Showing posts with label Diocese of Meath. Show all posts
Showing posts with label Diocese of Meath. Show all posts

06 May 2018

Statement of Bishop of Meath on Ireland's Abortion Referendum

The Visitation, El Greco [Web Gallery of Art]

On 25 May voters in the Republic of Ireland will be voting on a referendum on whether to retain Article 40.3. of Bunreacht na hÉireannConstitution of Ireland. The text is known as The Eighth Amendment and was included in the Constitution after a referendum in 1983. The English version reads: The State acknowledges the right to life of the unborn and, with due regard to the equal right to life of the mother, guarantees in its laws to respect, and, as far as practicable, by its laws to defend and vindicate that right.

It is proposed to replace this with the following: Provision may be made by law for the regulation of termination of pregnancy.

A 'Yes' vote will be for change while a 'No' vote will be to keep the Constitution as it is.

If the people vote to change the Constitution the present government says it will introduce legislation that will allow abortion, among other circumstances, up to 12 weeks of pregnancy without specific indication, with a time period after an initial assessment by a medical practitioner and the termination procedure

This is the context of the statement of Bishop Michael Smith of Meath, in which diocese the Columbans have been present since 1927 and where I now live.


Bishop Michael Smith [Diocese of Meath]


'A Truly Compassionate Society Values All Life'

Statement by Bishop Smith on forthcoming referendum

In a few weeks time, the people of Ireland must make a decision that will have a profound impact on the kind of society we will be in the future. We will be asked to decide on whether to retain the 8th amendment in our Constitution by voting ‘No’ or to remove it by voting ‘Yes’. I wish to share with you my conviction about why it is essential to vote 'No' if we are to build a truly compassionate society that values all life.

The choice before us has become even starker in the light of the recent judgment of the Supreme Court which stated that the only legal protection the unborn child has at present is the 8th amendment. If this is removed the unborn child up to birth becomes a non-person in Irish law. Do we want to say that the child in the womb has no rights whatsoever in our Constitution? This, I am sure, every mother would find impossible to believe from her experience of her child moving in the womb as he or she grows and develops. The Supreme Court judgment means that the child in the womb would have no constitutional right to treatment or support.


Despite suggestions to the contrary, the Church asks that all necessary medical treatment be given to a mother in pregnancy even if this were to result in the unintended death of the child. Highly respected medical and legal experts have made it clear that under the present law the best standards of care are available to mothers in a crisis pregnancy. All involved in caring for the pregnant mother in Ireland have to take pride in the fact that Ireland is one of the safest countries in which to be pregnant.


A compassionate society will do all in its power to support and love the mother and baby. The 8th amendment is a declaration of equality and respect for human life. It represents, at the very foundation and substructure of our laws, a conviction that all human life has to be cherished. Are we as a society to say to women experiencing a crisis in their pregnancy that the solution to their concern is to be found in abortion? Does this show compassion and care for women? The solution to a crisis pregnancy should be found in addressing the crisis, not in terminating the life of an innocent child. Abortion is a brutal act. There is no semblance of compassion involved in ending the life of the child in the womb. It is difficult to imagine how such an action could be compatible with the Catholic faith in any way.


The recent Supreme Court judgment means that, were the 8th amendment to be removed from the Constitution, the current government will legislate for unlimited abortion on demand up to 12 weeks, for unlimited abortion up to 24 weeks on the grounds of mental health, and for unlimited abortion up to birth in cases of life-limiting conditions. This prospect can only be described as horrifying. The appalling statistics of abortion rates in other countries should fill us with the dread of similar rates becoming normalised here. Are we to ignore the images, which technology makes available to us, of a child at 12 weeks who has a beating heart, a brain, eyes and ears, limbs, who is yawning, sucking the thumb, and who is clearly saying to us, 'I want to live!'? To deprive the child of the right to life would be the gravest of injustices and by removing the 8th amendment we are doing just that.


It remains my hope that we can hand on to future generations a vision for society that is truly inclusive, which enshrines in its laws the equal right of every person to life, and which is capable of offering compassion and care to those in crisis. Our Constitution acknowledges that the right to life precedes all our laws, and our common humanity tells us that this is how it should be. The power to decide who lives and who dies should not belong to the individual. This can never be the foundation for a society that seeks to put compassion and care at its heart. Saving the 8th means that we do not have to choose between two competing rights. To choose life is to choose both.


First Steps (after Millet), Van Gogh [Web Gallery of Art]

08 February 2013

Appeal from the Bishop of Myitkyina, Myanmar (Burma)


S
Skyline of Myitkyina

The Columbans first went to what was then Burma in October 1936 and went to the mountainous area of the north where the Kachins live. Priests of the Paris Foreign Missions Society had already been there for many years. The area the Columbans were asked to take care of has become two dioceses, Myitkyina [MITCH in awe] and Banmaw, also known as Bhamo.

There has been an ongoing conflict in the Kachin area for many years, a second phase beginning in June 2011. It is in the context of that conflict that the Diocese of Myitkyina issued this statement the other day.

DIOCESE OF MYITKYINA, MYANMAR
St. Columban's Cathedral, Aungnan Yeiktha, Myitkyina 01011
Tel: (+95)-74-23017, Fax (+95)-74-23016, Email: myitkyinabishop@gmail.com
 Call from the Catholic Church in Myitkyina to all parties in Conflict in Kachin Region  to halt hostilities and begin the Journey  towards  Peace Based on Justice
Date : 3 February 2013
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We, the Catholic Faithful,   guided by the Bishop of Diocese,  Rev Dr Francis, Priests  and religious of Myitkyina Diocese, urgently release this message  to all parties in the ongoing conflict in Kachin Areas :

We
Uphold the principle ''Church and State are separate” and has no political agenda in its structure and function yet called to collaborate in peace and justice and the human development of all.   Church is Catholic – that is open to all people, their needs, their aspirations and their desire for human dignity.

Are guided by the teachings of Christ and the bible, inspired by the Catholic Social teaching handed over by the Popes, specially the New Year Peace Day message of the Pope, which urge all Christians to work for peace and promotion of harmony among communities

Desire to collaborate with all like minded men and women, structures that work for promotion of peace and human dignity.

Are concerned deeply about the year long violent conflict in Kachin area. As a church we walk with our displaced people, watch  their life being destroyed by war,  their families fragmented by  depressing life in the displaced  camps.

Are deeply concerned about the escalation of war in the recent weeks, use of heavy weaponry, aerial bombing, increasing lack of clarity about conflict zones and civilian areas, unequal warfare waged during holy days of our faith, unacceptable conflict practice that force thousands to be displaced  exposing children and women to life threatening sickness  in the acute winter.

Wish to point out to all parties in conflict that we are all brothers and sisters in this God given land and ferocity of war of the strong one against the weak, the principle of might is right never brings peace, but more conflict and more displacement and closes all avenues of peaceful resolution of  major issues forcing generations after generation to indulge in a war without any result to anyone.

Are  guided by the international human rights instruments, our faith that seeks justice and we strongly condemn all human rights abuses by anyone – murder, violation to the integrity of a person, subhuman living conditions, arbitrary  detentions, deportation, disappearance, recruitment of children into conflict.
Strongly  Urge all parties to return to the peace negotiation, since peace is possible, peace is the only way, knowing that five decades of war has yielded nothing but more hatred, more agony.

Support all peace efforts that takes into consideration a peace making that is built on true justice, the peace dividends of the 1994 cease fire agreements, the consensus arrived at Panglong to accept  the ‘unity and diversity’ principle.

Urge all parties the root causes of the present conflict, the favoritism shown to one race and religion and language that opened a festering wound in the cultural heart of many communities that can be healed only by true federalism,  a meaningful participation in decision making and the sharing of resources.

Are strengthened by our Faith that peace is possible and human beings are brothers and sisters to one another and in this land we can live in peace and prosperity since God has blessed this golden land with too many resources.

As members of the church and Citizens of this Country, this is  our appeal to all the parties and urge all to  cease war and return to negotiating table.  We are intensely involved in the  care and comfort of the victims of war in the camps and in remote villages.  Despite our  meager  resources we have reached out our suffering poor with support from well wishers and local people.  We want our people to go back home. That is possible only when the war gets over and that is possible when  a peace based on Justice is initiated through talks.

On behalf of the Faithful

BISHOP OF MYITKYINA  and Church Leaders  

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Here is a video that shows many parts of Myitkyina, including St Columban's Cathedral.


In the September-October 2011 issue of Misyon, the online magazine I edit for the Columbans in the Philippines, we carried an article by Arlenne B. Villahermosa, Remembering the Columbans. Arlenne is a Columban Lay Missionary from Talisay City, Cebu. The article includes the following video of the visit in 2009 of Bishop Michael Smith of Meath, Ireland, to the Diocese of Banmaw. St Columban's, Dalgan Park,Navan, where the Irish headquarters of the Columbans, where most Irish - and some American - Columbans studied, where many older Columbans are now living, is located in the Diocese of Meath.

Bishop Smith mentions Columbans who are buried in Burma. Many of those buried in Dalgan Park in his diocese worked as missionaries in the Diocese of Banmaw that he was visiting and in the Diocese of Myitkyina from which it was carved.