Two days ago the United States Conference of Catholic Bishops (USCCB) issued a statement on the election of Barack Obama as 44th President of the USA. A statement of a conference doesn’t carry the same authority as that of an individual bishop to the people in his own diocese. Clearly, before the US elections, bishops in the USA were of different minds but in this statement they emphasis that they are of one mind and one heart.
The second statement, that of Fr Jay Scott Newman to his parishioners in St Mary’s, Greenville, South Carolina. It is clear and to the point. A parish priest's authority doesn't extend beyond his parish the but authority of God's truth holds everywhere.
I have emphasized some parts.
STATEMENT of the President of the United States Conference of Catholic Bishops 12 November 2008
"If the Lord does not build the house, in vain do its builders labor; if the Lord does not watch over the city, in vain does the watchman keep vigil." (Psalm 127, vs. 1)
The Bishops of the Catholic Church in the United States welcome this moment of historic transition and look forward to working with President-elect Obama and the members of the new Congress for the common good of all. Because of the Church's history and the scope of her ministries in this country, we want to continue our work for economic justice and opportunity for all; our efforts to reform laws around immigration and the situation of the undocumented; our provision of better education and adequate health care for all, especially for women and children; our desire to safeguard religious freedom and foster peace at home and abroad. The Church is intent on doing good and will continue to cooperate gladly with the government and all others working for these goods.
The fundamental good is life itself, a gift from God and our parents. A good state protects the lives of all. Legal protection for those members of the human family waiting to be born in this country was removed when the Supreme Court decided Roe vs. Wade in 1973. This was bad law. The danger the Bishops see at this moment is that a bad court decision will be enshrined in bad legislation that is more radical than the 1973 Supreme Court decision itself.
In the last Congress, a Freedom of Choice Act (FOCA) was introduced that would, if brought forward in the same form today, outlaw any "interference" in providing abortion at will. It would deprive the American people in all fifty states of the freedom they now have to enact modest restraints and regulations on the abortion industry. FOCA would coerce all Americans into subsidizing and promoting abortion with their tax dollars. It would counteract any and all sincere efforts by government and others of good will to reduce the number of abortions in our country.
Parental notification and informed consent precautions would be outlawed, as would be laws banning procedures such as partial-birth abortion and protecting infants born alive after a failed abortion. Abortion clinics would be deregulated. The Hyde Amendment restricting the federal funding of abortions would be abrogated. FOCA would have lethal consequences for prenatal human life.FOCA would have an equally destructive effect on the freedom of conscience of doctors, nurses and health care workers whose personal convictions do not permit them to cooperate in the private killing of unborn children. It would threaten Catholic health care institutions and Catholic Charities. It would be an evil law that would further divide our country, and the Church should be intent on opposing evil.
On this issue, the legal protection of the unborn, the bishops are of one mind with Catholics and others of good will. They are also pastors who have listened to women whose lives have been diminished because they believed they had no choice but to abort a baby. Abortion is a medical procedure that kills, and the psychological and spiritual consequences are written in the sorrow and depression of many women and men. The bishops are single-minded because they are, first of all, single-hearted.
The recent election was principally decided out of concern for the economy, for the loss of jobs and homes and financial security for families, here and around the world. If the election is misinterpreted ideologically as a referendum on abortion, the unity desired by President-elect Obama and all Americans at this moment of crisis will be impossible to achieve. Abortion kills not only unborn children; it destroys constitutional order and the common good, which is assured only when the life of every human being is legally protected. Aggressively pro-abortion policies, legislation and executive orders will permanently alienate tens of millions of Americans, and would be seen by many as an attack on the free exercise of their religion.
This statement is written at the request and direction of all the Bishops, who also want to thank all those in politics who work with good will to protect the lives of the most vulnerable among us. Those in public life do so, sometimes, at the cost of great sacrifice to themselves and their families; and we are grateful. We express again our great desire to work with all those who cherish the common good of our nation. The common good is not the sum total of individual desires and interests; it is achieved in the working out of a common life based upon good reason and good will for all.
Our prayers accompany President-elect Obama and his family and those who are cooperating with him to assure a smooth transition in government. Many issues demand immediate attention on the part of our elected "watchman." (Psalm 127) May God bless him and our country.
Dedication of the Lateran Basilica in Rome
Fr Jay Scott Newman to his parishioners in St Mary’s, Greenvilee, South Carolina.
9 November 2008
9 November 2008
H/T Fr John Zulsdorf.
We the People have spoken, and the 44th President of the United States will be Barack Hussein Obama. This election ends a political process that started two years ago and which has revealed deep and bitter divisions within the United States and also within the Catholic Church in the United States. This division is sometimes called a “Culture War,” by which is meant a heated clash between two radically different and incompatible conceptions of how we should order our common life together, the public life that constitutes civil society. And the chief battleground in this culture war for the past 30 years has been abortion, which one side regards as a murderous abomination that cries out to Heaven for vengeance and the other side regards as a fundamental human right that must be protected in laws enforced by the authority of the state. Between these two visions of the use of lethal violence against the unborn there can be no negotiation or conciliation, and now our nation has chosen for its chief executive the most radical pro-abortion politician ever to serve in the United States Senate or to run for president. We must also take note of the fact that this election was effectively decided by the votes of self-described (but not practicing) Catholics, the majority of whom cast their ballots for President-elect Obama.
In response to this, I am obliged by my duty as your shepherd to make two observations:
1. Voting for a pro-abortion politician when a plausible pro-life alternative exits constitutes material cooperation with intrinsic evil, and those Catholics who do so place themselves outside of the full communion of Christ’s Church and under the judgment of divine law. Persons in this condition should not receive Holy Communion until and unless they are reconciled to God in the Sacrament of Penance, lest they eat and drink their own condemnation.
2. Barack Obama, although we must always and everywhere disagree with him over abortion, has been duly elected the next President of the United States, and after he takes the Oath of Office next January 20th, he will hold legitimate authority in this nation. For this reason, we are obliged by Scriptural precept to pray for him and to cooperate with him whenever conscience does not bind us otherwise. Let us hope and pray that the responsibilities of the presidency and the grace of God will awaken in the conscience of this extraordinarily gifted man an awareness that the unholy slaughter of children in this nation is the greatest threat to the peace and security of the United States and constitutes a clear and present danger to the common good. In the time of President Obama’s service to our country, let us pray for him in the words of a prayer found in the Roman Missal:
God our Father, all earthly powers must serve you. Help our President-elect, Barack Obama, to fulfill his responsibilities worthily and well. By honoring and striving to please you at all times, may he secure peace and freedom for the people entrusted to him. We ask this through Our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God for ever and ever.