‘You are my Son, the Beloved; with you I am well pleased.’ Sunday Reflections, The Baptism of the Lord, Year C

Baptism of Christ, El Greco [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Note: In each of the above you will find an alternative First Reading, Responsorial Psalm and Second Reading that may be used in Year C. The Gospel below is always used in Year C.

Gospel Luke 3: 15-16, 21-22 (New Revised Standard Version, Anglicised Catholic Edition)   

As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah,  John answered all of them by saying, ‘I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire.

Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened,  and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’

The Baptism of Christ, Francesco Mochi [Web Gallery of Art]

The Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, You are my Son, the Beloved; with you I am well pleased.

At our baptism the Father spoke the same words to each of us, his beloved sons and daughters. At Mass last Tuesday these powerful words of St John were read: God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins (1 John 4:9-10).

At our baptism, as at the baptism of Jesus in the Jordan God's love was revealed among us. What greater assurance can we have of God's love?

In 1984 a young person in Belgium full of anger towards everything connected with religion wrote a letter to an older person, a layman, expressing his feelings. The older man replied, in part:

When I was still a teenager, I discovered that God, in the person of Jesus, loved us and loved me with a love that is foolish, but very real. He suffered the most excruciating torture in order to save us, to save me, to save each one of us personally from the grip of evil, and to enable us to share, if we so will, in his divine life. That, if we accept him, his Father will become our Father, my Father. That Mary, his mother, will also become my mother, our mother.

From that day on my life changed. By that I mean my way of looking at things, because I'm afraid I'm still the same poor chap, with the same faults as before. But my weaknesses don't discourage me any longer: on the contrary, they provide me with a reason for trusting totally in the all-powerful strength of my Father who is also your Father.

The ‘same poor chap’ who wrote that letter was the late King Baudouin of the Belgians who died suddenly in 1993. In it he was taking to heart the words of the First Letter of St John: In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.

And in recognising that he himself is still the same poor chap he is acknowledging that Jesus is not ashamed of him, no more than Jesus was ashamed of the sinners he lined up with to be baptized by John, even if he himself was utterly sinless.

King Baudouin and Queen Fabiola, 1969 [Wikipedia]

King Baudouin wasn't ashamed of his subjects or of those who came to his country from elsewhere. The London newspaper, The Independent, carried an astonishing story about his funeral (I've highlighted some parts):

A former prostitute paid an emotional homage to King Baudouin at the funeral Mass. One of a handful of people chosen to deliver orations, Luz, a Filipino, praised the King for his fight against the international sex trade. She stood in silence as a writer, Chris de Stoop, read aloud the words she had written. She had met the King when he paid a highly-publicised visit to a brothel in Antwerp, and De Stoop said both the King and Queen had wanted her to address the funeral. This was her homage:

Now my friend passed away, who else can help us? I come from Manila. My family is very poor. I was promised a nice job in Europe. But Belgian men put us in a sex club. Belgian men put us in prostitution. We cried and we refused. But nobody could help us. We were forced. We were treated like slaves. When I could run away, I was arrested by police. I had many problems. 

Last year the King came to see us in Antwerp. We were five girls there. We cried again but it was different tears. The King was holding my arm. He listened to me. Only the King listened to us. He was shocked. There are too many victims here. From Manila. From Bangkok. From Santo Domingo. From Budapest. From eastern Europe. All looking for a better life in the West. All pushed into prostitution. The King was fighting against this sex trade. He was standing up for us. He was a real king. I called him my friend.

Mary Magdalene in Penitence, El Greco [Web Gallery of Art]

King Baudouin, living his faith in Jesus Christ, brought hope into the lives of people on the margins, the hope that Jesus brought into the world by standing with us sinners in the River Jordan. The King himself had suffered much in his lifetime. His mother, Princess Astrid of Sweden, died in a car accident when he was only five. He, his sister and brother, with their father King Leopold III were under house arrest during World War II and spent part of it in Germany. In 1951 Leopold, a cause of bitter division in Belgium because of his surrender to Nazi Germany in 1940, abdicated and his elder son took over, not yet 21.

In 1960 the young king married Doña Fabiola de Mora y Aragón from Spain. To their great sorrow, they had no children. Queen Fabiola had five miscarriages.

In 1990 King Baudouin asked the government to declare him temporarily unable to reign so that he wouldn't have to sign a bill legalising abortion. The government agreed. The King's stand was one of principle, though he was unable to stop the law coming into force.

King Baudouin went to Mass every day and to confession regularly. The baptism of Jesus by St John the Baptist might spur each of us on to avail of the sacrament of reconciliation often and to us priests to make ourselves available for it. The King would write a 'thought for the day' in his pocket diary, a text from the Mass.

And in that diary, after his death, this prayer was found:

Lord, make us suffer with the suffering of others. 

Lord, let us never again keep our happiness to ourselves. 

Make us share the agony of all suffering humanity. 

And deliver us from ourselves, if that is in accordance with your will.

Cardinal Leo Joseph Suenens [Wikipedia]

The king’s biographer, Cardinal Suenens, Archbishop of Mechelen-Brussels and close friend of the king, writes that Baudouin once confided to a friend his purpose in being King:

To love his country, 

to pray for his country, 

and to suffer for his country.

King Baudouin lived out his baptism as a disciple of Jesus, knowing that through baptism he was a brother of Jesus and of the Belgian people he was called to serve. He lived out the sacrament of matrimony by his great love for his wife and queen, Fabiola. He truly believed that Jesus loved him with a deep personal love.

Though none of us is a king or queen, Jesus, the beloved Son of the Father, loves each of us with that same personal love and draws us into the love of his Father as our Father. And we can adapt King Baudouin’s words in expressing his purpose in being king as our purpose in living out our baptism:

To love our family, community, country, 

to pray for our family, community, country, 

and to suffer for our family, community, country.

Baptistry, Basilica di San Marco, Venice [Web Gallery of Art]

Baisteadh

Leis An Athair Pádraoig Ó Croiligh

Nuair a chaoineann páiste ag an Bhaisteadh

Deirtear go bhfuil sé sona.

An é go dtuigeann an páiste ag an aois sin

An bhaint idir Eaglais agus céasadh Chríost?

Nó an dtuigeann an páiste an chiall

Atá le sagartacht, ríogacht and fáidheoireacht

An uair a chuirtear an ola ar a cheann?

Éide bhán, ola agus coinneall,

Ní mó iad ná an t-uisce a dhoirtear ar a chloigeann.

Agus is comhartha cinnte arís é

Pobal na clainne atá bailithe timpeall.

Umar an bhaiste a aontaíonn an páiste

Le Corp Chríost agus le saol na hEaglaise

Tionchar an phobail agus críonnacht na muintire

A chuireann fás faoin saol úr i gCríost.

From Brúitíní Creidimh published by Foilseacháin Ábhar Spioradálta, 2005.

Baptism

By Fr Pádraig Ó Croiligh

My non-poetic, literal translation from the Irish.

When a child cries during Baptism

It is said to be happy.

Is it that the child at that age understands

The connection between the Church and the Crucifixion of Christ?

Or does the child understand the meaning of

Priesthood, kingship and prophecy

When it is anointed on the head?

A white garment, oil and candle,

None more important than the water poured on its head.

And again, a sign that is certain is

The family community gathered around.

The baptismal font that unites the child

With the Body of Christ and the life of the Church.

The influence of the faithful and the wisdom of the community

Bring growth to this new life in Christ.

Kyrie eleison, Mass of John Paul II

by Polish composer Henryk Jan Botor

'Tá Íosa ina Chríost go fóill! Jesus is still the Christ!' Sunday Reflections, Easter Sunday, Year B

From The Gospel of John (2003) directed by Philip Saville

Gospel of the Mass during the Day, John 20:1-9

The Easter Vigil in the Holy Night

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Mark 16:1-7 (New Revised Standard Version, Anglicised Catholic Edition)

When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, ‘Who will roll away the stone for us from the entrance to the tomb?’ When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, ‘Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.’

The Roman Missal states: The entire celebration of the Easter Vigil must take place during the night, so that it begins after nightfall and ends before daybreak on the Sunday. The Mass of the Vigil, even if it is celebrated before midnight, is a paschal Mass of the Sunday of the Resurrection.

The Easter Vigil is not an 'anticipated Mass'. It stands on its own and is the most important liturgical celebration of the whole year. One may fulfil one's Sunday obligation by attending either the Easter Vigil or the Mass during the Day. One may also receive Holy Communion at both. 

The Resurrection of Christ, Rembrandt [Web Gallery of Art]

At the Mass During the Day

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel John 20:1-9 (New Revised Standard Version, Anglicised Catholic Edition)

Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in.  Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead.

Mark 16:1-7, as at the Easter Vigil (above) or Luke 24:13-35 may be read instead.

Courtyard of the Church of the Holy Sepulchre, Jerusalem [Wikimedia]

[Referred to in the poem below as 'Church of the Saviour']

Father Pádraig Ó Croiligh is a priest of the Diocese of Derry in Ireland. He is also a poet. The following poem is from his book Brúitíní Creidimh (Mashed Potatoes of Faith) published by Foilseacháin Ábhair Spioradálta in 2005. I have added my own interlinear translation.

Calvaire (Calvary)

Ag barr na gcéimeanna

At the top of the steps

In Eaglais an tSlánaitheora

In the Church of the Saviour

Tá séipéal tógtha thart ar rian na croise,

There’s a chapel built around the mark of the cross,

An dara stáisiún déag dearaithe are a chúl

The twelfth station drawn at the back

Agus poll sa talamh faoi

And a hole in the ground beneath

San áit a mbíodh an chrois

In the place where the cross was

Ag an am ar tharla an crith talún.

At the time of the earthquake.

Ach níl an tarlú fein ná an duine

But neither the event nor the person

Í láthair anseo anois,

Are present here now,

Ach in áiteanna brúite buartha

But in crushed sorrowful places

Ar fud na cruinne

Throughout the world

Agus i láthair an uaignis.

And in the midst of loneliness.

An fear a fuair bás anseo,

The man who died here

Den bhás a rinneadh anseo,

Of the death wrought here,

Tá sé beo agus aiséirithe.

He is alive and risen.

Tá Íosa ina Chríost go fóill!

Jesus is still the Christ!

Every day 'crushed sorrowful places' are in the news. The wars in Iraq and Syria seem to have gone on for ever.

Lebanon is a country that went through a brutal civil war between 1975 and 1990 in which 120,000 were killed, out of a population of not much more than four million. Now it has six million people. It is affected today by the conflicts in neighbouring countries, especially Syria. It is estimated that there are around 1,500,000 Syrian refugees in Lebanon.

Seven years ago in a shopping mall in Beirut this small country gave what is one of the most joyful proclamations of the Resurrection that I have ever come across. One does not need to understand Arabic to know what is being celebrated. Jesus is still the Christ!