Sunday Reflections, 4th Sunday in Ordinary Time, Year A, 1 February 2026

 

Lala Vicente with Jordan Navor

L'Arche, Cainta, near Manila. I have known both for many years.

In Ireland this Sunday is the Feast of St Brigid, Secondary Patroness of the country. The Mass is that of St Brigid but the readings are those of the Fourth Sunday in Ordinary Time, Year A.

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)

Readings (English Standard Version, Catholic Edition: (England & Wales, Scotland, India)

Readings (New American Bible: Philippines, USA)

Gospel Matthew 5:1-12a (English Standard Version, Anglicised)

At that time: Seeing the crowds, Jesus went up on the mountain, and when he sat down, his disciples came to him. And he opened his mouth and taught them, saying: ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall receive mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.’ 

Léachtaí i nGaeilge

The Beatitudes

L’Arche, Bognor Regis, England

Down Syndrome Abortion Rate

A study of abortions in the United States from 1995-2011 found that 67% of women who were told their baby would have Down syndrome decided to abort. This number is much higher in other countries. BBC reports that 90% of women in England whose babies are diagnosed with Down syndrome choose to abort . . . We see that trend in other countries as well. For instance, the Life Institute reports that in Iceland, nearly 100% of babies with Down syndrome are aborted. And in Germany, more than 90% of babies with Down syndrome are aborted.

Research will show that these figures have become higher in recent years in Western Countries. Since 2018 it has been legal in the Republic of Ireland, where I am from, to abort children in the womb simply because they have Down Syndrome.

Pope Francis on abortion

This central paragraph in Laudato si', the encyclical of Pope Francis 'On care for our common home' is all but ignored by the vast majority who profess to be concerned about Planet Earth. I've highlighted the words of Pope Francis and of Pope Leo XIV below because of the importance and clarity.

Since everything is interrelated, concern for the protection of nature is also incompatible with the justification of abortion. How can we genuinely teach the importance of concern for other vulnerable beings, however troublesome or inconvenient they may be, if we fail to protect a human embryo, even when its presence is uncomfortable and creates difficulties? 'If personal and social sensitivity towards the acceptance of the new life is lost, then other forms of acceptance that are valuable for society also wither away' (Laudato Si’, No 120).

Pope Leo XIV on family, abortion and surrogacy

On 9 January in his address to the diplomatic corps accredited to the Holy See Pope Leo said: The vocation to love and to life, which manifests itself in an important way in the exclusive and indissoluble union between a woman and a man, implies a fundamental ethical imperative for enabling families to welcome and fully care for unborn life.  This is increasingly a priority, especially in those countries that are experiencing a dramatic decline in birth rates.  Life, in fact, is a priceless gift that develops within a committed relationship based on mutual self-giving and service.

In light of this profound vision of life as a gift to be cherished, and of the family as its responsible guardian, we categorically reject any practice that denies or exploits the origin of life and its development.  Among these is abortion, which cuts short a growing life and refuses to welcome the gift of life.  In this regard, the Holy See expresses deep concern about projects aimed at financing cross-border mobility for the purpose of accessing the so-called 'right to safe abortion.' It also considers it deplorable that public resources are allocated to suppress life, rather than being invested to support mothers and families.  The primary objective must remain the protection of every unborn child and the effective and concrete support of every woman so that she is able to welcome life.

Likewise, there is the practice of surrogacy.  By transforming gestation into a negotiable service, this violates the dignity both of the child, who is reduced to a 'product,' and of the mother, exploiting her body and the generative process, and distorting the original relational calling of the family. 

Postscript

A report on Thursday 29 January says that primary school enrolment in the current school year in the Republic of Ireland is down by 6,470 compared to last year when enrolment fell by almost 4,000 and by just over 2,000 two years ago. 

In 2018, when abortion on demand was legalised up to 12 weeks and, in special cases at a later stage of pregnancy, there were 6,666 abortions. In 2024 there were more than 10,000. 

I haven't seen any commentaries yet on the clear connection between these two sets of statistics.

Rachel's Vineyard offers healing retreats in many countries for persons affected by abortion.

Lala and Hachiko, each looking more content than the other!

Sadly, this beautiful dog choked to death from a chicken-bone.

Second Reading. 1Corinthians 1:26-31

For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.”

+++

The two photos of Lala above show to me the truth of the words of St Paul. They show pure love. I have seen both Lala and Jordan draw love out of others, especially out of those living in L'Arche (Ang Arko): the 'core members' - the VIPs, if you wish - and the assistants.

Pope Benedict with young friends

Blessed are the poor in spirit, for theirs is the kingdom of heaven (Matthew 5:3; Gospel).

Traditional Latin Mass

Septuagesima Sunday

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 02-01-2026 if necessary).

Epistle: 1 Corinthians 9:24-27; 10:1-5. Gospel: Matthew 20:1-16.

Gospel Lectionary of Henry III

German Miniaturist [Web Gallery of Art]

This illustration of the Gospel shows the labourers working in the vineyard  and receiving their wages.

For the kingdom of heaven is like a householder who went out early in the morning to hire laborers for his vineyard (Matthew 20:1; Gospel).

 

           

Solemnity of Mary, Mother of God, 1 January 2026

 

Adoration of the Shepherds [London]

Rembrandt [Web Gallery of Art]

The shepherds went with haste and found Mary and Joseph, and the baby lying in a manger (Luke 2:16).

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)

Readings (English Standard Version, Catholic Edition: (England & Wales, Scotland, India)  

Readings (New American Bible: Philippines, USA)

Gospel Luke 2:16-21 (English Standard Version, Anglicised)

At that time: The shepherds went with haste and found Mary and Joseph, and the baby lying in a manger. And when they saw it, they made known the saying that had been told them concerning this child. And all who heard it wondered at what the shepherds told them. But Mary treasured up all these things, pondering them in her heart. And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.

Léachtaí i nGaeilge

 

Adoration of the Shepherds [Munich]

Rembrandt [Web Gallery of Art]

But Mary treasured up all these things, pondering them in her heart (Luke 2:19).

In 2002 I spent five months in Glasgow, Scotland, doing mission appeals in different parishes for the Columbans every weekend. One day in a large shopping mall I had need to go to the men's room. It was the cleanest public toilet I had ever seen in my life. The janitor happened to be there and I told him so. His face lit up with a joy I have never forgotten.

One of the themes running through today's Mass is 'light'. The alternative Entrance Antiphon, reflecting both Isaiah and Luke, opens with the words Today a light will shine upon us, for the Lord is born for us. The First Reading, from the Book of Numbers, has the Blessing of Aaron, given to him by the Lord through his brother Moses: The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace (Numbers 6:24-26).

This in turn is echoed by the Responsorial Psalm (Ps 66 [67]): May God be gracious and bless us and let his face shed its light upon us.  The Preface furthers the theme of light with these words: For by the overshadowing of the Holy Spirit she conceived your Only Begotten Son, and without losing the glory of virginity, brought forth into the world the eternal light, Jesus Christ our Lord.

The magnificent opening of St John's Gospel, read on Christmas Day at the Mass During the Day and also at Mass on the last day of the year, tells us who Jesus is: In the beginning was the Word . . . and the Word was God . . .  In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.  The true light, which enlightens everyone, was coming into the world.  And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

Many of the great artists have painted the Adoration of the Shepherds. Above are two paintings by Rembrandt, who was a master of light and darkness. In both Mary is presenting her Son to the Shepherds with utter trust. And it is clear that Rembrandt understood that Jesus is the true light, which enlightens everyone, that Mary had brought forth into the world the eternal light, Jesus Christ our Lord.

We see the words of the Entrance Antiphon being fulfilled in both paintings, Today a light will shine upon us, for the Lord is born for us. The faces of Mary, Joseph and the shepherds represent our faces, lit up with the eternal light, Jesus Christ our Lord who came among us through Mary so that, in the words of the Prayer after Communion, it may lead us to eternal life.

The shepherds who visited Jesus, Mary and Joseph were not at the top of the social ladder in Judea and the janitor I met in Glasgow was not on top of the social ladder in Scotland and was probably ignored by most of those he served. I like to think that the day I met him he experienced something of the light of Christ when I thanked him for his work. I know that to this day the Lord has made his face shine upon me whenever I recall that encounter. So often the Lord Jesus makes his face shine upon us through those considered unimportant or not even noticed.

The janitor probably told his wife and family and others about this incident, as I have often spoken about it, and as did the shepherds about their experience. St Luke tells us that all who heard it wondered at what the shepherds told them. St John's Gospel says of St John the Baptist, He came as a witness, to bear witness about the light, that all might believe through him.

We too are called to do the same so that all may come to know and to believe in Jesus Christ. The shepherds were the first to welcome our Saviour into the world and to proclaim him. And, in a real sense, they welcomed Mary and Joseph when they knelt down and worshipped the Child whom Mary presented to them so trustingly and whom she continues to present to us.

God touched Mary through these shepherds and she treasured up all these things, pondering them in her heart. And Jesus invites those of us who, for whatever reason, illness, disability or age, are no longer as active as we used to be, to treasure up, as Mary did, all these things, pondering them in our hearts.

And as we take part in the Holy Sacrifice of the Mass we shall be following the shepherds who returned, glorifying and praising God for all they had heard and seen.

Carol of the Bells

I learned only three years ago that Carol of the Bells is of Ukrainian origin. Look at and listen to this delightful rendition of the original Ukrainian carol on the full screen.

May the Lord lift up his countenance upon the people of Ukraine and give them peace.

 

A Great Darkness over Ireland

On the Solemnity of Mary, Mother of God, 2019 abortion on demand up to 12 weeks became legal in the Republic of Ireland as did abortion at a later stage of pregnancy in certain circumstances. Since then the lives of around 60,000 children have been legally destroyed in their mothers' wombs. This legislation came after the people in a referendum in 2018 voted to change the Constitution to allow for legislation legalising the killing of children in the womb. 

The vast majority of voters and legislators were baptised Christians, most of them Catholics, showing utter tone-deafness to the meaning of Christmas and of the Solemnity of Mary, Mother of God. Please ask Mary our Mother to lead the people of Ireland back to her Son who spent the first hours of his life in a manger in Bethlehem.

Rachel's Vineyard is a powerful location for God's healing love for women and men affected by the reality of abortion in their lives.

Away in a Manger

Sung by Libera

Traditional Latin Mass

Octave-Day of the Nativity

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 1-1-2026 if necessary).

Epistle: Titus 2:11-15. Gospel: Luke 2:21.

Circumcision of Jesus

Blessed Fra Angelico [Web Gallery of Art]

And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb (Luke 2:21).

 

     

      

'Rachel weeping for her children.' Feast of the Holy Innocents

 

Joseph's Dream

Rembrandt [Web Gallery of Art]

An angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt(Mt 2:13).

Feast of the Holy Innocents, Martyrs

28 December

Gospel Matthew 2:13-18 (English Standard Version Anglicised: India)

Now when the wise men had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfil what the Lord had spoken by the prophet, “Out of Egypt I called my son.”

Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah:

“A voice was heard in Ramah,
    weeping and loud lamentation,
Rachel weeping for her children;
    she refused to be comforted, because they are no more.”

Massacre of the Innocents

Blessed Fra Angelico [Web Gallery of Art]

Laudato si', No 120

Pope Francis

Since everything is interrelated, concern for the protection of nature is also incompatible with the justification of abortion. How can we genuinely teach the importance of concern for other vulnerable beings, however troublesome or inconvenient they may be, if we fail to protect a human embryo, even when its presence is uncomfortable and creates difficulties? “If personal and social sensitivity towards the acceptance of the new life is lost, then other forms of acceptance that are valuable for society also wither away”.

Lully, Lulla, Lullay (CoventryCarol)

Arranged by Philip Stopford, sung by Voces8

This very old carol originating in Coventry, England, tells the sorrow of the mothers of the infants massacred on the orders of Kong Herod. The history of the song and its lyrics are here.

Rachel's Vineyard

Rachel's Vineyard is a safe place to renew, rebuild and redeem hearts broken by abortion. Weekend retreats offer you a supportive, confidential and non-judgmental environment where women and men can express, release and reconcile painful post-abortive emotions to begin the process of restoration, renewal and healing.

Rachel's Vineyard, Britain.

Rachel's Vineyard, Ireland.

'Let your face shed its light upon us.' Solemnity of Mary, The Mother of God, Years ABC

 

Adoration of the Shepherds

Jacopo Bassano [Web Gallery of Art]

Solemnity of Mary, the Holy Mother of God

The Octave Day of the Nativity of the Lord

This is a Holyday of Obligation in the Philippines, the USA and some other countries.

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland, South Africa)

Readings (New American Bible: Philippines, USA) 

Gospel Luke 2:16-21 (English Standard Version Anglicised: India)  

The Shepherds went with haste and found Mary and Joseph, and the baby lying in a manger. And when they saw it, they made known the saying that had been told them concerning this child. And all who heard it wondered at what the shepherds told them. But Mary treasured up all these things, pondering them in her heart. And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.

 

Léachtaí i nGaeilge

Lux fulgebit

Sung by Acantus, Beveren, Belgium

Conducted by Godfried Van de Vyvere

No information about the composer of the setting

The above is a setting of the alternative Entrance Antiphon in Latin for today's Mass, also used  for the Mass at Dawn on Christmas Day.

Antiphona ad introitum  Entrance Antiphon 

Cf Isaiah 9:1,5; Luke 1:33

Lux fulgebit hodie super nos, quia natus est nobis Dominus; et vocabitur admirabilis, Deus, Princeps pacis, Pater futuri saeculi: cuius regni non erit finis.

Today a light will shine upon us, for the Lord is born for us; and he will be called wondrous God, Prince of peace, Father of future ages: and his reign will be without end.

Jacopo Bassano's painting Adoration of the Shepherds captures beautifully the opening words of the Entrance Antiphon: Today a light will shine upon us, for the Lord is born for us. Light is breaking through from the heavens at the top but the much greater light at the bottom is radiating from the Child in the manger, lighting up the face of Mary and, behind her, that of St Joseph, and those of the shepherds in awe of what they are seeing: glorifying and praising God for all they had heard and seen, as it had been told them. Even the donkey and one of the shepherds' dogs in the bottom right-hand corner seem to have some sense of the wonder of the occasion.

Caravaggio's light in his painting of the same scene below is much more subdued but so deeply touching.

The First Reading (Numbers 6:22-27) emphasises this: The Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace.

The Responsorial Psalm (Ps 66 [67]) in turn reinforces the theme of the light of love shining from the face of God: God, be gracious and bless us and let your face shed its light upon us. 

The Preface of the Mass, addressed to the Father, draws our attention once again to the theme of the Light that has come into the world: For by the overshadowing of the Holy Spirit she conceived your Only Begotten Son, and without losing the glory of virginity, brought forth into the world the eternal Light, Jesus Christ our Lord.

The Communion Antiphon reminds us that the Light that has come into the world in Bethlehem never goes out: Jesus Christ is the same, yesterday, today and for ever (Hebrews 13:8).

The Prologue to St John's Gospel, read at the Mass During the Day on Christmas Day and at the Mass on the last day of the year, speaks of the same Light: In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light. The true light, which enlightens everyone, was coming into the world (John 1:4-9). This gospel used to be read at the end of every Mass, known as 'The Last Gospel'. It still is when the Traditional Latin Mass is celebrated.

We need to focus on the reality that the Word of God, the Light of life, Jesus Christ, God-made-Man, is living among us and has conquered the darkness through his death and resurrection. The light shines in the darkness, and the darkness has not overcome it.

Three years ago on this very day, The Solemnity of Mary, The Mother of God, here in the Republic of Ireland abortion on demand up to twelve weeks came into law. This, for me, was the day of greatest darkness in our whole history. Yet the Light shines in the darkness, and the darkness has not overcome it.

Despite the fact that in the whole Christmas Season, which ends this New Year on Sunday 9 January, the Feast of the Baptism of the Lord, we are celebrating the Light coming into the world, there are hints of the darkness that still lingers. We have the Feast of the Holy Innocents on 28 December where the infant boys in Bethlehem were slaughtered. This is echoed in the gospel for the Epiphany. We saw the pain of Mary and Joseph in last Sunday's gospel when they could not find the 12-year-old Jesus after their pilgrimage to the Temple.

The 16th-century (or earlier) English song, the Coventry Carol, according to the Wikipedia entry, takes the form of a lullaby sung by mothers of the doomed children. And the martyrdom of the young boys in Bethlehem continues to inspire such ministries as Rachel's Vineyard (in Ireland here), which reaches out to women and men [who] have been wounded by abortion. On Rachel's Vineyard retreat weekends participants truly experience the healing truth that the Light shines in the darkness, and the darkness has not overcome it.

The Coventry Carol

Sung by Anúna, arranged by Michael McGlynn

Traditional Latin Mass (TLM) 

I do not know if any readers looked at this addition to Sunday Reflections before. But I am resuming it out of a sense of solidarity with priest-friends and others who are deeply hurt, discouraged and disillusioned by recent restrictive and petty legislation in the Church about the celebration of the Mass that nourished my faith as I was growing up and during my seminary years and the faith of countless generations of our ancestors and the many who died as martyrs for celebrating it or enabling it to be celebrated.

Octave-Day of the Nativity 

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 01-01-2022 if necessary).

Epistle: Titus 2:11-15.  Gospel: Luke 2:21.

Adoration of the Shepherds

Caravaggio [Web Gallery of Art]