Since we are travellers and pilgrims in the world, let us ever ponder on the end of the road, that is of our life, for the end of our roadway is our home (St Columban, 8th sermon).
And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again (Mark 8: 31; Gospel).
Readings(Jerusalem
Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)
GospelMark 8:27-35(English Standard Version, Anglicised)
Jesus went on with his disciples to the villages of Caesarea
Philippi. And on the way he asked his disciples, “Who do people say that I am?”And they
told him, “John the Baptist; and others say, Elijah; and others, one
of the prophets.”And
he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.”And he strictly charged them to tell no one
about him.
And he began to teach them that the
Son of Man must suffer many things and be rejected by the elders and
the chief priests and the scribes and be killed, and after three days rise
again.And he said this plainly. And Peter took him aside and
began to rebuke him.But turning and seeing his disciples, he rebuked Peter and
said, “Get behind me, Satan! For you are not
setting your mind on the things of God, but on the things of man.”
And calling the crowd to him with his disciples, he said to them, “If anyone would come
after me, let him deny himself and take up his cross and follow me.For whoever
would save his life will lose it, but whoever loses his life for my
sake and the gospel's will save it.
On 28 August 2001 my Columban confrere and friend Fr Rufus Halley, was ambushed while on his motorcycle from Balabagan to nearby Malabang, his parish in Lanao del Sur, Philippines, and murdered. This was in the the Prelature of Marawi, sometimes called the Prelature of St Mary's in Marawi, in a predominantly Muslim area of Mindanao, the southern island that is larger than Ireland.
After spending ten years or so in a rural parish near Manila he felt called by God to go to the Prelature of Marawi around 1980 where he learned Cebuano, the language of the Christians there, and Maranao, the language of most of the Muslims. He became fluent in both, as he was in Tagalog, now the basis of the national language, Filipino.
Father Rufus chose to live in a situation where for centuries there had been tension and, at times, violence. Ten years before he went to Marawi there had been civil war in the area.
At the heart of his life each day was the celebration of the Holy Sacrifice of the Mass and an hour's adoration before the Blessed Sacrament. Both Christians and Muslims saw him as a man of God. He was deeply influenced by the spirituality of St Charles de Foucauld (1858-1916), a French priest who spent most of his priestly life living among Muslims in the Sahara, spending much time in adoration of the Blessed Sacrament and welcoming the Muslims who knocked on his door looking for help.
Father Rufus was an active member of the Jesus Caritas Fraternity of Priests, an international movement inspired by the spirituality of St Charles. St Charles was murdered in the Sahara on 1 December 1916.
He was very aware of the possible danger he lived with daily but was deeply respected and loved by those who knew him, Christian and Muslim. On one occasion he was invited to mediate between two warring Maranao clans, a truly extraordinary situation. With God's help he succeeded.
This heroic priest, who came from a wealthy background in County Waterford, Ireland, chose to live very frugally. In a letter to his father he explained, My needs are few and one of the things I feel called to do is to make my life a little simpler. This vision, if that's what you'd call it, comes from trying to be a follower of a poor man, and also, from the poverty on a grand scale which I've seen in the Philippines.
St George Maronite Cathedral and Mohammad Al-Amin Mosque, side by side in Beirut
Pope Benedict XVI visited Lebanon from 14-16 September 2012. Lebanon is a country that has seen much conflict down the centuries. Roughly 60 percent of the people are Muslims and 40 percent Christians. In his homily on the last day of his visit, which used the readings of this Sunday's Mass, some of his words might have been about Father Rufus: Following Jesus means taking up one’s cross and walking in his footsteps, along a difficult path which leads not to earthly power or glory but, if necessary, to self-abandonment, to losing one’s life for Christ and the Gospel in order to save it. We are assured that this is the way to the resurrection, to true and definitive life with God.
Choosing to walk in the footsteps of Jesus Christ, who made
himself the Servant of all, requires drawing ever closer to him, attentively
listening to his word and drawing from it the inspiration for all that we do.
Prayer of Abandonment of St Charles de Foucauld
The Prayer of Abandonment of St Charles de Foucauld was central to the life of Fr Rufus Halley.
Traditional Latin Mass
Sixteenth Sunday after Pentecost
The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 09-15-2022 if necessary).
Gospel Mark 7:31-37(English Standard Version, Anglicised)
Then Jesus
returned from the region of Tyre and went through Sidon to the Sea of
Galilee, in the region of the Decapolis.And they brought to him a man who was deaf
and had a speech impediment, and they begged him to lay his hand on
him.And taking him aside from the crowd privately, he
put his fingers into his ears, and after spitting touched his tongue.And looking up to heaven, he
sighed and said to him, “Ephphatha”, that is, “Be opened.”And his ears were opened, his tongue was
released, and he spoke plainly.And Jesus charged them to tell no one.
But the more he charged them, the more zealously they proclaimed it.And they were astonished beyond
measure, saying, “He has done all things well. He even makes the deaf hear and
the mute speak.”
In the Second Reading today St James asks in his blunt way, For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in,and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place”, while you say to the poor man, “You stand over there”, or, “Sit down at my feet”,have you not then made distinctions among yourselves and become judges with evil thoughts?
In the autumn of 1982 I spent three months working in a hospital in a city in the the US Midwest. I noticed that a particular nurse always wore a pro-life badge, for which I admired her. But in the three months I was there as chaplain to patients and staff on the floor we both worked on she never spoke to me except at a weekly staff meeting. I was curious rather though not hurt by this and before I finished the programme I asked her if we could meet. I told her what I had noticed and expressed my admiration for her quiet pro-life stand. She was quite taken aback, as she had never been conscious of ignoring me. It turned out that she had once had a bad experience with a priest and had 'tuned out' on all priests. We had a very good conversation and ended up hugging each other.
The nurse had been making distinctions but was far from being a judge with evil thoughts. We can be such, by deliberately shutting out another person or group of persons from our life. But very often we are unaware of others or of their needs.
Fr Joseph Coyle
(28 February 1937 - 18 December 1991)
One group of persons largely ignored in the Church, is the Deaf. (Those who are profoundly deaf refer to themselves as a group as 'The Deaf', with an upper-case 'D'. Nor do they describe themselves as 'hard of hearing'.) One of my late Columban colleagues, Fr Joseph Coyle from the city of Derry in Northern Ireland, worked for many years in what is now the Diocese of Kabankalan, in the southern part of the province of Negros Occidental, Philippines. Early in his time in remote parishes he became aware of the needs of persons who had lost limbs and helped many to get artificial limbs.
But later he noticed that there were persons who were more or less totally isolated, even from their own families - persons who were profoundly deaf from birth or from early childhood. They did not even have a common language with their parents or siblings. Their deafness was experienced as an affliction by themselves and their families. They felt a sense of powerlessness.
In English the word 'dumb' has come to mean 'stupid' because of the perception in the past that those who used to be described as 'deaf and dumb' were stupid.
Fr Joe Coyle then focused his ministry on the Deaf. In the late 1980s he set up a residence in Bacolod City, Welcome Home, for out-of-town students so that they could attend schools with special education for the Deaf. That particular need is now being met more and more in public schools in other cities and towns.
One of the services of Welcome Home Foundation, Inc. today is to send catechists to local public schools where there are profoundly deaf students. Some of these catechists are themselves profoundly deaf. Welcome Home also strongly encourages parents of profoundly deaf children to learn Sign Language and holds classes for them.
While based in Bacolod City from 2002 until 2017 I regularly celebrated Mass in Welcome Home, using my limited Sign Language and with the help of interpreters, some of them profoundly deaf. On the first three Sundays of each month the Deaf participate with interpreters in Mass in churches in Bacolod City, on the third Sunday in San Sebastian Cathedral. On the fourth (and fifth) Sundays Mass is in the Fr Joseph Coyle Chapel in Welcome Home. The celebrant is Fr. Dominic Derramas, a diocesan priest who studied Sign Language while in the seminary.
But I know that there have been times when parishioners and priests in various places have complained that signing interpreters were a 'distraction'. In some instances the Deaf have been made clearly unwelcome at Mass. Maybe some of those who made them feel such are already in 'St James territory' (Second Reading).
I do not know the source of the sorrow of the old man in Van Gogh's painting above, which expresses very painful isolation. But isolation is what many profoundly deaf persons feel, especially if they are seen as 'dumb' in the modern sense. And what must deaf persons feel if some don't even want to welcome them at the celebration of Holy Mass, our most important act of worship as Catholic Christians to our loving Father?
As in so many of the healing stories in the Gospel, we see Jesus giving his full attention to the person in need. We see him engaging physically with that person, using his very spittle in the act of enabling the man to hear and to speak clearly.
Again, as in so many of the healing stories, Jesus is bringing someone back into the circle. The man's deafness and speech impediment, the latter a direct result of the former, isolated him to a large degree from his own family and community. Now he was fully part of them again.
'E.T. phone home' scene
I remember seeing the movie E.T. the Extra-Terrestial with a young friend, Glenn, who is profoundly, though not totally deaf, due to Usher's Syndrome, which also affects his sight. At the time he was about the same age as Elliott, the boy in the clip above. I watched the movie through Glenn's eyes, with a deeper appreciation of what is involved when a profoundly deaf person and a hearing person are trying to communicate. It can be very hard work, but rewarding.
About thirty years ago I saw something very beautiful at the Home of Joy in Tayuman, Tondo, Manila, a home for children run by the Missionaries of Charity. I was looking for a particular girl who was profoundly deaf. I'll call her Maria. I found her playing with a group of other girls, all of them using Sign Language. But only Maria was deaf. Without being aware of it, she had invited her friends into her world of silence - and they, without being aware of it, had invited her into their world of sound. All were equal.
A very important detail in the gospel is that not only did the deaf man's friends bring him to Jesus but they begged him to lay his hand on him.
Many churches in the western world have what is called a 'loop system' whereby those who are hard of hearing and use hearing aids can participate fully in Mass and other services. Being hard of hearing is something that very often comes with growing old, and I am experiencing that myself now - I've been using hearing aids for nearly seven years now - but it is a very different reality from profound deafness, especially if that deafness has been there since birth or early childhood.
The soul of a profoundly deaf person yearns for the living God just as much as the soul of a hearing person. But do we, the majority who are hearing, really allow/enable the Deaf to participate fully in the Holy Sacrifice of the Mass?
The Last Rose of Summer
from Leroy Anderson's Irish
Suite (1947)
Last Sunday, 1 September, autumn officially began here in Ireland, according to MetÉireann, the Irish meteorological service. We've had a rather poor summer but today the sun is shining and it is 20C here coming up to noon. Yesterday was a beautiful sunny day and it reached 24C here in the afternoon. However, I think that today is 'The Last Rose of Summer' weatherwise here and I thought I'd add this arrangement of the old Irish melody by Leroy Anderson. It captures for me the sadness of a farewell. But autumn has its own attractions and thank God for the four seasons in this part of the world which seldom experiences extreme weather of any kind.
May the glory of the Lord endure for ever; may the Lord rejoice in his works (Psalm 104[103]: 31).
Traditional Latin Mass
Sixteenth Sunday after Pentecost
The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 09-08-2022 if necessary).
One sabbath when Jesus went to dine at the house of a ruler who belonged to the Pharisees, they were watching him. And behold, there was a man before him who had dropsy (Luke 14:1-2; Gospel).
Mocking of Christ
