'What has come into being in him was life, and the life was the light of all people.' Christmas Day, Years ABC

Adoration of the Shepherds

Rembrandt [Web Gallery of Art]

What has come into being in him was life, and the life was the light of all people (John 1:4).

The Solemnity of the Nativity of the Lord has four different Mass formularies, each with its own prayer and readings. Any of the four fulfills our obligation to attend Mass. These are:

Vigil Mass, celebrated 'either before or after First Vespers (Evening Prayer) of the Nativity'; that means starting between 5pm and 7pm.

Mass During the Night, known before as 'Midnight Mass'. In many parts of the world it does begin at midnight but in the Philippines since the 1980s it begins earlier, usually at 8:30pm or 9pm.

Mass at Dawn.

Mass During the Day.

When you click on 'Readings' below from the New American Bible you will find links to the readings for each of the four Masses. The readings from the Jerusalem Bible for the four Masses are all on one page.

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel, Mass During theDay John 1:1-18 (New Revised Standard Version, Anglicised Catholic Edition, Canada)  

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. (John testified to him and cried out, ‘This was he of whom I said, “He who comes after me ranks ahead of me because he was before me.”’) From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.

Adoration of the Shepherds

Jacopo Bassano [Web Gallery of Art]

Setting by Mikolaj Zielenski

Sung by the University of the Visayas Chorale

Mass During the Day

Antiphona ad Communionem

Communion Antiphon Psalm 97[96]:3

Viderunt omnes fines terrae salutare Dei nostrae.

All the ends of the earth have seen the salvation of our God.

The Adoration of the Shepherds

El Greco [Web Gallery of Art]

The Oxen

Words by Thomas Hardy, Music by Jonathan Rathbone, sung by Voces8

Christmas Eve, and twelve of the clock.
“Now they are all on their knees,”
An elder said as we sat in a flock
By the embers in hearthside ease.

We pictured the meek mild creatures where
They dwelt in their strawy pen,
Nor did it occur to one of us there
To doubt they were kneeling then.

So fair a fancy few would weave
In these years! Yet, I feel,
If someone said on Christmas Eve,
'Come; see the oxen kneel,

'In the lonely barton by yonder coomb
Our childhood used to know,'
I should go with him in the gloom,
Hoping it might be so.