The Rosary with the Great Artists: the Glorious Mysteries

Madonna of the Rosary

Lorenzo Lotto [Web Gallery of Art]

'The Rosary belongs among the finest and most praiseworthy traditions of Christian contemplation. Developed in the West, it is a typically meditative prayer, corresponding in some way to the “prayer of the heart” or “Jesus prayer” which took root in the soil of the Christian East.' [St John Paul II, Rosarium Virginis Mariae, No 5.]

The Rosary here is the formula prayed by members of the Legion of Mary, the way I prefer. There are various ways of beginning and ending the Rosary but the Five Mysteries are the heart of the prayer. 

In the name of the Father, and of the Son, and of the Holy Spirit. Amen. 

Come, O Holy Spirit, fill the hearts of Your faithful, and enkindle in them the fire of Your love.

v. Send forth Your Spirit, O Lord, and they shall be created.

R. And You shall renew the face of the earth.

Let us pray.

God our Father, pour out the gifts of Your Holy Spirit on the world. You sent the Spirit on Your Church to begin the teaching of the gospel: now let the Spirit continue to work in the world through the hearts of all who believe. Through Christ our Lord. Amen.

The Glorious Mysteries 

(Sunday and Wednesday)

First Mystery 
The Resurrection

The Resurrection of Christ

Rembrandt [Web Gallery of Art]

Our Father, ten Hail Marys, Glory be

Second Mystery

The Ascension

The Ascension of Christ

Rembrandt [Web Gallery of Art]

Our Father, ten Hail Marys, Glory be

Third Mystery

The Descent of the Holy Spirit

Pentecost

Sir Anthony van Dyck [Web Gallery of Art]

Our Father, ten Hail Marys, Glory be

Fourth Mystery

The Assumption

Assumption of the Virgin

Egid Quirin Asam [Web Gallery of Art]

Our Father, ten Hail Marys, Glory be

Fifth Mystery

The Coronation of our Blessed Mother

Coronation of the Virgin (Cell 9)
Blessed Fra Angelico [Web Gallery of Art]

Our Father, ten Hail Marys, Glory be

Hail, Holy Queen, Mother of Mercy; hail, our life, our sweetness and our hope. To you we cry, poor banished children of Eve, to you we send up our sighs, mourning and weeping in this valley of tears. Turn then, O most gracious advocate, your eyes of mercy towards us, and after this our exile, show us the blessed fruit of your womb, Jesus. O clement, O loving, O sweet Virgin Mary.

v. Pray for us, O holy Mother of God.
R. That we may be made worthy of the promises of Christ.

Let us pray.

O God, Whose only-begotten Son, by His life, death and resurrection, has purchased for us the rewards of eternal salvation; grant, we beseech You, that meditating upon these mysteries in the most holy Rosary of the Blessed Virgin Mary, we may imitate what they contain, and obtain what they promise. Through the same Christ our Lord. Amen. 

v. Most Sacred Heart of Jesus R. Have mercy on us.
v. Immaculate Heart of Mary R. Pray for us.
v. St Joseph R. Pray for us.
v. St John the Evangelist R. Pray for us.
v. St Louis-Marie deMontfort R. Pray for us. 

In the name of the Father, and of the Son, and of the Holy Spirit. Amen. 

Regina Caeli (Gregorian Chant)

St Peter's Basilica, Easter Vigil 2011

Regina Caeli is one of four seasonal Marian anthems sung or recited at the end of Compline (Night Prayer) in the Divine Office (Liturgy of the Hours, Breviary). It is sung from the Easter Vigil through Pentecost Sunday.

Regina caeli, laetare, alleluia; 
quia quem meruisti portare, alleluia; 
resurrexit sicut dixit, alleluia; 
ora pro nobis Deum, alleluia.

Queen of Heaven, rejoice. Alleluia.
For He, whom thou wast worthy to bear. Alleluia.
Has risen as He said. Alleluia.
Pray for us to God. Alleluia.

Regina Caeli
Setting by Tomás Luis de Victoria, sung by Voces 8

Madonna del Rosario

Caravaggio [Web Gallery of Art]

The Joyful Mysteries

The Mysteries of Light

The Sorrowful Mysteries

'Stake your lives on noble ideals, my dear young people!' Sunday Reflections, Pentecost, Year C

Pentecost, Sir Anthony van Dyck [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Vigil Mass  (Years A, B and C)

Mass during the Day

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa) [This page gives the readings for both the Vigil Mass and the Mass during the Day]

Liturgical Note. Pentecost, like Easter and some other solemnities, has a Vigil, properly so-called. This is not an ‘anticipated Mass’ but a Vigil Mass in its own right, with its own set of prayers and readings. It fulfils our Sunday obligation. There may be an extended Liturgy of the Word, similar to the Easter Vigil, with all the Old Testament readings used. 

The prayers and readings of the Mass During the Day should not be used for the Vigil Mass, nor those of the Vigil Mass for the Mass During the Day. 

Gospel  John 20:19-23 (New Revised Standard Version, Catholic Edition, Canada) 

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord.  Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

Or

Gospel  John 14:15-16,  23b-26 (New Revised Standard Version, Catholic Edition, Canada)  

Jesus said to his disciples:

“If you love me, you will keep my commandments.  And I will ask the Father, and he will give you another Advocate, to be with you forever.

“Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.  Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me.

“I have said these things to you while I am still with you. But the Advocate,  the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.”

John 20: 19-23 in Filipino Sign Language

Nearly 30 years ago I was asked to celebrate Mass for a group of girls aged around 14  from a Catholic school in Cebu City in the central Philippines. They were having a recollection day in a retreat house. I made myself available for confession about 30 minutes before Mass. It soon became clear to me that many wanted to go to confession and after half an hour I went to the teacher and suggested we wait a while before starting Mass.

As the girls continued to come, some also sharing problems, I realized that this was their need. I spoke again to the teacher and suggested that we not have Mass that afternoon but that we arrange for one in school a few days later. She readily agreed.

These youngsters were experiencing God's infinite loving mercy and recognised that. Pope Francis has been highlighting this ever since he was elected. 

In his homily on 17 May 2013 at his Mass in St Martha's, where he lives, Pope Francis spoke again about God's mercy. In his homily he said, Peter was saddened that, for a third time, Jesus asked him, “Do you love me?” This pain, this shame – a great man, this Peter – [and] a sinner, a sinner. The Lord makes him feel that he is a sinner – makes us all feel that we are sinners. The problem is not that we are sinners: the problem is not repenting of sin, not being ashamed of what we have done. That's the problem. 

Pope Francis added, Peter let himself be shaped by his many encounters with Jesus and this 'is something we all need to do as well, for we are on the same road,' the Holy Father said, stressing that 'Peter is great, not because he is good, but because he has a nobility of heart, which brings him to tears, leads him to this pain, this shame - and also to take up his work of shepherding the flock.' [Emphases added.]

Regular confession is an ongoing encounter with the loving Jesus in which he shapes us. Pope Francis notes that 'Peter let himself be shaped'. We make a decision each time we go to confession, a decision that's not always easy to make. But Jesus never spurns us.

On 28 April 2013 Pope Francis confirmed a group of young people from different countries. The last of three points he made in his homily was this: And here I come to my last point. It is an invitation which I make to you, young confirmandi, and to all present. Remain steadfast in the journey of faith, with firm hope in the Lord. This is the secret of our journey! He gives us the courage to swim against the tide. Pay attention, my young friends: to go against the current; this is good for the heart, but we need courage to swim against the tide. Jesus gives us this courage! There are no difficulties, trials or misunderstandings to fear, provided we remain united to God as branches to the vine, provided we do not lose our friendship with him, provided we make ever more room for him in our lives. This is especially so whenever we feel poor, weak and sinful, because God grants strength to our weakness, riches to our poverty, conversion and forgiveness to our sinfulness. The Lord is so rich in mercy: every time, if we go to him, he forgives us. Let us trust in God’s work! With him we can do great things; he will give us the joy of being his disciples, his witnesses. Commit yourselves to great ideals, to the most important things. We Christians were not chosen by the Lord for little things; push onwards toward the highest principles. Stake your lives on noble ideals, my dear young people! [Emphases added.]

+++

Receive the Holy Spirit. If you forgive the sins of any, they are forgiven.

Pope Francis hears young persons' confessions, 23 April 2016

Among other things, the coming of the Holy Spirit at Pentecost has given us the sacrament of confession/reconciliation/penance, that beautiful expression of God's mercy.

In his Message for the Jubilee of Mercy for Adolescents, held in Rome 23-25 2016, Pope Francis writes: I realize that not all of you can come to Rome, but the Jubilee is truly for everyone and it is also being celebrated in your local Churches. You are all invited to this moment of joy. Don’t just prepare your rucksacks and your banners, but your hearts and your minds as well. Think carefully about the hope and desires you will hand over to Jesus in the Sacrament of Reconciliation and in the Eucharist which we will celebrate together. As you walk through the Holy Door, remember that you are committing yourselves to grow in holiness and to draw nourishment from the Gospel and the Eucharist, the Word and the Bread of life, in order to help build a more just and fraternal world. [Emphases added].

One of my greatest joys as a sinner is receiving forgiveness in confession from the priest, who absolves me in the name of the Father, Son and Holy Spirit, that is, with God's full authority. One of my greatest joys as a priest is to welcome a fellow sinner, whether young or old, whether someone who comes frequently to confession or is returning after many years, and to assure that sinner of God's mercy and absolving my fellow pilgrim in the name of that merciful God.

Veni Sancte Spiritus

(Sequence for Mass on Pentecost Sunday. This may be sung or said after the Second Reading.)

Veni, Sancte Spiritus,

et emitte caelitus

lucis tuae radium.

Come, Holy Spirit,

send forth the heavenly

radiance of your light.

Veni, pater pauperum,

veni, dator munerum

veni, lumen cordium.

Come, father of the poor,

come giver of gifts,

come, light of the heart

Consolator optime,

dulcis hospes animae,

dulce refrigerium.

Greatest comforter,

sweet guest of the soul,

sweet consolation.

In labore requies,

in aestu temperies

in fletu solatium.

In labor, rest,

in heat, temperance,

in tears, solace.

O lux beatissima,

reple cordis intima

tuorum fidelium.

O most blessed light,

fill the inmost heart

of your faithful.

Sine tuo numine,

nihil est in homine,

nihil est innoxium.

Without your grace,

there is nothing in us,

nothing that is not harmful.

Lava quod est sordidum,

riga quod est aridum,

sana quod est saucium.

Cleanse that which is unclean,

water that which is dry,

heal that which is wounded.

Flecte quod est rigidum,

fove quod est frigidum,

rege quod est devium.

Bend that which is inflexible,

fire that which is chilled,

correct what goes astray.

a tuis fidelibus,

in te confidentibus,

sacrum septenarium.

Give to your faithful,

those who trust in you,

the sevenfold gifts.

Da virtutis meritum,

da salutis exitum,

da perenne gaudium.

Grant the reward of virtue,

grant the deliverance of salvation,

grant eternal joy.

Amen. Alleluia.

[The English translation is one of many].

'As the Father has sent me, so I send you.’ Sunday Reflections, Pentecost, Year B

Pentecost, Sir Anthony van Dyck [Web Gallery of Art]

Vigil Mass

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Mass during the Day

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel John 20:19-23 (New Revised Standard Version, Anglicised Catholic Edition)

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’

John 15:26-27; 16:12-15 may also be used.

Mysteries of Faith, Guido Reni [Web Gallery of Art]

Peace be with you. As the Father has sent me, so I send you . . . Receive the Holy Spirit.

Today's feast of Pentecost is a celebration of our being given a mission by Jesus himself: so I send you. This mission is lived mainly in our daily life, in our family, in our workplace and in the way we become involved in the life of the wider community. Gaudium et Spes, one of the major documents of the Second Vatican Council, devotes much space to the latter. In No 75 of that document it states: All citizens, therefore, should be mindful of the right and also the duty to use their free vote to further the common good. 

We in the Republic of Ireland will be voting on Friday 25 May in what is perhaps the most important issue to face the people since independence in 1922. We are being asked to delete the current wording of Article 40.3.3, known as 'The Eighth Amendment' from the Constitution because it was inserted as such in a referendum in 1993, and to replace it with different wording. 

The current article reads: The State acknowledges the right to life of the unborn and, with due regard to the equal right to life of the mother, guarantees in its laws to respect, and, as far as practicable, by its laws to defend and vindicate that right. This subsection shall not limit freedom to travel between the State and another state. This subsection shall not limit freedom to obtain or make available, in the State, subject to such conditions as may be laid down by law, information relating to services lawfully available in another state.

The proposed replacement reads: Provision may be made by law for the regulation of termination of pregnancy.

If a majority votes 'Yes' for this change the government proposes to legalise abortion for any reason up to 12 weeks of pregnancy. After 12 weeks the proposed legislation would allow for abortion in certain circumstances.

Nos 27 of Gaudium et Spes, promulgated in 1965, speaks very specifically 53 years later to what faces Irish voters this week: 

27 . . . Furthermore, whatever is opposed to life itself, such as any type of murder, genocide, abortion, euthanasia or wilful self-destruction, whatever violates the integrity of the human person . . . all these things and others of their like are infamies indeed. They poison human society, but they do more harm to those who practice them than those who suffer from the injury. Moreover, they are supreme dishonor to the Creator.

Pope Francis in his encyclical on Care for Our Common Home, Laudato Si’ , says in No 12o: Since everything is interrelated, concern for the protection of nature is also incompatible with the justification of abortion. How can we genuinely teach the importance of concern for other vulnerable beings, however troublesome or inconvenient they may be, if we fail to protect a human embryo, even when its presence is uncomfortable and creates difficulties? 'If personal and social sensitivity towards the acceptance of the new life is lost, then other forms of acceptance that are valuable for society also wither away'.

Jesus says to us in John 10:10, I came that they may have life, and have it abundantly.

Please pray that we in Ireland will affirm life, not only by our vote but by everything we do to protect and nourish life, particularly for those in difficult situations. The Holy Spirit is speaking to us this Pentecost in a very specific situation of life and death and is asking us in Ireland, with the help of the prayers of people throughout the world, to proclaim the God of life through our vote. 

Veni Sanctus Spiritus

(Sequence for Mass on Pentecost Sunday)

Veni, Sancte Spiritus,

et emitte caelitus

lucis tuae radium.

Come, Holy Spirit,

send forth the heavenly

radiance of your light.

Veni, pater pauperum,

veni, dator munerum

veni, lumen cordium.

Come, father of the poor,

come giver of gifts,

come, light of the heart

Consolator optime,

dulcis hospes animae,

dulce refrigerium.

Greatest comforter,

sweet guest of the soul,

sweet consolation.

In labore requies,

in aestu temperies

in fletu solatium.

In labor, rest,

in heat, temperance,

in tears, solace.

O lux beatissima,

reple cordis intima

tuorum fidelium.

O most blessed light,

fill the inmost heart

of your faithful.

Sine tuo numine,

nihil est in homine,

nihil est innoxium.

Without your grace,

there is nothing in us,

nothing that is not harmful.

Lava quod est sordidum,

riga quod est aridum,

sana quod est saucium.

Cleanse that which is unclean,

water that which is dry,

heal that which is wounded.

Flecte quod est rigidum,

fove quod est frigidum,

rege quod est devium.

Bend that which is inflexible,

fire that which is chilled,

correct what goes astray.

a tuis fidelibus,

in te confidentibus,

sacrum septenarium.

Give to your faithful,

those who trust in you,

the sevenfold gifts.

Da virtutis meritum,

da salutis exitum,

da perenne gaudium,

Grant the reward of virtue,

grant the deliverence of salvation,

grant eternal joy.