11 October 2023

'The whole of history and of life hinges on the person of Jesus Christ.' Memorial of Pope St John XXIII

 

Pope John XXIII presiding at the opening of Vatican II
11 October 1962

Today, 11 October, is the Memorial of Pope St John XXIII, the date chosen because it is the anniversary of the opening of the Second Vatican Council in 1962. I remember watching that on black and white TV early in my second year in the seminary. That time we were around 180 seminarians in St Columban's, Dalgan Park, here in Ireland. Today we are around 60 priests, mostly retired, not a seminarian in sight. Only one seminary remains open in Ireland. So things have changed since 1962.

The Second Reading from the Office of Readings in the Breviary for the Memorial of Pope St John XXIII is an extract, below, from his address on the occasion of the opening of the Council. I have highlighted parts of it.

From the address of St John XXIII, Pope.

(At the solemn inauguration of the Second Vatican Ecumenical Council, 11 October 1962.)

The Church is the most loving mother of all

Today, Venerable Brethren, is a day of joy for Mother Church: through God's most kindly providence the longed-for day has dawned for the solemn opening of the Second Vatican Ecumenical Council, here at St Peter's shrine. And Mary, God's Virgin Mother, on this feast day of her noble motherhood, gives it her gracious protection.

Certain it is that the critical issues, the thorny problems that wait upon man's solution, have remained the same for almost twenty centuries. And why? Because the whole of history and of life hinges on the person of Jesus Christ. Either men anchor themselves on Him and His Church, and thus enjoy the blessings of light and joy, right order and peace; or they live their lives apart from Him; many positively oppose Him, and deliberately exclude themselves from the Church. The result can only be confusion in their lives, bitterness in their relations with one another, and the savage threat of war.

In these days, which mark the beginning of this Second Vatican Council, it is more obvious than ever before that the Lord's truth is indeed eternal. Human ideologies change. Successive generations give rise to varying errors, and these often vanish as quickly as they came, like mist before the sun.

The Church has always opposed these errors, and often condemned them with the utmost severity. Today, however, Christ's Bride prefers the balm of mercy to the arm of severity. She believes that, present needs are best served by explaining more fully the purport of her doctrines, rather than by publishing condemnations. Not that the need to repudiate and guard against erroneous teaching and dangerous ideologies is less today than formerly. But all such error is so manifestly contrary to rightness and goodness, and produces such fatal results, that our contemporaries show every inclination to condemn it of their own accord—especially that way of life which repudiates God and His law, and which places excessive confidence in technical progress and an exclusively material prosperity. It is more and more widely understood that personal dignity and true self-realization are of vital importance and worth every effort to achieve. More important still, experience has at long last taught men that physical violence, armed might, and political domination are no help at all in providing a happy solution to the serious problems which affect them.

The great desire, therefore, of the Catholic Church in raising aloft at this Council the torch of truth, is to show herself to the world as the loving mother of all mankind; gentle, patient, and full of tenderness and sympathy for her separated children. To the human race oppressed by so many difficulties, she says what Peter once said to the poor man who begged an alms: 'Silver and gold I have none; but what I have, that I give thee. In the name of Jesus Christ of Nazareth, arise and walk.' (Acts 3:6) In other words it is not corruptible wealth, nor the promise of earthly happiness, that the Church offers the world today, but the gifts of divine grace which, since they raise men up to the dignity of being sons of God, are powerful assistance and support for the living of a more fully human life. She unseals the fountains of her life-giving doctrine, so that men, illumined by the light of Christ, will understand their true nature and dignity and purpose. Everywhere, through her children, she extends the frontiers of Christian love, the most powerful means of eradicating the seeds of discord, the most effective means of promoting concord, peace with justice, and universal brotherhood.

Pope John XXIII
26 November 1881 - 3 June 1963

Comments

The Second Vatican Council opened on the feast of the Motherhood o the Blessed Virgin Mary, later transferred to 1 January. Pope John gives the reason for choosing this date: Mary, God's Virgin Mother, on this feast day of her noble motherhood, gives it [the Church] her gracious protection.

Pope John emphasised that the whole of history and of life hinges on the person of Jesus Christ and that the Lord's truth is indeed eternal. Human ideologies change. His hope was that through the Council the Church would unseal the fountains of her life-giving doctrine, so that men, illumined by the light of Christ, will understand their true nature and dignity and purpose.

On 26 July 1960 Pope John issued a Motu Proprio  ['on the Pope's own initiative'] announcing some changes in the Roman Missal and Breviary. These were not radical but a simplification of some of the rubrics (directions) in both and a shortening in places of the latter, at the request of many bishops. He made some further changes to the Roman Missal in 1962: including the name of St Joseph in the Roman Canon, then the only Eucharistic Prayer in the Roman Missal, and a change in a prayer in the Good Friday liturgy that was seen to be unjust to Jewish people.

It is clear that Pope St John XXIII did not foresee nor desire the radical changes in the Mass sanctioned by Pope St Paul VI, his successor, some years after the Vatican Council. Neither did the bishops taking part in it. They allowed the use of the vernacular to a degree in the Holy Mass, especially in the liturgy of the word. Those changes came into effect on the First Sunday of Advent 1965 when Paul VI was pope.

May the Church continue to extend, in the words of Pope St John XXIII, the frontiers of Christian love, the most powerful means of eradicating the seeds of discord, the most effective means of promoting concord, peace with justice, and universal brotherhood.

Blessed Among Us: St John XXIII





06 October 2023

'The glory of the martyrs shines upon you!' Sunday Reflections, 27th Sunday in Ordinary Time, Year A

 

The Parable of the Wicked Tenants
Abel Grimmer [Web Gallery of Level]

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)

Readings (New American Bible: Philippines, USA)

Gospel Matthew 21:33:43 (English Standard Version Anglicised, India)

Jesus said to the chief priests and elders of the people:

“Hear another parable. There was a master of a house who planted a vineyard and put a fence round it and dug a wine press in it and built a tower and leased it to tenants, and went into another country. When the season for fruit drew near, he sent his servants to the tenants to get his fruit. And the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than at first. And they did the same to them. Finally he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and have his inheritance.’ And they took him and threw him out of the vineyard and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.”

Jesus said to them, “Have you never read in the Scriptures:

“‘The stone that the builders rejected
    has become the cornerstone;
this was the Lord's doing,
    and it is marvellous in our eyes’?

Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits.


Léachtaí i nGaeilge


The young Fr Edward Galvin in China


About 110 years ago the young Fr Edward Galvin of the Diocese of Cork, Ireland, was sent by his bishop to work for some years in the Diocese of Brooklyn, New York, because he had no place to put him. This was common at the time and many young Irish diocesan priests spent their early years on loan to English-speaking dioceses in other countries. While in Brooklyn Father Galvin found himself answering God's call to go to China. This was to lead eventually to the formal founding of the Missionary Society of St Columban, to which I belong, in 1918 with Fr Galvin and Fr John Blowick, another young Irish diocesan priest, as the co-founders. Later Fr Galvin became Bishop of Hanyang, China, and was expelled by the Communist authorities.

When I was growing up in Ireland people who were critical of the Church, sometimes with good reason, often used the term 'priest-ridden' to describe the country. Today there are many parishes without priests. The parish in Dublin where I grew up then had five priests. Today there are two, the parish priest and a priest from Romania who also serves as chaplain to the Romanian Catholics in the archdiocese. The average age of priests, according to reports, is now around 70. In twenty years or so it could well happen that priests will be a relative rarity in the country.

When I was young almost every Catholic in Ireland went to Sunday Mass and the seminaries were full. Today only a minority take part in Sunday Mass, the seminaries have nearly all closed and only a handful of young men are preparing for ordination in the only seminary that still remains open. More and more young people are choosing not to get married, to have fewer children and not to have them baptised.

In 1961, the year I entered the seminary, Ireland celebrated the 1,500th anniversary of the death of St Patrick, the Apostle of Ireland. Very few could have foreseen the falling away, not only from the Church, but from the Christian faith, within two generations.

St Paul tells us in the Second Reading today: Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 

I sometimes get disheartened at the situation of the Church in my native land and in other Western countries. The First Reading and the Gospel remind us that many have rejected God's love, God's gift, especially the gift of faith. Through the Prophet Isaiah God poignantly asks, What more was there to do for my vineyard, that I have not done in it? When I looked for it to yield grapes, why did it yield wild grapes?


St Andrew Kim Tae-gon
Myeongdong Cathedral, Seoul [Wikipedia]

But in the readings the Lord is really asking us to see what he has given us, to treasure it and to pass it on. In his homily at the beatification of 124 martyrs in Korea on 16 August 2014 Pope Francis said: The victory of the martyrs, their witness to the power of God’s love, continues to bear fruit today in Korea, in the Church which received growth from their sacrifice. Our celebration of Blessed Paul and Companions provides us with the opportunity to return to the first moments, the infancy as it were, of the Church in Korea. It invites you, the Catholics of Korea, to remember the great things which God has wrought in this land and to treasure the legacy of faith and charity entrusted to you by your forebears.

The following day in the opening sentence in his homily at the concluding Mass of Asian Youth Day Pope Francis said, The glory of the martyrs shines upon you! These words – a part of the theme of the Sixth Asian Youth Day – console and strengthen us all. Young people of Asia: you are the heirs of a great testimony, a precious witness to Christ

The Pope was reminding the young people, and all of us, of the legacy of the Christian faith that we have received.

Beatifications, Seoul, 16 August 2014 

Pope Francis touched on this again on 21 September 2014 when he celebrated Mass in Mother Teresa Square, Tirana, very conscious of the persecution that had ended in 1991. He concluded his homily with these stirring words: To the Church which is alive in this land of Albania, I say 'thank you' for the example of fidelity to the Gospel. Do not forget the nest, your long history, or your trials. Do not forget the wounds, but also do not be vengeful. Go forward to work with hope for a great future. So many of the sons and daughters of Albania have suffered, even to the point of sacrificing their lives. May their witness sustain your steps today and tomorrow as you journey along the way of love, of freedom, of justice and, above all, of peace. So may it be.

(The words do not forget the nest refer to the Pope's mentioning earlier in the homily the eagle on Albania's flag and his saying, The eagle does not forget its nest, but flies into the heights.)

The Lord is calling each of us today to look back with gratitude for the gift of faith we have received individually and as community so that we can live that faith fully in the present as we move in hope and love into the future.

But the readings also remind us of the reality that the precious gift of the Christian faith has been lost, not only by individuals but in large areas of the world such as North Africa not that long after the time of such giants as St Augustine.

However, there are signs of a living Church, of a missionary Church, here in Ireland. After I came back to Ireland from the Philippines in 2017 I came to know a group of actively Catholic families with young children in one of the local parishes. From time to time on Sunday afternoons they held a family Holy Hour in one of the parish churches. The families have included parents from India, France, China, Australia and other places, including Ireland, of course. The children are mostly Irish-born. Sometimes the priest who led the Holy Hour was a Nigerian. And on one occasion when I was there, before the Holy Hour there was a period for the children to learn about our faith. The one leading the class was a husband/father from Kerala, India, where St Thomas the Apostle is believed to have brought the faith to the people. These are families focused on Jesus Christ. 

This family Holy Hour has been revived after Covid and is held on the first Sunday of each month.  Another Columban priest and I alternate in taking part.

The spouses/parents in these families know that our Catholic Christian faith is the 'vineyard' that God has given us, and which He wants each generation to cultivate and to pass on to the next.

St Paul expresses this in the closing words of the Second Reading: What you have learned and received and heard and seen in me—practise these things, and the God of peace will be with you.

Pope Benedict XVI in his Angelus talk on this Sunday in 2011 said, Firmly anchored in faith to the cornerstone which is Christ, let us abide in him, like the branch that can bear no fruit unless it remains attached to the vine. The Church, the People of the New Covenant, is built only in him, for him and with him.

As the Synod on Synodality is taking place in the Vatican most of this month let us pray that the words of Pope Benedict will prevail in the lives of all of us: The Church, the People of the New Covenant, is built only in him, for him and with him.




Traditional Latin Mass

Nineteenth Sunday After Pentecost

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 10-08-2023 if necessary).

Epistle: Ephesians 4:23-28. Gospel: Matthew 22:1-14.

St Paul at his Writing-desk

Put on the new nature, created after the likeness of God in true righteousness and holiness (Ephesians 4:24; Epistle).



05 October 2023

The Holy Rosary with the Great Painters


Madonna del Rosario
Caravaggio [Web Gallery of Art]

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers (Acts 1:12-14).

First Reading, Mass of Our Lady of the Holy Rosary.

Still-Life with Symbols of the Virgin Mary 
Dirck de Bray [Web Gallery of Art]

In October 2014 I published here a series of posts on the Rosary under the general title The Rosary with the Great Painters, each post featuring five mysteries. Here I give links to each of those posts.


The Virgin Mary 
El Greco [Web Gallery of Art]

Continue here.



Virgin and Child with Rosary

Continue here.


Mater Dolorosa
Jusepe de Ribera [Web Gallery of Art]

Continue here.


The Coronation of the Virgin 
El Greco [Web Gallery of Art]

Continue here.


The Virgin in Prayer
Sassoferatto [Web Gallery of Art]

29 September 2023

Columban Fr Tony Collier: the first foreigner to die in the Korean War. Sunday Reflections, 26th Sunday in Ordinary Time, Year A


20 June 1913 - 27 June 1950


Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)

Readings (New American Bible: Philippines, USA)

Gospel Matthew 21:28:32 (English Standard Version Anglicised, India)

Jesus said to the chief priests and elders of the people:

“What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ And he answered, ‘I will not’, but afterwards he changed his mind and went. And he went to the other son and said the same. And he answered, ‘I go, sir’, but did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterwards change your minds and believe him.


Léachtaí i nGaeilge


Prefect of Kwangju (now Archdiocese of Gwangju)
13 March 1901 – 24 September 1950

Columban Fr Ray Collier recalls that when he was eight or nine the parish priest of Clogherhead, County Louth, Ireland, came to the school in October 1950 and announced to the assembled pupils and teachers the death in Korea of Fr Anthony Collier. Earlier that year the young Ray had been serving his uncle’s Mass daily. Father Tony was a Columban priest who went to Korea in 1939 and spent the World War II years in Korea under house arrest by the Japanese who had occupied that country since 1910. Father Ray remembered his uncle as easy-going and who delighted in making films of his family, unknown to them, with his cine-camera, something rare at the time. He recalled too that before he returned to Korea in the early summer of 1950 Father Tony told the family that North Korea would probably invade the South.

This they did on Sunday morning 25 June, beginning a war that ended on 27 July 1953 with the signing of the Korean Armistice Agreement. 

After Sunday Mass on the morning of the invasion Fr Collier, who was parish priest of Suyangno, Chunchon city, met with Monsignor Thomas Quinlan, the Prelate of the Prefecture Apostolic of Chunchon and Fr Frank Canavan. Father Tony turned down the offer of an American officer to take the priests to safety saying, ‘I want to be with my parishioners’. Two days later North Korean soldiers arrested him and Gabriel Kim, a parish catechist. They tied them together, shot them and left, thinking both were dead. But Gabriel survived and reported Father Tony’s death to the Columbans. The Clogherhead priest was the first foreigner to die in the Korean War.

Six other Columbans were to die within months as a result of the Korean War. They were Monsignor Patrick Brennan, Frs James Maginn, Patrick Reilly, Thomas Cusack, John O’Brien Francis Canavan. All seven are included in a list of 84 martyrs of the 20th century, Korean and foreign, proposed for beatification in a process initiated by the bishops of Korea in 2013.

You can find information about each of the seven here.


Columban Martyrs of Korea

I see something of today's Gospel in the story of Fr Tony Collier. Like the two sons he made a decision. One of those, after telling his father that he would work in the vineyard, decided not to. The other, after telling his father that he wouldn't, decided that he would. The people listening to the story Jesus told understood very clearly which of them was doing their father's will.

Father Tony, who spent much of World War II as a prisoner of the Japanese in Korea, went back after a vacation in Ireland in 1950 knowing that war was probably imminent. 

His parish was near the border with North Korea. Despite the danger he was in and despite the fact that he was offered a way of escaping to safety he chose to stay with his people, well aware that his life was in danger.

The alternative Communion Antiphon sums up Father Tony Collier's life: By this we came to know the love of God: that Christ laid down his life for us; so we ought to lay down our lives for one another (1 John 3:16).


The Lord’s Prayer in Korean
Sung by Rosa Jin Choi to a Korean folk melody


Traditional Latin Mass

Eighteenth Sunday After Pentecost

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 10-01-2023 if necessary).

Epistle: 1 Corinthians 1:4-8Gospel: Matthew 9:1-8.


Christ Healing the Paralytic
Giovanni Antonio Pellegrini [Web Gallery of Art]

“Rise, take up your bed and go home.” And he rose and went home (Matthew 9:6-7; Gospel).