Showing posts with label Corrado Giaquinto. Show all posts
Showing posts with label Corrado Giaquinto. Show all posts

29 May 2024

Mass in the trenches in the First World War. Sunday Reflections, Corpus Christi, Year B

 

St Margaret Mary Alacoque Contemplating the Sacred Heart of Jesus
Corrado Giaquinto [Web Gallery of ArtWeb Gallery of Art]

June is the month of the

Sacred Heart of Jesus

He guides the humble in the right path; 

He teaches his way to the poor (Ps 24[25]:9).

 

Supper at Emmaus
Caravaggio [Web Gallery of Art]

Corpus Christi, Year B

The Most Holy Body and Blood of Christ, Year B 

In most countries  this solemnity, formerly celebrated on the Thursday after Trinity Sunday, is now celebrated on the Sunday after Trinity Sunday, this year replacing the Ninth Sunday in Ordinary Time. In communities where the Traditional Latin Mass is celebrated Corpus Christi is observed on the traditional day, the Thursday after Trinity Sunday, this year 30 May.

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland)

Readings (New American Bible: Philippines, USA)

Gospel Mark 14:12-16, 22-26 (English Standard Version, Anglicised)

And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to Jesus, “Where will you have us go and prepare for you to eat the Passover?” And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him,  and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?’ And he will show you a large upper room furnished and ready; there prepare for us.” And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover.

And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, “This is my blood of the covenant, which is poured out for many. Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”

And when they had sung a hymn, they went out to the Mount of Olives.


Léachtaí i nGaeilge


British Army Trench, First World War
The Somme, France, July 1916

Alfred O'Rahilly in his Father William Doyle SJ, a biography of an Irish Jesuit who served as a chaplain in the British army in the First World War and who was killed on 16-17 August 1917, writes on page 474 about a Mass celebrated in the trenches. Normally he was not allowed to have Mass with the men there because of the danger. 

On February 2nd [1917], however, he was able to offer the Holy Sacrifice in the trenches , his chapel being a dug-out capable of holding ten or a dozen. 'But my congregation numbered forty-six,' he says, 'the vacant space was small. How they all managed to squeeze in I cannot say. There was no question of kneeling down; the men simply stood silently and reverently round the little improvised altar of ammunition boxes, "glad," as one of them quaintly expressed it, "to have a say in it." Surely our Lord must have been glad also, for every one of the forty-six received Holy Communion, and went back to his post happy at heart and strengthened to face the hardships of these days and nights of cold.' What a difference the Real Presence made in the ministrations of a Catholic chaplain!

The Catechism of the Catholic ChurchNo 1374 states: The mode of Christ's presence under the Eucharistic species is unique. It raises the Eucharist above all the sacraments as "the perfection of the spiritual life and the end to which all the sacraments tend." In the most blessed sacrament of the Eucharist "the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained." "This presence is called 'real' - by which is not intended to exclude the other types of presence as if they could not be 'real' too, but because it is presence in the fullest sense: that is to say, it is a substantial presence by which Christ, God and man, makes himself wholly and entirely present."

The Solemnity of the Most Holy Body and Blood of Christ, popularly known by the Latin name Corpus Christi, celebrates this reality, the same reality that Fr Willie Doyle and the 46 soldiers celebrated in the trenches in Flanders, Belgium, on that cold Candlemas Day in 1917.

Pope Benedict XVI celebrating Benediction of the Blessed Sacrament

Tantum ergo, sung at Benediction, consists of the last two stanzas of Pange lingua, the Latin hymn written by St Thomas Aquinas for the feast of Corpus Christi and sung at Vespers (Evening Prayer) on the evening before the feast and on the feast itself.

Tantum ergo sacraméntum
Venerémur cérnui:
Et antíquum documéntum
Novo cedat rítui:
Præstet fides suppleméntum
Sénsuum deféctui.

Genitóri, Genitóque
Laus et jubilátio,
Salus, honor, virtus quoque
Sit et benedíctio:
Procedénti ab utróque
Compar sit laudátio.
Amen. Alleluia.

Down in adoration falling,
Lo, the sacred Host we hail,
Lo, o'er ancient forms departing
Newer rites of grace prevail:
Faith for all defects supplying,
When the feeble senses fail.

To the Everlasting Father
And the Son who comes on high
With the Holy Ghost proceeding
Forth from each eternally,
Be salvation, honor, blessing,
Might and endless majesty.
Amen. Alleluia.

Holy Communion at Wedding Mass


Traditional Latin Mass  

Thursday after Trinity Sunday, Feast of Corpus Christi

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 06-02-2024 if necessary).

Epistle: 1 Corinthians 11:23-29.  Gospel: John 6:56-59.


Last Supper

He who eats my flesh and drinks my blood abides in me, and I in him (John 6:56; Gospel).

Second Sunday after Pentecost 

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 05-30-2024 if necessary).

Epistle: 1 John 3:13-18.  Gospel: Luke 14:16-24.


St John the Evangelist
Bernardo Cavallino [Web Gallery of Art]

By this we know love, that he laid down his life for us; and we ought to lay down our lives for the brethren (1 John 3:16; Epistle). 



17 June 2023

'God shows his love for us in that while we were still sinners, Christ died for us.' Sunday Reflections, 11th Sunday in Ordinary Time, Year A

 

The Harvest (Breton Landscape)
Émile Bernard [Web Gallery of Art]

The harvest is plentiful, but the labourers are few; therefore pray earnestly to the Lord of the harvest to send out labourers into his harvest (Matthew 9:37-38; Gospel).

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)

Readings (New American Bible: Philippines, USA)

Gospel Matthew 9:36-10:8 (English Standard Version Anglicised, India)

When Jesus saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the labourers are few; therefore pray earnestly to the Lord of the harvest to send out labourers into his harvest.”

And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, who betrayed him.


Léachtaí i nGaeilge


St Margaret Mary Alacoque Contemplating the Sacred Heart of Jesus
Corrado Giaquinto [Web Gallery of Art]

For while we were still weak, at the right time Christ died for the ungodly . . .  God shows his love for us in that while we were still sinners, Christ died for us (Romans 5:6, 8; Second Reading). 

At breakfast on Friday, the Solemnity of the Sacred Heart of Jesus, I overheard one of my brother priests quoting someone pointing out that our faith is not one of sin but of God's love for us. The Second Reading at the Mass of the Sacred Heart included theses words of St John that we need 'drummed' into us constantly: In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another (1 John 4:10-11).

Loving and serving others comes from the reality that God has shown his love for us as sinners to the extent that the Second Person of the Trinity became one of us and died for us on the Cross. In the Second Reading at this Sunday's Mass St Paul tell us: For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation (Romans 5:10-11). In the Jerusalem Bible translation that last verse reads: We are filled with joyful trust in God, through our Lord Jesus Christ, through whom we have already gained our reconciliation.

The First Reading tells us what we are called to be: and you shall be to me a kingdom of priests and a holy nation (Exodus 19:6).

The Responsorial Psalm reinforces this: Know that he, the Lord, is God. He made us, we belong to him, we are his people, the sheep of his flock (Psalm 99 [100]: 3).

The opening words of the Gospel show us how God sees us when we are in need, when we sin and turn away from him: When Jesus saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. That is why he died for us.

That is why the Church has made June the Month of the Sacred Heart of Jesus. The Church invites us to reflect constantly on St Paul's words to us today: God shows his love for us in that while we were still sinners, Christ died for us.


Christ in Agony on the Cross

In recent decades, most notably in the Western world, the month of June has been hijacked by a powerful international lobby that takes 'Pride' in and promotes sinful ways of behaving and living that deny the reality that God has made us male and female. God teaches us this through nature itself. The more extreme wing of this movement demands that children and adolescents be allowed to change their sex, something that is impossible. They use nonsensical, unscientific terms such as 'the gender assigned at birth'. This is corrupt language that corrupts culture, society and individuals, that cuts us off from God our loving Creator. We're not assigned anything at birth. We are either male or female human beings made in the image of God from the moment of conception.

This extreme lobby promotes the genital mutilation of minors; it promotes cheating in women's sports by allowing men to participate in them; it promotes disrespect for women and girls by allowing men who say that they are women into the private spaces of women and girls. All of this is a form of abuse.

Fr Paul D. Scalia of the Diocese of Arlington, Virginia, USA, has an article in The Catholic Thing, Pride and Prejudice, that shows how pervasive this false ideology has become, especially in the United States. This article concludes with words of hope for all, reflective of the readings in this Sunday's Mass.

Humility! is not quite as effective a battle cry as Pride! Humility is hard to embrace because it always carries the stinging reminder of our created and fallen nature – that we neither create nor save ourselves. Pride presumes the power to define ourselves and to brush off the creaturely limits of male and female. In so doing, it closes itself off from – it becomes intolerant of – a Savior.

Humility opens us to the Savior who has opened his Heart to us. 'Learn from me, for I am meek and humble of heart' (Matthew 11:29). The feast of the Sacred Heart bids us open our hearts in humility to the One who has opened his Heart in humility to us. It is a fitting feast to turn away from the pride that divides and toward the humility that saves. Jesus, meek and humble of heart, make my heart like unto thine!


The Sacred Heart

Jesus said, 'Father, forgive them, for they know not what they do' (Luke 23:34).


Traditional Latin Mass

Third Sunday After Pentecost

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 06-18-2023 if necessary).

Epistle: 1 Peter 5:6-11. Gospel: Luke 15:1-10.


Parable of the Lost Drachma
Domenico Fetti [Web Gallery of Art]

Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? (Luke 15:8; Gospel).

01 June 2023

June: Month of the HUMILITY of the Sacred Heart of Jesus

St Margaret Mary Alacoque Contemplating the Sacred Heart of Jesus
Corrado Giaquinto [Web Gallery of Art]

This morning I celebrated the Mass for the memorial of St Justin Martyr. He was born of Greek parents in Palestine around AD100, was a philosopher who taught and defended Christian teaching and was martyred around AD165. As I did not have a congregation I used the readings that may be used for this saint instead of the readings for Thursday of Week 8 in Ordinary Time.

The readings for the memorial are extraordinarily apt for the first day of June, the beginning of the Month of the Sacred Heart of Jesus.

Christ in Agony on the Cross

The First Reading is from 1 Corinthians 1:18-25. Some quotations: For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God . . . For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

This is in utter contrast to the message of the international lobby that has hijacked the month of June in the Western world to promote sexual sin and bullying. That lobby rejects what nature itself teaches and what the Bible teaches us in the first chapter of Genesis, the first chapter of the Bible: God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them. And God said to them, 'Be fruitful and multiply'.

Part of that lobby is now aggressively promoting the genital mutilation of children and adolescents who may have, or think they have, a serious psycho-sexual condition in which they think they really belong to the other sex. Many politicians, powerful businesses and most of the mass media have gone along with this grievously harmful ideology which has even been introduced in schools in some places. Teachers have been sacked for not using the 'correct pronouns' in referring to or speaking to students who say they are something they are not.

The Gospel for the Mass for the Memorial of St Justin is from the Sermon on the Mount, Matthew 5:13-19. It includes these words: You are the light of the world. A city set on a hill cannot be hidden . . . let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. El Greco's painting above shows Christ in agony on the Cross as the light of a city on a hill, Toledo in Spain, where the artist lived.

Pope Leo XIII in 1887

Stephen P. White, an American layman, has a very fine article today on The Catholic Thing website: June is for the Sacred Heart, which I encourage you to read. He quotes from Annum Sacrum, an encyclical published by Pope Leo XIII in 1899: When men’s minds are raised to such a height of insolent pride, what wonder is it that the greater part of the human race should have fallen into such disquiet of mind and be buffeted by waves so rough that no one is suffered to be free from anxiety and peril? When religion is once discarded it follows of necessity that the surest foundations of the public welfare must give way, whilst God, to inflict on His enemies the punishment they so richly deserve, has left them the prey of their own evil desires, so that they give themselves up to their passions and finally wear themselves out by excess of liberty.

White comments: This is one of the great themes, perhaps the great theme, of the pontificate of Pope Leo XIII. When man, in his pride, attempts to 'free' himself from God, he instead becomes a slave to his passions. When man forgets God, he loses sight of himself.

In the same year he published Annum Sacrum Pope Leo also approved the public use of the Litany to the Sacred Heart of Jesus.

El Greco's painting above shows not only the humiliation of Jesus Christ but the humility of the Second Person of the Trinity, the Word of God, who became man out of God's love for us as sinners.

What so many in the Western world celebrate during June in such an in-your-face manner with their flags all over the place is a repudiation of the Cross and the height of insolent pride, to use the words of Leo XIII.

Yet the words of Jesus as he was being nailed to the cross apply to all of us, especially as we struggle in the area of chastity and purity: Father, forgive them, for they know not what they do (Luke 23:34).

Mary of Burgundy's Book of Hours

Father, forgive them, for they know not what they do.