Showing posts with label Lorenzo Monaco. Show all posts
Showing posts with label Lorenzo Monaco. Show all posts

24 March 2023

'Yes, O Lord! We also believe, notwithstanding our doubts and darkness.' Sunday Reflections, 5th Sunday of Lent, Year A

 

The Raising of Lazarus
Caravaggio [Web Gallery of Art]


Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland, South Africa)

Readings (New American Bible: Philippines, USA)

Gospel  John11:1-45 [11:3-7,17, 20-27, 33b-45]  (English Standard Version Anglicised: India)   

Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.” But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?”  Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles, because the light is not in him.” After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will recover.” Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. Then Jesus told them plainly, “Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

Now when Jesus came, he found that Lazarus had already been in the tomb four days. Bethany was near Jerusalem, about two miles off, and many of the Jews had come to Martha and Mary to console them concerning their brother. So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” And when she heard it, she rose quickly and went to him. Now Jesus had not yet come into the village, but was still in the place where Martha had met him. When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. And he said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus wept. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”

Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it.  Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odour, for he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” When he had said these things, he cried out with a loud voice, “Lazarus, come out.” The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him.

 

The Raising of Lazarus
Rembrandt [Web Gallery of Art]

Shorter form John 11:3-7, 17, 20-27, 33b-45 (New American Bible)

The sisters of Lazarus sent word to Jesus, saying, “Master, the one you love is ill.” When Jesus heard this he said, “This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that he was ill, he remained for two days in the place where he was. Then after this he said to his  disciples, "Let us go back to Judea.”

When Jesus arrived, he found that Lazarus had already been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said, “I know he will rise in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.”

He became perturbed and deeply troubled, and said, “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept. So the Jews said, “See how he loved him. ”But some of them said, “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?”

So Jesus, perturbed again, came to the tomb. It was a cave, and a  stone lay across it. Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him,  “Lord, by now there will be a stench; he has been dead for four days.” Jesus said to her, “Did I not tell you that if you believe you will see the glory of God?” So they took away the stone.

And Jesus raised his eyes and said, “Father, I thank you for hearing me. I know that you always hear me; but because of the crowd here I have said this, that they may believe that you sent me. ”And when he had said this, He cried out in a loud voice, “Lazarus, come out!” The dead man came out, tied hand and foot with burial bands, and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.”

Now many of the Jews who had come to Mary and seen what he had done began to believe in him. 


Léachtaí i nGaeilge 


St Martha
Francesco Mochi [Web Gallery of Art]

On Christmas Eve I met a friendly young Irishman working as a security guard in a Dublin hospital. He told me that he believed in Egyptian gods. I was somewhat taken aback as I had never met anyone before with such beliefs. Our conversation was very brief. Later, as so often happens, I thought of what might have been a helpful question: Which of those gods died for you?

In today's gospel we read: Jesus said to her, “Your brother will rise.” Martha said, “I know he will rise in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.”

So often I have heard people, usually Catholics, say something along these lines: We're all on the same road and we all believe in the same God. Not true. Jesus says very clearly to Martha, I am the resurrection and the life. It is only through Jesus Christ that we can attain heaven. Jesus teaches this to us again in John 14:5-6, Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

In this incident Jesus is drawing his disciples - and us - to faith in him. He says that explicitly to them before they go to Bethany: Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. He also draws Martha into her wonderful expression of faith: Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world. This is before he raises her brother Lazarus from the dead. Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him.

That faith in Jesus Christ is also faith in our bodily resurrection at the end of time. When we pray the Nicene Creed at Mass on Sundays and solemnities we pray, I look forward to the resurrection of the dead and the life of the world to come. We say the same thing if we pray the Apostle's Creed instead of the Nicene Creed, I believe in . . . the resurrection of the body and life everlasting.

Commenting on today's gospel in his Angelus talk on 9 March 2008, Pope Benedict XVI said,  Christ's heart is divine-human:  in him God and man meet perfectly, without separation and without confusion. He is the image, or rather, the incarnation of God who is love, mercy, paternal and maternal tenderness, of God who is Life. 

Drawing our attention to Martha's expression of faith, Pope Benedict says, It is a question that Jesus addresses to each one of us:  a question that certainly rises above us, rises above our capacity to understand, and it asks us to entrust ourselves to him as he entrusted himself to the Father. Martha's response is exemplary:  'Yes, Lord, I have come to believe that you are the Christ, the Son of God, the one who is coming into the world' (Jn 11: 27). Yes, O Lord! We also believe, notwithstanding our doubts and darkness; we believe in you because you have the words of eternal life. We want to believe in you, who give us a trustworthy hope of life beyond life, of authentic and full life in your Kingdom of light and peace. 

May that too become the prayer of the young man I met at the hospital in Dublin on Christmas Eve and others like him.

I am the Resurrection and the Life
Karen Davis with Steve Carpenter


Traditional Latin Mass

Passion Sunday

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 03-26-2023 if necessary).

EpistleHebrews 9:11-15. GospelJohn 8:46-59.

Abraham
Lorenzo Monaco [Web Gallery of Art]

Your father Abraham rejoiced that he was to see my day; he saw it and was glad (John 9:56; Gospel).


29 May 2019

'They . . .returned to Jerusalem with great joy.' Sunday Reflections, The Ascension, Year C

The Ascension of Christ, Rembrandt [Web Gallery of Art]


Ascension, Year C
The Ascension is celebrated on Ascension Thursday, 30 May, in England & Wales, Scotland. In the USA it is celebrated on Ascension Thursday in the Ecclesiastical Provinces of Boston, Hartford, New York, Newark, Omaha, Philadelphia, elsewhere on Sunday 2 June. In all of these areas Ascension Thursday is a Holyday of Obligation.

The Ascension is observed on Sunday, 2 June, in Aotearoa-New Zealand, Australia, Canada, Ireland, Philippines.

Readings (New American Bible: Philippines, USA)

Readings(Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Luke 24:46-53 (New Revised Standard Version, Anglicised Catholic Edition, Canada)  

Jesus said to his disciples:
‘Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.’
Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy; and they were continually in the temple blessing God.



Seventh Sunday of Easter, Year C
These readings are used in countries and regions where the Ascension is celebrated on Ascension Thursday, 30 May.
Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel John 17:20-26 (New Revised Standard Version, Anglicised Catholic Edition, Canada) 

Jesus looked up to heaven and said:
‘I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.
‘Righteous Father, the world does not know you, but I know you; and these know that you have sent me. I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.’

The Ascension, Theophanes the Cretan [Web Gallery of Art]


The Sunday on which the Ascension is now celebrated in many countries is also the Church's World Communications Day. The first was in 1967. Jesus tells the disciples in today's Gospel - and through them tell us - You are witnesses of these things. Jesus is asking us to use all modern means of communication so that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem.

When I went home to Ireland on vacation from the Philippines in 1994 before beginning six years as vocation director I took a short course for missionaries in the use of computers given by a religious sister who had worked in an African country for many years. She wasn't the best teacher I've ever had in teaching the 'mechanical' basics of her subject but she was a wonderful motivator. Although the internet was still in its infancy she told us stories of how it had helped save lives in the country where she worked.

Eleven or twelve years ago when checking my email in the Philippines I found myself 'chatting' with a friend, a Filipina married to a Westerner and living in her husband's country. I'll call her Maria. It was clear to me very quickly that she was going through a crisis and thinking of doing the worst to herself. At the time she 'hated' everyone except me and 'didn't believe' in God anymore.


I was able to help Maria see that the issue wasn't any of the things she mentioned but was within herself. I also got her to agree to meet a priest in her own area, someone I had never met and still haven't. But I was able to contact him through email, having got his address from someone else whom I have never met in person. 


I learned later that that meeting with the priest was to be a turning point for my Maria. She was able to face the world again with hope and hasn't looked back since.


At the time this happened I had come to know a 16-year-old girl in the Philippines who had been made pregnant by her boyfriend. I'll call her Ana. I'm not sure to what degree she had consented to the activity that led to her carrying a baby. She was from another part of the country but was welcomed by religious sisters who run a home for girls, most of whom have had pretty bad experiences. Ana was was very angry and part of that anger was directed at the baby she was carrying.


I told Maria about Ana. One of the ironies was that Maria couldn't have a child, a great sorrow to her and her husband. Despite her 'not believing' in God I asked her to pray for Ana, something she readily agreed to do, and told her that I would ask Ana to pray for her. When I met Ana a day or two later she too readily accepted her mission of prayer.

VisitationLuca della Robbia [Web Gallery of Art]
Shortly after that we celebrated the feast of the Visitation, 31 May, this year the day after Ascension Thursday. After Mass I asked Ana if she would like me to bless her and the baby in her womb. She was happy with this and later told me that she had felt the baby moving for the first time. More importantly, her anger had disappeared. Some time later she was able to go home to her own family and delivered her baby there.

This incident opened my eyes to the truth of what the Sister who gave us classes on the use of computers and the internet had told us. Here was I at my computer in the Philippines when 'by chance', the 'chance' being undoubtedly the Holy Spirit, giving crisis counselling to a friend on another continent and helping her to meet someone I had never met who could listen to her in person.

Pope Francis in Palo, Philippines, 2015 [Wikipedia]

The theme of Pope Francis's message forWorld Communications Day this year is, 'We are members one of another' (Eph 4:25). From social network communities to the human community. In the opening paragraph of the message Pope Francis writes: I would like to invite you once again to reflect on the foundation and importance of our being-in-relation and to rediscover, in the vast array of challenges of the current communications context, the desire of the human person who does not want to be left isolated and alone.

Both Maria and Ana felt isolated and alone. Ana was welcomed by the Sisters and the girls in the home where she stayed before going home. Maria knew me personally and at that critical moment fully trusted me. But it was the marvel of modern communications, which can be used for good or for bad, that enabled us to communicate with one another in a way that a generation ago most of us could not even have imagined. The internet made it possible for me to arrange for Maria to meet a priest face-to-face in the area where she lived.

Ana went home to her own family, her basic community, to have her baby, having been part of a temporary but genuine, welcoming community during her crisis. Maria got through her crisis and has been doing well since. Being part of a social network community enabled her to become again part of the human community, enabled her to leave her isolation of near despair and to experience something of the great joy the Apostles felt after Jesus left them.

That is the great joy  of which we are witnesses and which Jesus calls us to share, a great joy . . . to be proclaimed in his name to all nations

Antiphonary (Cod. Cor. 3, folio 59) 

Lorenzo Monaco [Web Gallery of Art]

Folio 59 contains the Ascension in an initial V, which begins the introit to the Mass for the Ascension [Viri Galilaei, 'Men of Galilee'] below.


Antiphona ad introitum  Entrance Antiphon Acts 1:11

Viri Galilaei, quid admiramini aspicientes in caelum? [alleluia].
Men of Galilee, why gaze in wonder at the heavens? [Alleluia].
Quemadmodum vidistis eum ascendentem in caelum, ita veniet, alleluia [alleluia, alleluia].
This Jesus whom you saw ascending inot heaven will return as you saw him go, alleluia [alleluia, alleluia].