'They suffered with the people because of the demands of the Gospel.' Sunday Reflections, 3rd Sunday in Ordinary Time, Year C

Jesus teaches in the synagogue in Nazareth

The video  moves into the opening verses of next Sunday's Gospel.

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland, South Africa)

Readings (New American Bible: Philippines, USA)

Gospel Luke 1:1-4, 4:14-21 (English Standard Version Anglicised: India)  

Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught.

And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. And he taught in their synagogues, being glorified by all.

And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

“The Spirit of the Lord is upon me,
    because he has anointed me
    to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
    and recovering of sight to the blind,
    to set at liberty those who are oppressed,
    to proclaim the year of the Lord's favour.”

And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”

Léachtaí i nGaeilge

Today's Gospel in Filipino Sign Language

Jesus returned in the power of the Spirit to Galilee, St Luke tells us. Thirty-nine years ago in the Diocese of Bacolod on the island of Negros, where I spent my last 15 years in the Philippines, the Spirit led nine men to jail, three priests and six laymen, all falsely charged with multiple murder. Fourteen months were to pass before the nine were released.

Two of the priests were Columbans, Fr Brian Gore from Australia and the late Fr Niall O'Brien from Ireland. The third was a diocesan priest, Fr Vicente Dangan, now deceased.

The six laymen, all working for the Church during the very difficult Martial Law years in the Philippines, were Jesus S. Arzaga, Peter Cuales, Lydio J. Mangao, Conrado Muhal (RIP), Geronimo T. Perez (RIP) and Ernesto Tajones. They became known as The Negros Nine and you can find their photos here. 

While the Negros Nine were in jail in Bacolod City the late Bishop Antonio Y. Fortich appointed the three priests as chaplains there. The vast majority of prisoners were from poor backgrounds and their cases were being constantly put back. The three priests, as well as ministering to the spiritual needs of the prisoners were able to get lawyer-friends to follow up on the cases of many of those languishing, wondering if they would ever get out.

As a result of this, many of them did. He has sent me to proclaim release to the captives . . . to set at liberty those who are oppressed . . .

    

The Negros Nine in prison, 1983-84

L to R: Lydio Mangao,  Peter Cuales, Jesus Arzaga, Fr Vicente Dangan(+), Geronimo Perez(+), Fr Brian Gore, Conrado Muhal(+), Fr Niall O'Brien(+), Ernesto Tajones

A shallow charge that is often made is that those who are pro-life when it comes to the unborn and abortion are really only 'pro-birth' and not interested in the lives of children once they are born.

My friend Lala and her friend Jordan, whom I also know, might dispute this if they had the ability to express themselves in such a way. Lala was left in a garbage bin after birth and raised by the Daughters of Charity in Cebu City. She was born with Trisomy 21 (Down's Syndrome) and Jordan with intellectual and physical disabilities. They have lived for many years now in the L'Arche community in Cainta, Rizal, part of the Manila urban sprawl. Over the years those who have chosen to live with Lala, Jordan and others for long periods, enabling them to live normal lives, have come from as far away as Germany and Japan.

Lala feeding Jordan 

I told this story last week, but no harm to repeat it as it reflects the photo of Lala and Jordan above. The late King Baudouin of the Belgians, about whom I've written in the two previous Sunday Reflections, wrote in a letter to a young mother about a children's party that he and Queen Fabiola had hosted: 

In one corner there was a group of handicapped children, several of them with Down's Syndrome. I brought a plateful of toffees to a little girl who had scarcely any manual control. With great difficulty, she succeeded in taking a toffee but, to my astonishment, she gave it to another child. Then for a long time, without ever keeping one for herself, she distributed these sweets (candies) to all the healthy children who could not believe their eyes. What a depth of love there is in these physically handicapped bodies . . .

Lala and the little girl who astonished King Baudouin are truly sisters in Christ. He has anointed me to proclaim good news to the poor. King Baudouin and the able-bodied children with whom the little girl with the disabilities shared her toffees were poor in spirit in the sense that St Matthew means in the first of the Beatitudes, ie, they knew their need of God. They recognised God's presence at the party, just as those who know Lala, especially those who live in L'Arche with her, recognise that this Scripture has been fulfilled in their presence and is being fulfilled each day.

The Negros Nine were involved in organising Christian Communities where people would work together for the peace and justice that the Gospel demands in an area of awful poverty for many, poverty caused by greed. They suffered with the people because of the demands of the Gospel. Those of the Negros Nine who remain continue to work for justice and peace through the Negros Nine Human Development Foundation. Among other things the foundation is involved in trying to prevent the trafficking of women and minors. To set at liberty those who are oppressed . . .

Six years ago while looking for a musical setting of the Entrance Antiphon I discovered Cantate Domino in B-flat, a setting of part of Psalm 96 (95) in Latin from which the Antiphon is taken, by Japanese composer Ko Matsushita. This came out of the Sing for Japan Choir Project, an international response to the earthquake and tsunami of 11 March 2011. I had not heard of Ko Matsushita nor had I heard of the Sing for Japan Choir Project. I discovered quite a few videos of Cantate Domino in B-flat. Here it is sung by SYC Ensemble Singers of Singapore conducted by the composer. 

Cantate Domino in B-flat

A setting of Psalm 95 [96]:1-2, 4-6, 11 in Latin.

Composed by Ko Matsushita who here conducts the SYC Ensemble Singers, Singapore.

Antiphona ad introitum  Entrance Antiphon Ps 95[96]:1, 6

Cantate Domino canticum novum,

O sing a new song to the Lord,

cantate Domino, omnis terra.

sing to the Lord, all the earth.

Confessio et pulchritudo in conspectu eius,

In his presence are majesty and splendour,

sanctitas et magnificentia in sanctificatione eius.

strength and honour in his holy place.

Traditional Latin Mass (TLM) 

Third Sunday after the Epiphany

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 01-23-2022 if necessary).

Epistle: Romans 12:16-21.  Gospel: Matthew 8:1-13.

Jesus Healing a Leper

Italian Mosaic Artist

Monreale Cathedral, Palermo, Sicily

[Wikipedia; photo] Matthew 8:1-14