Since we are travellers and pilgrims in the world, let us ever ponder on the end of the road, that is of our life, for the end of our roadway is our home (St Columban, 8th sermon).
GospelJohn 1:35-42 (English
Standard Version Anglicised: India)
The next day
again John was standing with two of his disciples,and he looked
at Jesus as he walked by and said, “Behold, the Lamb of God!”The two disciples heard him say this, and they followed Jesus.Jesus
turned and saw them following and said to them, “What
are you seeking?” And they said to
him, “Rabbi” (which means Teacher), “where are you staying?”He said to them, “Come and you will
see.” So they came and saw where he was staying,
and they stayed with him that day, for it was about the tenth hour.One
of the two who heard John speak and followed Jesus was Andrew, Simon
Peter's brother.He first found his own brother
Simon and said to him, “We have found the Messiah” (which means Christ).He brought him to Jesus. Jesus looked at him and said, “So you are Simon the son of John? You shall be
called Cephas” (which means Peter).
The Memorial of St Anthony the Abbot (c.251-356) is observed by the Church on 17 January. However, as it falls on Sunday this year that celebration will be omitted. But his story is very much connected with the First Reading and Gospel of today's Mass the main theme of which is vocation, one's specific call from God.
Each year the Second Reading in the Office of Readings for St Anthony the Abbot in the Breviary causes me to smile as it seems that the young Anthony discovered God's call by being late for Mass. Here is how St Athanasius tell us this story in his Life of Anthony, which he wrote around 360.
He went into the church. It happened that the gospel was then being read, and he heard what the Lord had said to the rich man 'If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.'
The young man Anthony, whose parents had died about six months previously, took these words to heart and went to live in the desert. He became, without planning it, the 'Father of Monasticism' in the Church. And perhaps if he had not been late for Mass that day the Gospel - Matthew 19:16-26 - might not have struck him as it did. He was to be 'later' than most in another sense in that he was 105 when he died, a remarkable age to live to now but even more remarkable in the fourth century. It was through being late for Mass that Anthony discovered what God had in mind for him.
The reading from St Athanasius ends with a detail that always touches me: And so the people of the village, and the good men with whom he associated saw what kind of man he was, and they called him 'The friend of God'. Some loved him as a son, and others as though he were a brother.
Some years ago I officiated at the wedding of a young couple in the Philippines whose punctuality eventually led them to the altar. While at university they belonged to a Catholic association that planned an outing for a particular day. They were the only ones to turn up at the designated time and while waiting for the others to arrive their conversation led them to see that they were more than just members of the same association.
A vocation is very personal and often comes through another. The young Samuel heard God's voice calling him three times, thinking it was the voice of Eli, who eventually realised that it really was God's voice that Samuel had heard. The reading concludes with these words: Therefore Eli said to Samuel, “Go, lie down, and if he calls you, you shall say, ‘Speak, Lord, for your servant hears.’” So Samuel went and lay down in his place. And the Lord came and stood, calling as at other times, “Samuel! Samuel!” And Samuel said, “Speak, for your servant hears.”
The description of St Anthony the Abbot by those who knew hims as The friend of God goes to the heart of what a Christian vocation is. It is to come to know oneself as a friend of God, as one whom God loves personally and who is called to know God intimately. That is how it was with the two disciples in the Gospel, Andrew and John the Evangelist, who never uses his own name in his gospel. The felt a desire to come to know Jesus, who read their hearts and invited them to where he was staying.
That was the turning point in their lives. And Andrew was so excited that he ran to tell his brother Simon. When he met Jesus he found himself with a new name: You shall be called Cephas” (which means Peter). This means 'Rock' and was his specific vocation, to be the Rock upon which Jesus would build his Church. And before he got his new name Jesus looked at him. Some translations add the word 'intently' or 'hard' to 'looked. Clearly Jesus was looking with great love into the soul of Peter. A couples of months ago I heard a married woman share with a group of married couples that the first time she met the man who was to become her husband, at a party, he looked at her and for the first time in her life she realised her own self-worth. In that look God was leading her and the man - to discover their vocation in life.
The verses of the Responsorial Psalm are taken from Psalm 39 [40]. The opening verse is expresses both our desire for God and God's desire for us: I waited, waited for the Lord and he stooped down to me. He heard my cry. He put a new song into my mouth, praise of our God.
He stooped down to me reminds me of the line in Gerard Manley Hopkins's poem God's Grandeur: Because the Holy Ghost over the bent / World broods with warm breast and with ah! bright wings.
And the Second Reading, which is not linked by theme to the First Reading and Gospel, tells us more about our very dignity as Christians and, indeed, the source of our vocation.Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,for you were bought with a price. So glorify God in your body.
By baptism each of us is a temple of the Holy Spirit and it is the Holy Spirit Who leads us to discover our specific vocation in life by leading us into an intimate relationship with the Lord Jesus and allow him to look at us as He looked at Simon before giving him his new name / vocation.
Central to the spirituality of St Columban, patron saint of the Missionary Society of St Columban to which I belong are the words of St Paul in the Second Reading: You are not your own,for you were bought with a price. So glorify God in your body. St Columban wrote: Christi simus non nostri - Let us be of Christ, not of ourselves. And we are also living in a world where so many do not glorify God in their bodies and where humans are treated as commodities, millions being killed before they are even born, with pressure now to kill off those who are old and 'useless'.
The other day I came across a Chinese proverb that says: A bird does not sing because it has an answer. It sings because it has a song. Our song is praise of our God. Our very vocation as Christians is to sing praise of our God by the way we live. That is why genuinely saintly people attract us so much.
The Prologue of the Catechism of the Catholic Church sums it all up: "FATHER, . . . this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent" (John 17:3). "God our Savior desires all men to be saved and to come to the knowledge of the truth" (1 Timothy 2:3-4). "There is no other name under heaven given among men by which we must be saved" (Acts 4:12) - than the name of JESUS.
Authentic beauty, however,
unlocks the yearning of the human heart, the profound desire to know, to love,
to go towards the Other, to reach for the Beyond.
Now after John was arrested, Jesus came to Galilee,
proclaiming the good news of God,and saying, ‘The time is fulfilled, and the kingdom of God
has come near; repent, and believe in the good news.’
As Jesus passed along the Sea of Galilee, he saw Simon and
his brother Andrew casting a net into the lake—for they were fishermen. And Jesus said to them, ‘Follow me and I will make you
fish for people.’ And
immediately they left their nets and followed him. As he went a little farther, he saw James son of
Zebedee and his brother John, who were in their boat mending the nets. Immediately he called them; and they left their father
Zebedee in the boat with the hired men, and followed him.
Speaking in Rometo members of ecclesial movements on the evening of Saturday 17 May 2013, the Vigil of Pentecost, Pope Francis told this story:
One day in
particular, though, was very important to me: 21 September 1953. I was almost
17. It was 'Students’ Day', for us the first day of spring — for you the first
day of autumn. Before going to the celebration I passed through the parish I
normally attended, I found a priest that I did not know and I felt the need to
go to confession. For me this was an experience of encounter: I found that
someone was waiting for me. Yet I do not know what happened, I can’t remember,
I do not know why that particular priest was there whom I did not know, or why
I felt this desire to confess, but the truth is that someone was waiting for me.
He had been waiting for me for some time. After making my confession I felt
something had changed. I was not the same. I had heard something like a voice,
or a call. I was convinced that I should become a priest. What is striking is that the young Jorge Mario Bergoglio experienced God's call to the priesthood unexpectedly and within the context of confession. In today's Gospel the call of Simon and Peter, of James and John to follow Jesus is within the context of a call to conversion: repent, and believe in the good news. In the First Reading God sends a very reluctant Jonah to Nineveh to call the people there to repentance. And the people of Nineveh believed God; they proclaimed a fast, and everyone, great and small, put on sackcloth.
An old photo of Portobello Bridge, Dublin[Wikipedia]
Last Monday on Nationwide on RTÉ, Ireland's national radio and TV service, a young Irish Dominican friar, Fr David Barron OP, told how he remembered the very moment when he decided to give up his job in banking, in which he was very happy, to become a Dominican priest: One evening, coming on the bus from Trinity (Dublin University) into Rathmines, coming over Portobello Bridge, I still remember, I finally gave in and said, 'I'll give it a go' [11:17 - 11:29 in the video].
The First Reading, from the
Book of Jonah, shows the people of Nineveh, from the King down, believing the
reluctant prophet and then fasting and repenting.
In the Gospel Jesus preaches, Repent, and
believe in the good news. It is in the context of that proclamation to the
people in Galilee that Jesus invites Simon and Andrew, James and John, to
follow him. Each of the four could make the words of Pope Francis their own: For me this
was an experience of encounter: I found that someone was waiting for me. Yet I
do not know what happened . . . I was not the same. I had heard something
like a voice, or a call. That call was to lead the four of them to leave everything to follow
him, a decision that was to bring three of them to martyrdom. The young Jorge
Mario Bergoglio could not have had the slightest idea that listening to God's
call would lead him to Rome.
About 16 years ago I did a mission appeal in a parish in England where the then recently appointed parish priest had inherited a filthy rectory/presbytery/convento from his predecessor. He had managed by then to clean up only his own bedroom. He could not invite me to stay at his place because the guest room was filthy and so had me put up by a neighbouring parish priest. The people of Nineveh cleaned up the 'room' of their inner heart by turning away from sin and allowed the word of God to enter. The Gospel suggests that the two sets of fishermen-brothers had done the same and were able to hear and respond to the call of Jesus there and then.
May we do likewise, with God's grace, especially through the sacrament of reconciliation / penance / confession.
Jesus calls each of us through baptism into an intimate, personal relationship with him. He eventually reveals to us, within that relationship, the specific vocation to which he invites us - to marriage, to the priesthood, to religious life, to remaining single. We can only hear that specific invitation from Jesus if we constantly repent of our sins and accept his loving forgiveness and mercy.
Now after John was arrested, Jesus came to
Galilee, proclaiming the good newsof God, and saying, “The time is fulfilled, and the kingdom of God has
come near;repent, and believe
in the good news.”
As Jesus passed
along the Sea of Galilee, he saw Simon and his brother Andrew casting a net
into the sea—for they were fishermen.And Jesus said to them, “Follow me and I
will make you fish for people.”And immediately they left their nets and
followed him.As he went a little farther, he saw James
son of Zebedee and his brother John, who were in their boat mending the nets.Immediately he called them; and they left
their father Zebedee in the boat with the hired men, and followed him.
Speaking in Rome to members of ecclesial movements on the evening of Saturday 17 May 2013, the Vigil of Pentecost, Pope Francis told this story:
One day in particular, though, was very important to me: 21 September 1953. I was almost 17. It was 'Students’ Day', for us the first day of spring — for you the first day of autumn. Before going to the celebration I passed through the parish I normally attended, I found a priest that I did not know and I felt the need to go to confession. For me this was an experience of encounter: I found that someone was waiting for me. Yet I do not know what happened, I can’t remember, I do not know why that particular priest was there whom I did not know, or why I felt this desire to confess, but the truth is that someone was waiting for me. He had been waiting for me for some time. After making my confession I felt something had changed. I was not the same. I had heard something like a voice, or a call. I was convinced that I should become a priest.
In that confession, something very rare happened to me. I don’t know what it was, but it changed my life. I would say that I was caught with my guard down. … It was a surprise, the astonishment of an encounter. I realized that God was waiting for me. From that moment, for me, God has been the one who precedes [to guide me]. … We want to meet him, but he meets us first.
What is striking is that the young Jorge Mario Bergoglio experienced God's call to the priesthood unexpectedly and within the context of confession.
The First Reading, from the Book of Jonah, shows the people of Nineveh, from the King down, believing the reluctant prophet and then fasting and repenting.
In the Gospel Jesus preaches, Repent, and believe in the good news. It is in the context of that proclamation to the people in Galilee that Jesus invites Simon and Andrew, James and John, to follow him. Each of the four could make the words of Pope Francis their own: For me this was an experience of encounter: I found that someone was waiting for me. Yet I do not know what happened . . . I was not the same. I had heard something like a voice, or a call. That call was to lead the four of them to leave everything to follow him, a decision that was to bring three of them to martyrdom. The young Jorge Mario Bergoglio could not have had the slightest idea that listening to God's call would lead him to Rome.
Twelve or thirteen years ago I did a mission appeal in a parish in England where the then recently appointed parish priest had inherited a filthy rectory/presbytery/convento from his predecessor. He had managed by then to clean up only his own bedroom. He could not invite me to stay at his place because the guest room was filthy and so had me put up by a neighbouring parish priest. The people of Nineveh cleaned up the the 'room' of their inner heart by turning away from sin and allowed the word of God to enter. The Gospel suggests that the two sets of fishermen-brothers had done the same and were able to hear and respond to the call of Jesus there and then.
There is nothing to suggest in the Pope's story about his encounter with the Lord at the age of 17 that he was a great sinner. But it was while confessing his sins and receiving absolution, that great act of the mercy and compassion of God, the theme of his recent visit to us in the Philippines, that he heard God's call to the priesthood very clearly.
Pope Francis spoke to the young people assembled at the University of Santo Tomas, Manila, about the painting above. It was on the feast of St Matthew that he had that encounter with the Lord in confession. In his impromptu speech he said:
Think of Saint Matthew. He was a good businessman. He also betrayed his country because he collected taxes from the Jews and paid them to the Romans. He was loaded with money and he collected taxes. Then Jesus comes along, looks at him and says: 'Come, follow me'. Matthew couldn’t believe it. If you have some time later, go look at the picture that Caravaggio painted about this scene. Jesus called him, like this (stretching out his hand). Those who were with Jesus were saying: '[He is calling] this man, a traitor, a scoundrel?' And Matthew hangs on to his money and doesn’t want to leave. But the surprise of being loved wins him over and he follows Jesus. That morning, when Matthew was going off to work and said goodbye to his wife, he never thought that he was going to return in a hurry, without money to tell his wife to prepare a banquet. The banquet for the one who loved him first, who surprised him with something important, more important than all the money he had. Perhaps very few experience God's call to their vocation in life, whether it is to marriage, to the consecrated life as a religious or as a lay person, to the priesthood, to remaining single, in as clear a way as Jorge Mario Bergoglio did. But in order to hear God's call, in order to respond to God's will, in order to live out God's call till the end of our life it is necessary to have a pure and uncluttered heart. This is expressed in the Lord's Prayer: Thy will be done, on earth as it is in heaven . . . forgive us our trespasses . . .
The Our Father sung in Tagalog during the meeting of Pope Francis with young people at the University of Santo Tomas, Manila, on 18 January. [There was no Mass celebrated on this occasion.]
These photos were taken in Rio. I came across them on Facebook and they're from the FB of Zenit, one of the leading Catholic news agencies. Here is the story that goes with the photos.
While the papal entourage made its way through the picturesque Quinta de Boa Vista park, a nine year old boy wearing a Seleçao soccer jersey, jumped the hurdles and made his way through to the white jeep, where he was received affectionately by Pope Francis, and whispered in the Pontiff’s ear: 'I have a very important message for you . . . I want to become a priest.'
At this point the Pope, visibly moved, clutched him to his chest and told the boy. “'dream begins to fulfill today. I will pray for you, but you must pray for me.'
With trembling legs and his hands over his face, full of emotion and excitement, the young boy returned to his father, happy and even more proud of his son for this unique moment.
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One of my Irish Columban confreres told me that when he was eight he wrote to Far East, the magazine of the Columbans in Ireland and Britain, saying that he wanted to be a Columban priest. The editor took him seriously and wrote him a letter in which he gently pointed out that while he was still too young at that stage to enter the seminary he should continue praying that he would become a priest.
The first stirrings of my own vocation came when I was around seven or so, being attracted by the white habit of the Dominican friars in St Saviour's Church, Dominick Street, Dublin. My father used to take me there occasionally for High Mass.
The boy's football shirt is that of the Brazilian national team, known in Portuguese as Seleção Brasileira.
One of the remarkable things about all World Youth Days is that while young pilgrims from every country are very proud to carry their national flags they all find their common and deepest identity as Catholic Christians as they try to live out their baptism and celebrate that at the various liturgies and gatherings. Just before the closing Mass in Rio all were asked to lower their flags.
My own experience is that when a person with a strong positive sense of self is totally at ease with others who may be different in many ways and makes them feel at home. The same applies to communities with a strong positive sense of identity. When at home with ourselves we can rejoice in the diversity around us.
I'm pretty sure that if the youngster in the photos and Pope Francis were at a football game between Argentina and Brazil they would be on opposite sides in cheerful, good-natured but real rivalry. But here the little boy sees a Holy Father in whom he can confide his dream of becoming a priest.
May that dream come true and may the memory of the Holy Father's embrace be a source of hope to himself and through him to others in the years ahead.
—
One remarkable thing about the lower photo is that the security men, who have a very serious and difficult job, are smiling. You don't often see that!
Readings(Jerusalem Bible: Australia, England & Wales, India
[optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)
Gospel
Luke 5:1-11(Revised Standard Version – Catholic Edition) While the people pressed upon him to
hear the word of God, he was standing by the lake of Gennesaret. And he saw two
boats by the lake; but the fishermen had gone out of them and were washing
their nets. Getting into one of the boats, which was Simon's, he asked him to
put out a little from the land. And he sat down and taught the people from the
boat. And when he had ceased speaking, he said to Simon, "Put out into the
deep and let down your nets for a catch." And Simon answered,
"Master, we toiled all night and took nothing! But at your word I will let
down the nets." And when they had done this, they enclosed a great shoal
of fish; and as their nets were breaking, they beckoned to their partners in
the other boat to come and help them. And they came and filled both the boats,
so that they began to sink. But when Simon Peter saw it, he fell down at Jesus'
knees, saying, "Depart from me, for I am a sinful man, O Lord." For
he was astonished, and all that were with him, at the catch of fish which they
had taken; and so also were James and John, sons of Zebedee, who were partners
with Simon. And Jesus said to Simon, "Do not be afraid; henceforth you
will be catching men." And when they had brought their boats to land, they
left everything and followed him.
The painter Raphael captures something of the awe of St Peter when he saw how much fish he and his companions had caught, despite their misgivings as experienced fishermen in following the advice of someone they knew to be a carpenter from the mountains of Galilee. St Peter, who had a long way to go in his formation as a follower of Jesus, recognised the utter generosity of God's providence. Columban Fr John Griffin, a New Zealander who worked for many years both in the Philippines and Chile tells a story about St Alberto Hurtado SJ (1901 - 1952) and his trust in God's providence in A priest, I bless you - Alberto. (I've used this story before but it fits in with today's Gospel). Providence was always on his side. At a meeting one night his board of directors was unwilling, for lack of funds, to approve a new project. In the midst of discussions there was an unexpected call for Fr Hurtado to attend to someone at his front door. He had a brief conversation with the caller who said she wanted to leave a gift to help the great work he was doing. He gratefully put her envelope in his pocket, wished her a good evening and returned to his meeting. He looked at the contents of the envelope as he sat down. Then he tossed a check onto the table saying, ‘There you are, ye of little faith!’ It was for one million pesos – worth about US$30,000 at that time.
Postage stamps issued in Chile in 2001 for the centennial of the birth of the then Blessed Alberto Hurtado SJ
I recently experienced something of God's providence. I was asked to write an article for the Columban magazine in the USA, Columban Mission. So I wrote The Miracle Girls! and it was published last October.
I got the title from one of the girls at Holy Family Home for Girls, Bacolod City,after the release of kidnapped Columban Fr Michael Sinnott in the Philippines in 2009. I had asked the girls to pray for Fr Sinnott's safe release. When I told them that God had heard their fervent prayers - and fervent they were - one of them came up to me and said, 'Father, we are the miracle girls!' [They were actually part of an international 'prayer brigade'].
She was expressing something like St Alberto, a total trust in God's providence.
I was happy when my article was published but had no idea how many readers would respond with generosity, a generosity that will enable the Capuchin Tertiary Sisters of the Holy Family to continue to take care of the girls whom God sends their way just as God continues, more than 60 years after his death, to provide for the Hogar de Cristo (Home of Christ) movement that San Alberto started and that has spread to other countries.
Like many of 'The Miracle Girls' Father Alberto came from a background of poverty and of violence. But that didn't stop him from hearing God's call. He wanted to be a lawyer in order to help the poor. God answered his desire to help the poor of Chile, not as a lawyer but as a Jesuit priest. God called Peter and his companions to let go of their fears and of their work: Do not be afraid; henceforth you will be catching men.
St Luke tells us directly and simply how Peter and Andrew, James and John, responded to the words of Jesus: And when they had brought their boats to land, they left everything and followed him.
They didn't become saints overnight. They failed Jesus many times and Peter even betrayed him. But Jesus never abandoned them and their hope and trust in him never vanished.
St Peter's words can encourage us when we can't see things clearly, when we are disheartened, when we've nowhere to turn to: But at your word . . .
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After today we won't be singing or praying the Gloria on Sunday until Easter. Above is the new English translation of the Gloria adapted to the Gregorian chant setting of the Gloria in Mass XV, Dominator Deus. You can find the Latin setting, with a literal English translation, here and the organ accompaniment here.