Showing posts with label Myanmar/Burma. Show all posts
Showing posts with label Myanmar/Burma. Show all posts

14 December 2016

'St Joseph' in Manila. Sunday Reflections, 4th Sunday of Advent, Year A

The Dream of St Joseph, Georges de la Tour [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)



Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.  But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit.  She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’  All this took place to fulfil what had been spoken by the Lord through the prophet:
‘Look, the virgin shall conceive and bear a son,
    and they shall name him Emmanuel’,
which means, ‘God is with us.’ When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife.
Responsorial Psalm [NAB Lectionary]
In December 2002 I met a man in Manila, Mang Pepe, and his daughter Ligaya whose story reminded me so much of that of Joseph and Jesus in today's gospel. The story of Mang Pepe and Ligaya is told here by a Columban lay missionary from Korea, Columba Chang, who worked for many years in the Manila area and whose ministry at the time she wrote this story was to families affected by HIV/AIDS. The names used aren't their real names. 'Pepe' is a nickname for a man named Jose or Joseph. 'Mang' is a Tagalog term of respect for a man older than oneself. 'Aling' is the equivalent term for a woman. The name 'Ligaya' means 'Joy'. The story was first published, as I recall, in a newsletter of Caritas Manila and I used it in the November-December 2003 issue of MISYON, the Columban magazine in the Philippines that I edit. I republished it in the November-December 2015 issue of the magazine, now called MISYONonline.com. I think it is a story worth telling over and over again. Columba is now based in Myanmar as a member of a small team of Columban Lay Missionaries there. I have updated the introduction.


by Columba Chang

Columba Chang, 2012

According to official Philippine government figures there were more than ten million Filipinos, about ten percent of the population, overseas as of December 2012, more than half of them temporary or irregular in the countries where they are staying. These temporary and irregular residents are mostly Overseas Filipino Workers (OFWs). They greatly help our country’s economy by the money they send home.  However sometimes we seem to take them for granted, thinking that they have an easy life abroad.  Read Aling Maria’s story  and find out the dangers our OFWs face and the abuses they experience.  We thank ‘Mang Pepe’ for his help in writing this article in which we’ve changed the names.
I met Mang Pepe and his daughter Ligaya through my work with Caritas Manila.  I visit the family regularly.  They live in a poor part of the city and Mang Pepe makes a living by doing odd jobs.  My work takes me to families affected by HIV/AIDS.  I knew Mang Pepe’s story before he shared it with the congregation at the Saturday evening Mass in Baclaran Church on 7 December 2002 at the end of a celebration organized by Caritas Manila for World AIDS Day. (Baclaran Church is the huge Redemptorist church in Parañaque City, Metro Manila, filled to capacity all day every Wednesday when the Perpetual Novena to the Mother of Perpetual Help is celebrated from morning till evening.)

Baclaran Church [Wikipedia]

Greener Pastures

Mang Pepe and his wife Aling Maria were having difficulties putting their five children through school.  This sometimes led to arguments.  Eventually Aling Maria decided to work in the Middle East.  She felt happy when accepted as a nursing aide with a two-year contract in the UAE.  She prepared her documents.  She and Pepe sold their house and lot for her fare and placement fee.  She flew out on 5 February 1989, full of hope for her family’s future financial stability.
Aling Maria soon discovered that her contract as a nursing aid was terminated just a few months after she arrived, without any hope of renewal.  But she didn’t want to go back to the Philippines with an empty pocket.  She decided to take the ‘TNT’ ('Tago ng tago', a Tagalog expression meaning to be an illegal immigrant worker) route.  She managed to find a series of jobs as a saleslady, cashier and office worker.

Columba (inset) when working in Metro Manila

Hope turns into a nightmare

As an illegal worker, Aling Maria was often subjected to different abuses like underpayment, long hours of working without a day off and so on. But the worst thing was when one of her employers took advantage of her and made her pregnant.  When she came home to the Philippines in October 1993 Mang Pepe and the family were very shocked to learn that Aling Maria carried a child in her womb.  She hadn’t mentioned anything about this before.  However, despite this they still welcomed her and the child with joy . . . but deep in their hearts there was a shadow of sadness, fear and uncertainty.
After a few days the tabloids reported that three Filipino overseas workers had been sent home because of being infected with HIV, the virus that causes AIDS – and that one of them was Aling Maria.  These stories, and the rumors they spawned, continued for a month.  Some relatives, neighbors and friends rejected Aling Maria.  The children of Mang Pepe and Aling Maria were torn apart.  Some wanted to quit school and leave the area.  The family suffered greatly because of the stigma.

Columba with a friend in Manila

Confirmed HIV
Aling Maria and Mang Pepe went to the Department of Health (DOH) for a series of blood tests.  The tests confirmed what Aling Maria knew already, that she and her ‘little mercy child,’ as Mang Pepe called his wife’s daughter had HIV.  The doctor gave them counseling and advice and information about HIV/AIDS.

Ligaya is born
Aling Maria decided not to say in the hospital and continued to work as a pension plan insurance agent.  In time she gave birth to a baby girl whom they named Ligaya.  Gradually, however, Mang Pepe saw his dear wife turning into a picture of misery as she suffered from constant headaches and flu.  Aling Maria was hoping for a miracle that would ease her agony.  It was not to be.  The HIV developed into full-blown AIDS.  Her appetite disappeared until she couldn’t eat anymore.  Mang Pepe and the children saw Aling Maria slowly dying.  He prepared the family to accept her death as the will of God.  She died on 15 December 1997, aged 46.
Like everyone else in Baclaran Church, I was deeply touched by Mang Pepe’s story, even though he had told it to me many times.  I was touched by the great love of this simple man who accepted as his own a daughter who was the fruit of the brutal violation of his wife.  Mang Pepe is ‘Tatay’ to Ligaya.  Her schoolmates sometimes tease her because her features clearly show her Middle Eastern origins.  But her Tatay stands by her, as do her brothers and sisters.

Baclaran Church [Wikipedia]

Proud to be her Tatay
Tatay Pepe is proud of Ligaya’s singing ability and smiled as she sang at the celebration in Baclaran.  Ligaya is very proud of her Tatay and knows the depth of his love as a father.  She has very uncertain health and is often in the hospital.  The shadow of AIDS hangs over her.
St Joseph named Jesus, the Son of Mary, and thereby became his legal father.  He loved Mary, his wife, and raised Jesus as his own son.  Mang Pepe has gone through the agony of knowing that his wife was violated overseas, after dishonest employers had taken advantage of her in other ways.  When she brought home a child who was not his, he made her his own.  This latter-day St Joseph in Manila has given much joy to his daughter Ligaya as she has given much joy to him and others, like myself, who have come to know and love her.

I was in Baclaran Church that day at the invitation of Columba and, during an activity before Mass, came to know ‘Ligaya’ as a friend. Shortly before she died towards the end of 2004 I had the privilege of talking to her on Columba’s cellphone. She was a delightful child. The light of heaven upon her.

St Joseph and the Christ Child, El Greco [Web Gallery of Art]

The late American Scripture scholar Fr Raymond E. Brown SS points out that St Joseph, by taking Mary as his wife and by naming her Son, as the angel in today's gospel told him to do, in Jewish law, became the legal father of Jesus, something more than being his foster-father, as he is often described. And because St Joseph was of the line of David, so was Jesus, as the Messiah was foretold to be.

The Church honours St Joseph above all as the Husband (or Spouse) of Mary. Pope Francis has underlined this by adding the words 'and blessed Joseph her spouse' to Eucharistic Prayers I, II and III, as they were added to the Roman Canon (now also known as 'Eucharistic Prayer I') by Blessed Pope John XXIII.

Mang Pepe totally welcomed Aling Maria back from the Middle East as his wife whom he loved, despite his initial shock at what had happened to her. And he totally welcomed her daughter Ligaya as his own, as St Joseph welcomed the Son of Mary as his own.

Today's Gospel reminds us of the fact that the basic vocation, ie, call from God, of every married couple is to be spouses, not to be parents. Being parents is a consequence of their being spouses. I'm well aware that there are single parents, many of whom have never been married, who are heroically raising their children, often in very difficult circumstances. But it is God's will that children be born within marriage.

St Joseph was a loving husband to Mary and a loving father to her Son Jesus, God who became Man. Mang Pepe continued to be a loving husband to Aling Maria until she died and was a proud and loving father to her daughter Ligaya, as I could see so clearly.

Today's Gospel shows us something of the wonder of being called to be a husband and father and of the immense responsibility that goes with that. St Joseph as husband and father enabled Mary and Jesus to carry out the mission that God the Father had given them.

What applies to husbands/fathers applies equally to wives/mothers. 

And the Gospel reminds us very clearly that in God's plan the foundation of the family is marriage, that is, of husband and wife, of man and woman. It can never be anything else.

Motet for five voices (SATTB) by William Byrd (c. 1540-1623)
Antiphona ad communionem
Communion Antiphon   Isaiah 7:14

Ecce Virgo concipiet, et pariet filium;
Behold, a Virgin shall conceive and bear a son;
et vocabitur nomen eius Emmanuel.
and his name will be called Emmanuel.


08 September 2015

Internally displaced persons in northern Myanmar

Bishop Raymond Sumlut Gam 

The link to 'Diocese of Banmaw' above gives an excellent summary of the Church in northern Burma, now known as Myanmar, and of the involvement of the Columbans there since 1936. [Thanks to UCANews.com]

The letter below was sent by Bishop Raymond Sumlut Gam of Banmaw (formerly Bhamo), a diocese created in 2006 when separated from the Diocese of Myitkyina. The two dioceses cover the Kachin State, the very mountainous and northernmost part of the country, an area a little larger than Ireland and a little smaller than Mindanao, the second largest island in the Philippines.

To put some perspective on the situation the bishop is writing about, the population of the Kachin State, which the Dioceses of Myitkyina and Banmaw cover, in 2012/2013 was around 1,450,000 and the Catholic population around 117,000, or 8.1 percent of the total. As recently as 2006 the population was around 2,400,000. (Statistics from Catholic-hierarchy.org).

The term 'IDPs' means 'Internally Displaced Persons', that is persons who are refugees in their own country.

St Patrick's Cathedral, Banmaw [Source]

August 26, 2015

Dear All,

It has been over 4 years since the renewed armed conflict between the government troops and the Kachin Independence Army broke out in Kachin State. To date there are more than 12000 IDPs in Kachin State and northern Shan State. No peace agreement has been reached between government and the Kachin Independence Organization (KIO) in spite of several rounds of peace negotiation between the two parties. The number of the IDPs continues increasing due to sporadic fighting between the Government Army and the Kachin Independence Army (KIA).

Recently the events of fierce battles between the two parties took place near Sumpyi Yang and and Htingbai Yang, Mali Yang in Putao and Sumpra Bum townships. It is reported that the Government Army is launching offensive attack against KIA deploying thousands of soldiers. These are provoking the displacement of several thousands of people in the areas affected by the battles. No funding agencies or even local organizations are allowed to go into the areas to help the IDPs.

The Church in Myanmar through Karuna (Caritas) Myanmar has been taking care of 75% of the IDPs in Kachin State and northern Shan State with the help of partners and funding agencies. Now, UN Organizations and other major funding agencies are cutting off 20 % of the support they were giving to the IDPs previously. Therefore, the church is very much concerned for the future of the IDPs and the Bishops, Priests, Religious and the laity met together on June 20, 2015 in Lashio and issued a Statement (Issues and Directions) on the conflict and the IDPs.

Therefore, I would like to invite all those people and organizations of good will to join with us in praying for the victims of the armed conflict and in the efforts of building durable peace in our country.

Bishop Raymond Sumlut Gam

Bishop of Banmaw

Fr Jehoon Augustine Lee, Bishop Francis Daw Tang of Myitkyina, Fr Euikyun Carlo Jung at Our Lady Queen of Heaven Church, Tanghpre

Fathers Jehoon and Euikyun are from Korea and were ordained last year. They are now based in Myanmar, Father Euikyun being the Spokesperson of a the Columban mission team there which consists of four priests, two from Ireland and two from Korea, and three lay missionaries, two form Korea and one from the Philippines.

One of a number of videos commemorating the Golden Jubilee of St Patrick's Cathedral, Banmaw, in 2012. It includes photos of the Columbans who worked in the Kachin State between 1936 and 1977.

10 September 2014

'Incremental genocide of a generation': statement by three Catholic bishops in northerm Myanmar/Burma

Mother and child in a camp for displaced persons at Kutkai in Lashio

This article appeared in the 31 August 2014 edition of Sunday Examiner, the English-language weekly of the Catholic Diocese of Hong Kong and is used with permission. The dioceses of Myitkyina ["MITCHinah"] and Banmaw cover the Kachin State, where Columbans first went to work in 1936. Bishop Zahawang of Lashio, in the neighbouring Shan State, was formerly Auxiliary Bishop of Myitkyina.

HONG KONG (SE): “This incremental genocide of a generation has not attracted the needed attention of concerned people, raising doubts whether there is a deliberate attempt to destroy the youth of our lands,” the bishops of three dioceses in the Union of Myanmar say in a statement issued on August 20. [Full statement here.]

Bishop Francis Daw Tang, from Myitkyina; Bishop Raymond Sumlut Gam from Banmaw; and Bishop Philip Zahawng, from Lashio; say in their statement, “The prevalence of human trafficking and drug trafficking is an undeclared war on our people.”

Lashio [Wikipedia]

The bishops are pointing out that a silent war has been raging in their dioceses for over three years, since a ceasefire agreement with the Myanmese Army broke down and hostilities resumed in 2011.

“We have seen the hundreds of innocent people killed and buried in unknown graves, thousands displaced to inhuman camps, destroying their dignity and raising serious questions about their future,” the bishops continue, calling the interludes of peace nothing but an illusion bringing frustrating disappointment.

A former drug educator with Caritas in Myitkyina, Peter Nlam Hkun Aung, told the Sunday Examiner in 2011 that he believes that drugs are one form of artillery being used by the Myanmese Military against the Kachin people.

“Soldiers offer cigarettes and candy laced with drugs to primary school children,” he said. “The children do not know what they are, they just take them. This is part of the war being waged by the military, they just want to turn our people into a mob of zombies.”

Banmaw [Wikipedia]

Apart from the drug war, the bishops believe that human trafficking is another weapon used to break up the cohesion of the social structure of the Kachin as a people.

“Poor and innocent Kachin women are commoditised by human traffickers and hundreds are forced into modern day slavery and sold across borders,” the three bishops say, adding, “War has wiped out the livelihoods of our people, forcing our young men to seek risky livelihoods.”

Father Cirineo "Dodong" Matulac witnessed the wholesale rape of the Kachin economy during a visit to the city of Muse, just across the porous border from the Chinese city of Ruili in Yunnan province. [Editor's note: Fr Matulac is a Filipino Columban priest who worked in China before and is now based in Quezon City, Philippines.]

Myitkyina [Wikipedia]

“Thousands of people and hundreds of trucks cross the border every day to trade,” he explained. “Hardwood like teak, precious gemstones like jade and rubies come from the Myanmar side of the border in exchange for cheap and non-durable manufactured goods from China.”

He also visited a camp for displaced people in nearby Manhkan, near the border with the Shan State and the controversial Dapein Hydroelectric Power Plant.

When the government began an expansion of the power plant in 2011 the Kachin Independence Army (KIA) intervened and the government moved against them, bringing an end to the fragile peace that had survived for some 17 years.

Father Matulac said that in the camp he met 56-year-old Hpadau Brang Mai, who talked freely with him as he remembered Father Matulac’s fellow Columban priests who were in the area when he was young.

“He is only one of hundreds of people in the displaced persons’ camp,” Father Matulac explained. “He has five children, but his 23-year-old son was killed by the military when he was working in the field on their farm.”

Brang said that he and his family fled, as they were afraid of the military as they shoot at the people indiscriminately.

Brang has been in the camp for two years and wants to go home, but the war situation prevents him.

Father Matulac said that Brang introduced him to a woman who told him, “There are many families here in this camp who have lost their sons and daughters to the army,’ and Brang added, ‘We don’t know the reason why they shoot us. I think they want to kill us because we are Kachin’.”

Kachin traditional dress [Wikipedia]

Father Peter Maran Tawng, from Caritas Myanmar, says that all up there are over 100,000 people living in displaced persons’ camps, but nobody knows the real number of people driven from their homes, as many parts of the country are inaccessible.

Father Maran said that the mega projects of the Chinese are certainly one reason for the tension with the government. He cited the partially completed Myitsone Hydro-Electric Dam, construction of which is currently on hold, but the people are upset because over 90 per cent of the power generated will go to China.

Gas pipelines into China and a railway line from Yangon to Kunming are also on the planning board and, Father Maran commented, “It seems that the Myanmar government has launched a campaign to slowly wipe out any opposition to these projects.”

Pagoda in Banmaw [Wikipedia]

Father Matulac added that on a visit to the pristine mountain resort of the Stone Village with seminarians, he was told that in November 2011 the army sent troops there and hundreds of local people died.

“The seminarians told me that some of these young soldiers are taken by force and enlisted in the army and sent to the Kachin state to fight,” Father Matulac said, adding that international agencies estimate that there are as many as 70,000 child soldiers used by the Burmese army and ethnic freedom fighters.

He added that records show a systematic recruitment and even trafficking of children as soldiers by the Myanmese military.

He explained that the seminarians told him, “The young soldiers are only trained to shoot. They fire at anyone, if they see a Kachin man, they think that he is KIA. The soldiers strafe the houses and rape the women, even pregnant women.”

Father Matulac added, “A young man named Columban told me his friend was also killed by the army. He was riding his motorcycle when he happened to pass by a troop of Burmese soldiers and he was shot in the head. Another young man said that his house was strafed by the soldiers. All of them had a similar story.”

Rural scene, Banmaw [Wikipedia]

The three bishops believe that the rape of natural resources is the reason behind the genocide. “Colonial era laws are enacted to usurp traditional ethnic lands,” they say. “Land questions may ultimately decide the future of peace in this land.”

They add, “We note with great concern attempts to grab the lands of those who are displaced.”

They insist that peace based on justice is the only way forward, but Father Matulac says that a new military vision will be necessary to achieve this.

He points to a sign posted on the military headquarters in Mandalay, which reads, “Tatmadaw (military) and the people cooperate and thrash all those who are harming the union.”

The Filipino missionary says that the operative word is union, as ethnic groups like the Kachin are not regarded as being an integral part of it.

“The silent war in the Kachin villages rages on, while the ordinary people are caught in between,” he concludes.


One of a number of songs celebrating in 2011 the 75th anniversary of the arrival of the Columbans in Banmaw (Bhamo) and the 50th anniversary of the building of St Patrick's, now the cathedral of the Diocese of Banmaw.

Prayer Intentions of Pope Francis for September 2014


St Elizabeth (of Hungary) Distributing Alms, Martin Johann Schmidt, c.1778
Parish Church, Veresegyhás, Hungary [Web Gallery of Art]

Universal Intention - Mentally Disabled

That the mentally disabled may receive the love and help they need for a dignified life.


Read Another Myeong Sek: the Road to Emmaus by Columban Fr Noel O'Neill in the current issue of MISYONonline.com.

Fr O’Neill with Myeong Sek

With Myeong Sek at the grave of You Ha

Myeon Sek's funeral Mass


 Evangelization Intention - Service to the Poor

That Christians, inspired by the Word of God, may serve the poor and suffering

Death is Stark for the Poor(MISYONonline.com, November-December 2013) Columban Sr Mary Dillon (right) from Ireland, tending to a person with AIDS.

What Comes After Dusk(MISYONonline.com, July-August 2014)
Kwaderno, an initiative started by the staff of MISYONonline.com, reaches out to children in the Philippines who cannot afford to buy notebooks.

Rattno's Story (MISYONonline.com, March-April 2014)
Australian Columban Fr Robert McCulloch with 12-year-old Rattno, a Hindu in predominantly Muslim Pakistan.

'The hope of Shivji and Shonti, Rattno's parents, turned to disaster when their children were lighting a kerosene pressure lamp which exploded. Saiba, Lakhnu and Shonti, aged from 7 to 15, died in the fire. Rattno survived.' 

Beauty in Suffering (MISYONonline.com September-October 2007) 
Columban Sr Anne Carbon, a mental health nurse from the Philippines, with children traumatized by years of terrorism in Peru.