Sunday Reflections, 25th Sunday in Ordinary Time, Year A, 20 September 2026

 

The Grape-Picker

Bernhard Keil [Web Gallery of Art]

The kingdom of heaven is like a master of a house who went out early in the morning to hire labourers for his vineyard (Matthew 20:1; Gospel).

Readings(Jerusalem Bible: Australia, Ireland, New Zealand)

Readings (English Standard Version, Catholic Edition: England & Wales, Scotland, India)

Gospel Matthew 20:1-16 (English Standard Version, Catholic Edition: England & Wales, Scotland, India)

At that time: Jesus told his disciples this parable, ‘The kingdom of heaven is like a master of a house who went out early in the morning to hire labourers for his vineyard. After agreeing with the labourers for a denarius a day, he sent them into his vineyard. And going out about the third hour he saw others standing idle in the market-place, and to them he said, “You go into the vineyard too, and whatever is right I will give you.” So they went. Going out again about the sixth hour and the ninth hour, he did the same. And about the eleventh hour he went out and found others standing. And he said to them, “Why do you stand here idle all day?” They said to him, “Because no one has hired us.” He said to them, “You go into the vineyard too.”

‘And when evening came, the owner of the vineyard said to his steward, “Call the labourers and pay them their wages, beginning with the last, up to the first.” And when those hired about the eleventh hour came, each of them received a denarius. Now when those hired first came, they thought they would receive more, but each of them also received a denarius. And on receiving it they grumbled at the master of the house, saying, “These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.” But he replied to one of them, “Friend, I am doing you no wrong. Did you not agree with me for a denarius? Take what belongs to you and go. I choose to give to this last worker as I give to you. Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?” So the last will be first, and the first last.’

Léachtaí i nGaeilge

 

Jacques Fesch

[Wikipedia; photo]

Paris Saint-Germain (PSG) is one of the top soccer teams in Europe. It gets its name from the suburb of Paris where it is located, Saint-Germain-en-Laye, named after Saint Germain (Germanus), a bishop of Paris who died in 576. It is also the birthplace on 6 April 1930 of Jacques Fesch. He died on 1 October 1957 in Paris. In 1987 Cardinal Jean-Marie Lustiger, Archbishop of Paris, opened a diocesan inquiry into the life of Jacques and in 1993 formally opened the process for his beatification. 

Police Officer Jean-Baptiste Vergne

Murdered on 25 February 1954

Widower and father of a four-year-old daughter

[Source of photo; it has been replaced by a different one]

This caused considerable controversy in France because Jacques Fesch had been executed by guillotine for the murder of Jean-Baptiste Vergne, 35, a widowed policeman and father of a daughter aged 4, on 25 February 1954. There was no doubt whatever of Jacques Fesch's guilt nor did he show any remorse at his trial or after being sentenced.

How did this man come to be proposed for beatification by a French cardinal who was born Jewish and whose mother was murdered by the Nazis in Auschwitz in 1943?

During the more than three years that he was in prison, in solitary confinement, Jacques Fesch experienced a profound religious conversion. We know this from the letters he wrote and from the diary he kept during the last months before his execution. Two persons who influenced him were the prison Catholic chaplain, Fr Devoyed OP and his lawyer, a devout Catholic, named Baudet who expressed his concern for his client's immortal soul.

Jacques Fesch's conversion - he had been baptised a Catholic as an infant - was a gradual one, beginning with reading a book about Our Lady in October 1954 and coming to fruition by the following March, Around that time he wrote: At the end of my first year in prison, a powerful wave of emotion swept over me, causing deep and brutal suffering. Within the space of a few hours, I came into possession of faith, with absolute certainty. I believed … Grace came to me. A great joy flooded my soul, and above all a deep peace.

The Prophet Isaiah in the First Reading today speaks precisely to the situation in which Jacques Fesch found himself through his own sins: Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon (Isaiah 55:6-7).

In the light of that we can interpret the parable in today's gospel as telling us that God's mercy extends to all who will accept it, even to the eleventh hour, to the very end of our lives. This is not something to take for granted so that we can carry on sinning until the last moment. That is the sin of presumption. But neither is it something to see as impossible, that we are beyond God's mercy. That is the sin of despair.

A month before his death Jacques wrote: The Lord continues to fill me with gifts and I feel my heart overflow with love, and my lips with thanksgiving. Shortly before his execution he wrote: In five hours I will see Jesus.

Kyrie Eleison, Missa Luba

Setting by Fr Guido Haazen OFM

Sung by Les Troubadours du Roi Baudouin

Kyrie eleison, Christe eleison, Kyrie eleison

Lord, have mercy; Christ, have mercy; Lord, have mercy

Traditional Latin Mass

Seventeenth Sunday After Pentecost

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 09-20-2026 if necessary).

Epistle: Ephesians 4:1-6. Gospel: Matthew 22:34-46.

Apostle Paul in Prison

Rembrandt [Web Gallery of Art]

I therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called . . . (Ephesians 4:1; Epistle).

      

 

 

Freedom of speech in Paris? In Europe?

Some people are calling for the resignation of BBC reporter Tim Willcox because of a comment he made to a Jewish woman whom he was interviewing on air during the rally for freedom of speech and national unity in Paris on Sunday.

His did indeed cut across the woman when she was answering a question he had put to her and made a comment that was somewhat irrelevant. In that comment he referred first to 'Israel's policy' and then equated Israel with 'Jewish hands'.

The kosher grocery store in Paris clearly was a specific target just as the office of Charlie Hebdo was. Those murdered in the grocery store were killed simply because they were perceived to be Jewish while those murdered in the Charlie Hebdo offices were killed because of the perception that they had mocked Islam, as indeed some of them had, just as they had mocked Judaism and Christianity. The Jewish customers were murdered simply for being what they were, while the cartoonists and journalists were killed because of the perception of what they were doing.

None of these murders can be justified in any way. They were utterly evil acts.

Charlie Hebdo regularly mocked Judaism and Christianity, to the extent of being vilely blasphemous, as you can see on the blog of Fr Ray Blake, a priest of the Diocese of Arundel and Brighton in the south of England, though in doing so it wasn't breaking French law.

But there is a certain irony in the fact that some want a journalist to be fired because he was exercising his right to freedom of speech during a march in support of freedom of speech.

Mr Willcox wasn't engaged in a studio interview but reporting 'live', when it is so easy to make an awkwardly expressed comment or question. But every issue and every item in Charlie Hebdo is planned and premeditated. 

I wonder how many who have been saying Je suis Charlie are aware that they are supporting blasphemy.

Yes! Freedom of Speech during a march in support of Freedom of Speech!

Meanwhile, last May, BBC Radio Devon sacked veteran DJ David Lowe because of a 'racist' word on a recording made in 1932 that he broadcast in his weekly 'golden oldies' programme. The station would not allow him to make an on-air apology for what was a genuine mistake. At the time the recording was made the word in question was not perceived to be racist, though it is now.

I don't think that there are any plans yet in the UK to destroy all copies of Shakespeare's Merchant of Venice or of Dickens's Oliver Twist, or to forbid stage or TV productions of the former or of the musical version of the latter, Oliver!, despite the unattractive Jewish character central to each work.

Rocco Buttiglione [Wikipedia]

Rocco Buttiglione, an Italian politician, was rejected in 2004 as a commissioner of the European Union because of his views on homosexuality. 'I may think that homosexuality is a sin, and this has no effect on politics, unless I say that homosexuality is a crime,' said the Italian as he pledged to nonetheless defend the rights of gays.

Yes, indeed, 'Freedom of Speech'!