Since we are travellers and pilgrims in the world, let us ever ponder on the end of the road, that is of our life, for the end of our roadway is our home (St Columban, 8th sermon).
Showing posts with label Sistine Chapel Choir. Show all posts
Showing posts with label Sistine Chapel Choir. Show all posts
GospelJohn 13:31-33,34-35(English Standard Version, Anglicised)
When Judas had
gone out from the upper room, Jesus said, ‘Now is the Son of Man glorified, and
God is glorified in him. If God is glorified in him, God will also glorify him
in himself, and glorify him at once. Little children, yet a little while I am
with you.
‘A new
commandment I give to you, that you love one another: just as I have loved you,
you also are to love one another. By this all people will know that you are my
disciples, if you have love for one another.’
A familiar sight seven years ago here in St Columban's, Dalgan Park, Ireland, where we have a community of more than 60 Columban priests, mostly retired and many in our nursing home, was that of Fr Jim Gavigan, then in his late 80s, pushing the wheelchair of Fr Paddy Hurley, then over 90. When I came home from the Philippines in 2017 Father Jim was using a wheelchair himself for a while after a hip operation.
Father Paddy went to his reward on 15 April 2019. He had spent more than 60 years in the Philippines on the large island of Negros. His two Columban brothers, the late Fathers Dermot and Gerry, had spent many years in Fiji. That's where Fr Jim Gavigan had worked all his active years, being a member of the pioneering Columban group that went there in 1952, as was Fr Gerry Hurley.
I sometimes saw Father Jim 'driving' another priest's wheelchair. (We have professional staff here who do this work very efficiently and with great care but sometimes others chip in.)
Father Jim died on 23 June 2020 a few months before another classmate of his, Fr Terry Bennett, who had spent most of his life in the Philippines. When Father Terry began to fail, Father Jim always sat opposite him in our dining room. Someone asked him why. He replied, 'To keep Terry company'.
In all of this I see today's gospel being lived out. It is a gospel that is central to the Missionary Society of St Columban to which I belong.
Frs Owen McPolin, John Blowick, Edward Galvin China 1920
Frs John Blowick and Edward Galvin were the co-founders of the Columbans. Fr Blowick, the first superior general, accompanied the first group to China but was based in Ireland.
On the evening of 29 January 1918 an extraordinary event took place in Dalgan Park, Shrule, a then remote village on the borders of County Mayo and County Galway in the west of Ireland. At the time Ireland was part of the United Kingdom, which was engaged in the Great War (1914-1918). Thousands of Irishmen were fighting in the trenches in France and Belgium. Many, including my great-uncle Corporal Lawrence Dowd, never came home. There was a movement for independence in Ireland that led to the outbreak of guerrilla warfare in Ireland later in 1918. There was widespread poverty in the country, particularly acute in the cities.
Despite all of that, on 10 October 1916 the Irish bishops gave permission to two young diocesan priests, Fr Edward J. Galvin and Fr John Blowick to have a national collection so that they could open a seminary that would prepare young Irish priests to go to China. The effort was called the Maynooth Mission to China, because Maynooth, west of Dublin, is where St Patrick's National Seminary is, where Fr Galvin had been ordained in 1909 and Fr Blowick in 1913.
The seminary opened that late winter's evening with 19 students and seven priests. Many of the students were at different stages of their formation in Maynooth but transferred. The seven priests belonged to different dioceses but threw in their lot with this new venture which, on 29 June 1918, would become the Society of St Columban.
This Sunday's gospel was part of what the new group reflected on as they gathered in the makeshift chapel in Dalgan Park, the name of the 'Big House' and the land on which it was built. Among the seven priests was Fr John Heneghan, a priest from the Archdiocese of Tuam, as was Fr Blowick, and a classmate of Fr Galvin. Fr Heneghan never imagined that despite his desire to be a missionary in China he would spend many years in Ireland itself teaching the seminarians and editing the Columban magazine The Far East. But his dream was to take him to the Philippines in 1931 and to torture and death at the hands of Japanese soldiers during the Battle of Manila in February 1945, when 100,000 people, mostly civilians, were killed and most of the old city destroyed.
Fr John Blowick emphasised the centrality of the words of Jesus in this Sunday's gospel, A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another. The second sentence there was written into the Constitutions of the Society, drawn up the following year.
These words of Jesus from the Gospel of St John are for me the greatest legacy of Fr John Blowick to the many men from different countries who have shared his dream and that of Bishop Galvin to this day.
The Society of St Columban was born in the middle of the First World War because of the vision of two young men who saw beyond that awful reality and who took Jesus at his word. Down the years Columbans have lived through wars, in remote areas where their lives and the lives of the people they served were often in danger. Some have been kidnapped and not all of those survived. Among those who did was Fr Michael Sinnott, kidnapped in the southern Philippines in October 2009 when he was 79 and released safely a month later on 12 November. He died here in Dalgan Park on St Columban's Day, 23 November, 2019.
Fr Michael Sinnott in Manila on the day of his release
Father John Blowick's insistence on the words of Jesus in this Sunday's gospel becoming part of the very fibre of the being of Columbans sustained Fr John Heneghan, Fr Patrick Kelly, Fr John Lalor and Fr Peter Fallon, as Japanese soldiers took them away from Malate Church, Manila, on 10 February 1945, and their companion Fr John Lalor who was working in a makeshift hospital nearby who with others was killed there by a bomb three days later.
Frs John Lalor, Patrick Kelly, Francis Vernon Douglas, Peter Fallon, Joseph Monaghan and John Heneghan
Fr Douglas died, most probably on 27 July 1943, after being tortured by the Japanese in Paete, Laguna, Philippines.
The words By this all people will know that you are my disciples, if you have love for one another are not only the hallmark of Columbans but of countless other groups, of countless families. They are meant to be the hallmark of every Christian.
Sicut Cervus
Setting by Palestrina
Sung by Sistine Chapel Choir
This was the Communion Antiphon at the Mass celebrated by Pope Leo XIV in the Sistine Chapel on Friday 9 May the day after his election.
Sicut cervus desiderat ad fontes aquarum,
Like the deer that yearns for running streams,
ita desiderat anima mea ad te, Deus:
so my soul is yearning for you, my God.
Traditional Latin Mass
Fourth Sunday after Easter
The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 05-18-2025 if necessary).
GospelLuke 6:27-38 (English Standard
Version, Anglicised)
At that time: Jesus said to his disciples, ‘I say
to you who hear: Love your enemies, do good to those who hate you, bless those
who curse you, pray for those who abuse you. To one who strikes you on the
cheek, offer the other also; and from one who takes away your cloak do not
withhold your tunic either. Give to everyone who begs from you; and from one
who takes away your goods, do not demand them back. And as you wish that others
would do to you, do so to them.
‘If you love those who love you, what benefit is
that to you? For even sinners love those who love them. And if you do good to
those who do good to you, what benefit is that to you? For even sinners do the same.
And if you lend to those from whom you expect to receive, what credit is that
to you? Even sinners lend to sinners, to get back the same amount. But love
your enemies, and do good, and lend, expecting nothing in return, and your
reward will be great, and you will be sons of the Most High, for he is kind to
the ungrateful and the evil.
‘Be merciful, even as your Father is merciful.
Judge not, and you will not be judged; condemn not, and you will not be
condemned; forgive, and you will be forgiven. Give, and it will be given to
you; good measure, pressed down, shaken together, running over, will be put
into your lap. For with the measure you use it will be measured back to you.’
Love your enemies, Jesus tells us twice in today's Gospel, which concludes with his words Be merciful, even as your Father is merciful. These words of Jesus are perhaps the most difficult of all to follow.
Fifty years ago I was chaplain in a third-level school in the Philippines run by religious sisters. One day the Directress asked me to go to the station of the Philippine Constabulary (PC) in the city. One of the male students was filing a case against another. The two had been close friends but had had a serious disagreement. I went to the station with some reluctance. It was during the early years of martial law in the Philippines and the PC was deeply involved in this. They were the national police force at the time and part of the military. (In 1991 the civilian National Police Force replaced the PC.) I saw the PC as part of 'the enemy of the people'.
I was pleasantly surprised when I met the officer on duty, a major as far as I can recall. He was speaking to the young man filing the charge when I arrived and was trying unsuccessfully to persuade him not to go ahead with this move. The other student was also present.
The officer gave me a warm and courteous welcome. When I told him why I was there he suggested that I speak to the student filing the charge and brought us to a room where we could have some privacy.
As it happened, this young man had attended a weekend retreat for male students in the college that I had given only a week or two before in the local seminary. I had remembered how well he had participated and told him that. We spoke about the retreat and how it had challenged all of us. And I reminded him that all the participants had availed of the chance to go to confession.
I could see that he was reflecting on all of this as I brought up the question of his filing a charge against a man who had been his best friend. I gently encouraged him to drop the case. I could see in his physical behaviour the inner struggle he was going through. His whole body had tightened up. The tension within him was great and very obvious. After a long struggle he agreed to withdraw the charge.
We went back to the officer on duty and the student told him that he was dropping the charge. The other student was there and very relieved to hear this. The officer encouraged them to shake hands, which they did, though the student dropping the charge didn't do so with great enthusiasm.
However, he had done something very difficult: he had decided to forgive the man who had been his friend. He still had strong and painful feelings. But forgiveness is a decision, not a feeling. It is a decision made with God's grace. In some situations it can be like major surgery. The surgery heals but physical pain still remains and takes time to disappear naturally. A scar that usually doesn't bother us may remain. In some instances there may be a permanent mark such as lameness after an operation on the back, for example. But healing has taken place.
And our feelings in a situation like this need time to subside, depending on the gravity of the situation.
For my own part, I was very grateful for the kindness, thoughtfulness and wisdom of the PC officer. He had acted entirely as a friend in this situation, not as an 'enemy of the people'. I had to take that on board and not condemn everyone in the PC out of hand. Some years later, in another place, I celebrated the funeral Mass of a PC officer who had been murdered. His daughter was a student of mine at the time.
I do not know if the former friendship between the two young men in the story was rekindled. Perhaps I should have followed up. I was then a young, inexperienced priest. They would now be in their late 60s and the PC officer probably in his late 80s. This week I have been praying for the three of them.
The ongoing grace for me from that incident is the awareness that forgiveness can be very difficult but, with God's grace, not impossible. The young man who withdrew his charge against his friend was the bearer of that grace from God for me, just as the PC officer and I were the bearers of God's grace to him enabling him to make the decision to forgive.
The source of grace to be able to forgive is Jesus himself who said on the Cross:Father, forgive them, for they know not what they do (Luke 23:34).
And as for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience (Luke 8:15; Gospel) .
GospelLuke 17:11-19 (English Standard Version
Anglicised: India)
On the way to Jerusalem he was passing along
between Samaria and Galilee.And as he entered a village, he was met by ten lepers, who stood at a distanceand lifted up their voices, saying, “Jesus,
Master, have mercy on us.”When he saw them he said to them, “Go and show yourselves to the priests.” And
as they went they were cleansed.Then one of them, when he saw that he was healed, turned
back, praising God with a loud voice;and he fell on his face at Jesus' feet, giving him
thanks. Now he was a Samaritan.Then Jesus answered, “Were
not ten cleansed? Where are the nine?Was no one found to return and give praise to God
except this foreigner?”And he said to him, “Rise
and go your way; your faith has made you well.”
I've told this story before on this blog and on retreats I have given but the incident in question had a profound impact on me. It happened on the morning of Holy Thursday 1990 atHoly Family Retreat House, Lahug, Cebu City, which is run by the Redemptorists. I had gone up there after breakfast to do some business and as I was going in a woman approached me asking for some help. I made some excuse as I entered.
When I was inside I could see the woman through the glass doors sitting on the step (in photo above), her daughter, aged 13 or 14, beside her and resting her head on her mother's shoulder. I could see that, like the two peasant girls in Millet's painting above, they were heavily burdened - but with tiredness and hunger.
My business didn't detain me and when I was going out the two stood up. I gave the mother enough to buy breakfast for the two of them. The daughter looked at me with the most beautiful smile I've ever seen and said,'Salamat sa Ginoo - Thanks to the Lord!'
The radiance of this girl's smile compared to the look of dejection she had earlier was like the contrast between the colours of the painting by Adolf Fényes and that of Jean-François Millet above. What struck me profoundly was that she wasn't thanking me. She was thanking the Lord, and inviting me to do the same, because he had responded to her prayer and that of her mother, Give us this day our daily bread.
In the First Reading, which on Sundays and solemnities is always related to the Gospel, Elisha reacts very strongly to Naaman's gratitude after he was cured of leprosy: Then [Naaman] returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant”.But he said, “As the Lord lives, before whom I stand, I will receive none.” And he urged him to take it, but he refused (2 Kings 5:15-16).
Naaman was grateful to God for his cure but wanted to reward Elisha. In de Grebber's painting we see Elisha turning away from Naaman almost in horror. Perhaps he overreacted but he had a profound sense of the fact that it wasn't he who had healed the Syrian general but God whose servant and instrument he was. Elisha wanted only God to be praised and thanked.
And indeed it was a young girl, probably around the same age as the one I met in Cebu City, who had directed Naaman to the Lord through his servant Elisha. In the verses preceding those read today we read: Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman's wife.She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” (2 Kings 5:2-3 ESVUK).
The young girl in Cebu expressed her gratitude for what I had given her mother by praising God directly and by inviting me to join her in her prayer of praise and thanksgiving. In doing so she gave me a far greater gift than any that Naaman could have offered Elisha, a profound awareness that everything we have is a gift from God.
I had never met the girl and her mother before nor have I seen them since. But that meeting has been for me what I call an 'ongoing grace from God' ever since. The girl would now be in her mid 40s. Please say a prayer for her and her mother and for their family. And may each of us thank God each day for everything we have, above all for the gift of our Catholic Christian faith.
The Holy Sacrifice of the Mass is the greatest act of thanksgiving - Eucharist - that we can offer to God.
Ave verum corpus, natum de Maria Virgine, vere passum, immolatum in cruce pro homine cuius latus perforatum fluxit aqua et sanguine: esto nobis praegustatum in mortis examine.
Hail, true Body, born of the Virgin Mary, having truly suffered, sacrificed on the cross for mankind, from whose pierced side water and blood flowed: Be for us a foretaste [of the Heavenly banquet] in the trial of death!
Traditional Latin Mass
Eighteenth Sunday after Pentecost
The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 10-09-2022 if necessary).
Epistle: 1 Corinthians 1:4-8. Gospel: Matthew 9:1-8.
Gospel Luke 6:27-38 (English Standard Version Anglicised: India)
Jesus
said to his disciples:
“But I say to you who hear, Love your enemies, do good
to those who hate you,bless those who curse you, pray for those who abuse you.To one who strikes you on the cheek, offer the other also, and
from one who takes away your cloak do not withhold your tunic either.Give to everyone who begs from
you, and from one who takes away your goods do not demand them back.And as you wish that others would do to you, do so to them.
“If you love those who love you, what benefit is that to you? For
even sinners love those who love them.And if you do good to those who
do good to you, what benefit is that to you? For even sinners do the same.And if you lend to those from whom you expect to receive,
what credit is that to you? Even sinners lend to sinners, to get back the same
amount.But love your enemies, and do good,
and lend, expecting nothing in return, and your reward will be great,
and you will be sons of the Most High, for he is kind to the
ungrateful and the evil.Be merciful, even
as your Father is merciful.
Love your enemies, Jesus tells us twice in today's Gospel, which concludes with his words Be merciful, even as your Father is merciful. These words of Jesus are perhaps the most difficult of all to follow.
Nearly 50 years ago I was chaplain in a third-level school in the Philippines run by religious sisters. One day the Directress asked me to go to the station of the Philippine Constabulary (PC) in the city. One of the male students was filing a case against another. The two had been close friends but had had a serious disagreement. I went to the station with some reluctance. It was during the early years of martial law in the Philippines and the PC was deeply involved in this. They were the national police force at the time and part of the military. I saw the PC as part of 'the enemy of the people'.
I was pleasantly surprised when I met the officer on duty, a major as far as I can recall. He was speaking to the young man filing the charge when I arrived and was trying unsuccessfully to persuade him not to go ahead with this move. The other student was also present.
The officer gave me a warm and courteous welcome. When I told him why I was there he suggested that I speak to the student filing the charge and brought us to a room where we could have some privacy.
As it happened, this young man had attended a weekend retreat for male students in the college that I had given only a week or two before in the local seminary. I had remembered how well he had participated and told him that. We spoke about the retreat and how it had challenged all of us. And I reminded him that all the participants had availed of the chance to go to confession.
I could see that he was reflecting on all of this as I brought up the question of his filing a charge against a man who had been his best friend. I gently encouraged him to drop the case. I could see in his physical behaviour the inner struggle he was going through. His whole body had tightened up. The tension within him was great and very obvious. After a long struggle he agreed to withdraw the charge.
We went back to the officer on duty and the student told him that he was dropping the charge. The other student was there and very relieved to hear this. The officer encouraged them to shake hands, which they did, though the student dropping the charge didn't do so with great enthusiasm.
However, he had done something very difficult: he had decided to forgive the man who had been his friend. He still had strong painful feelings. But forgiveness is a decision, not a feeling. It is a decision made with God's grace. In some situations it can be like major surgery. The surgery heals but physical pain still remains and takes time to disappear naturally. A scar that usually doesn't bother us may remain. In some instances there may be a permanent mark such as lameness after an operation on the back, for example. But healing has taken place.
And our feelings in a situation like this need time to subside, depending on the gravity of the situation.
For my own part, I was very grateful for the kindness, thoughtfulness and wisdom of the PC officer. He had acted entirely as a friend in this situation, not as an 'enemy of the people'. I had to take that on board and not condemn everyone in the PC out of hand.
I do not know if the former friendship between the two young men in the story was rekindled. Perhaps I should have followed up. I was then a young, inexperienced priest.
The ongoing grace for me from that incident iss the awareness that forgiveness can be very difficult but, with God's grace, not impossible. The young man who withdrew his charge against his friend was the bearer of that grace from God for me, just as the PC officer and I were the bearers of God's grace to him enabling him to make the decision to forgive.