Showing posts with label Synod on family. Show all posts
Showing posts with label Synod on family. Show all posts

19 October 2014

Galileo, the Roman Inquisition and the Extraordinary Synod on the Family

Galileo Galilei (1564 - 1642) [Wikipedia]

Catholic synod: Gay rights groups 'disappointed'

As I write this at 07:45 GMT/UTC, Sunday 19 October, the above is the main story on the website of the BBC. It was also the lead story on BBC World when I watched the news there at 22:00 Saturday and again at 04:00 today. Both bulletins featured two men in Rome living together, one of them speaking fluent English and telling of his desire to raise the three young children that they have as Catholics. The 04:00 bulletin also included an interview with a representative of The New Ways Ministry, described on the BBC website report as 'a US Catholic gay rights group'.

James Reynolds' report on the BBC website begins with this sentence: Catholic gay rights groups say they are disappointed after bishops rejected a call for wider acceptance of gay people, which had the Pope's backing.


That is the current main story on the website of The Irish Times. The opening paragraph of the report by the paper's Rome corrspondent, Paddy Agnew, reads: The Vatican Synod on the Family wrapped up tonight with a final document which appears to backtrack on the mid-Synod Relatio document concerning homosexuals issued on Monday.


Mr Agnew later refers to the other “celebrity” issue, namely the ban on the divorced and remarried receiving communion


The opening paragraph by Lizzy Davies in this story on the website of The Guardian/The Observer (London) reads: Pope Francis appeared on Saturday night to have lost out to powerful conservatives in the Roman Catholic church after bishops scrapped language that had been hailed as a historic warming of attitudes towards gay people. This report has a reference to the synod’s other highly controversial subject – considering whether Catholics who have divorced and remarried should be allowed to take holy communion.


No Consensus at Vatican as Synod ends is the more sober headline above the report 
on the website of the New York Times by Laurie Goodstein and Elisabetta Povoledo who being their report this way:  A closely watched Vatican assembly on the family ended on Saturday without consensus among the bishops in attendance on what to say about gays, and whether to give communion to divorced and remarried Catholics.

Meanwhile the Vatican itself more than a year ago saidVatican City, 8 October 2013 (VIS) – The Holy See Press Office today announced that Holy Father Francis has convened the Third Extraordinary General Assembly of the Synod of Bishops, to be held in the Vatican from 5 to 19 October 2014, on the theme “The pastoral challenges of the family in the context of evangelisation”.

I don't know to what extent that theme was actually discussed at the Synod.

The family as I have known it, what I might call the 'normative family', has a husband and wife who, as a consequence of being such, usually become parents. Jesus Christ gave the Church the gift of the Sacrament of Matrimony to enable a man and woman to commit themselves in his love until death do us part and to raise as Christians, followers of Jesus, the children they co-create through God's sharing of his creative power with them. In other words, they are called to be the first and most important evangelisers of their children.

The media coverage before and during the Synod has hardly looked at or reported on the theme of the Synod. Before the bishops and others came to Rome the media was looking largely at marriages that had broken down. Some prominent bishops seemed to have had that focus now.

Yes, there were some married couples invited to address the Synod but again some of the reporting seemed to reflect the notion that priests and bishops have no idea whatever of what marriage and family are, as if they had never grown up with parents and siblings, as if they had no married friends, no married brothers or sisters, no nephews or nieces.

One would think that persons with same-sex attraction were not allowed to enter Catholic churches. One would think that persons with same-sex attraction were exempted from some of the Ten Commandments. 


Wedding Banquet, Jan Brueghel the Elder
Museo del Prado, Madrid  [Web Gallery of Art]

Update

I have found the Message issued at the end of the Synod. I had to read it three or four times and check a link on another website to make sure that this was what all the negativity was about. I found it to be an uplifting document, focused on marriage and the family as Christians have always understood it until recent decades. [I have highlighted parts of the quotations below.]

The Message excludes nobody: Christ wanted his Church to be a house with doors always open to welcome everyone. We warmly thank our pastors, lay faithful, and communities who accompany couples and families and care for their wounds.

Here is how it sees marriage: This authentic encounter begins with courtship, a time of waiting and preparation. It is realized in the sacrament where God sets his seal, his presence, and grace. This path also includes sexual relationship, tenderness, intimacy, and beauty capable of lasting longer than the vigor and freshness of youth. Such love, of its nature, strives to be forever to the point of laying down one’s life for the beloved (cf Jn 15:13). In this light conjugal love, which is unique and indissoluble, endures despite many difficulties. It is one of the most beautiful of all miracles and the most common.

And I recognise in this part of the Message what I have seen in 33 years of involvement with Worldwide Marriage Encounter: This journey is sometimes a mountainous trek with hardships and falls. God is always there to accompany us. The family experiences his presence in affection and dialogue between husband and wife, parents and children, sisters and brothers. They embrace him in family prayer and listening to the Word of God—a small, daily oasis of the spirit. They discover him every day as they educate their children in the faith and in the beauty of a life lived according to the Gospel, a life of holiness. Grandparents also share in this task with great affection and dedication. The family is thus an authentic domestic Church that expands to become the family of families which is the ecclesial community. Christian spouses are called to become teachers of faith and of love for young couples as well.

Note that that paragraph puts being husband and wife, being spouses, being a couple, before anything else. Parenthood, in God's plan, is a consequence of a man and woman being spouses. This is the norm. The Church, ie all of us, has to support and encourage lovingly and practically those who find themselves parents without being spouses, often being heroic in the situation where they find themselves.

Having read the full text of the Message I'm confirmed in what I wrote below a few hours ago. 


The reporting of the Message reminds me of an infamous main headline in the Times Journal, a Manila newspaper - the media were controlled at the time by the Marcos dictatorship - the day after the funeral of Benigno 'Ninoy' Aquino in 1983: Lightning kills 1, injures 9 at Luneta. The story was true and was a tragedy for the man who died and for his family. But the victims were among the more than one million who watched the funeral procession - I was among them -  and were in the branches of a tree in the main park in Manila to get a better view. The paper ignored the much wider reality of what was probably the biggest ever gathering until then in the history of the Philippines and the reason why the people had gathered. The first three headlines above and their accompanying stories are of the same genre as that in the Times Journal.

+++

And where do Galileo and the Roman Inquisition come in? Galileo taught that the earth and the other planets revolved around the sun while many scientists of his day, and the Church leadership of the time, said that the sun revolved around the earth. The Roman Inquisition sentenced Galileo to imprisonment but commuted it immediately to house arrest. He spent his last nine years or so in that situation.

Looking at the reporting on the Synod it would seem that Galileo and those who condemned him were all wrong. I'm coming to think that not only the earth, but the whole universe, revolves around the 'Gay Lobby', which is not at all the same as the many persons with same-sex attraction who are struggling to live chaste lives, as followers of Jesus who are attracted to persons of the opposite sex also have to do. It was those struggling to live chastely according to God's Commandments that Pope Francis had in mind when he saidIf a person is gay and seeks God and has good will, who am I to judge him? The Pope's words have been distorted countless times by journalists.

Many in today's Western world, including some Catholic Church leaders, have bought The King's New Clothes that the 'Gay Lobby' offers, the 'new clothes' being the absurd notion of 'marriage' between two persons of the same sex.


10 October 2014

‘Go . . . and invite everyone you find to the wedding banquet.' Sunday Reflections, 28th Sunday in Ordinary Time Year A

Contarelli Chapel, San Luigi dei Francesi, Rome [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Matthew 22:1-14 [or 22:1-10] (New Revised Standard Version, Catholic Edition: Canada) 

Jesus said to the chief priest and the elders of the people:

“The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.
[“But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”]


Antiphona ad introitum     Entrance Antiphon  Ps 129 [130]:3-4
Si iniquitates observaveris, Domine, Domine, quis sustinebit?
Quia apud te propitiatio est, Deus Israel.
De profundis clamavi ad te Domine: Domine exaudi vocem meam.
Gloria Patri, et Filio, et Spiritui Sancto; sicut erat in principio, et nunc et semper. Amen.

Si iniquitates observaveris, Domine, Domine, quis sustinebit?
Quia apud te propitiatio est, Deus Israel.

If you, O Lord, should mark iniquities, Lord, who could stand?
But with you is found forgiveness, O God of Israel.

Out of the depths I cry to you, O Lord. Lord, hear my voice!
Glory to the Father, and to the Son, and to the Holy Spirit;
as it was in the beginning, is now and will be for ever. Amen.

If you, O Lord, should mark iniquities, Lord, who could stand?
But with you is found forgiveness, O God of Israel.

[The longer form is used when Mass is celebrated in the Extraordinary Form, using the 1962 Missal.]

A swing made from tyres in East Timor [Wikipedia]
A friend of mine who has three young daughters and a fourth child on the way and who now lives in California posted on her Facebook the other day that the authorities in some school are removing the swings from its playground because they are 'dangerous' for children. I wonder if the committee in the Vatican who drew up the Lectionary we have been using since 1969 thought that some of the words of Jesus might be 'dangerous' for us since they have given us the option today of leaving out the last four verses of the Gospel [in square brackets above].
In Matthew 3:7 Jesus addresses some Pharisees and Sadducees with the words, You brood of vipers!, which he repeats in 12:34 and in 23:34 he's even more scathing: You snakes, you brood of vipers! How can you escape being sentenced to hell?
The words of Jesus aren't always 'nice'. And not all the words in the homily of Pope Francis last Sunday at the Holy Mass for the opening of the Extraordinary Synod on the Family were 'nice'. Addressing the assembled participants, mostly bishops, he said, And to satisfy this greed, evil pastors lay intolerable burdens on the shoulders of others . . . We are all sinners and can also be tempted to 'take over' the vineyard, because of that greed which is always present in us human beings. God’s dream always clashes with the hypocrisy of some of his servants. We can 'thwart' God’s dream if we fail to let ourselves be guided by the Holy Spirit. 

Still-life, Floris Claesz van Dijck, 1610
Private collection [Web Gallery of Art]
The First Reading and the Gospel speak clearly of God's desire for all of us to be with him, sharing in the abundance of his riches, symbolized in both readings by a lavish banquet.
President Ramon Magsaysay (died 1957) of the Philippines wearing a barong Tagalog [Wikipedia]

Nearly 30 years ago I officiated at a wedding in Sacred Heart Church, Cebu City. The reception was held next door at a centre attached to the church, which belongs to the Jesuits. At the reception I noticed an elderly man wearing a barong Tagalog, which is formal dress for men in the Philippines, especially at weddings. But it turned out that nobody knew him. He wasn't a guest, but had invited himself along. As there were weddings almost every day at Sacred Heart Church I figured that maybe he invited himself along whenever the reception was held at the adjacent centre.

But nobody minded. Filipinos are hospitable and nobody is ever turned away. Many of us were amused and I had noticed the man at Mass. In other words, he wasn't a freeloader but participated in the wedding ceremony, something that many invited to weddings an baptisms don't do. They just turn up for the meal.

The harsh words of Jesus, which I suspect many priests won't read at Mass, jolt us out of our complacency. The man who turned up at the banquet without bothering to dress for the occasion clearly thought that cultural norms and good manners didn't apply to him. It's not a crime to turn up at a wedding or some similar event dressed casually but to do so shows a lack of respect for the celebrants and for oneself.

However, in the parable, Jesus isn't telling us to be 'nice' and well-mannered. He's telling us forcefully that in order to share in the 'dream' that he and our heavenly Father have for us we have to do the Father's will. Pope Francis referred to this in the closing words of his homily: My Synod brothers, to do a good job of nurturing and tending the vineyard, our hearts and our minds must be kept in Jesus Christ by 'the peace of God which passes all understanding' (Phil 4:7). In this way our thoughts and plans will correspond to God’s dream: to form a holy people who are his own and produce the fruits of the kingdom of God (cf. Mt 21:43).

We have to make choices. We often choose to sin. God is merciful, bending down to welcome us back, to acknowledge our sins and to ask for and receive his forgiveness. Jesus has given the Church the wonderful Sacrament of Reconciliation/Confession/Penance, precisely so that he can meet us in our sinfulness, forgive and heal us. And the Church teaches us clearly that when we have committed a grave sin we must avail of that sacrament. By the same token, he wants us priests to be available for penitents and to go to confession  regularly ourselves.

When God gave us the gift of freedom he also placed some 'swings' in our 'playground', knowing that we would sometimes fall and 'graze our knees' or even hurt ourselves more seriously. He didn't protect us from all possible eventualities. Had he done so he would have made prisoners of us. He invites us to his heavenly banquet, paid for by the sacrifice of his Son on Calvary.

In the parable the king's servants went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests. Both good and bad had a sense of being blessed and honoured by the invitation, except for one - we don't know if he was one of the 'good' or one of the 'bad' - with an insolent sense of entitlement rather than a wondrous sense of being graced.

The Two Trinities, Murillo, 1675-82
National Gallery, London [Web Gallery of Art]

Jesus, Mary and Joseph,
in you we contemplate
the splendor of true love,
to you we turn with trust. 
Holy Family of Nazareth,
grant that our families too
may be places of communion and prayer,
authentic schools of the Gospel
and small domestic Churches.
Holy Family of Nazareth,
may families never again
experience violence, rejection and division:
may all who have been hurt or scandalized
find ready comfort and healing. 
Holy Family of Nazareth,
may the approaching Synod of Bishops
make us once more mindful
of the sacredness and inviolability of the family,
and its beauty in God's plan. 
Jesus, Mary and Joseph,
graciously hear our prayer.