Showing posts with label Shakespeare. Show all posts
Showing posts with label Shakespeare. Show all posts

04 March 2021

'I, as a humble servant of Jesus Christ, will continue to serve the suffering, victimised and persecuted communities . . . 'Sunday Reflections, 3rd Sunday of Lent, Year B

 

Christ Driving the Money-changers from the Temple 
Rembrandt [Web Gallery of Art]

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)

Readings (New American Bible: Philippines, USA)

Gospel John 2:13-25 (English Standard Version Anglicised: India)

The Passover of the Jews was at hand, and Jesus went up to Jerusalem. In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. And he told those who sold the pigeons, “Take these things away; do not make my Father's house a house of trade.” His disciples remembered that it was written, “Zeal for your house will consume me.”

So the Jews said to him, “What sign do you show us for doing these things?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.”  The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” But he was speaking about the temple of his body. When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken.

Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. But Jesus on his part did not entrust himself to them, because he knew all people and needed no one to bear witness about man, for he himself knew what was in man.


Léachtaí i nGaeilge



APOSTOLIC JOURNEY OF HIS HOLINESS POPE FRANCIS TO IRAQ

5-8 MARCH 2021

Please pray for Pope Francis and for the people of Iraq,especially the Christian minority who have suffered greatly in recent years.

Prayer for Pope's Visit to Iraq

Written by Chaldean Patriarch Louis Raphaël Cardinal Sako 

Lord our God, grant Pope Francis health and safety to carry out successfully this eagerly awaited visit. Bless his effort to promote dialogue, enhance fraternal reconciliation, build confidence, consolidate peace values and human dignity, especially for us Iraqis who have been through painful ‘events’ that affected our lives.

 

Lord and Creator, enlighten our hearts with Your light, to recognize goodness and peace, and to realize them.


Mother Mary, we entrust Pope Francis’ visit to your maternal care so that the Lord may grant us the grace of living in full national communion, and to cooperate fraternally to build a better future for our country and our citizens. Amen.


Pope Benedict's Angelus Talk, 7 March 2011


Last week I focused on the life and death of Shahbaz Bhatti  assassinated in Pakistan on 2 March 2011. I want to do the same this week as I think that this man exemplifies what being a follower of Jesus is. 


Here are two quotations from the same person. The first:

I have been asked to put an end to my battle, but I have always refused, even at the risk of my own life. My response has always been the same. I do not want popularity, I do not want positions of power. I only want a place at the feet of Jesus. I want my life, my character, my actions to speak of me and say that I am following Jesus Christ.

The second:

I, as a humble servant of Jesus Christ, will continue to serve the suffering, victimised and persecuted communities, and am ready to even sacrifice my life to defend the principles of religious freedom, human equality and the rights of minorities.

These quotations are from a politician who was a Catholic and the only Christian in the cabinet of the national government in Pakistan. Not long after he spoke those latter words he was assassinated, ten years ago last Tuesday, 2 March 2011. His name was Clement Shahbaz Bhatti. He was 42.

The first quotation is from a testament published a few days after his death in La Civiltà Cattolica, the weekly magazine published in the Vatican, and also here. The second is what he said to the media after being re-appointed to the cabinet as Minister for Minorities’Affairs on 11 February 2011, less that two weeks before his death.

Today’s First Reading from the Book of Exodus is the proclamation of the Ten Commandments, beginning with I am the Lord your God who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me.

The first three commandments have to do with our relationship with God, the other seven with our relationships to one another. Shahbaz Bhatti’s vision embraced both kinds of relationships. In his testimony he wrote: My name is Shahbaz Bhatti. I was born into a Catholic family. My father, a retired teacher, and my mother, a housewife, raised me according to Christian values and the teachings of the Bible, which influenced my childhood. Since I was a child, I was accustomed to going to church and finding profound inspiration in the teachings, the sacrifice, and the crucifixion of Jesus. It was his love that led me to offer my service to the Church. The frightening conditions into which the Christians of Pakistan had fallen disturbed me. I remember one Good Friday when I was just thirteen years old: I heard a homily on the sacrifice of Jesus for our redemption and for the salvation of the world. And I thought of responding to his love by giving love to my brothers and sisters, placing myself at the service of Christians, especially of the poor, the needy, and the persecuted who live in this Islamic country.

Shahbaz Bhatti had a profound sense of vocation as a follower of Jesus Christ serving the poorest. Jesus was at the heart of his life. I only want a place at the feet of Jesus. He uses this image again in the last paragraph of his testimony: I believe that the needy, the poor, the orphans, whatever their religion, must be considered above all as human beings. I think that these persons are part of my body in Christ, that they are the persecuted and needy part of the body of Christ. If we bring this mission to its conclusion, then we will have won a place at the feet of Jesus, and I will be able to look at him without feeling shame.

That evokes the words of Jesus to St Martha after she asked him to rebuke her sister Mary: It is Mary who has chosen the good portion, which will not to be taken from her.

It also expresses a deep sense of the Mystical Body of Christ, as does the previous paragraph of his testimony: I say that, as long as I am alive, until the last breath, I will continue to serve Jesus and this poor, suffering humanity, the Christians, the needy, the poor. I believe that the Christians of the world who have reached out to the Muslims hit by the tragedy of the earthquake of 2005 have built bridges of solidarity, of love, of comprehension, and of tolerance between the two religions.

Shahbaz Bhatti lived out the Ten Commandments as a follower of Jesus in the mission our Saviour proclaimed at the beginning of his public life: The Spirit of the Lord is upon me,  because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's favour.

One of Shahbaz Bhatti’s closest friends, a Muslim and a member of the same political party, was assassinated on 4 January 2011, Governor Salman Taseer of Punjab, murdered by his own bodyguard. These two politicians and friends opposed the blasphemy laws and asked for the release of Asia Bibi, the Christian woman falsely accused of breaking the blasphemy laws and sentenced to death. Her long ordeal ended only last year when she was allowed to go to Canada.

St Joseph's Cathedral, Rawalpindi
[Wikipedia; photo by] 

The Diocese of Islamabad-Rawalpindi opened the cause for the beatification of Shahbaz Bhatti on the fifth annivesary of his death.

St Paul tells us in the Second Reading: For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified. In a video interview with the BBC four months before his death, to be broadcast in the event of his death, Shahbaz Bhatti said: I want to share that I believe in Jesus Christ who has given his own life for us. I know what is the meaning of [the] Cross and I am following of the Cross and I am ready to die for a cause. I’m living for my community and suffering people and I will die to defend their rights.

The possibility of his being assassinated was something he spoke about a number of times. But he was ready to accept it because of his deep faith in Jesus Christ who suffered and died for us on the Cross.

In the Gospel today Jesus drives the people engaged in commerce out of the Temple telling them: Take these things away; do not make my Father's house a house of trade. The whole thrust of Shahbaz Bhatti’s life from his student days was to resist and oppose false values that held people in servitude in Pakistan. This was his ways of making a whip out of cords and driving them all out of the temple. He did this with a deep sense of vocation, awakened in him by his parents and especially by the Good Friday homily he heard when he was 13. The sacrifice of Jesus was perhaps the deepest formative influence in his life.

The Gospel today also speaks of the Resurrection: Destroy this temple and in three days I will raise it up . . . and when therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the words that Jesus had sapoken. The response to today’s Psalm is You, Lord, have the message of eternal life. Shahbaz Bhatti lived out of his faith in the Resurrection: I only want a place at the feet of Jesus . . . If we bring this mission to its conclusion, then we will have won a place at the feet of Jesus, and I will be able to look at him without feeling shame.

Fr Raymond de Souza, a Canadian priest, said in a homily in Ottawa a few days after the killing of ShahbazBhatti: In the face of death the Christian proclaims the truth of the Risen Christ. The Risen Christ was not an abstraction, or mere theological doctrine, to Shahbaz Bhatti. He knew that the Lord Jesus was at work in his life. He had a personal relationship with Him. He believed that his life was proceeding under the Lord’s Providence. He knew that the Risen Christ is the Lord of History. He knew that the time of his departure was close at hand; he knew that he had fought the good fight; he knew that his race was almost finished.

This sense that our true home is in heaven, when we will have won a place at the feet of Jesus, has become obscured and forgotten to a large degree today. Shahbaz Bhatti was probably not familiar with the 8th Sermon of St Columban, the great Irish missionary saint (c.540 - 625), but understood what he said there: Since we are travellers and pilgrims in the world, let us ever ponder on the end of the road, that is of our life, for the end of our roadway is our home.

His Blood Cries Out
In Memory of Shahbaz Bhatti
by Ooberfuse

You will find the lyrics and the background to the song written for the first anniversary of the death of Shahbaz Bhatti here.


Extraordinary Form of the Mass

Traditional Latin Mass (TLM) 

Third Sunday in Lent

The complete Mass in Latin and English is here. (Adjust the date at the top of that page to 3-7-2021 if necessary).

Epistle: Ephesians 5:1-9.  Gospel: Luke 11:14-28.


Authentic Beauty

Authentic beauty, however, unlocks the yearning of the human heart, the profound desire to know, to love, to go towards the Other, to reach for the Beyond.

Pope Benedict XVI meeting with artists in the Sistine Chapel, 21 November 2009.

Friends, Romans, countrymen
Mark Antony's speech after the assassination of Julius Caesar.from William Shakespeare's Julius Caesar.
Brutus: Paterson Joseph, Mark Antony: Ray Fearon. 

Julius Caesar was assassinated on 15 March, 'The Ides of March', 44 BC.

Shahbaz Bhatti was assassinated on 2 March 2011.

Bear with me. My heart is in the coffin there with Caesar. And I must pause till it come back to me.


06 May 2016

'You are witnesses of these things.' Sunday Reflections, The Ascension of the Lord, Year C

The Ascension of Christ, Rembrandt, 1636
Alte Pinakothek, Munich [Web Gallery of Art]

The Solemnity of the Ascension

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)


Jesus said to his disciples:
“Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.”
Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. And they worshiped him, and returned to Jerusalem with great joy; and they were continually in the temple blessing God.

Seventh Sunday of Easter
Where the Ascension is observed on Ascension Thursday

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Responsorial Psalm for the Ascension
(New American Bible: Philippines, USA)


The Sunday on which the Ascension is now celebrated in many countries is also the Church's World Communications Day. The first was in 1967. Jesus tells the disciples in today's Gospel - and through them tell us - You are witnesses of these things. Jesus is asking us to use all modern means of communication so that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem.

When I went home to Ireland on vacation from the Philippines in 1994 before beginning six years as vocation director I took a short course for missionaries in the use of computers given by a religious sister who had worked in an African country for many years. She wasn't the best teacher I've ever had in teaching the 'mechanical' basics of her subject but she was a wonderful motivator. Although the internet was still in its infancy she told us stories of how it had helped save lives in the country where she worked.

Some years ago when checking my email in the Philippines I found myself 'chatting' with a friend, a Filipina married to a Westerner and living in her husband's country. I'll call her Maria. It was clear to me very quickly that she was going through a crisis and thinking of doing the worst to herself. At the time she 'hated' everyone except me and 'didn't believe' in God anymore.


I was able to help Maria see that the issue wasn't any of the things she mentioned but was within herself. I also got her to agree to meet a priest in her own area, someone I had never met and still haven't. But I was able to contact him through email, having got his address from someone else whom I have never met in person. 


I learned later that that meeting with the priest was to be a turning point for my Maria. She was able to face the world again with hope and hasn't looked back since.


At the time this happened I had come to know a 16-year-old girl in the Philippines who had been made pregnant by her boyfriend. I'll call her Ana. I'm not sure to what degree she had consented to the activity that led to her carrying a baby. She was from another part of the country but was welcomed by religious sisters who run a home for girls, most of whom have had pretty bad experiences. Ana was was very angry and part of that anger was directed at the baby she was carrying.


I told Maria about Ana. One of the ironies was that Maria couldn't have a child, a great sorrow to her and her husband. Despite her 'not believing' in God I asked her to pray for Ana, something she readily agreed to do, and told her that I would ask Ana to pray for her. When I met Ana a day or two later she too readily accepted her mission of prayer.

Visitation, Luca della Robbia, c.1445
San Giovanni Fuorcivitas, Pistoia, Italy [Web Gallery of Art]

Shortly after that we celebrated the feast of the Visitation. After Mass I asked Ana if she would like me to bless her and the baby in her womb. She was happy with this and later told me that she had felt the baby moving for the first time. More importantly, her anger had disappeared. Some time later she was able to go home to her own family and delivered her baby there.


This incident opened my eyes to the truth of what the Sister who gave us classes on the use of computers and the internet had told us. Here was I at my computer in the Philippines when 'by chance', the 'chance' being undoubtedly the Holy Spirit, giving crisis counselling to a friend on another continent and helping her to meet someone I had never met who could listen to her in person.

Pope Francis, Palo, Leyte, Philippines
17 January 2015 [Wikipedia]

Ascension Sunday this year is the Church's 50th World Communications Day. The theme of the message of Pope Francis is Communication and Mercy: A Fruitful Encounter.

I've added my own emphasis to this paragraph from the
message: Emails, text messages, social networks and chats can also be fully human forms of communication. It is not technology which determines whether or not communication is authentic, but rather the human heart and our capacity to use wisely the means at our disposal. Social networks can facilitate relationships and promote the good of society, but they can also lead to further polarization and division between individuals and groups. The digital world is a public square, a meeting-place where we can either encourage or demean one another, engage in a meaningful discussion or unfair attacks. I pray that this Jubilee Year, lived in mercy, 'may open us to even more fervent dialogue so that we might know and understand one another better; and that it may eliminate every form of closed-mindedness and disrespect, and drive out every form of violence and discrimination' (Misericordiae Vultus, 23). The internet can help us to be better citizens. Access to digital networks entails a responsibility for our neighbour whom we do not see but who is nonetheless real and has a dignity which must be respected. The internet can be used wisely to build a society which is healthy and open to sharing.

My online communication with 'Maria' was fully human and charged with the grandeur of God (Gerard Manley Hopkins). So was my communication with 'Ana' and her unborn child when I blessed them both after Mass on the Feast of the Visitation.

Pope Francis concludes his message with these words (emphasis added): Communication, wherever and however it takes place, has opened up broader horizons for many people. This is a gift of God which involves a great responsibility. I like to refer to this power of communication as 'closeness'. The encounter between communication and mercy will be fruitful to the degree that it generates a closeness which cares, comforts, heals, accompanies and celebrates. In a broken, fragmented and polarized world, to communicate with mercy means to help create a healthy, free and fraternal closeness between the children of God and all our brothers and sisters in the one human family.

Both Maria and Ana experienced the encounter between communication and mercy, one through the internet the other face-to-face. God communicated his merciful love to each.

May all of us accept and use the internet as a gift of God which involves a great responsibility.


Last week I included Portia's speech from Shakespeare's The Merchant of Venice. Pope Francis quotes from this in his message for today. Above is the speech from a 2004 film production of the play.

Pope Francis: For this reason, I would like to invite all people of good will to rediscover the power of mercy to heal wounded relationships and to restore peace and harmony to families and communities. All of us know how many ways ancient wounds and lingering resentments can entrap individuals and stand in the way of communication and reconciliation. The same holds true for relationships between peoples. In every case, mercy is able to create a new kind of speech and dialogue. Shakespeare put it eloquently when he said: ‘The quality of mercy is not strained. It droppeth as the gentle rain from heaven upon the place beneath. It is twice blessed: it blesseth him that gives and him that takes’ (The Merchant of Venice, Act IV, Scene I).

27 April 2016

'We will come to them and make our home with them.' Sunday Reflections, 6th Sunday of Easter, Year C

The Trinity, El Greco, 1577
Museo del Prado, Madrid [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)
                
Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)


Jesus said to his disciples:
“Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me.

“I have said these things to you while I am still with you. But the Advocate,  the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, ‘I am going away, and I am coming to you.’ If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur, you may believe.

Responsorial Psalm
New American Bible Lectionary (Philippines, USA)


Bishop Bienvenido Tudtud of Marawi
(1931 - 1987)

The late Bishop Bienvenido 'Benny' S. Tudtud of Marawi, Philippines, visited my Dad (below) in Dublin some time in the early 1980s. As it happened, Dad was about to leave for the wedding of a cousin of mine but he was able to entertain his unexpected guest for a while. Later on he told my brother, 'The bishop made me feel at home'. My brother laughed and said to him, 'You were the one supposed to make him feel at home!' But my Dad was always himself no matter whose company he was in and so was Bishop Tudtud, whose Christian name is the Spanish for 'Welcome'. They were both to die suddenly in 1987, Bishop Tudtod in a plane crash in the Philippines on 26 June and Dad at home on 11 August from a heart attack. He had been at Mass that morning, as he had been every day of his adult life. The photo below was taken the week before his death.


My father hadn't expected Bishop Tudtud. But he made him feel welcome. The bishop felt free to just turn up because I had worked with him and had asked him to drop by my Dad if he had time. I have found over the years that there are friends' homes to which I need no invitation. These are friends with whom I truly feel at home and who feel at home with me.

Sometimes we feel fully at home with someone whom we have just met. Sometimes that being at ease with each other comes after being together many times, maybe through working together.

In the gospel of this Sunday's Mass Jesus makes the extraordinary statement, Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.

The Father and Jesus are not only coming for a visit but to make their home with us. And the Third Person of the Blessed Trinity, the Counselor/Advocate, the Holy Spirit, will come and will teach you everything, and remind you of all that I have said to you.

Fr Anselm Moynihan OP, an Irish Dominican friar who died in 1998, wrote a short book in 1948 about the Blessed Trinity living in our hearts, The Presence of God. Here is an extract: Awareness of God, whether it come to us thus by a dazzling rending of the heavens or through the gentle whisper of his voice in our conscience, is at the beginning and end of our spiritual life, at the beginning and end of all religion.  It is the root of what is truly the most radical division of mankind, one to which Holy Scripture constantly reverts, that between the 'wise' who keep God before their eyes and the 'fools' who ignore him.  The first awakening of the soul to God's reality brings with it that fear of the Lord which is the 'beginning of wisdom'; the end of life should bring with it the 'wisdom of the perfect,' the fruit of charity, whereby a man will experience God's living presence within himself and be filled with longing for that full awareness of God which is the vision of his face in heaven.

Supper at Emmaus, Caravaggio, 1606
Pinacoteca di Brera, Milan [Web Gallery of Art]

The two disciples on the road to Emmaus invited Jesus to join them and they pressed him to have supper with them at the inn, as it was getting dark. It was through their welcoming him that they discovered who their unknown companion was, the Risen Lord. And in the intimacy of the breaking of the bread when they recognised him and he disappeared from their sight, they felt his presence even more strongly, even more intimately. He was now dwelling in their hearts, just as he dwells in ours, with the Father and the Holy Spirit.

Communion Antiphon John 14:15-16
Composed by Thomas Tallis (1505 - 1585)

English text used by Tallis: If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth. (John 14:15-17a, King James Version).

Text in the Roman Missal: If you love me, keep my commandments, says the Lord, and I will ask the Father and he will send you another Paraclete, to abide with you for ever, alleluia.

The Jubilee of Mercy and Shakespeare


The Church is currently observing the Jubilee of Mercy. 23 April this year was the 400th death anniversary of William Shakespeare, who was baptized on 26 April 1564.

Portia's speech from The Merchant of Venice, which I studied in school in Ireland almost 60 years ago, is very much in tune with the Jubilee.