'Cor ad cor loquitur - Heart speaks to heart.' Sunday Reflections, 29th Sunday in Ordinary Time, Year C

Moses, Michelangelo [Web Gallery of Art]

(First Reading, Exodus 17:8-13)

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Luke 18:1-8 (New Revised Standard Version, Anglicised Catholic Edition, Canada)  

Then Jesus told them a parable about their need to pray always and not to lose heart. He said, ‘In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, “Grant me justice against my opponent.” For a while he refused; but later he said to himself, “Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.”’ And the Lord said, ‘Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?’

Léachtaí i nGaeilge

Luke 8:1-8 in Filipino Sign Language

John Henry Cardinal Newman

Sir John Everett Millais [Wikipedia]

The Opening Prayer in today’s Mass starts with these words: Almighty ever-living God, grant that we may always conform our will to yours and serve your majesty in sincerity of heart . . .

This prayer is a synopsis, a summary of what the Christian life is: following Jesus and, with him, submitting our own will to the will of the Father., as Jesus himself did. In John 6:38 Jesus tells us: I have come down from heaven, not to do my own will, but the will of him who sent me.

We receive the gift of faith through baptism and God nourishes that faith through the Holy Sacrifice of the Mass and the sacraments. We cooperate with God when we pray.

The First Reading and the Gospel today are specifically about prayer. Moses prays for the Hebrew soldiers as they battle with the Amalekites. He holds his arms outstretched as he prays, Aaron and Hur supporting them. Jesus in the gospel invites us to continually pray for our needs and assures us that God will hear us and respond: Will not God then secure the rights of his chosen ones who call out to him day and night? (18:7).

St John Henry Newman's Coat of Arms [Wikipedia]

Our baptism and our prayer bring us into relationship with a loving God. Last Sunday Pope Francis canonised St John Henry Newman whose motto as a cardinal was Cor ad cor loquitur – Heart speaks to heart. This goes right to the heart of the Christian life in every sense. Pope Benedict spoke beautifully about this at the Mass during which Cardinal Newman was beatified in Birmingham on 19 September 2010: 

Cardinal Newman’s motto, Cor ad cor loquitur, or ‘Heart speaks unto heart’, gives us an insight into his understanding of the Christian life as a call to holiness, experienced as the profound desire of the human heart to enter into intimate communion with the Heart of God. He reminds us that faithfulness to prayer gradually transforms us into the divine likeness. As he wrote in one of his many fine sermons, ‘a habit of prayer, the practice of turning to God and the unseen world in every season, in every place, in every emergency – prayer, I say, has what may be called a natural effect in spiritualizing and elevating the soul. A man is no longer what he was before; gradually … he has imbibed a new set of ideas, and become imbued with fresh principles’.

St Paul puts it this way: Let the same mind be in you that was in Christ Jesus (Philippians 2:5). While Moses didn’t know Jesus Christ, he tried all his life as leader of the Hebrews, the position to which God called him, to have the same mind in him that was in God, with whom he spoke heart to heart. And he persisted in praying to God on behalf of his people, most especially when they sinned. While scolding his people he never ceased to pray for them. Like the widow in the parable ‘pestering’, ‘bothering’, ‘wearing out’ - different English translations - the unjust judge, Moses did the same to God in his prayer.

St John Henry Newman was a great theologian, a great preacher and, above all, a great priest. Pope Benedict in his homily focused on how Newman lived the priesthood, a pastor of souls: visiting the sick and the poor, comforting the bereaved, caring for those in prison. No wonder that on his death so many thousands of people lined the local streets as his body was taken to its place of burial.

The Pope made reference to thebeautiful description of the Christian life that Newman wrote and that recognises the specific, unique call or vocation each of us has: God has created me to do Him some definite service; He has committed some work to me which He has not committed to another. I have my mission—I never may know it in this life, but I shall be told it in the next. Somehow I am necessary for His purposes, as necessary in my place as an Archangel in his—if, indeed, I fail, He can raise another, as He could make the stones children of Abraham. Yet I have a part in this great work; I am a link in a chain, a bond of connexion between persons. He has not created me for naught. I shall do good, I shall do His work; I shall be an angel of peace, a preacher of truth in my own place, while not intending it, if I do but keep His commandments and serve Him in my calling.

Therefore I will trust Him. Whatever, wherever I am, I can never be thrown away. If I am in sickness, my sickness may serve Him; in perplexity, my perplexity may serve Him; if I am in sorrow, my sorrow may serve Him. My sickness, or perplexity, or sorrow may be necessary causes of some great end, which is quite beyond us. He does nothing in vain; He may prolong my life, He may shorten it; He knows what He is about. He may take away my friends, He may throw me among strangers, He may make me feel desolate, make my spirits sink, hide the future from me—still He knows what He is about.

These words of the new saint expand on our Opening Prayer: Almighty ever-living God, grant that we may always conform our will to yours and serve your majesty in sincerity of heart . . .

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In Sunday Reflections for this Sunday three years ago I included this video, in a different context. 

I shall be an angel of peace, a preacher of truth in my own place, while not intending it, if I do but keep His commandments and serve Him in my calling (St John Henry Newman).

The story of Abu Wad, 'Father of the flowers', whose whole existence seems dedicated to the beauty of life, and his 13-year-old son Ibrahim is both heartbreaking and hope-filled. May we continue to pray for peace in Syria where war has been raging along its border with Turkey since last week.

And will not God grant justice to his chosen ones who cry to him day and night? 

Ibrahim about 18 months later

'One will be taken and one will be left.' Sunday Reflections, 1st Sunday of Advent, Year A

Aleppo, Syria [Wikipedia]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa) 

Gospel Matthew 24:37-44 (New Revised Standard Version, Anglicised Catholic Edition) 

Jesus said to his disciples:  For as the days of Noah were, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark,  and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man.  Then two will be in the field; one will be taken and one will be left. Two women will be grinding meal together; one will be taken and one will be left. Keep awake therefore, for you do not know on what day your Lord is coming.  But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into.  Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.

One will be taken and one will be left (Matthew 24:40 and 41).

In February 2000 a friend of mine, Daisy, an engineer who teaches at Xavier University, Cagayan de Oro, was travelling home to Ozamiz City for the weekend. This involved a journey of about three or four hours by road to Mukas, Kolambugan, Lanao del Norte, where the bus then went on board a ferry for the 20-minute trip across Panguil Bay to Ozamiz City. While waiting for the bus to take the next ferry from Mukas Daisy got off and bought some crabs, a favourite with Filipinos.

Because of the crabs Daisy went up on the upper deck of the ferry instead of sitting in the bus. Halfway across the bay there was a huge explosion. 37 passengers on the three buses on board were killed and others injured.

Then two will be in the field; one will be taken and one will be left. Two women will be grinding meal together; one will be taken and one will be left. We could add, Two women will be travelling together in a bus; one will be taken and one will be left.

On Thursday 21 November 2013 Pope Francis met the Filipino community in Rome in St Peter's Basilica. With them, in the light of the recent calamities in the Philippines, a powerful earthquake in October and Super Typhoon Haiyan/Yolanda in November, he asks why these things happen.

Pope Francis doesn't offer any easy answers. He encourages us to ask God 'Why?', like little children, as this will catch the attention of our loving Father.

The ending of the old liturgical year and the beginning of the new both remind us of the importance of being ready whenever the Lord comes. This readiness is essential both for the individual and for the whole Christian community. When Jesus returns will he find that we have built a community where God's justice reigns? At the moment of the death of each of us will be in a right relationship with God? Will we have directed our lives towards him? 

One way to be ready for whatever may come is to go to confession regularly.

Pope Francis with victims of Haiyan/Yolanda

Palo, Leyte, 17 January 2015 [Wikipedia]

The old hymn, O Christ who art the light and day, a translation by R. R. Terry of the original Latin Christe Qui Lux Es Et Dies, in a setting here by English composer William Byrd, is often sung as part of Compline, the Night Prayer of the Church. It is a hymn that recognises the reality of sin but also God's desire to protect us. Though it's not specifically an Advent hymn it recalls the purpose of that blessed season that we are just beginning: to prepare to celebrate the First Coming of Jesus at his birth but also to prepare for his daily coming into our lives and for his Second Coming at the end of time.

Antiphona ad Introitum

Entrance Antiphon   Cf. Psalm 24[25]:1-3

Ad te levávi ánimam meam, Deus meus,

To you, I lift up my soul, O my God.

in te confído, non erubéscam.

In you, I have trusted; let me not be put to shame.

Neque irrídeant me inimíci mei,

Nor let my enemies exult over me;

étenim univérsi qui te exspéctant non confundéntur.

and let none who hope in you be put to shame.

'When the Son of Man comes, will he find faith on earth?’ Sunday Reflections, 29th Sunday in Ordinary Time, Year C

Moses, Michelangelo, 1515

San Pietro in Vinculo, Rome [Web Gallery of Art]

(First Reading, Exodus 17:8-13)

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Luke 18:1-18 (New Revised StandardVersion, Anglicised Catholic Edition) 

Then Jesus told them a parable about their need to pray always and not to lose heart. He said, ‘In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, “Grant me justice against my opponent.” For a while he refused; but later he said to himself, “Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.”’ And the Lord said, ‘Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?’

Old Woman Praying, Rembrandt, 1629-30

Residenzgalerie, Salzburg, Austria [Web Gallery of Art]

Last Sunday's story about the ten lepers healed by Jesus and only of whom came back to thank him, a Samaritan, a 'foreigner', told us the importance of gratitude to God for everything, especially for the gift of life itself and the gift of faith.

Today's First Reading and Gospel - the two are always linked by a common theme - stress the importance of prayer as an expression of faith. Prayer is the expression of being in a living relationship with God, an expression of a living faith. 

But the gift of faith can be lost by an individual, by a whole community, by a whole section of the world. In the early centuries of Christianity North Africa had a vibrant Church and produced great bishops and theologians such as St Augustine of Hippo, which is in Algeria. Today there is only a handful of Christians in that country, nearly all either missionaries or workers from other countries.

St Augustine Washing the Feet of Christ, Bernardo Strozzi, 1629

Accademia Ligustica di Belle Arti, Genoa, Italy [Web Gallery of Art]

A hundred years ago European countries such as Belgium, Netherlands and Ireland were sending Catholic missionaries all over the world. These countries now to a large extent have rejected the Christian faith. In both Belgium and the Netherlands not only is abortion legal but so is euthanasia. Recently a minor, a 17-year-old boy, was euthanised in Belgium.

My own Irish ancestors received the grace of faith through St Patrick and other missionaries in the fifth century and sent missionaries such as St Columban, the patron saint of Columban missionaries, to rekindle the faith in mainland Europe where it was being rejected.

The founders of the European Economic Union, the EEC, that developed later into the European Union, the EU, had a vision for a Europe at peace that came from their strong Catholic faith. They had experienced the destruction brought about by Nazism and Fascism before and during World War II. Their political vision came from their Catholic Christian faith. They weren't working 'for the Church' but living out as politicians the Gospel of Jesus Christ that they had received through the Church, living out a faith nourished by the Church, especially through the Mass and the sacraments.

That Christian vision of Jean Monnet (France), Konrad Adenauer (Germany), Alcide de Gasperi (Italy) and Robert Schuman (Luxembourg/Germany/France) has been largely lost. Schuman, described by Adenauer as 'a saint in a business suit', had a great devotion to St Columban. Both he and de Gasperi have been proposed for beatification.

Yet so many 'Catholic' politicians and voters in the Western world proclaim themselves, for example, as being 'personally opposed to abortion' but then vote otherwise. Their values are not rooted in their Christian faith. Christian voters in the USA are now faced with a huge moral dilemma when it comes to voting for the country's next president a few weeks from now.

Massacre of the Innocents (detail), Pieter Bruegel the Elder, 1565-57

Kunsthistorisches Museum, Vienna [Web Gallery of Art]

How many of us take to heart the words of Pope Francis in his encyclical on 'On Care for Our Common Home', Laudato Si' No 117: Neglecting to monitor the harm done to nature and the environmental impact of our decisions is only the most striking sign of a disregard for the message contained in the structures of nature itself. When we fail to acknowledge as part of reality the worth of a poor person, a human embryo, a person with disabilities – to offer just a few examples – it becomes difficult to hear the cry of nature itself; everything is connected. Once the human being declares independence from reality and behaves with absolute dominion, the very foundations of our life begin to crumble, for 'instead of carrying out his role as a cooperator with God in the work of creation, man sets himself up in place of God and thus ends up provoking a rebellion on the part of nature'?

Prayer essentially leads us into desiring to do God's will and, with his grace, actually doing it, so that we can say with St Paul, But we have the mind of Christ (I Corinthians 2:16). The first part of the Opening Prayer of today's Mass reads: Almighty ever-living God, grant that we may always conform our will to yours . . .

To the extent that, with God's grace, we have the mind of Christ, to that extent we are persons of faith. May the Son of Man find each of us to be such now and at the hour of our death!

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When the Son of Man comes, will he find life in Aleppo?'

The story of Abu Wad, 'Father of the flowers', and his 13-year-old son Ibrahim is both heartbreaking and hope-filled. May we continue to pray for peace in Syria, especially in Aleppo.

Holy Mass and Canonization of the Blesseds James Berthieu, Pedro Calungsod, John Baptist Piamarta, Carmen Sallés y Barangueras, Marianne Cope, Kateri Tekakwitha, Anna Schäffer
Saint Peter's Square, 21 October 2012 - 29th Sunday in Ordinary Time

Antiphona ad introitum  

Entrance Antiphon Cf Ps 16 [17]: 6, 8

Ego clamavi, quoniam exaudisti me Deus;

To you I call; for you will surely heed me, O God;

inclina auerem tuam, et exaudi verba mea.

turn your ear to me; hear my words.

Custodi me, Domine, ut pupillam oculi;

Guard me as the apple of your eye;

sub umbria alarum tuarum protege me.

in the shadow of your wings protect me.

Sts Cosmas and Damian and the doctors of Aleppo, Syria

Madonna and Child between Sts Cosmas and Damian, Andrea della Robia, c.1466 

Arciconfraternità della Misericordia, Florence [Web Gallery of Art]

Tomorrow, 26 September, is the feast of Sts Cosmas and Damian. We don't know too much about them but they were martyred around the year 287. They were physicians and believed to have been twins. They lived and served the people in the ancient Roman province of Syria and were known as the 'unmercenaries' because they didn't charge for their services.

Devotion to them is strong among both Eastern and Western Christians and they are mentioned in the Roman Canon (First Eucharistic Prayer). They are patron saints of doctors, pharmacists, surgeons and barbers.

Channel 4 News (England) 17 August 2016

There are many other videos of the same hospital, its staff and patients on YouTube.

Prayer to Saints Cosmas and Damian,  Physicians and Martyrs

O Physicians of souls, Saints Cosmas and Damian, stand before the Lord of All and ask Him to heal me and all those dear to me of any spiritual ills we may endure. 

Drive away from us all sin and sadness of mind, all darkness and despair.  Make us then willing and loving servants of Christ, following your holy example of detachment from the things of this world and care for the needs of our neighbors.

On the glorious day of the Universal Resurrection may we shine with you in the full health of our nature restored by the mercies of Jesus who lives and reigns forever and ever. 

Amen. 

Channel 4 News (England) 9 May 2016

Living in Aleppo is a martyrdom project. We think of ourselves as living martyrs. If you're in Aleppo you expect to die at any time in your home or in the street.

Please pray for all hospital workers in Aleppo through the intercession of the Syrian martyrs and physicians Sts Cosmas and Damian.

Sts Cosmas and Damian, Matteo de Pacino, 1370-75

North Carolina Museum of Art, Raleigh [Web Gallery of Art]

Collect

May you be magnified, O Lord,

by the revered memory of your Saints Cosmas and Damian,

for with providence beyond words

you have conferred on them everlasting glory,

and on us, your unfailing help.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, for ever and ever.

‘If they do not listen to Moses and the prophets . . .' Sunday Reflections, 26th Sunday in Ordinary Time, Year C

Parable of Dives and Lazarus, Unknown Master, c.1420

Musée Cluny, Paris [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Luke 16:19-31  (New Revised Standard Version, Catholic Edition, Canada)

Jesus said to the disciples: “There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. The poor man died and was carried away by the angels to be with Abraham.  The rich man also died and was buried. In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’ 

“But Abraham said, ‘Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.’ He said, ‘Then, father, I beg you to send him to my father’s house—  for I have five brothers—that he may warn them, so that they will not also come into this place of torment.’  Abraham replied, ‘They have Moses and the prophets; they should listen to them.’  He said, ‘No, father Abraham; but if someone goes to them from the dead, they will repent.’ He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.’”

Lazarus lives today in Aleppo, Syria

Last Monday an aid convoy to Aleppo was bombed.

Missionaries of Charity [Wikipedia]

An Indian Missionary of Charity who was based in Hong Kong for some years told me of something that happened there shortly before Christmas 2009. Yang was what Sister called a ‘street-sleeper’, ie, someone living on the streets. Strictly speaking he wasn’t, as he had a little place where he lived with his mother. Both were Buddhists. Yang was in poor health and couldn’t get a job. He mixed mostly with those who were ‘street-sleepers’.

He first came across the Missionaries of Charity when they were distributing lunch-boxes to very poor people in the street. He began to come to their place regularly for a meal and made a point of coming to the annual Advent celebration when gifts would be distributed and a meal provided. Yang’s mother often wondered where he got his regular meals. ‘From Sister’ was his answer to her queries but she didn’t know who ‘Sister’ was.

Yang didn’t attend the Advent celebration in 2009 because he was in hospital but he asked his mother to go in his place. When she arrived the celebration was over but the Sisters had kept one meal in case someone would arrive late. So they gave it to her.

A day or two later, around 19 0r 20 December, Yang died. Some time after that his mother came to the Sisters to express her profound gratitude to them for their kindness and hospitality to her son and to herself.

Yang and his mother experienced the personal love of Jesus for them through the Missionaries of Charity who took care of the many Lazaruses outside their door. And Sister told me that food never ran out. It was constantly supplied by hotels and restaurants.

Syrian refugees and migrants, Slovenia, 2015 [Wikipedia]

Jesus gives a name to Lazarus but not to the rich man, though 'Dives', the Latin for 'rich', is often used as a name for him, such as in the ballad below. It is difficult to give a name to each person in a refugee camp where there may be tens of thousands, a sight we are all too familiar with. Yet people are extraordinarily generous when a calamity occurs, whether caused by nature or by man. And there are many who leave the comfort of their own home and homeland to take care of those in such places who have nothing.

Lazarus also lives today in Dublin, Ireland

Each person in a refugee camp has a name, a family, a history, hopes, God-given talents, an invitation to live with God for ever in heaven. And even in the relatively affluent West many are in need because of the economic situation. The Capuchin Day Centre in Dublin, for example, which initially helped individuals really down on their luck, as we say in Ireland, is now helping families that in the past didn't experience hardship. 

There is much to be done to bring the Gospel to change the lives of the many Lazaruses throughout the world - working for peace, working for justice at the level of legislation and so on. God calls some to serve Lazarus in this way. But while the slow work of peace-building and the rest goes on, Lazarus is outside our door each day in need of sustenance to help him survive till the following day.

'Dives' is the Latin word for 'rich'. Though Jesus gave a name only to the beggar in the parable, Lazarus, 'Dives' is often used as a name for the rich man. Above is an old English ballad based on the parable. Some of you may recognise the melody as the same one used for the Irish song The Star of the County Down. I found the lyrics of the song here but adjusted them in places. Ballads have variations. 'Divès' becomes 'Diverus' at times.

As it fell out upon a day,

Rich Divès made a feast,

And he invited all his friends,

And gentry of the best.

Then Lazarus laid him down and down

And down at Divès' door:

'Some meat, some drink, brother, Diverus,

To bestow upon the poor.'

'Thou art none of my brother, Lazarus,

Lie begging at my door;

No meat, no drink will I give to you,

Nor bestow upon the poor.'

Then Divès sent to his merry men,

To whip poor Lazarus away;

They had no power to strike one stroke,

But flung their whips away.

Then Lazarus laid him down and down

Even down at Divès' gate:

'Some meat, some drink, brother, Diverus,

For Jesus Christ’s sake."

"Thou art none of my brother, Lazarus,

Lies begging at my gate;

No meat, no drink will I give to you,

For Jesus Christ’s sake.'

Then Divès sent his hungry dogs,

To bite him as he lay;

They had no power to bite at all.

They licked his sores away.

As it fell out all on a day,

Poor Lazarus sickened and died;

There came an angel out of heaven,

His soul therein to guide.

'Rise up! rise up! brother Lazarus,

And go along with me;

For you've a place prepared in heaven,

To sit on an angel's knee.'

As it fell out all on a day,

Rich Divès sickened and died;

There came two serpents out of hell,

His soul therein to guide.

'Rise up! rise up! brother Diverus,

And go with us and see;

A dismal place prepared in hell

From which thou canst not flee.'

Then Divès looked up with his eyes

And saw poor Lazarus blest;

'Give me one drink, brother Lazarus,

To quench my flaming thirst.

'O, was I now but alive again

In the space of one half hour!

O, then my peace would be secure

The devil should have no power.'