A Columban Centennial on 10 October

Frs Edward Galvin, John Blowick, Owen McPolin

 China 1920

Fr McPolin led the first group of Columbans to Korea in 1933

One hundred years ago on 10 October the Bishops of Ireland gave their blessing to a new venture known as the Maynooth Mission to China. On 29 June 1918 this venture became the Society of St Columban, in the Diocese of Galway, Ireland. The Missionary Society of St Columban, as it is now known, is already preparing to celebrate its Centennial in 2018.

Fr Edward Galvin in China

Sometime between 1912 and 1916

As I see it, 29 June 1918 was the date when the Society was ‘baptized’. It had been ‘conceived’ in China between 1912 and 1916 when Fr Edward Galvin, ordained in 1909, and three or four other Irish diocesan priests working there saw the need for a mission of the Irish Church to China. It was ‘born’ on 10 October 1916 when the Irish bishops, approached by Fr Galvin and Fr John Blowick, ordained in 1913 and already a young professor at St Patrick’s, Maynooth, the national seminary for Ireland, gave their assent to what quickly became known as 'the Maynooth Mission to China'.

Frs Owen McPolin, John Blowick and Edward Galvin 

China 1920

Frs McPolin and Blowick were ordained in 1913 for the Diocese of Dromore  and the Archdiocese of Tuam, respectively, and Fr Galvin in 1909 for the Diocese of Cork.

Fr Edward Galvin in China

In a letter dated 5 October the Superior General of the Columbans, Fr Kevin O'Neill, an Australian, sent a letter to all Columbans and Columban Lay Missionaries in which he wrote, One hundred years ago, on 9 October 1916, in a ground-floor room of the main college building at Maynooth [St Patrick's College, the National Seminary of Ireland], the 28-year-old Fr John Blowick had the nerve to face the Standing Committee of the Irish Bishops and to present his and Fr Edward Galvin’s scheme for a new mission. After about half an hour’s talk with the bishops, [Michael] Cardinal Logue [Archbishop of Armagh] said that they were prepared to grant their approval for the two things Blowick requested, namely, the making of a collection in the country and the foundation of a Mission College in Ireland.

The ‘memorial’, drawn up by a committee of prominent clerics was laid before the full body of the bishops on the 10 th October, 1916 informing them that: ' . . . a vigorous movement, of which the heart is Maynooth College, has grown up among young Irish ecclesiastics to go forth and carry the light of the Gospel to the Chinese . . . The bishops were rejoiced and thankful to God for this new and striking evidence of the continued life of the ancient Irish missionary spirit.' After careful consideration the bishops approved the project and issued a statement to the press.

Dublin city centre after Easter Rising 1916 [Wikipedia]

In Easter Week 1916 an uprising against British rule in Ireland took place, mainly in Dublin. The country was still part of the United Kingdom of Great Britain and Ireland and Irish regiments of the British Army were fighting in the Great War (1914-18), mainly in Belgium and France. Nearly 30,000 of them died during that conflict. There was widespread extreme poverty in Ireland, particularly in the cities. 1916 did not seem a good time to start such a foolhardy venture as sending Irish priests to preach the Gospel in China, a country very few Irish people knew anything about.

Fr O'Neill mentions the influence of the the 'Easter Rising', as it is often called, on the new mission: Shortly after the Irish Bishops’ approval for the new Society, professors from Maynooth, together with priests from religious orders and almost every diocese in Ireland, helped in the nationwide appeals to raise funds for the new Society. The young band of newly formed missionaries avoided publicly taking sides in the nationalist politics of the day in their contact with the clergy while on their parish appeals for funds. But Fr John Blowick is on record as saying, 'I am strongly of the opinion that the rising of 1916 helped our work indirectly. I know for a fact that many of the young people of the country had been aroused into a state of heroism and zeal by the Rising of 1916 and by the manner in which the leaders met their death. I can affirm this from personal experience. And accordingly, when we put our message before the young people of the country, it fell on soil which was far better prepared to receive it than if there had never been an Easter week.'

But the Irish bishops said ‘Yes’ to the Maynooth Mission to China. And the people supported it, as they have continued to do down the years. Fr Blowick once said that the pennies of the poor were more important than the pounds of the wealthy. But he welcomed both.

Commemorative medal 1968

Golden Jubilee of the Missionary Society of St Columban

Obverse side

The vision of a mission of the Irish Church to China broadened to a more international one. After the Society of St Columban was set up – all the founding members were Irish diocesan priests and seminarians – priests were sent to the USA and Australia to establish roots there, especially among the large Irish diaspora. Irish-American Archbishop Jeremiah Harty of Omaha, Nebraska, USA, invited the Society to set up shop there. He had been Archbishop of Manila (1903 – 1916), the first non-Spaniard to hold that position.

The first group of Columban priests went to China in 1920. Fr Blowick went with them but didn't stay as he was Superior General and was needed in Ireland to direct the new Society.

Bishop Edward Galvin

First - and only - Bishop of Hanyang, China

Expelled in 1952

Over the years the Columbans have taken on missions in Korea, Burma (now Myanmar), Japan, Chile, Peru, Fiji, Pakistan and Taiwan. They have had missions also in Argentina, Belize, Brazil, Guatemala and Jamaica.

Fr Leo Distor, first Filipino parish priest of Malate, Manila

Most of the younger Columban priests are from countries the older men had gone to from the West.  Fr Leo Distor, the first Filipino Columban parish priest of Malate, is a symbol of the changing face of the Society. After serving in Korea he spent many years in Chicago and in Quezon City in the formation of future Columban priests from Asia, the Pacific and South America.

This year there are Columban seminarians from Fiji, Peru, Myanmar, the Philippines and Tonga in the formation house in Cubao, Quezon City and on the two-year First Mission Assignment (FMA) overseas, the latter including one from China. There is a seminary programme in Seoul, Korea, and students in formation in Chile and Peru.

The young Fr Edward Galvin (1882-1956), later Bishop of Nancheng, China, and the young Fr John Blowick (1888-1972), not to mention the Irish bishops in 1916, could not have foreseen how the Maynooth Mission to China would evolve from being a purely Irish venture into the international Society it is today with Priest Associates from dioceses in Ireland, Korea, Myanmar and the Solomon Islands, and Lay Missionaries from Chile, Fiji, Ireland, Korea, Philippines and Tonga currently involved in its mission.

Fr Leo Distor (4th from left) with Filipino Columban priests

Starting yesterday, 9 October, and until 22 October Columban priests and lay missionaries under the age of 50 are meeting in Tagaytay, south of Manila. Please keep them in your prayers as these are both the present and the future of the venture blessed by the Irish bishops 100 years ago today.

Thank God for the birth of the Maynooth Mission to China on 10 October 1916.

Graves of Fr John Blowick and Bishop Edward Galvin

St Columban's Dalgan Park, Navan, Ireland

'By this everyone will know that you are my disciples, if you have love for one another.' Sunday Reflections, 5th Sunday of Easter, Year C

Father (later Bishop) Edward Galvin  

Co-founder of the Columbans (1882-1956)

Photo taken in China between 1912 and early 1916

Fr John Blowick

Co-founder of the Columbans (1888-1972)

Photo taken around 1913, the year of his ordination

Readings (New American Bible: Philippines, USA)

               

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel John 13:31-33a, 34-35 (New Revised Standard Version, Catholic Edition, Canada) 

When Judas had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer.

I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”

Frs Owen McPolin, John Blowick, Edward Galvin 
China 1920

On the evening of 29 January 1918 an extraordinary event took place in Dalgan Park, Shrule, a remote village on the borders of County Mayo and County Galway in the west of Ireland. At the time Ireland was part of the United Kingdom, which was engaged in the Great War. Thousands of Irishmen were fighting in the trenches in France and Belgium. Many, including my great-uncle Corporal Lawrence Dowd, never came home. There was a movement for independence in Ireland that led to the outbreak of guerrilla warfare in Ireland later in 1918. There was widespread poverty in the country, particularly acute in the cities.

Despite all of that, on 10 October 1916 the Irish bishops gave permission to two young diocesan priests, Fr Edward J. Galvin and Fr John Blowick to have a national collection so that they could open a seminary that would prepare young Irish priests to go to China. The effort was called the Maynooth Mission to China, because Maynooth, west of Dublin, is where St Patrick's National Seminary is, where Fr Galvin had been ordained in 1909 and Fr Blowick in 1913.

The seminary opened that late winter's evening with 19 students and seven priests. Many of the students were at different stages of their formation in Maynooth but transferred. The seven priests belonged to different dioceses but threw in their lot with this new venture which, on 29 June 1918, would become the Society of St Columban.

This Sunday's gospel was part of what the new group reflected on as they gathered in the makeshift chapel in Dalgan Park, the name of the 'Big House' and the land on which it was built. Among the seven priests was Fr John Heneghan, a priest from the Archdiocese of Tuam, as was Fr Blowick, and a classmate of Fr Galvin. Fr Heneghan never imagined that despite his desire to be a missionary in China he would spend many years in Ireland itself teaching the seminarians and editing the Columban magazine The Far East. But his dream was to take him to the Philippines in 1931 and to torture and death at the hands of Japanese soldiers during the Battle of Manila in February 1945, when 100,000 people, mostly civilians, were killed and most of the old city destroyed.

Fr John Blowick emphasised the centrality of the words of Jesus in this Sunday's gospel, I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another. The second sentence there was written into the Constitutions of the Society, drawn up the following year.

To this particular Columban these words of Jesus from the Gospel of St John are the greatest legacy of Fr John Blowick to the many men from different countries who have shared his dream and that of Bishop Galvin to this day. 

And not only men, but women too, as Columban Sisters and as Columban Lay Missionaries. 

The Society of St Columban was born in the middle of the First World War because of the vision of two young men who saw beyond that awful reality and who took Jesus at his word. Down the years Columbans have lived through wars, in remote areas where their lives and the lives of the people they served were often in danger. Some have been kidnapped and not all of those survived. Among those who did was Fr Michael Sinnott, kidnapped in the southern Philippines in October 2009 when he was 79 and released safely a month later on 12 November.

Fr Michael Sinnott in Manila on the day of his release

With his sisters, Mrs Aine Kenny, left, and Mrs Kathleen O'Neill, right, at Dublin Airport, 3 December 2009

Father John Blowick's insistence on the words of Jesus in this Sunday's gospel becoming part of the very fibre of the being of Columbans sustained Fr John Heneghan, Fr Patrick Kelly, Fr Joseph Monaghan and Fr Peter Fallon, as Japanese soldiers took them away from Malate Church, Manila, on 10 February 1945, and their companion Fr John Lalor who was working in a makeshift hospital nearby who with others was killed there by a bomb three days later. 

Frs Lalor, Kelly, Francis Vernon Douglas, Fallon, Monaghan and Heneghan

Fr Douglas died, most probably on 27 July 1943,  after being tortured  by the Japanese in Paete, Laguna.

The words By this everyone will know that you are my disciples, if you have love for one another are not only the hallmark of Columbans but of countless other groups, of countless families. They are meant to be the hallmark of every Christian.

First group of Columban priests [Names]

Fr John Blowick accompanied the first group of Columbans to China in 1920 but didn't stay there as he was needed in Ireland as Superior General and as a teacher in the seminary. 

Earthquake in Ecuador, 16 April 2017

In Memory of Sister Clare

Sr Clare Crockett, from Derry, Northern Ireland, died in the 7.8 earthquake that hit Ecuador last Saturday, 16 April at 7pm local time. She was 33. The death toll as I write this on 21 April is at least 570. Five postulants - young women preparing to be religious sisters - died along with Sister Clare. The video above is from the website of the Servant Sisters of the Home of the Mother Congregation to which Sister Clare belonged.

The young Clare Crockett was no angel. Her own words: 'I liked to party a lot. My weekends, since I was 16-17, consisted in getting drunk with my friends. I wasted all my money on alcohol and cigarettes.'

Before the age of 18 when she pledged to a life of servitude, Sister Clare has aspirations to be an actress. She joined an agency, presented television shows and even had a small part in a movie.

A self-confessed party animal she signed up for what she thought was a free trip to Spain only for her to later realise it was for a pilgrimage during Holy Week. It was during this trip that she realised the Grace of God and realised she had to change her ways. [Belfast Telegraph]

I thank God for the patience that He has had with me, and still has!!!! I do not ask Him why He has chosen me, I just accept it. I depend totally on Him and Our Blessed Mother and I ask them to give me the grace to be whatever they want me to be. [Sister Clare, quoted in Belfast Telegraph]

The Five postulants who died

[Source of photos]

When I entered as a sister in the Servant Sisters of the Home of the Mother I did so to dedicate my life to God and I knew that by entering into a religious community I was putting my life totally in his hands. And therefore I had to be open to whatever the Lord asked of me. So when I was told that I was going to go to Ecuador to do missionary work, then I put my life in God's hands and I totally accepted it. [Sister Clare, video 2:07 - 2:32]

Our life is completely safe in the hands of Jesus and the Father, Who are one, one love, one mercy, revealed once and for all in the sacrifice of the Cross. To save the lost sheep that is all of us, the Pastor became Lamb and let Himself be sacrificed to take upon Himself, and take away, the sin of the world. [Pope Francis, 17 April 2016]

Pope Francis arriving in Ecuador on 5 July 2015

By this everyone will know that you are my disciples, if you have love for one another.

'The kingdom of God is as if someone would scatter seed on the ground . . .' Sunday Reflections, 11th Sunday in Ordinary time, Year B

A Grove of Cedars of Lebanon [Wikipedia]

On the mountain height of Israel I will plant it, in order that it may produce boughs and bear fruit, and become a noble cedar (Ezekiel 17:23 - First Reading).

Readings (New American Bible: Philippines, USA)

Readings(Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Mark 4:26-34 (New Revised Standard Version, Catholic Edition, Canada) 
  

Jesus said to the crowds: “The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.”

He also said, “With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”

With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples.

The Sower (after Millet), October 1889, Saint-Rémy, Van Gogh

Private Collection [Web Gallery of Art]

Below is part of what I posted three years ago for this Sunday.  It is now 73 years since my parents married and 'the youngest born last month' is now aged three. His father came through the medical procedure successfully, thank God.

The parables in this Sunday's gospel remind us that the faith has had many small beginnings. Perhaps the greatest is the Twelve Apostles. 

As a Columban priest I'm very conscious of our history. Fr Edward Galvin from Ireland went off to China with Canadian Fr John Fraser in 1912. Fr Fraser went on to found the Scarboro Missionary Society in Canada and Fr Galvin, with Fr John Blowick, was to set up the Missionary Society of St Columban within a few years, both societies working to bring the Gospel to the people of China.

The Columbans, along with all other Christian missionaries, were eventually driven out of China after 1949 but have a presence there again, in a different way. And a year ago, as I wrote for last Sunday, the first two Chinese students came to Manila to prepare to be Columban missionary priests. Another small beginning in the service of the mission that Jesus gave to the Church.

70 years ago my parents were married. Another small beginning in faith, a faith nourished, at least in part, by the Eucharistic Congress ten years earlier in their native Dublin. Without that beginning I would not be here. 

Today, Friday, I visited a friend in Cebu City whom I hadn't seen in more than twelve years. When we last met she was single. Today I met her husband and seven children, the youngest born last month. She and her husband have both lost their mothers in the last couple of months. Her husband will be going into hospital on Saturday for a procedure on one of his kidneys.The house they were living in before was burned down and they are now in a very small temporary house from which they will have to move soon. Yet I saw a house filled with love, the older children when they came home from school giving the mano po, the hand to the forehead, a sign of respect in the Philippines and in East Timor, to their parents and to me - and then going to kiss their two youngest brothers. And we shared bread together, pandesal, small pieces of bread that are very popular for breakfast and for snacks.

The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how.

We just don't know where the seed will be scattered and where it will bear fruit. I once met a young woman from Japan in Manila. She was moving towards the Catholic faith and the seed was being nourished in the predominantly Catholic Philippines. But the seed of her faith came to fruition in Thailand where she was baptised during an Easter Vigil. Thailand, like Japan, is a country where only about one person in two hundred is a Catholic. 

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Please continue to pray for the suffering Christians of Iraq and Syria: 

One Year After the Fall of Mosul, Iraqi Christians Remain in Painful Limbo