Showing posts with label Gregorian Chant. Show all posts
Showing posts with label Gregorian Chant. Show all posts

07 August 2014

'Jesus immediately reached out his hand . . .' Sunday Reflections, 19th Sunday in Ordinary Time Year A



Salvation of Peter, 1366-67, Andrea da Firenze
Cappellone degli Spagnoli, Santa Maria Novella, Florence [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa) 


Immediately Jesus made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”

Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” When they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.”
Fr William Doyle SJ
(3 March 1873 - 16 August 1917)


During the last week or two there have been many commemorative events recalling the beginning of the Great War one hundred years ago. 97 years ago, on the Feast of the Transfiguration, 6 August, Corporal Lawrence Dowd (37), an older half-brother of my maternal grandmother, Annie Dowd Collins, was killed near Ieper (Ypres), Belgium, in the Third Battle of Ypres, often referred to simply as 'Passchendaele'. I was the first relative to locate his grave, in 2001, 84 years after his death.

At my great-uncle's grave, September 2001

Ten days later Fr William Doyle SJ was killed in the same battle. When I was in kindergarten in Stanhope St, Dublin, Sr Stanislaus of the Irish Sisters of Charity, who was principal of the boys' kindergarten and who prepared us for First Confession and First Holy Communion, spoke to us many times about Fr Willie Doyle and about Father Damien, now St Damien of Molokai.

Fr Doyle wrote many letters to his father in Dalkey, a village by the sea south of Dublin, from the trenches of Flanders. What he wrote about 6 August 1917, ten days before his death, reflects for me different aspects of today's gospel. His writings and writings about him can be found on Remembering Fr William Doyle SJ, a truly inspiring blog.

Today's gospel tells us that after Jesus had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone. Fr Doyle writes about the morning of 6 August: For once getting out of bed was an easy, in fact, delightful task, for I was stiff and sore from my night’s rest. My first task was to look round and see what were the possibilities for Mass. As all the dug-outs were occupied if not destroyed or flooded, I was delighted to discover a tiny ammunition store which I speedily converted into a chapel, building an altar with the boxes. The fact that it barely held myself did not signify as I had no server and had to be both priest and acolyte, and in a way I was not sorry I could not stand up, as I was able for once to offer the Holy Sacrifice on my knees.

It is strange that out here a desire I have long cherished should be gratified, viz. : to be able to celebrate alone, taking as much time as I wished without inconveniencing anyone. I read long ago in the Acts of the Martyrs of a captive priest, chained to the floor of the Coliseum, offering up the Mass on the altar of his own bare breast, but apart from that, Mass that morning must have been a strange one in the eyes of God's angels, and I trust not unacceptable to Him.
Fr Willie Doyle SJ
In the First Reading we see how the prophet Elijah was called by God to stay in a cave where the Lord is about to pass by. Father Doyle's 'cave' was a tiny ammunition store which he converted into a chapel. Elijah didn't find the Lord in a great wind, an earthquake or a fire. But after the fire a sound of sheer silence. When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. What the NRSV translates as a sound of sheer silence the Jerusalem Bible describes as the sound of a gentle breeze and the New American Bible as a tiny whispering sound.
That particular morning things were relatively quiet in the area where Father Willie served and yet my great-uncle was killed that day. But yet this great chaplain was able to find some space and time for himself to be with the Father, as Jesus did on the mountain.
St Matthew tells us how difficult things were for the Apostles: but by this time the boat, battered by the waves, was far from the land, for the wind was against them.
Father Willie tells us about his relatively 'quiet' day: I spent a good part of the day, when not occupied with the wounded, wandering round the battle-field with a spade to bury stray dead. Though there was not very much infantry fighting owing to the state of the ground, not for a moment during the week did the artillery duel cease, reaching at times a pitch of unimaginable intensity, I have been through some hot stuff at Loos, and the Somme was warm enough for most of us, but neither of them could compare to the fierceness of the German fire here. For example, we once counted fifty shells, big chaps too, whizzing over our little nest in sixty seconds, not counting those that burst close by. In fact you became so accustomed to it all that you ceased to bother about them, unless some battery started strafing your particular position when you began to feel a keen personal interest in every new comer. I have walked about for hours at a time getting through my work, with crumps of all sizes bursting in dozens on every side.
Potijze Chateau  Cemetery, near Ieper (Ypres) where Corporal Lawrence Dowd is buried. 
The Gospel: But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear . . . So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!”
Fr Doyle: More than once my heart has nearly jumped out of my mouth from sudden terror.
The Gospel: Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?”
Father Willie: Not once during all these days have I had what I could call a narrow escape, but always a strange confident feeling of trust and security in the all powerful protection of our Blessed Lord. You will see before the end that my trust was not misplaced. All the same I am not foolhardy nor do I expose myself to danger unnecessarily, the coward is too strong in me for that.
St Matthew: When they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.”
Fr Doyle: When duty calls I know I can count on the help of One Who has never failed me yet.
This great priest, who attended many soldiers as they lay dying, including Germans, truly knew 'the smell of the sheep', to use the words of his fellow Jesuit, Pope Francis. On 16 August, having run 'all day hither and thither over the battlefield like an angel of mercy' was hit by a shell. His body was never recovered.
Today bishops and priests in a number of troubled countries, and the people they serve, are faced with situations that surely cause them fear, the kind of fear the Apostles in the boat felt, the kind of fear Fr Doyle felt. Yet they make choices to stay with their people. 
Catholic Cathedral in Tripoli, 1960s, later converted into a mosque [Wikipedia]
One such is Filipino Fr Allan Jose L. Arcebuche OFM, Vicar General of the Vicariate Apostolic of Tripoli, Libya. He said in an interview on 6 AugustAlthough some local militia members have warned Christians to leave Libya, many Muslims are reassured by our presence here. We've promised the Church will stay with them in their struggles and difficulties
Bishop Giovanni Innocenzo Martinelli OFM of Tripoli, who was born in El Khadra, Libya, though clearly of Italian origin, told the Vatican's Fides news agency 4 August he was determined to stay 'even if only one Christian remains'. He added that Libya's Catholics were now 'reduced to a minimum' and facing 'a time of strong ordeal', but said he was 'confident a group of people will be here to serve the Church'. 
Bishop Martinelli added: In Cyrenaica there are no nuns while the majority of Filipinos are leaving the region, who are the heart of the Christian community in Libya. In Tripoli, there is still a good presence of Filipinos but even here many of them are leaving. The Church lives in relationship with this presence of lay people who work in the health sector and given the situation this is really a time of strong ordeal. I do not know where we will end up but I am confident that a group of people will be here to serve the Church.
Bishop Martinelli, like Fr Willie Doyle, trusts in Jesus (who) immediately reached out his hand and caught Peter. I still have confidence in the future of Libya but we are in God's hands. I cannot leave the few remaining Christians. Bishop Martinelli has launched an appeal for prayer because prayer alone can solve difficult situations like the one in Libya today.
May we join in that prayer to Jesus who immediately reached out his hand.
Kyrie, Missa de Angelis


Kyrie, eleison; Christe, eleison; Kyrie, eleison is Greek for 'Lord, have mercy; Christ, have mercy; Lord, have mercy'. It is the only part of the Mass of the Roman or Latin Rite in the Greek language, the rest being in Latin. (Translations of the Mass into other languages are from the Greek/Latin version) The Good Friday liturgy of the Roman or Latin Rite, to which most Catholics belong, also has some Greek chants.

The Missa de Angelis is probably the best known of the settings of the Mass in Gregorian chant and was widely known and sung throughout the Church before Vatican II. Below is a setting based on the Missa de Angelis by Domenico Cardinal Bertolucci (1917 - 2013), director of the Sistine Chapel Choir for many years. It is sung here by the Capella Victoria, Jakarta, Indonesia.


Here is a setting by Claudio Monteverdi (1567 - 1643) sung by the Ensemble Vocal Européen, directed by Philippe Herreweghe, a Belgian.
Missa in illo tempore, Kyrie, Monteverdi

03 September 2011

'Where two or three meet in my name . . .' Sunday Reflections, 23rd Sunday in Ordinary Time Year A, 4 September 2011

Prayer of the Penitent Monks, Alessandro Magnasco (1667 – 1749)

Readings (New American Bible: Philippines, USA)

Gospel Matthew 18:15-20 (Jerusalem Bible: Australia, England @ Wales, Ireland, Scotland).

Jesus said to his disciples: 'If your brother does something wrong, go and have it out with him alone, is between your two selves. If he listens to you, you have won back your brother. If he does not listen, take one or two others along with you: the evidence of two or three witnesses is required to sustain any charge. But if he refuses to listen to these, report it to the community; and if he refuses to listen to the community, treat him like a pagan or a tax collector.

'I tell you solemnly, whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.

'I tell you solemnly once again, if two of you on earth agree to ask anything at all, it will be granted to you by my Father in heaven.

For where two or three meet in my name, I shall be there with them.'

Soiscéal Matha 18:15-20 (Gaeilge, Irish)

San am sin dúirt Íosa lena dheisceabail “Má dhéanann do bhráthair peaca i d’aghaidh, gabh chuige á áiteamh air is gan ann ach é agus tú. Má éisteann sé leat, tá tú tar éis do bhráthair a thabhairt leat; ach mura n-éisteann, beir leat duine nó beirt eile, chun go mbeadh focal a dó nó a trí d’fhinnéithe ag deimhniú gach scéil. Má dhiúltaíonn sé éisteacht leo sin, inis don eaglais é; agus má dhiúltaíonn éisteacht leis an eaglais féin, bíodh sé ina phágánach agus ina phoibleacánach agat.

“Deirim libh go fírinneach, gach uile ní a cheanglaíonn sibh ar talamh beidh siad ceangailte ar neamh, agus nithe ar bith a scaoilfidh sibh ar talamh beidh siad scaoilte ar neamh.

Agus deirim go fírinneach rud eile libh má bhíonn beirt agaibh ar talamh ar aon aigne faoi rud ar bith a bhíonn le hiarraidh acu, beidh sé le fáil acu ó m’Athair atá ar neamh. Óir, mar a mbíonn beirt nó triúr tagtha i gceann a chéile i m’ainmse, bím féin ansin ina measc.”

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The painting of Alessandro Magnasco ties in with both aspects of the gospel, the call to repentance, which the Church has an obligation to do in the name of Jesus, and the invitation to pray with one another for needs that we see. 

I remember years ago having to deal with a dispute between two young seminarians under my care. I had come back on Sunday night, drained after a Worldwide Marriage Encounter weekend. One of the things we learn there is that a couple have the power to forgive through the sacrament of matrimony. In this sacrament Jesus is more than being  'there with them'. He is the one who makes husband and wife one.

Though I wanted to go to bed I knew I had to deal with this dispute. I met each of the two separately and asked each to describe factually what happened, what he was feeling and what he wanted to happen. I then sent each to the chapel to tell the Lord what he had told me and that I would then meet them together after half an hour. One was hardly there a few minutes when he came out and said 'He won't talk to me'. I asked 'Who?' 'The other student'. 'I told you to talk to the Lord', I reminded him, while inwardly smiling.

When they came out I met them together. After their prayer they were both ready to forgive each other. It also helped when I told them that each had described the incident in exactly the same way. In this case the two witnesses were the two 'perpetrators', though the other seminarians had drawn the matter to my attention as soon as I had arrived in the house. They were both young me of good will who wanted to follow Jesus with generosity. And when they were in the chapel together each was praying to Jesus for what he desired - reconciliation.

Jesus has given us his solemn word that in such a situation God the Father cannot but listen to our prayer.

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The video above is or the Kyrie eleison, Lord, have mercy, from the Missa de Angelis, the best known and most widely used of all the Masses in Gregorian Chant. Gregorian Chant gets its name from St Gregory the Great, pope from 590 to 610, on whose feast, 3 September, I am writing this. Vatican II's Constitution on the Sacred Liturgy, promulgated 4 December 1963, says in No 116: 'The Church acknowledges Gregorian chant as specially suited to the Roman liturgy: therefore, other things being equal, it should be given pride of place in liturgical services'.

No 119 says, 'In certain parts of the world, especially mission lands, there are peoples who have their own musical traditions, and these play a great part in their religious and social life. For this reason due importance is to be attached to their music, and a suitable place is to be given to it, not only in forming their attitude toward religion, but also in adapting worship to their native genius'.

The Missa Luba is described in Wikipedia as 'a version of the Latin Mass based on traditional Congolese songs. It was arranged by Father Guido Haazen, a Franciscan Friar from Belgium, and originally performed and recorded in 1958 by "Les Troubadours du Roi Baudouin", a choir of Congolese children from Kamina'.  At the time of the recording what is now called the Democratic Republic of the Congo was still the Belgian Congo and the saintly King Baudouin the monarch. The recording was released internationally in 1963 and I remember it was very popular with my fellow seminarians, though we never tried to sing it. 

The Missa Luba anticipated what Vatican II would encourage

Kyrie Eleison is the only part of the Ordinary of the Mass in the Latin Rite that is in Greek. No matter what language we sing or say it in it is especially appropriate for today's Mass.


 


23 April 2011

Easter Sunday. Resurrexit, sicut dixit. He is risen as he said, Alleluia

Resurrection (after 1665), Luca Giordano

Readings for the Mass of Easter Day (New American Bible, Philippines, USA)

Gospel John 20:1-9 (RSV-Catholic Version)

Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; or as yet they did not know the scripture, that he must rise from the dead.

AN SOISCÉAL Eoin 20:1-9 (An Bíobla Naofa) [Irish]

An chéad lá den tseachtain tháinig Máire Mhaigdiléana go moch, agus an dorchadas fós ann, chun an tuama agus chonaic sí an líog aistrithe ón tuama. Rith sí ansin agus tháinig sí go dtí Síomón Peadar agus go dtí an deisceabal úd eile ab ionúin le Íosa. “Thog siad an Tiarna as an tuama,” ar sí leo, “agus níl a fhios againn cár chuir siad é.”

Amach le Peadar agus leis an deisceabal eile ansin agus chuaigh siad chun an tuama. Chrom siad a mbeirt ar rith in éineacht agus rith an deisceabal eile níos luaithe ná Peadar agus is é is túisce a tháinig go dtí an tuama. Nuair a chrom sé síos chonaic sé na línéadaí ina luí ansiúd, ach ní dheachaigh sé isteach. Ansin tháinig Síomón Peadar ina dhiaidh agus chuaigh sé isteach sa tuama, agus chonaic sé na línéadaí agus an brat a bhí ar a cheann – ní i dteannta na línéadaí a bhí sé, ach fillte in aon áit amháin leis féin. Ansin. an deisceabal eile, a tháinig ar dtús chun an tuama, chuaigh sé isteach agus chonaic agus chreid sé. Óir níor thuig siad go fóill an scrioptúr nárbh fholáir é a aiséirí ó mhairbh.

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One Foot in Eden

by Edwin Muir

Edwin Muir was from the Orkney Islands, Scotland. This poem, like The Killing, which I included in the Reflections for Good Friday,  is in The Divine Office, approved for use by the bishops of Australia, England & Wales, Ireland, Scotland.

One foot in Eden still, I stand
And look across the other land.
The world's great day is growing late,
Yet strange these fields that we have planted
So long with crops of love and hate.
Time's handiworks by time are haunted,
And nothing now can separate
The corn and tares compactly grown.
The armorial weed in stillness bound
About the stalk; these are our own.
Evil and good stand thick around
In fields of charity and sin
Where we shall lead our harvest in.

Yet still from Eden springs the root
As clean as on the starting day.
Time takes the foliage and the fruit
And burns the archetypal leaf
To shapes of terror and of grief
Scattered along the winter way.
But famished field and blackened tree
Bear flowers in Eden never known.
Blossoms of grief and charity
Bloom in these darkened fields alone.
What had Eden ever to say
Of hope and faith and pity and love
Until was buried all its day
And memory found its treasure trove?
Strange blessings never in Paradise
Fall from these beclouded skies.


Regina Coeli, which replaces the Angelus during the Easter Season

Regina cæli lætare, Alleluia;
Quia quem meruisti portare, Alleluia;
Resurrexit, sicut dixit, Alleluia:
Ora pro nobis Deum, Alleluia.

Queen of Heaven rejoice, Alleluia;
For the Son thou wast privileged to bear, Alleluia;
is risen as He said, Alleluia:
Pray for us to God, Alleluia.


A setting of Regina Coeli by Mozart, featuring the Vienna Boys' Choir