Showing posts with label Pope St John Paul II. Show all posts
Showing posts with label Pope St John Paul II. Show all posts

14 March 2025

'This is my Son, my Chosen One; listen to him!' Sunday Reflections, 2nd Sunday of Lent

 

Transfiguration of Christ

Paolo Veronese [Web Gallery of Art]


And behold, two men were talking with him, Moses and Elijah (Luke 9:30; Gospel).


Readings (Jerusalem Bible: Australia, Ireland, New Zealand, Pakistan,)

Readings (English Standard Version, Catholic Edition: England & Wales, India, Scotland) 

Readings (New American Bible: Philippines, USA)

Gospel Luke 9:28-36 (English Standard Version, Anglicised)

At that time: Jesus took with him Peter and John and James and went up on the mountain to pray. And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. And behold, two men were talking with him, Moses and Elijah, who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. And as the men were parting from him, Peter said to Jesus, ‘Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah’ — not knowing what he said. As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. And a voice came out of the cloud, saying, ‘This is my Son, my Chosen One; listen to him!’ And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.

Léachtaí i nGaeilge

         

Fr Edward Allen
1906 - 2001

The line in today's Gospel, as [Jesus] was praying, the appearance of his face was altered reminded me of an incident late in 1988 or early in 1989 in the Philippines involving two Columban priests in their late 80s, Fr Edward Allen and Fr Aedan McGrath. They were both born in Dublin in 1906, Father Aedan early in the year and Father Eddie, as he was known to us, later in the year. Father Aedan was ordained in December 1929 and Father Eddie twelve months later. Each had two brother who were priests. Father Aedan's were both Columbans. One of Father Eddie's was a priest of the Archdiocese of Dublin, the other a Vincentian. Another, a Discalced Carmelite, died not long before he was to be ordained priest. Both these two great friends were small in stature and both, in different ways, were what we Irish call 'mighty men'. 

Father Aedan had spent most of the early years of his priesthood in China where the Cofounder of the Columbans, Bishop Edward Galvin, asked him to get involved with the Legion of Mary which had been introduced there by another Columban from Dublin, Fr Joseph Hogan, ordained in 1925. Archbishop (Later Cardinal) Antonio Riberi, then the Apostolic Nuncio to China, asked Father Aedan in the late 194os to spread the Legion of Mary throughout the country. The Chinese Communist government put him in prison in 1951 and he spent nearly three years there, mostly in solitary confinement in a tiny cell. I remember his homecoming to Ireland in 1953 when the President, the Prime Minister and thousands of people were at Dublin Airport to greet him. He once told me that when he saw the crowds from the plane he said to himself, There must be somebody important on board. He had no idea that he was the somebody important. He became a household name in Ireland and was one of God's signposts pointing me towards being a Columban priest..

Father Aedan spent the rest of his life working for the Legion of Mary, in his latter years based in Manila but travelling to most of the countries in the Pacific Rim and the Pacific island nations. He died suddenly on Christmas Day 2000 at a family gathering. I've written about his funeral in A Heavenly Farewell. (Video form of the article here).


Fr Aedan McGrath with Pope St John Paul

I am all yours, my Queen, my Mother, and all that I have is yours.
Totus Tuus

The late Fr Niall O'Brien, who was imprisoned in the Philippines in the 1980s on a trumped-up charge of murder, wrote an article about Father Eddie after the latter's death in 2001: He Taught Us How to Love.

Father Niall wrote: There is a little mystery about Father Eddie. He never learned to drive or at least he never drove here in the Philippines; he never built any churches or organized schools; he lived a quiet life in the convento (presbytery / rectory), going out when called. But he was never into initiating any evangelizing projects or social projects. Yet, he was the most popular and sought-after Columban priest in Negros. I don’t think the word 'popular' is the right word. He was not interested in popularity; maybe I should say 'loved', the most loved Columban priest.

Father Niall gives an example of this: As an old priest in Himamaylan he was blessing a vehicle for someone; after the blessing he said to the woman who had requested it, 'And how are you yourself?' She responded by sitting down with him and pouring out her problems for a long time. And she became one of his special friends, just like that.

We read in Genesis 1:27: So God created man in his own image, in the image of God he created him; male and female he created them. This to me means, among other things, that it is possible to see something of God in another person, just as Peter, James and John caught a glimpse of the reality that Jesus was God when as he was praying, the appearance of his face was altered. 

Late in 1998 Father Eddie had a major stroke in the Columban house in Batang, Himamaylan City, where both of us were living at the time. This affected his speech and he also had to be fed through a tube. This was a great deprivation for him. Though small and wiry, he had the appetite of a teenager. However, his mind was still as clear as a bell.

He didn't know that Father Aedan was coming down from Manila to see him. I met Father Aedan at Bacolod Airport, about 90 minutes away by car. We arrived at nightfall and went straight to Father Eddie's room. When he saw his friend of more than 75 years his face lit up like the rising sun - and I caught a glimpse of the joy that only God can give. My experience was similar to that of Peter, James and John on Mount Tabor.

I had a similar experience some months later when the nurse on duty in our house called me around midnight and told me that Father Eddie was very ill. I went to his room immediately to give him the Last Rites, something I had done before. He said in a very clear voice, I'm dying. We recited the prayers for the dying, sang some hymns and said our farewells. Then we realised that he wasn't ready to go just yet and I went back to bed, though I expected he would go within a few days.

The following day and for a few days after there was a tangible joy around the house, again a joy that could only come from God. The nurses on duty were even joking with Father Eddie , You were only practising last night, Father! They had a profound love and respect for him and he was giving them strength in their faith through his physical weakness. He lived on until 3 March 2001 when he died peacefully in the Columban house. I was based in Britain by then.

The Transfiguration was a moment when Peter, James and John got a glimpse of true reality, a glimpse of who Jesus really was, a glimpse of heaven to which we are all called. It was a moment that strengthened them when Jesus was crucified, that strengthened Peter and James to be martyred for Christ and John to spend the rest of his long life bringing people to Jesus Christ. It was a moment when they saw Truth in all its beauty - in all His beauty. It was a moment of truth when they knew that the love of God is stronger than any evil force.

In those two experiences with Fr Eddie Allen I experienced the truth of the words of Jesus to the Apostles at the Last Supper: These things I have spoken to you, that my joy may be in you, and that your joy may be full (John 15:11). Today's Gospel tells us: A voice came out of the cloud, saying, ‘This is my Son, my Chosen One; listen to him!’ The Father's Chosen One reveals himself unexpectedly to us in so many ways. 

Blessed are your eyes, for they see, and your ears, for they hear (Matthew 13:16).

Bishop Patricio Buzon SDB of Kabankalan blessing statue of St Columban in Batang in 2009

Traditional Latin Mass

Second Sunday in Lent

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 03-16-2025 if necessary).

Epistle: 1 Thessalonians 4:1-7Gospel: Matthew 17:1-9. 

Transfiguration

Blessed Fra Angelico [Web Gallery of Art]


This is my beloved Son, with whom I am well pleased; listen to him (Matthew 17:5; Gospel).

19 April 2024

'I know my own and my own know me.' Sunday Reflections, 4th Sunday of Easter, Year B


The Good Shepherd
Early Italian Christian Painter [Web Gallery of Art]

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)

Readings (New American Bible: Philippines, USA)

Gospel  John 10:11-18  (English Standard Version, Anglicised)

Jesus said:

“I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”

 

Léachtaí i nGaeilge


Janusz Korczak
(22 July 1878 or 1879 – 7 August 1942) 

Pope St John Paul II said of this man, a Polish Jew, a paediatrician, writer and teacher who went to his death with a group of orphans in his charge although he had been offered the chance to be spared, for the world of today, Janusz Korczak is a symbol of true religion and true morality.

There were similarities between the sacrifice of of St Maximilian Kolbe OFMConv, canonised on 10 October 1982, and Dr Korczak, both Polish. Fr Kolbe offered his life in exchange for that of Franciszek Gajowniczek,  a young Polish soldier interned in Auschwitz who was to be executed with nine others chosen at random because three of their companions had escaped. The Franciscan friar heard the young soldier cry 'My wife and my children'. His offer was accepted and he and the other nine were put in a cell and left without food or water. After two weeks the Franciscan priest was the only one still alive and was given a lethal injection on 14 August 1941.

Almost a year later Janusz Korczak was to die in Treblinka extermination camp along with nearly 200 Jewish orphans who had been living in the orphanage that he had set up in Warsaw in 1911-12. However, when the Nazis took over Warsaw they forced the orphanage to move to the Ghetto that they created in a district of the Polish capital in late 1940.

German soldiers came on 5 or 6 August 1942 to collect the orphans and about 12 staff members to take them to Treblinka. Dr Korczak had already turned down offers of sanctuary for himself before this and turned down an offer at this point.


A witness described the sceneJanusz Korczak was marching, his head bent forward, holding the hand of a child, without a hat, a leather belt around his waist, and wearing high boots. A few nurses were followed by two hundred children, dressed in clean and meticulously cared for clothes, as they were being carried to the altar.


At the point of departure for Treblinka an SS officer recognised Dr Korczak as the author of a book that was a favourite of his children and offered him a means of escape. Once again this remarkable man turned down this offer and went with the children to the camp where their lives were soon to end in the gas chambers.


Janusz Korczak could not save the lives of the children under his care but he made sure that they left the orphanage with dignity, wearing their best clothes and each bringing an item that was special to him or her. He chose not to leave them but to die with them.


St Maximilan Kolbe chose to give his life for someone he did not know because that man had a family and he hadn't.

Greater love has no one than this, that someone lay down his life for his friends (John 15:13).


Cell where St Maximilian Kolbe died, 14 August 1941

[The hired hand] flees because he is a hired hand and cares nothing for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep (John 10:13-15; today's Gospel).

St Maximilian Kolbe and Janusz Korczak, both sons of Abraham, our father in faith, could say as Jesus did, I know my own and my own know me . . . and I lay down my life for the sheep.


Monument to Janusz Korczak, Warsaw

More than 80 years after the deaths of St Maximilian Kolbe and Janusz Korczak children in their millions are being legally killed in their mothers' wombs. The nearly 200 Jewish orphans, their nurses and Janusz Korczak were also 'legally' killed as were St Maximilain Kolbe and his nine companions.

Ego sum pastor bonus (I am the good shepherd)
Music by Mariano Garau, a contemporary Italian composer
Sung by St Lawrence Catholic Chapel Choir, University of Kansas

The refrain is based on today's Gospel while the verses are from Psalm 22[23]:1-3. The texts are in Latin.

Death of a good shepherd


May I ask your prayers for the repose of the soul of a good friend of many years, Fr Gerry Truno of the Diocese of Dumaguete, Philippines. I knew him through our involvement in Worldwide Marriage Encounter, Philippines, and also in the Jesus Caritas Fraternity of Priests. Though he was much younger than me he inspired me by his simplicity, humility and prayerfulness, qualities that many saw in him. He truly was a good shepherd, especially to the seminarians he served for so many years.  His funeral will take place on Tuesday 23 April. Solas na bhFlaitheas air - The Light of Heaven upon him. 

Traditional Latin Mass

Third Sunday after Easter

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 04-21-2024 if necessary).

Epistle: 1 Peter 2:11-19.  Gospel: John 16:16-22.

Passover begins 22 April

Never Again: A Song to Remember The Holocaust
Words and music by Stephen Melzack

The words ‘B’YomHaShoah yikatevun’ in the song mean ‘On Holocaust Day it is Written’

In memory of Dr Janusz Korczak, the twelve nurses from his orphanage and the nearly 200 orphans murdered in Treblinka for the sole reason that, like Jesus, Mary and Joseph, they were Jewish.


21 October 2023

'The Church's universal mission is born of faith in Jesus Christ.' Sunday Reflections, 29th Sunday in Ordinary Time, Year A

 

Tribute Money
Vecellio Tiziano (Titian) [Web Gallery of Art]

"Show me the coin for the tax.” And they brought him a denarius. And Jesus said to them, “Whose likeness and inscription is this?” (Matthew 22:19-20; Gospel).

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)

Readings (New American Bible: Philippines, USA)

Gospel Matthew 22:15-21 (English Standard Version Anglicised, India)

Then the Pharisees went and plotted how to entangle him in his words. And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone's opinion, for you are not swayed by appearances. Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? Show me the coin for the tax.” And they brought him a denarius. And Jesus said to them, “Whose likeness and inscription is this?” 

They said, “Caesar's.” Then he said to them, “Therefore render to Caesar the things that are Caesar's, and to God the things that are God's.”


Léachtaí i nGaeilge


 World Mission Day 2023

This Sunday is World Mission Day (or Mission Sunday). It happens that the readings for the Mass of the day have a strong missionary dimension. They include the sense of God calling us by name and of our receiving the mission to make Jesus Christ known to the world: I call you by your name . . . I equip you, though you do not know me, that people may know, from the rising of the sun and from the west, that there is none besides me; I am the Lord, and there is no other (First Reading).

Psalm 95 (96) used for the Responsorial Psalm adds to the missionary dimension: Oh sing to the Lord a new song; sing to the Lord, all the earth! Declare his glory among the nations, his marvellous works among all the peoples! . . . Worship the Lord in the splendour of holiness; tremble before him, all the earth! Say among the nations, 'The Lord reigns! . . .  he will judge the peoples with equity.'

Though in the Sunday in Ordinary Time the Second Reading is not linked thematically with the First Reading and the Gospel, today's Second Reading is very much in harmony with the other two. In writing to the people of Thessalonica St Paul thanks God for their work of faith and labour of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers loved by God, that he has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction.

The Gospel too calls us to be missionaries. Jesus tells the Pharisees trying to trap him: Therefore render to Caesar the things that are Caesar's, and to God the things that are God's.

Often enough these words, I think, are interpreted as if rendering to Caesar what is Caesar's and rendering to God what is God's were in opposition. That is not so. Our involvement in the world of Caesar is meant to be in harmony with God's will. Two things that struck me very clearly during and after the Second Vatican Council, which occurred when I was in the seminary in the 1960s, was that it reminded us that God calls every single one of us to be a saint, not only priests and religious. The second was that lay people by virtue of their baptism  were called to be fully involved in what we may call the world of Caesar, working for the good of all.

This includes the world of politics, whether we are elected officials or voters. Our faith has a bearing on what we do. I remember in the autumn of 1982, when I was on a three-month intensive pastoral programme in Minneapolis, going to a bank there. When the official I was dealing with discovered I was based in the Philippines he told me that in the previous election in the USA he considered, among other things, how his vote would affect the Philippines, which was under martial law at the time.

We weren't talking party politics and I don't think the man was a Catholic. He was probably a Lutheran, since most of the people in Minneapolis have roots in Norway and Sweden, where the vast majority are Lutherans. (The other Twin City, St Paul, has a large Catholic population, the majority of those having Irish and German roots.) I saw in that man who took his vote so seriously an example of what the Vatican Council had in mind for us Catholics as citizens.

Most issues that politicians and voters deal with are matters of prudential judgements on what is best for the common good. People may take different positions on what they consider best for the good of all. Whether to build a road here or there, for example, isn't a matter of right or wrong but of what legislators think is best for the common good. They may have different views on this.

But there are political issues where as followers of Jesus Christ we can make only one choice because the choice is between what is right and what is wrong. No Catholic may vote or legislate in favour of abortion, for example, promote 'marriage' between two persons of the same sex, push for the 'right' to change from one sex to another, a biological impossibility, that has led to the scourge of minors in some countries being genitally mutilated, this being allowed by the law.

Yet there are heads of government and other politicians who claim to be practising Catholics who promote these things and many Catholic voters who vote in favour of these policies. This is a form of rendering to Caesar what is in clear opposition to God's will. It is a form of rendering to Caesar that is extremely harmful to Caesar, not to mention to the souls of those who take these positions.

It is a rejection of the teaching of the Church that the Second Vatican Council re-emphasised and can lead, if we do not repent, to an eternity where Caesar will no longer exist and where it will be impossible to render anything to God.

+++


St John Paul II, 1984

The optional memorial of Pope St John Paul II is observed on 22 October, but Sunday takes precedence over it this year.

This extract from his encyclical Redemptoris Mission [1990] is most appropriate for World Mission Day [emphases added]. 

In my first encyclical, in which I set forth the program of my Pontificate, I said that 'the Church's fundamental function in every age, and particularly in ours, is to direct man's gaze, to point the awareness and experience of the whole of humanity toward the mystery of Christ.'

The Church's universal mission is born of faith in Jesus Christ, as is stated in our Trinitarian profession of faith: 'I believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father.... For us men and for our salvation he came down from heaven: by the power of the Holy spirit he became incarnate from the Virgin Mary, and was made man.' The redemption event brings salvation to all, 'for each one is included in the mystery of the redemption and with each one Christ has united himself forever through this mystery.' It is only in faith that the Church's mission can be understood and only in faith that it finds its basis.


Laudate Dominum
Composed by Jacques Berthier
Sung by Bethlehem Choir, Catholic Church of the Nativity,
Festac Town, Lagos, Nigeria

Laudete Dominum (Praise the Lord)

Omnes Gentes (All the People) Alleluia!


Composer Jacques Berthier composed hymns for the ecumenical  Taizé Community where Scripture verses are repeated, the refrain in Latin and the verses and sometimes the refrain in a contemporary language, as in the video above. Latin/French here. Latin/Malayalam here; Malayalam is spoken in Kerala, India, where most of the Christians are members of the Syro-Malabar Catholic Church, in full communion with Rome.


6 that people may know, from th rising o the sunand from the west, that there is none besides me;I  is no other.

Traditional Latin Mass

Twenty-first Sunday After Pentecost

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 10-22-2023 if necessary).

Epistle: Ephesians 6:10-17. Gospel: Matthew 18:23-35.


The Preaching of St Paul in Ephesus
Eustache Le Sueur [Web Gallery of Art]

Finally, be strong in the Lord and in the strength of his might (Ephesians 6:10; Epistle).