Sunday Reflections, 30th Sunday in Ordinary Time, Year C, 26 October 2025

 

Church Interior with the Parable of the Pharisee and the Publican

Dirck van Delen [Web Gallery of Art]

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)

Readings (English Standard Version, Catholic Edition: England & Wales, India, Scotland) 

Readings (New American Bible: Philippines, USA)

Gospel Luke 18:1-8 (English Standard Version, Anglicised)

At that time: Jesus told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: ‘Two men went up into the Temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: “God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.” But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, “God, be merciful to me, a sinner!” I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.’

Léachtaí i nGaeilge

Model of The Second Temple

[Wikipedia; photo]

The tax collector ('publican' in older translations) acknowledges his sinfulness when he prays, God, be merciful to me, a sinner! Jesus tells us, This man went down to his house justified. That means that God had forgiven him and lifted the burden of his guilt from him.

The tax collector asked God for mercy and received it. The parable calls us to ask for mercy and to give it when we are asked for it, in that way sharing God's mercy with another. The act of asking for mercy and the act of showing mercy both lead us to an inner freedom.

The story below from Rwanda is a powerful witness to God's mercy shown through a murderer begging for forgiveness from the daughter of the man he killed and through her forgiving him. 

Ntarama Church, Rwanda

[Wikipedia; photo]

Over 5,000 people seeking refuge here were killed by grenade, machete, rifle, or burnt alive during the Rwandan Genocide in 1994.

A religious sister from Rwanda, Sr Genevieve Umawariya, speaking during the Synod on Africa held in Rome in 2009, the theme of which was The Church in Africa at the Service of Reconciliation, Justice and Peace, spoke of an incident that parallels today's gospel. Here is what she said:

I am a survivor of the Tutsi genocide in Rwanda 1994.

A large part of my family was killed while in our parish church. The sight of this building used to fill me with horror and turned my stomach, just like the encounter with the prisoners filled me with disgust and rage.

It is in this mental state that something happened that would change my life and my relationships.

On August 27th 1997 at 1 p.m., a group from the Catholic association of the 'Ladies of Divine Mercy' led me to two prisons in the region of Kibuye, my birthplace. They went to prepare the prisoners for the Jubilee of 2000. They said: 'If you have killed, you commit yourself to ask for forgiveness from the surviving victim, that way you can help him free himself of the burden/weight of vengeance, hatred and rancor. If you are a victim, you commit yourself to offer forgiveness to those who harmed you and thus you free them from the weight of their crime and the evil that is in them'.

This message had an unexpected effect for me and in me . . .

After that, one of the prisoners rose in tears, fell to his knees before me, loudly begging: 'Mercy'. I was petrified in recognizing a family friend who had grown up and shared everything with us.

He admitted having killed my father and told me the details of the death of my family. A feeling of pity and compassion invaded me: I picked him up, embraced him and told him in a tearful voice: 'You are and always will be my brother'.

Then I felt a huge weight lift away from me . . . I had found internal peace and I thanked the person I was holding in my arms.

To my great surprise, I heard him cry out: 'Justice can do its work and condemn me to death, now I am free!'

I also wanted to cry out to who wanted to hear: 'Come see what freed me, you too can find internal peace'.

From that moment on, my mission was to travel kilometers to bring mail to the prisoners asking for forgiveness from the survivors. Thus 500 letters were distributed; and I brought back mail with the answers of the survivors to the prisoners who had become my friends and my brothers . . . This allowed for meetings between the executioners and the victims . . .

From this experience, I deduce that reconciliation is not so much wanting to bring together two persons or two groups in conflict. It is rather the re-establishment of each in love and allowing internal healing which leads to mutual liberation.

And here is where the importance of the Church lies in our countries, since her mission is to offer the Word: a word that heals, liberates and reconciles.

Pope Francis echoes this last sentence of Sr Genevieve in his message for World Mission Day 2016: Mercy finds its most noble and complete expression in the Incarnate Word. Jesus reveals the face of the Father who is rich in mercy. 

The man who killed Sister Genevieve's father experienced God's mercy through her as she did through him. Each was freed of the very different but related heavy burdens that they carried. And the man had no more fear of whatever punishment he might receive for his crime. Like the tax-collector in the gospel, he made no excuses. He simply asked for mercy.

The tax-collector in the parable, Sr Genevieve Umawariya and the man who had killed her father experienced the truth of the First Beatitude (Matthew 5:3) usually translated into English as Blessed are the poor in spirit: for theirs is the kingdom of heaven. For years I never quite understood what this meant until I read the translation in the New English Bible: How blest are those who know their need of God; the kingdom of Heaven is theirs.

May each of us, like the tax collector, like Sister Genevieve, like the man she forgave and who accepted her forgiveness, know our need of God and of his mercy. 

Alleluia from Exsultate jubilate

Composed by Wolfgang Amadeus Mozart (1756 - 1791)

Sung by Patricia Janečková (1998 - 2023); organist: Petr Cech

Alleluia (Hallelujah) is a joyful Hebrew word that means 'Praise God'.

I end with a prayer from a Psalm, Psalm 27[26]: 'One thing have I asked of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and contemplate his temple' (v. 4). Let us hope that the Lord will help us to contemplate his beauty, both in nature and in works of art, so that we, moved by the light that shines from his face, may be a light for our neighbour. (Pope Benedict XVI, General Audience, 31 August 2011)

Traditional Latin Mass

What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful (Benedict XVI). 

Feast of the Kingship of Our Lord Jesus Christ

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 10-26-2025 if necessary).

Epistle: Colossians 1:12-20. Gospel: John 18:33-37.

Christ Before Pilate

Mihály Munkácsy [Web Gallery of Art]

Pilate entered the praetorium again and called Jesus, and said to him, 'Are you the King of the Jews?' (John 18:33; Gospel). 

Christus vincit, Christus regnat, Christus imperat!

Christ conquers, Christ reigns, Christ rules!

Misericordia Catholic Choir, Sibiu, Romania

Sunday Reflections, 28th Sunday in Ordinary Time, Year C, 12 October 2025

Peasant Girls with Brushwood

Jean-François Millet [Web Gallery of Art]

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)

Readings (English Standard Version, Catholic Edition: England & Wales, India, Scotland) 

Readings (New American Bible: Philippines, USA)

Gospel Luke 17:11-19 (English Standard Version, Anglicised)

On the way to Jerusalem Jesus was passing along between Samaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices, saying, ‘Jesus, Master, have mercy on us.’ When he saw them he said to them, ‘Go and show yourselves to the priests.’ And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. Then Jesus answered, ‘Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?’ And he said to him, ‘Rise and go your way; your faith has made you well.’

Léachtaí i nGaeilge

Entrance to Holy Family Retreat House, Cebu City

I've told this story before on this blog, in homilies, and on retreats I have given because the incident in question had a profound impact on me. It happened on the morning of Holy Thursday 1990 at Holy Family Retreat House, Lahug, Cebu City, which is run by the Redemptorists. I had gone up there after breakfast to do some business and as I was going in a woman approached me asking for some help. I made an excuse as I entered.

When I was inside I could see the woman through the glass doors sitting on the step (in photo above), her daughter, aged 13 or 14, beside her and resting her head on her mother's shoulder. I could see that, like the two peasant girls in Millet's painting above, they were heavily burdened - but with tiredness and hunger.

My business didn't detain me and when I was going out the two stood up. I gave the mother enough to buy breakfast for the two of them. The daughter looked at me with the most beautiful smile I've ever seen and said, 'Salamat sa Ginoo - Thanks to the Lord!'

Peasant Girl Bringing Basket

Adolf Fényes [Web Gallery of Art]

The radiance of this girl's smile compared to the look of dejection she had earlier was like the contrast between the colours of the painting by Adolf Fényes and the darkness of that of Jean-François Millet above. What struck me profoundly was that she wasn't thanking me. She was thanking the Lord, and inviting me to do the same, because he had responded to her prayer and that of her mother, Give us this day our daily bread.

Elisha Refusing Gifts from Naaman

Pieter de Grebber [Web Gallery of Art]

In the First Reading, which on Sundays and solemnities is always related to the Gospel, Elisha reacts very strongly to Naaman's gratitude after he was cured of leprosy: Then [Naaman] returned to the man of God, he and all his company, and he came and stood before him. And he said, 'Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant'. But he said, 'As the Lord lives, before whom I stand, I will receive none.' And he urged him to take it, but he refused (2 Kings 5:15-16).

Naaman was grateful to God for his cure but wanted to reward Elisha. In de Grebber's painting we see Elisha turning away from Naaman almost in horror. Perhaps he overreacted but he had a profound sense of the fact that it wasn't he who had healed the Syrian general but God whose servant and instrument he was. Elisha wanted only God to be praised and thanked.

And indeed it was a young girl, probably around the same age as the one I met in Cebu City, who had directed Naaman to the Lord through his servant Elisha. In the verses preceding those read today we read: Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman's wife. She said to her mistress, 'Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.' (2 Kings 5:2-3 ESVUK). 

The young girl in Cebu expressed her gratitude for what I had given her mother by praising God directly and by inviting me to join her in her prayer of praise and thanksgiving. In doing so she gave me a far greater gift than any that Naaman could have offered Elisha, a profound awareness that everything we have is a gift from God.

I had never met the girl and her mother before nor did I ever see them again. But that meeting has been for me ever since what I call an 'ongoing grace from God'. The girl would now be in her late 40s. Please say a prayer for her and her mother and for their family. And may we thank God each day for everything we have, above all for the gift of our Catholic Christian faith.

The Holy Sacrifice of the Mass is the greatest act of thanksgiving - Eucharist - that we can offer to God.

Ave verum Corpus

Setting by Mozart

Sung by Sistine Chapel Choir directed by Marcos Pavan

Latin text

Ave verum corpus, natum
de Maria Virgine,
vere passum, immolatum
in cruce pro homine
cuius latus perforatum
fluxit aqua et sanguine:
esto nobis praegustatum
in mortis examine.

Hail, true Body, born
of the Virgin Mary,
having truly suffered, sacrificed
on the cross for mankind,
from whose pierced side
water and blood flowed:
Be for us a foretaste [of the Heavenly banquet]
in the trial of death!

Traditional Latin Mass

What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful (Benedict XVI). 

Eighteenth Sunday after Pentecost

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 10-12-2025 if necessary).

Epistle: 1 Corinthians 1:4-8. Gospel: Matthew 9:1-8.

Apostle Paul

Govert Teunisz Flinck [Web Gallery of Art]

I give thanks to God always for you because of the grace of God which was given you in Christ Jesus (1 Corinthians 1:4; Epistle).

'Salamat sa Ginoo - Thanks to the Lord!' Sunday Reflections, Trinity Sunday, Year B

 

Holy Trinity

Jusepe de Ribera [Web Gallery of Art]

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)

Readings (New American Bible: Philippines, USA)

Gospel  Matthew 28:16-20  (English Standard Version, Anglicised)

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him, but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me.  Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Léachtaí i nGaeilge

Antiphona ad introitum  Entrance Antiphon

Benedictus sit Deus Pater, Unigenitusque Dei Filius, Sanctus quoque Spiritus, quia fecit nobiscum misericordiam suam.

Blest be God the Father, and the Only Begotten Son of God, and also the Holy Spirit, for he has shown us his merciful love.

This is also the Offertory Verse in the Traditional Latin Mass on Trinity Sunday.

Twelve years ago around this time I gave a retreat to a group of Canossian Daughters of Charity in the Philippines. They included four novices and seven professed Sisters, including one from Malaysia. Their foundress, St Magdalene of Canossa bequeathed to the Sisters the mission of 'making Jesus known and loved above all'. This comes from a stance of standing at the foot of the Cross with Mary.

During my talks each morning I shared many stories of individuals who had made Jesus known to me, usually with no awareness that they were doing so. Some were persons I knew. Some are now dead. Some I met only once in passing, never learning their names. Most were poor. I know that my stories triggered off similar memories among the Sisters of people who had made Jesus known to them as the Sisters in turn had made him known to those they were serving.

I see this in the context of the Communion of Saints, the angels and saints in heaven, the members of the Church on earth, the souls in purgatory. The story of creation tells us that we are made in the image of God. But what the author of that first account of creation didn't know is that God is a Community of Three Persons. Made in God's image, we are made to be in community with others.

Jusepe de Ribera's painting of the Holy Trinity above, like a number of other paintings, shows the dead Christ. The expression on the face of the Father shows suffering. It is very similar to the face of the father in Rembrandt's The Return of the Prodigal Son, painted about thirty years later. I don't know if Rembrandt was familiar with de Ribera's painting.

Return of the Prodigal Son [detail]

Rembrandt [Wikipedia]

The Blessed Trinity call us into the circle of their life through suffering. We know the suffering of Jesus. Some of the great artists show to us something of the suffering of the Father.

Peasant Girl Bringing Basket

Adolf Fényes [Web Gallery of Art]

One of the stories I told involved two persons I met only once, a mother and her daughter aged about 13 or 14. When they first approached me outside a retreat house in Cebu City on the morning of Holy Thursday 1990. I made an excuse that I was only visiting. While inside I saw the two of them sitting on the steps. The daughter had her head on her mother's shoulder. Clearly, they were tired and hungry. When I was leaving I gave them enough to buy breakfast. The young girl looked at me with the most beautiful smile I've ever seen and said to me, Salamat sa Ginoo! 'Thanks to the Lord!' She wasn't thanking me but inviting me to thank the Lord with her and her mother for his goodness. Through her hunger and tiredness she had come to know something of God's bountiful love, the love of the Father that Rembrandt reveals so powerfully.

As I reflect on this incident now, 34 years later, I see it in the light of today's Second Reading, Romans 8:14-17. St Paul writes, For all who are led by the Spirit of God are children of God . . . When we cry, ‘Abba! Father!’ it is that very Spirit bearing witness. That young girl was led by the Spirit of God to thank the Father for having provided her and her mother with breakfast that day, for having listened to their prayer, Give us this day our daily bread. And she invited me as her brother in Christ to do the same. Without being aware of it she was celebrating the reality of the Holy Trinity.

And she has been calling me into the life of the Holy Trinity for all those year. I've no idea what became of her. I went to the Philippines in 1971 to do my part in making disciples of all nations and have baptised many in the name of the Father and of the Son and of the Holy Spirit. But that young girl, and many others like her, have been constantly teaching me to observe all that I have commanded you and assuring me in the name of Jesus, I am with you always, to the end of the age.

Benedictus sit Deus

This is Mozart's setting of today's Entrance Antiphon, composed when he was twelve.

Blessed Carlo Acutis

3 May 1991 - 12 October 2006

Beatified 10 October 2020 [Wikipedia; photo]

On Thursday 23 May Pope Francis cleared the way for the canonisation of Blessed Carlo Acutis. He died from leukaemia at the age of 15. He was a computer 'geek', a skill which he used to be a 'web missionary', as the title of the video below states. If you google his name on YouTube you will find a number of videos about him, most of them short. The one below is just over 30 minutes but is very comprehensive, showing many aspects of his life as seen by others, young people of his own age who were friends of his, and others, young and older, on whose life Blessed Carlo had a huge influence, some while he was alive, others who came to know about him after his death, people drawn closer to Jesus Christ because of him. I've watched the video a number of times and each time it has been a prayerful experience, of being closer to God and with a sense of wonder at how the Blessed Trinity invites us into eternal life.

Young people can draw us into the life of the Holy Trinity, as did the 13- or 14-year old girl in Cebu City with me, as does the 12-year-old Mozart with his setting of Benedictus sit Deus, as has Blessed Carlo Acutis been doing before and after his death. Mozart and Blessed Carlo are known internationally, the young girl known only by her family and neighbours. We never know who may be drawing us into the eternal life of the Blessed Trinity.

Blessed Carlo, pray for us!

Blessed Carlo Acutis

Traditional Latin Mass

Trinity Sunday

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 05-26-2024 if necessary).

Epistle: Romans 11:33-36. Gospel: Matthew 28:18-20.

Baptism

Giuseppe Maria Crespi [Wikipedia]

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit (Matthew 28:19; Gospel).