'The good person out of the good treasure of his heart produces good.' Sunday Reflections, 8th Sunday in Ordinary Time, Year C

Regina Pacis - Queen of Peace

University of Bonn [Wikipedia; photo]

Our Lady, Queen of Peace, pray for peace in Ukraine.

Readings (Jerusalem Bible: Australia, Ireland, New Zealand, Pakistan,) 

Readings (English Standard Version, Catholic Edition: England & Wales, India, Scotland) 

Readings (New American Bible: Philippines, USA)

Gospel Luke 6:39-45 (English Standard Version, Anglicised)

At that time: Jesus told his disciples a parable: ‘Can a blind man lead a blind man? Will they not both fall into a pit? A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? How can you say to your brother, “Brother, let me take out the speck that is in your eye”, when you yourself do not see the log that is in your own eye? You hypocrite! First take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

‘For no good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit. For figs are not gathered from thorn bushes, nor are grapes picked from a bramble bush. The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.’

Léachtaí i nGaeilge

Peach Tree in Blossom

Vincent van Gogh [Web Gallery of Art]

I have used this story before on Sunday Reflections. I heard it from the late Fr Giuseppe Raviolo SJ, an Italian Jesuit who worked in Mindanao, Philippines, for many years and was one of the founders, in 1985, of St John Vianney Theological Seminary in Cagayan de Oro City there. About 45 years ago he and I and some other priests were on a team together giving a directed retreat to seminarians. We stayed in a dormitory that was far from being 'Five Star'. He reminded me very much of St Pope John XXIII in girth and in personality and was always a delight to be with. I feel a great sense of gratitude to God for having known this wonderful man who lived his priesthood so joyfully.

Fr Giuseppe Raviolo SJ 

[Source]

During the Vietnam War Father Joe, as we called him, had been rector of the major seminary in Saigon, now Ho Chi Minh City, when it was capital of the then South Vietnam. When the North Vietnamese army moved into Saigon the soldiers were divided into groups of three with a standing order that if any of the three tried to surrender the others were to kill him. One particular group of three found themselves surrounded by soldiers either of the American army or the army of South Vietnam, I forget which. One of them ran forward and surrendered and his two comrades did not shoot him. They two were captured. 

Later the other two asked the soldier who had surrendered why he had taken such a risk. He told them that he knew they were Christians and would not shoot. This man was a Buddhist and his two companions were Catholics. These two had discussed the order to kill and had decided that it would be wrong to do so. As Catholic Christians they saw that as murder. These were soldiers of a Communist army, without any chaplains.

Clearly they had been well formed as followers of Jesus despite living under a Communist regime that restricted the activities of the Church. Vietnam has a long history of persecution with figures of between 100,000 and 300,000 martyrs being given. The second-century theologian Tertullian wrote, The blood of martyrs is the seed of the Church. Jesus says to us in today's gospel, No good tree bears bad fruit. The two Catholic Vietnamese soldiers were the fruit of the tree produced by the seed that was the countless martyrs among their ancestors.

And their Buddhist companion showed that he understood Jesus who said, The good person out of the good treasure of the heart produces good. He put his life in the hands of his two companions because he knew they were Christians. Would anyone do the same with me simply because I am a Christian?

I see some of the words of Pope Benedict XVI in his Angelus reflection in 2007 on last Sunday's gospel being lived out in the incident involving the three North Vietnamese soldiers: One then understands that for Christians, non-violence is not merely tactical behaviour but a person's way of being, the attitude of one who is so convinced of God's love and power that he is not afraid to tackle evil with the weapons of love and truth alone. 

The way of being of those two Catholic soldiers as followers of Jesus was evident to their Buddhist comrade. Is my way of being as a follower of Jesus evident to those around me? 

The good person out of the good treasure of the heart produces good. 

The good person out of the good treasure of the heart produces good. 

The Sorrowful Mother, Страдальна Мати

Ukrainian Lenten Hymn

Lent

Lent begins on Wednesday 5 March. For the people of Ukraine it has begun in a very real sense three years ago. Pope Francis asked us that year to make Ash Wednesday a day of prayer and fasting for Ukraine. There seems to be movement towards peace as I write this.

It is a day of fasting and abstinence every year. The Pope has asked us to focus through that on the urgency of the situation in Ukraine where the majority of people are Christian, mostly Orthodox. About ten per cent are Catholics, most of them members of the Ukrainian Greek Catholic Church.

You will find the rules for fasting and abstinence here. The rule about abstinence on Fridays during Lent may vary from one country to another.

These rules are not an expression of legalism but a call to generosity and to share in the fasting and abstinence of Jesus himself during his forty days in the desert.

Traditional Latin Mass

Quinquagesima Sunday 

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 03-02-2025 if necessary).

Epistle: 1 Corinthians 13:1-13.  Gospel: Luke 18:31-43.

Christ Healing the Blind

Nicolas Colombel [Web Gallery of Art]

And Jesus stopped, and commanded him to be brought to him; and when he came near, he asked him, 'What do you want me to do for you?' He said, 'Lord, let me receive my sight (Luke 18:40-41; Gospel).

Is my way of being as a follower of Jesus evident to those around me? Sunday Reflections, 8th Sunday in Ordinary Time, Year C

Regina Pacis - Queen of Peace

University of Bonn [Wikipedia; photo]

Pope Francis has called for Ash Wednesday, 2 March, to be a day of prayer andfasting for peace in Ukraine.

Our Lady, Queen of Peace, pray for peace in Ukraine.

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland, South Africa)

Readings (New American Bible: Philippines, USA)

Gospel Luke 6:39-45 (English Standard Version Anglicised: India)  

Jesus told a parable to his disciples:

“Can a blind man lead a blind man? Will they not both fall into a pit? A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? How can you say to your brother, ‘Brother, let me take out the speck that is in your eye’, when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.

“For no good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit. For figs are not gathered from thorn bushes, nor are grapes picked from a bramble bush. The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.”

 

Léachtaí i nGaeilge

Peach Tree in Blossom

Vincent van Gogh [Web Gallery of Art]

I have used this story before on Sunday Reflections. I heard it from the late Fr Giuseppe Raviolo SJ, an Italian Jesuit who worked in Mindanao, Philippines, for many years and was one of the founders, in 1985, of St John Vianney Theological Seminary in Cagayan de Oro City there. More than 40 years ago he and I and some other priests were on a team together giving a directed retreat to seminarians. We stayed in a dormitory that was far from being 'Five Star'. He reminded me very much of St Pope John XXIII in girth and in personality and was always a delight to be with. I feel a great sense of gratitude to God for having known this wonderful man who lived his priesthood so joyfully.

Fr Giuseppe Raviolo SJ 

[Source]

During the Vietnam War Father Joe, as we called him, had been rector of the major seminary in Saigon, now Ho Chi Minh City, when it was capital of the then South Vietnam. When the North Vietnamese army moved into Saigon the soldiers were divided into groups of three with a standing order that if any of the three tried to surrender the others were to kill him. One particular group of three found themselves surrounded by soldiers either of the American army or the army of South Vietnam, I forget which. One of them ran forward and surrendered and his two comrades did not shoot him. They two were captured. 

Later the other two asked the soldier who had surrendered why he had taken such a risk. He told them that he knew they were Christians and would not shoot. This man was a Buddhist and his two companions were Catholics. These two had discussed the order to kill and had decided that it would be wrong to do so. As Catholic Christians they saw that as murder. These were soldiers of a Communist army, without any chaplains.

Clearly they had been well formed as followers of Jesus despite living under a Communist regime that restricted the activities of the Church. Vietnam has a long history of persecution with figures of between 100,000 and 300,000 martyrs being given. The second-century theologian Tertullian wrote, The blood of martyrs is the seed of the Church. Jesus says to us in today's gospel, No good tree bears bad fruit. The two Catholic Vietnamese soldiers were the fruit of the tree produced by the seed that was the countless martyrs among their ancestors.

And their Buddhist companion showed that he understood Jesus who said, The good person out of the good treasure of the heart produces good. He put his life in the hands of his two companions because he knew they were Christians. Would anyone do the same with me simply because I am a Christian?

I see some of the words of Pope Benedict XVI in his Angelus reflection in 2007 on last Sunday's gospel being lived out in the incident involving the three North Vietnamese soldiers: One then understands that for Christians, non-violence is not merely tactical behaviour but a person's way of being, the attitude of one who is so convinced of God's love and power that he is not afraid to tackle evil with the weapons of love and truth alone. 

The way of being of those two Catholic soldiers as followers of Jesus was evident to their Buddhist comrade. Is my way of being as a follower of Jesus evident to those around me? 

The good person out of the good treasure of the heart produces good. 

The Sorrowful Mother, Страдальна Мати

Ukrainian Lenten Hymn

Lent

Lent begins on Wednesday 2 March. For the people of Ukraine it has already begun in a very real sense. Pope Francis has asked us to make Ash Wednesday a day of prayer and fasting for Ukraine. 

It is a day of fasting and abstinence every year. The Pope has asked us to focus through that on the urgency of the situation in Ukraine where the majority of people are Christian, mostly Orthodox. About ten per cent are Catholics, most of them members of the Ukrainian Greek Catholic Church.

You will find the rules for fasting and abstinence here. The rule about abstinence on Fridays during Lent may vary from one country to another.

These rules are not an expression of legalism but a call to generosity and to share in the fasting and abstinence of Jesus himself during his forty days in the desert.

Traditional Latin Mass

Quinquagesima Sunday 

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 02-27-2022 if necessary).

Epistle: 1 Corinthians 13:1-13.  Gospel: Luke 18:31-43.

Christ Healing the Blind

Nicolas Colombel [Web Gallery of Art]

'We cannot but speak about what we have seen and heard.' Sunday Reflections, 30th Sunday in Ordinary Time, Year B

 

Christ Healing the Blind (detail)

Lucas van Leyden [Web Gallery of Art]

Behold, I will bring them from the north country and gather them from the farthest parts of the earth, among them the blind . . .  (Jeremiah 31:8; First Reading).

World Mission Sunday

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)

Readings (New American Bible: Philippines, USA)

Gospel Mark 10:46-52 (English Standard Version Anglicised: India)

As Jesus was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” And throwing off his cloak, he sprang up and came to Jesus. And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.

Léachtaí i nGaeilge

Christ Healing the Blind

Nicolas Colombel [Web Gallery of Art]

World Mission Sunday is observed on the second-last Sunday in October. This year's theme is We cannot but speak about what we have seen and heard (Acts 4:20).

Bartimaeus, the blind beggar in today's gospel, is an example of someone who cannot but speak about what he has heard, though not seen. He proclaims to the crowd who Jesus is: And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 

Clearly, Bartimaeus had heard from others about Jesus, individuals who lived by the words yet to be writtine in the Actos of the Apostles, We cannot but speak about what we have seen and heard. Bartimaeus was a person on the fringes of society but with a determined streak in him. Though initially rebuffed by some who were following Jesus, he was encouraged by others when Jesus said Call him. They encouraged him: Take heart. Get up; he is calling you. Then Jesus showed Bartimaeus the exquisite courtesy of asking him, What do you want me to do for you? Jesus didn't say, I will restore your sight. He invited the blind man to articulate his need.

This tells us something about prayer of petition. God invites us to express our need, even though He knows what it is. And, as in a number of other healing stories where someone approached him Jesus said to Bartimaeus, Go your way; your faith has made you well. But St Mark indicates that he didn't 'go his way'. Rather, he followed him on the way.

In this incident Bartimaeus, without being aware of it, is a missionary. Having heard about Jesus from other 'anonymous missionaries', he cannot but speak about what he has seen and heard.

In 2005 I had an experience something like this, not from a blind beggar but from a 14-year-old girl whom I will call 'Gloria' - not her real name - who was the daughter of a blind beggar. I met her in a home for girls in Metro Manila run by the Capuchin Tertiary Sisters of the Holy Family. Most of the 25 or 30 girls there had been living on the streets with their families.

I knew from the Sisters that Gloria suffered from asthma and that her family had been living on the streets. Later, after my conversation with her, they told me that her father was a blind beggar, like Bartimaeus. 

I was totally unprepared for the question Gloria asked me expressing her need: How can I offer my life to God? It is a question that still stuns me more than 16 years later. Not the question itself but the fact that it came from a young girl with absolutely nothing in life.

I tried to tell her that in time God would show her what He wanted her to do with her whole life but that right now He was asking her to do everything she did out of love for others. When she was cleaning or setting the table or washing the dishes or sweeping the floor she could do this with love for the other girls and the Sisters. I was trying to share with her the 'Little Way' of St Thérèse of Lisieux as I understood it. These were ways in which she could offer her life to God right now.

I also told Gloria that by taking care of herself, of her body, she would be doing what God wanted her to do right now. 'Even in the bathroom?' she asked. 'Even in the bathroom', I responded.

I have told the story of Gloria in places as far from each other as the Cathedral of Mary Immaculate Parish in Nelson, British Columbia, Canada, to parishes in Melbourne, Australia, and Cape Breton in Nova Scotia, Canada. God granted me the grace to experience His presence in Gloria and in her question. The words We cannot but speak about what we have seen and heard were spoken by St Peter and St John when they were brought before the religious authorities for healing a lame beggar in the name of Jesus at the gate of the Temple. Acts 4:13 shows how the religious authorities perceived the two apostles: Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.

These men were hostile to the apostles but they saw the truth, though they rejected it. I too saw the reality of Gloria's background of utter poverty. And in my astonishment at her question I recognized that she had been with Jesus. Through her question she was sharing with me her faith in Jesus. And I, in trying to respond, was sharing my faith in Jesus with her.

I've no idea where Gloria is now. I know that a year or two after our conversation she went to live with relatives in one of the provinces near Manila. She is about 30 now. I often pray for her and invite you to do the same.

Fr Sean Brazil, a Columban who died on 8 October at the age of 89, tells a lovely story from his time in Korea starting at 2:43 in the video here.

Father Sean started fundraising for a new church. The first donation he received was a piggy-bank from a girl of about ten. He asked her why she had brought this gift for the new church. She answered, When I'm a grandmother and we walk by that church with my grandchildren, I can say I put the first brick in that church.

Each of us can make the same request of Jesus that Bartimaeus did: Rabbi, let me recover my sight - and we might add 'my hearing'. I mean the grace to see and hear God's presence in the fabric of our daily life. This is the life that Jesus lived for thirty years before beginning his public mission. So many around us, like Gloria and the little girl in Korea, without being aware of it, are living the words of the Acts of the Apostles and the theme of this year's World Mission Sunday, We cannot but speak about what we have seen and heard.

African Credo - I Believe

Composed by Jude Nnam

Catholic Television Nigeria

Thanks again to The Catholic Thing for drawing this to my attention to this video filled with the joy of our faith.

Jesus asks, 'What do you want me to do for you?' Sunday Reflections, 30th Sunday in Ordinary Time, Year B

Christ Healing the Blind (detail), Lucas van Leyden [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Mark 10:46-52 (New Revised Standard Version, Anglicised Catholic Edition)

They came to Jericho. As Jesus and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Jesus of Nazareth, he began to shout out and say, ‘Jesus, Son of David, have mercy on me!’ Many sternly ordered him to be quiet, but he cried out even more loudly, ‘Son of David, have mercy on me!’ Jesus stood still and said, ‘Call him here.’ And they called the blind man, saying to him, ‘Take heart; get up, he is calling you.’ So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, ‘What do you want me to do for you?’ The blind man said to him, ‘My teacher, let me see again.’ Jesus said to him, ‘Go; your faith has made you well.’ Immediately he regained his sight and followed him on the way.

Fr John Burger is an American Columban who served as a member of the Columban General Council from 2006 until 2012. He spent the early years of his priesthood in Japan and tells a wonderful story about a blind man who was a member of a prayer group in a parish where he served. Each week the group met to share on the following Sunday’s gospel and to pray. Father John was a little nervous when this Sunday’s gospel came up, wondering how his blind friend would respond.

He and the others were astonished when the man shared that this was one of his favourite passages in the gospels. Why? Because Jesus asked Bartimaeus, What do you want me to do for you? The blind parishioner went on to say that he was quite happy as he was. He had his own apartment and he knew his way around. But if the Lord were to ask him directly, What do you want me to do for you? He would tell him that there were parts of his life where he would like Jesus to shed his light, even though he would hesitate to ask him to do so.

Probably the blind Japanese man had experienced people, with every good intention, wanting to help him when he needed no help. On a pilgrimage to Lourdes in Easter Week 1991 with a group of persons with physical disabilities I shared a room with our leader, Joe, able-bodied, like myself, and Tony and Tom who weren’t. Both needed help in some very personal matters. However, I learned very quickly from Tom not to do something for him when he could do it himself. That was a very good lesson for me.

Jesus didn’t presume that Bartimaeus wanted his sight back. He asked him, What do you want me to do for you? The blind man, who had shouted Jesus, Son of David, a title indicating he was the Messiah, answered, My teacher, let me see again.

Do I allow Jesus to ask me, What do you want me to do for you? And if I allow him do I have the faith of Bartimaeus to tell him what I want him to do for me? Jesus responded to the faith of the blind man: Go; your faith has made you well. And the blind beggar’s response to this was a further expression of his faith: And immediately he regained his sight and followed him on the way.

Christ Healing the Blind, Nicolas Colombel [Web Gallery of Art]

On 11 October 2012 in hishomily at the Mass marking the opening of the Year of Faith and the 5oth anniversary of the opening of the Second Vatican Council Pope Benedict said, The Year of Faith which we launch today is linked harmoniously with the Church’s whole path over the last fifty years: from the Council, through the Magisterium of the Servant of God Paul VI, who proclaimed a Year of Faith in 1967, up to the Great Jubilee of the year 2000, with which Blessed John Paul II re-proposed to all humanity Jesus Christ as the one Saviour, yesterday, today and forever. Between these two Popes, Paul VI and John Paul II, there was a deep and profound convergence, precisely upon Christ as the centre of the cosmos and of history, and upon the apostolic eagerness to announce him to the world. Jesus is the centre of the Christian faith. The Christian believes in God whose face was revealed by Jesus Christ. He is the fulfilment of the Scriptures and their definitive interpreter. Jesus Christ is not only the object of the faith but, as it says in the Letter to the Hebrews, he is “the pioneer and the perfecter of our faith” (12:2).

Bartimaeus seemed to have grasped something of this, calling Jesus by a Messianic title, Son of David, putting his faith in him and following him on the way.

+++

Fr Cyril Axelrod CSsR is the only deaf-blind priest in the world. He was born profoundly deaf but became blind more than thirteen years ago from Usher Syndrome. He ministers to people who are deafblind and to people who are deaf. You can read about him here. In this video Father Cyril speaks to seminarians.

When I was in secondary school we studied some of the poetry of John Milton, most of which I disliked. But his sonnet On His Blindness was an exception.

When I consider how my light is spent

Ere half my days in this dark world and wide,

And that one talent which is death to hide

Lodg'd with me useless, though my soul more bent

To serve therewith my Maker, and present

My true account, lest he returning chide;

‘Doth God exact day-labour, light denied?’

I fondly ask. But Patience to prevent

That murmur, soon replies: ‘God doth not need

Either man's work or his own gifts; who best

Bear his mild yoke, they serve him best. His state

Is kingly. Thousands at his bidding speed

And post o'er land and ocean without rest:

They also serve who only stand and wait.’

'What do you want me to do for you?' Sunday Reflections, 30th Sunday in Ordinary Time, Year B

Christ Healing the Blind, Nicolas Colombel, 1682

Art Museum, St Louis, Missouri, USA [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Mark 10:46-52 (New Revised Standard Version, CatholicEdition, Canada) 

They came to Jericho. As Jesus and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” So throwing off his cloak, he sprang up and came to Jesus.  Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.

+++

Fr John Burger is an American Columban served as a member of the Columban General Council from 2006 until 2012. He spent the early years of his priesthood in Japan and tells a wonderful story about a blind man who was a member of a prayer group in a parish where he served. Each week the group met to share on the following Sunday’s gospel and to pray. Father John was a little nervous when this Sunday’s gospel came up, wondering how his blind friend would respond.

 

He and the others were astonished when the man shared that this was one of his favourite passages in the gospels. Why? Because Jesus asked Bartimaeus, What do you want me to do for you? The blind parishioner went on to say that he was quite happy as he was. He had his own apartment and he knew his way around. But if the Lord were to ask him directly, What do you want me to do for you? He would tell him that there were parts of his life where he would like Jesus to shed his light, even though he would hesitate to ask him to do so.

 

Probably the blind Japanese man had experienced people, with every good intention, wanting to help him when he needed no help. On a pilgrimage to Lourdes in Easter Week 1991 with a group of persons with physical disabilities I shared a room with our leader, Joe, able-bodied, like myself, and Tony and Tom who weren’t. Both needed help in some very personal matters. However, I learned very quickly from Tom not to do something for him when he could do it himself. That was a very good lesson for me.

 

Jesus didn’t presume that Bartimaeus wanted his sight back. He asked him, What do you want me to do for you? The blind man, who had shouted Jesus, Son of David, a title indicating he was the Messiah, answered, My teacher, let me see again.

 

Do I allow Jesus to ask me, What do you want me to do for you? And if I allow him do I have the faith of Bartimaeus to tell him what I want him to do for me? Jesus responded to the faith of the blind man: Go; your faith has made you well. And the blind beggar’s response to this was a further expression of his faith: And immediately he regained his sight and followed him on the way.

 

On 11 October 2012 in his homily at the Mass marking the opening of the Year of Faith and the 5oth anniversary of the opening of the Second Vatican Council Pope Benedict said, The Year of Faith which we launch today is linked harmoniously with the Church’s whole path over the last fifty years: from the Council, through the Magisterium of the Servant of God Paul VI, who proclaimed a Year of Faith in 1967, up to the Great Jubilee of the year 2000, with which Blessed John Paul II re-proposed to all humanity Jesus Christ as the one Saviour, yesterday, today and forever. Between these two Popes, Paul VI and John Paul II, there was a deep and profound convergence, precisely upon Christ as the centre of the cosmos and of history, and upon the apostolic eagerness to announce him to the world. Jesus is the centre of the Christian faith. The Christian believes in God whose face was revealed by Jesus Christ. He is the fulfilment of the Scriptures and their definitive interpreter. Jesus Christ is not only the object of the faith but, as it says in the Letter to the Hebrews, he is “the pioneer and the perfecter of our faith” (12:2).

Bartimaeus seemed to have grasped something of this, calling Jesus by a Messianic title, Son of David, putting his faith in him and following him on the way.

+++

Father Cyril Axelrod CSsR  is the only deaf-blind priest in the world. He was born profoundly deaf but became blind more than thirteen years ago from Usher Syndrome. He ministers to people who are deafblind and to people who are deaf. You can read about himhere. In this video Father Cyril speaks to seminarians. 

When I was in secondary school we studied some of the poetry of John Milton, most of which I disliked. But his sonnet On His Blindness was an exception.