, my gratitude to the other—my prayer for him—can play a small part in his purification. And for that there is no need to convert earthly time into God's time: in the communion of souls simple terrestrial time is superseded. It is never too late to touch the heart of another, nor is it ever in vain. In this way we further clarify an important element of the Christian concept of hope. Our hope is always essentially also hope for others; only thus is it truly hope for me too.
Traditional Latin Mass
What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful (Benedict XVI).
Twenty-first Sunday after Pentecost
The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 11-02-2025 if necessary).


 
 
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