13 June 2009

Christ in a second-hand car


A poem can often help us see something ‘ordinary’ in a new way or it may help us see something quite extraordinary from the vantage point of ordinariness – bringing us to see a new aspect of its extraordinariness.

Such is a poem in Irish (Gaelic) by Seán Ó Leocháin published in 1986 in Aithrí Thoirní and which I came across in an article in Comhar in May 1992. It is appropriate for the Solemnity of Corpus Christi, celebrated tomorrow here in the Philippines and in Ireland.

I’ve never had the gift of writing poetry but will attempt a translation of the poem.

Nuair a tháinig an sagart
When the priest came
chuig m’athair inniu,
to my father today
mar a thagann de ghnáth
as he usually comes
i dtús na míosa,at the beginning of the month
le lón na beatha
with the food of life
a thabhairt d’fhearto give to a man
nach bhfágann an chlúid
who’s been bed-ridden
in aon chor le tamall,
for some time now,
ní hé an gnás ab ait liom féin.it wasn’t the rite that was strange to me.
Ní hé ba mhó

What really
ba bhun le m’iontas
caused my wonder wasn't
fear dá chlú,a man of such repute,
dá chleacht, dá éirimsuch experience, such intelligence
ar cuairt na sean
visiting the sick
i dtús na míosaat the beginning of the month
le comhairle a leasawith good advice
a chur ar dhreamto give to those
nach bhfágfadh clúid na haithrí choíche,who would never leave the cover of repentance again,

ach Críost a theachtbut Christ coming
i gcarr athláimhe
in a second-hand car
a cheannaigh an sagart
the priest bought
ó fhear i Ros Comáin.From a man in Roscommon.

A poignant 25th anniversary

Today, the feast of St Anthony of Padua, is the 25th anniversary of the death of Reverend Wennie Ubas, a deacon of the Archdiocese of Ozamiz, from Naga, Cebu. Tomorrow he should have been celebrating the Silver Jubilee of his ordination to the priesthood.

Deacon Wennie and two others were travelling on a motorcycle in his home town. As they turned left they were hit by a truck and two of them killed. It seems that the accident was not the fault of the truck-driver.

Many people arrived in Naga the following morning for the ordination, not knowing about the accident. The welcome streamers were still in place.

By a strange coincidence, around the time of the accident I was entertaining a couple on their way to the ordination, Mr and Mrs Maldo, whose son, Father James, a priest of the Archdiocese of Ozamiz, had died suddenly on Wednesday of Holy Week that year, 1984, less than a year after ordination.

Both of these young men had spent a year under my care during their preparation for the priesthood. May they rest in peace.


12 June 2009

'Child Protection is Our Primary Duty'

One of the best known Columbans is Father Shay Cullen, from the class after me, who has been fighting for abused children and women here in the Philippines, and elsewhere, since the early 1970s.

He was featured in The Irish Times the other day in an article by David McNeill, Every day without compromise.

There are a number of points in the article that I would take issue with but what cannot be denied is Father Shay's total commitment as a priest to something that most prefer not to look at. He has lobbied in a number of countries, with some success, to get parliaments to pass laws that enable countries to bring to trial their own citizens accused of abusing children elsewhere.

In his weekly column, which is published in a number of papers throughout the world and may be freely used by anyone, Father Cullen has regularly written about the way that children are often thrown into prison and left there to languish. Often their only 'crime' is poverty.

This Columban priest is trying to ensure that the Philippines won't have need for a Ryan Report 50 years from now. In the light of the impact of that report on the Irish people and the Irish church right now, he is a beacon of hope not only in the Philippines but in his native Ireland, where he is well known.

Father Shay writes a weekly column, Reflections. Here is his latest.

Child Protection is Our Primary Duty

Fr Shay Cullens's columns are published in The Manila Times,in publications in Ireland, the UK, Hong Kong, and online.

Every incident of the abduction and trafficking of children which is rampant in Southeast Asia and in particular, the Philippines causes me to feel angry and more determined to do all I can together with the courageous Filipinos I work with. We can only eliminate the evil by writing, campaigning, and building awareness that will change public opinion and hopefully ignite national shame and commitment to stop it. Politicians in the Philippines have failed to pass the anti-child pornography bill and so hundreds, if not thousands, of children will continue to suffer as a result.

Our efforts are having an impact because our website that promotes children's rights was attacked by a hacker last week who tried to stop people visiting it. But with computer experts we were able to defeat that attacker. Abusers don't want you to know the truth. Consider the following: One million children are brought into the sex trade every year worldwide according to the United Nations Children Fund (UNICEF). The International Labor Organization (ILO) states the figure as closer to 1.8 million. This means it is growing annually. Other sources say a global estimate of 8 million is more realistic as, of this, 80 to 90 percent are girls.

They are victims of criminal activity, recruited and paid for in remote impoverished villages. They are usually run-away street children or victims of sexual or physical abuse in the home and are picked up on the city streets by pimps and traffickers and sold to sex bars and clubs. They are the impoverished slum-dogs of our generation.

Preda Foundation is based in the Philippines and has campaigned against the enslavement of children and women since its founding in 1974. Presently, thousands of Europeans, North Americans, Australian and Asian ‘sex-tourists’ make Southeast Asia and, in particular, the Philippines, a prime destination for such human rights abuses. They create a demand for commercially-sexually exploited children (CSEC) that is satisfied by the Filipino sex Mafia, criminals, and men and women who recruit and supply minors to the sex industry.

Poverty is the main cause of vulnerable semi-illiterate children. As many as 80,000 to 100,000 Filipino children are trafficked into the sex industry yearly. This huge number is due to the extensive poverty in the Philippines. The huge population of children is rapidly growing and consists of about 34 million, while the total population of the Philippines is about 87 million. Out of every 100 children, 42 are impoverished, that is 14 million hungry children uneducated and easily exploited.

Factors that favor the Philippines as a destination for ‘sex-tourists’ include the low cost of living, the prevalence of English as a commonly-spoken language, the mimicry of the American lifestyle, cheap regional flights, widespread internet promotion of cyber-sex, lack of anti-prostitution laws, no specific anti-child-pornography laws (though there is one currently in congress), low or non-implementation of child protection laws and a lack of enforced anti-trafficking laws. Other weaknesses that allow the sexual exploitation of children are the culture of impunity for foreigners, a male machismo and false sense of entitlement to abuse, ascendancy and dominance.

The foreign ‘sex-tourist’ or foreign resident is emboldened by a culture of trusting and unsuspecting Filipino hospitality. The excessive official government protection given to tourists, the failure of the rule of law, bribery in the justice system and summary deportation instead of trial for suspected child abusers and rapists encourage this abuse and exploitation.

'Cyber-sex' is the use of children in live performances over the internet for paying customers. Now it is one of the most difficult crimes for the police to eliminate. But with a strong anti-child pornography law, much could be done to slow it down and bring some of the criminals to justice. The failure of the Philippine Congress to pass the law is another abuse by omission, against children by allowing them to be exploited with impunity. All of us in many nations have to do all we can to help the children. END

Visit http://www.preda.org/ for more related articles.

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Contact Fr Shay Cullen at the Preda Center, Upper Kalaklan, 2200 Olongapo City, Philippines. Email: preda@info.com.ph

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PREDA Information Office, PREDA Foundation, Inc.

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http://www.preda.org/

08 June 2009

Friend leaves the priesthood - for the second time

Only today I learned of a Columban colleague and friend, Fr Noel O'Brien, leaving the priesthood - for the second time. Another Columban told me the news. Googling, I found that it happened in April. The Wexford People, and other local papers, carried the story on 22 April. [Comments]


A COUNTY WEXFORD priest said his final Mass at the weekend, two weeks after he told parishioners that he was to leave the priesthood. [I understood that when a priest made a decision to leave he stopped celebrating Mass.]

Fr. Noel O'Brien, the Catholic Curate based in Templeudigan, told his congregation two weeks ago that he was to leave the priesthood out of a desire for companionship.

It is understood that he has applied for a special dispensation to get married and it has been reported that he is to fly to Florida to wed. [Father Noel left the priesthood before for a similar reason but was later readmitted.]

Local parishioners filed into St. Mary and St. Lawrence's Church on Sunday morning at 11.30 a.m. for Fr. O'Brien's final Mass in Templeudigan.

Towards the end of the ceremony, Joe O'Connor, the Chairperson of the Parish Council, made a special presentation to Fr. O'Brien on behalf of the Parish. [Is the Mass a proper setting for giving anyone a presentation, though I presume it was just before the final blessing?]

The presentation was met with rapturous applause from the near-full church and a clearly humbled Fr. O'Brien thanked the congregation for their support and unrelenting kindness.
'I am very grateful to the many people who have visited me and wished me well. Your good wishes and gifts mean the world to me and are a great source of affirmation and a great memory to carry into the future,' he said. [Father O'Brien is as genuinely nice and generous person as you could meet. But 'rapturous applause' for someone leaving the priesthood? Do families give a presentation at a family gathering to one of them who decides, for whatever reason, good or bad, to divorce or separate from his or her spouse?]

He announced from the pulpit two weeks that he was to leave the priesthood as he wanted companionship in life, having found the priesthood lonely. However, he would not be drawn on the subject and when contacted by this newspaper he said that it was a ' very personal' issue and would not wish to comment further. [Back in the mid-70s I interviewed the late Fr Vincent San Juan SJ on the radio in Ozamiz City, Philippines. He spent nearly all of his priestly life working with couples and families. I asked him what the biggest problem in marriages in the Philippines was. His answer: 'Loneliness'. I interviewed Angela McNamara, a nationally-known counsellor in Ireland, the following year and asked her the same question about marriages there. I made no reference to my interview with Fr San Juan. Her answer: 'Loneliness'. It's not only priests who experience this.]

The former Missionary Priest arrived in the Diocese of Ferns in 2000, having worked on the missions with the Columban Order. [We Columbans, The Missionary Society of St Columban, are not an 'order'. We are a society of secular priests who don't take a vow of poverty and who are not required to live in community. The reporter however was using a term that is widely used.] He was appointed by the Diocese as the Catholic Curate in Caim, where he was based until 2004, when he was reassigned to Burma. After the one-year mission in Burma he was appointed as the CC [In Ireland 'CC', 'Catholic curate', means assistant priest in a parish] in Templeudigan.

There is no indication yet that a permanent replacement has been found to step in to fill Fr. O'Brien's position.

'In January 2009 Fr. O'Brien said he was moving on, so any future plans he would discuss with his Order [the Columbans] not the Diocese. He indicated that his time in Templeudigan was coming to an end,' said Fr. John Carroll, the Diocesan Communications Officer.

'If he was to be married in the Catholic Church he would have to submit himself for a process of dispensation, which is done through the Bishop or the Order. That would be sent off to Rome where the Pope would decide upon the application. We have received no application for dispensation nor have we been asked,' added Fr. Carroll.

- Elaine FURLONG

I've been a priest since December 1967. Like many other priests, I think I can say that one of the most painful things for me, as a priest, has been the number leaving the priesthood, some of them close friends. But I find the public congratulations given to Father Noel, as it has been given to other priests in Ireland who announced from the altar that they were leaving, inappropriate and unhelpful.

I wish Noel O'Brien well. We worked in the same part of Mindanao back in the 1970s and I always found him to be kind, helpful, prayerful and dedicated.

06 June 2009

'Did you ever imagine you would become pope?'

Here's the second question at Pope Benedict's meeting with children in Rome on 30 May. The children were members of the Pontifical Society of the Holy Childhood.

Q: My name is Letizia and I wanted to ask you a question. Dear Pope Benedict XVI, what did the motto: "Children help children" mean for you when you were a boy? Did you ever imagine you would become Pope?

Benedict XVI: To tell the truth, I would never have thought of becoming Pope, because, as I have already said, I was a fairly ingenuous boy in a small town far from the city centres, in a forgotten province. We were glad to be in this area and we did not think of other things. Naturally we came to know, venerate and love the Pope -- Pius XI at the time -- but for us he was a very august figure, almost in another world: our spiritual Father, but nevertheless a reality much superior to all of us. And I must say that still today I have difficulty understanding how the Lord could have thought of me, destined me for this ministry. But I accept it from his hands, even if it is something surprising and that seems to me to be far beyond my strength. But the Lord helps me.

The translation is by the Vatican and can be found in Zenit.

04 June 2009

12-year-old Anna to Pope: 'Can we live without arguing in the name of Jesus?'

Last Saturday, the eve of Pentecost, Pope Benedict met with 7,000 children, members of the Pontifical Society of the Holy Childhood (it uses variations on this name in different countries), in Rome.
As on one previous occasion, in 2005 when he met with children who had just made their First Holy Communion, the pope answered without notes some questions from the children.

Sandro Magister gives a full report of the questions and answers.


Heres' the first question and answer. I've highlighted some parts of the answer and added [comments].

Q: My name is Anna, I'm twelve. Pope Benedict, my friend Giovanni has an Italian daddy and his mother is from Ecuador, and he is very happy. Do you think that someday the different cultures can live together without arguing in the name of Jesus?

A: I understand that you all want to know how we, as children, were able to help one another. I must say that I lived my elementary school years in a small town of 400 inhabitants, very far from the big cities. So we were a bit naive [He's kind of saying 'taga-bukid/bondoc ako,' as Filipinos might put it - 'I was a "country hick!"'], and in this town there were, on the one hand, very rich farmers and also others who were much less rich but well off, and on the other poor laborers, craftsmen.

Shortly before I started elementary school, our family arrived in this town from another town, so we were a little bit like strangers to them, even our dialect was different ['dialect' as in a variation of the German language. Here in the Philippines people often describe their native regional language as a 'dialect', which is inaccurate]. So in this school, there were very diverse social situations. Nonetheless, there was a beautiful communion among us. They taught me their dialect, which I didn't know yet. [The young Joseph Ratzinger experienced the reality of migration, albeit only to another part of his region in Germany, but having to make new friends and so on.]

We worked together well, and I must say that sometimes we argued too, but afterwards we made up and forgot about what had happened.This seems important to me. Sometimes arguing seems inevitable in human life; but it is still important to be able to reconcile, forgive, start over again and not leave bitterness in our souls. [How true - and how consoling is this. Life would be very bland if we never argued and would we really know what it means to be followers of Jesus if we never experienced forgiving and being forgiven?]

I recall with gratitude how we all worked together: each helped the other, and we made our journey together. We were all Catholic, and this was naturally a great help. [This is the situation in most parts of the Philippines, where most would identify themselves as Catholics. It used to be true in most parts of Ireland but I'm not so sure now.] Because of this we learned the Bible together, from the creation to the sacrifice of Jesus on the cross, and also the beginnings of the Church.

We learned the catechism together, we learned to pray together, we prepared together for first confession, for first communion: that was a wonderful day. We learned that Jesus himself comes to us, and that He is not a faraway God: he enters into my life, into my soul. And if Jesus himself enters into each one of us, we are brothers, sisters, friends, and so that is how we should behave.

For us, this preparation for first confession as the purification of our consciences, of our lives, and then also for first communion as a concrete encounter with Jesus who comes to me, who comes to all of us, were factors that contributed to forming our community. They helped us to get along together, to learn together to reconcile when necessary.

We also put on little performances: it is important to work together, to be attentive to each other. Then when I was about eight or nine I became an altar boy. Back then there weren't any altar girls yet, but the girls read better than we did. So they read the readings of liturgy, and we were altar boys. [I think that in Germany before Vatican II, when Mass was always in Latin - still the official language of the liturgy of the Roman or Latin Rite to which most Catholic belong - that while the priest read the readigns in Latin quietly at the altar, lay persons would read them audibly in German. However, I'm not quite sure.] At that time there were still many Latin texts to learn, so everyone had work to do.

As I said, we weren't saints: we had our arguments, but still there was a beautiful communion where the distinctions between rich and poor, between intelligent and less intelligent didn't count. What counted was communion with Jesus in the journey of the common faith and in common responsibility, in games, in common work. We found the capacity to live together, to be friends, and although since 1937, for more than seventy years, I haven't been in that town, we have remained friends. So we learned to accept each other, to bear one another's burdens.

This seems important to me: in spite of our weakness we accept each other and together with Jesus Christ and the Church we find together the path of peace and learn to live well. [Pope Benedict may be giving an idealized recollection of his childhood years but his words are words of hope, lifting up the spirits of the young. They remind me of the words of St Luke in two passages of the Acts of the Apostles: And they devoted themselves to the apostles' teaching and fellowship, to the breaking of bread and the prayers. And fear came upon every soul; and many wonders and signs were done through the apostles. And all who believed were together and had all things in common; and they sold their possessions and goods and distributed them to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they partook of food with glad and generous hearts, praising God and having favor with all the people (2:42-47) . . . Now the company of those who believed were of one heart and soul, and no one said that any of the things which he possessed was his own, but they had everything in common (4:32)].

03 June 2009

Not 'bread' or 'wine'

Since the swine flu scare started I have read of steps the Church has taken in some places to prevent the possible spread of the illness. Some parishes, for example, have temporarily stopped giving Holy Communion under both kinds. Others have asked the people not to receive Holy Communion on the tongue but on the hand.

However, I have seen reports and comments, some by Catholics, saying that ‘the wine’ will not be given at Holy Communion. I have even heard priests use that term.

Bishop Fulton Sheen celebrating Mass, photo by Karsh of Ottawa

The Church has never given ‘wine’ at Holy Communion. At Holy Communion we receive the Body and Blood of Christ, under one form or both. Most of us normally receive Holy Communion under the form of bread. When the priest celebrates Mass he consecrates the bread and the wine that are brought up at the offertory. Through the power of the Holy Spirit they become the Body and Blood of Christ the Risen Lord. They are not symbols of Jesus the Lord but the Lord himself.

Mass at Abbaye de Sainte-Madeleine du Barroux

On the home page of Misyon , under Daily Prayer Online you can find a link to Tradition Day By Day, published by the Augustinian Press, Villanova, PA, USA. Today’s reading is by St Cyril of Jerusalem (316-386) and is absolutely clear:

The bread from heaven and the cup of salvation

Under the old covenant there was showbread, but it came to an end with the old dispensation to which it belonged. Under the new covenant there is bread from heaven and the cup of salvation. These sanctify both soul and body, the bread being adapted to the sanctification of the body, the word to the sanctification of the soul.

Do not, then, regard the eucharistic elements as ordinary bread and wine: they are in fact the body and blood of the Lord, as he himself has declared. Whatever your senses may tell you, be strong in faith.

You have been taught and you are firmly convinced that what looks and tastes like bread and wine is not bread and wine but the body and the blood of Christ. You know also how David referred to this long ago when he sang: Bread strengthens the heart and makes the face glow with the oil of gladness. Strengthen your heart, then, by receiving this bread as spiritual bread, and bring joy to the face of your soul.

May purity of conscience remove the veil from the face of your soul so that by contemplating the glory of the Lord, as in a mirror, you may be transformed from glory to glory in Christ Jesus our Lord. To him be glory for ever and ever. Amen.