Sunday Reflections, 30th Sunday in Ordinary Time, Year C, 26 October 2025

 

Church Interior with the Parable of the Pharisee and the Publican

Dirck van Delen [Web Gallery of Art]

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)

Readings (English Standard Version, Catholic Edition: England & Wales, India, Scotland) 

Readings (New American Bible: Philippines, USA)

Gospel Luke 18:1-8 (English Standard Version, Anglicised)

At that time: Jesus told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: ‘Two men went up into the Temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: “God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.” But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, “God, be merciful to me, a sinner!” I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.’

Léachtaí i nGaeilge

Model of The Second Temple

[Wikipedia; photo]

The tax collector ('publican' in older translations) acknowledges his sinfulness when he prays, God, be merciful to me, a sinner! Jesus tells us, This man went down to his house justified. That means that God had forgiven him and lifted the burden of his guilt from him.

The tax collector asked God for mercy and received it. The parable calls us to ask for mercy and to give it when we are asked for it, in that way sharing God's mercy with another. The act of asking for mercy and the act of showing mercy both lead us to an inner freedom.

The story below from Rwanda is a powerful witness to God's mercy shown through a murderer begging for forgiveness from the daughter of the man he killed and through her forgiving him. 

Ntarama Church, Rwanda

[Wikipedia; photo]

Over 5,000 people seeking refuge here were killed by grenade, machete, rifle, or burnt alive during the Rwandan Genocide in 1994.

A religious sister from Rwanda, Sr Genevieve Umawariya, speaking during the Synod on Africa held in Rome in 2009, the theme of which was The Church in Africa at the Service of Reconciliation, Justice and Peace, spoke of an incident that parallels today's gospel. Here is what she said:

I am a survivor of the Tutsi genocide in Rwanda 1994.

A large part of my family was killed while in our parish church. The sight of this building used to fill me with horror and turned my stomach, just like the encounter with the prisoners filled me with disgust and rage.

It is in this mental state that something happened that would change my life and my relationships.

On August 27th 1997 at 1 p.m., a group from the Catholic association of the 'Ladies of Divine Mercy' led me to two prisons in the region of Kibuye, my birthplace. They went to prepare the prisoners for the Jubilee of 2000. They said: 'If you have killed, you commit yourself to ask for forgiveness from the surviving victim, that way you can help him free himself of the burden/weight of vengeance, hatred and rancor. If you are a victim, you commit yourself to offer forgiveness to those who harmed you and thus you free them from the weight of their crime and the evil that is in them'.

This message had an unexpected effect for me and in me . . .

After that, one of the prisoners rose in tears, fell to his knees before me, loudly begging: 'Mercy'. I was petrified in recognizing a family friend who had grown up and shared everything with us.

He admitted having killed my father and told me the details of the death of my family. A feeling of pity and compassion invaded me: I picked him up, embraced him and told him in a tearful voice: 'You are and always will be my brother'.

Then I felt a huge weight lift away from me . . . I had found internal peace and I thanked the person I was holding in my arms.

To my great surprise, I heard him cry out: 'Justice can do its work and condemn me to death, now I am free!'

I also wanted to cry out to who wanted to hear: 'Come see what freed me, you too can find internal peace'.

From that moment on, my mission was to travel kilometers to bring mail to the prisoners asking for forgiveness from the survivors. Thus 500 letters were distributed; and I brought back mail with the answers of the survivors to the prisoners who had become my friends and my brothers . . . This allowed for meetings between the executioners and the victims . . .

From this experience, I deduce that reconciliation is not so much wanting to bring together two persons or two groups in conflict. It is rather the re-establishment of each in love and allowing internal healing which leads to mutual liberation.

And here is where the importance of the Church lies in our countries, since her mission is to offer the Word: a word that heals, liberates and reconciles.

Pope Francis echoes this last sentence of Sr Genevieve in his message for World Mission Day 2016: Mercy finds its most noble and complete expression in the Incarnate Word. Jesus reveals the face of the Father who is rich in mercy. 

The man who killed Sister Genevieve's father experienced God's mercy through her as she did through him. Each was freed of the very different but related heavy burdens that they carried. And the man had no more fear of whatever punishment he might receive for his crime. Like the tax-collector in the gospel, he made no excuses. He simply asked for mercy.

The tax-collector in the parable, Sr Genevieve Umawariya and the man who had killed her father experienced the truth of the First Beatitude (Matthew 5:3) usually translated into English as Blessed are the poor in spirit: for theirs is the kingdom of heaven. For years I never quite understood what this meant until I read the translation in the New English Bible: How blest are those who know their need of God; the kingdom of Heaven is theirs.

May each of us, like the tax collector, like Sister Genevieve, like the man she forgave and who accepted her forgiveness, know our need of God and of his mercy. 

Alleluia from Exsultate jubilate

Composed by Wolfgang Amadeus Mozart (1756 - 1791)

Sung by Patricia Janečková (1998 - 2023); organist: Petr Cech

Alleluia (Hallelujah) is a joyful Hebrew word that means 'Praise God'.

I end with a prayer from a Psalm, Psalm 27[26]: 'One thing have I asked of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and contemplate his temple' (v. 4). Let us hope that the Lord will help us to contemplate his beauty, both in nature and in works of art, so that we, moved by the light that shines from his face, may be a light for our neighbour. (Pope Benedict XVI, General Audience, 31 August 2011)

Traditional Latin Mass

What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful (Benedict XVI). 

Feast of the Kingship of Our Lord Jesus Christ

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 10-26-2025 if necessary).

Epistle: Colossians 1:12-20. Gospel: John 18:33-37.

Christ Before Pilate

Mihály Munkácsy [Web Gallery of Art]

Pilate entered the praetorium again and called Jesus, and said to him, 'Are you the King of the Jews?' (John 18:33; Gospel). 

Christus vincit, Christus regnat, Christus imperat!

Christ conquers, Christ reigns, Christ rules!

Misericordia Catholic Choir, Sibiu, Romania

'If ever you take your neighbour's cloak in pledge, you shall return it to him before the sun goes down.' Sunday Reflections, 30th Sunday in Ordinary Time, Year A

 

The Good Samaritan (after Delacroix)

Van Gogh [Web Gallery of Art]

You shall love your neighbour as yourself (Mt 22:39; Gospel).

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)

Readings (New American Bible: Philippines, USA)

Gospel Matthew 22:34-40 (English Standard Version Anglicised, India)

When the Pharisees heard that he had silenced the Sadducees, they gathered together. And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbour as yourself. On these two commandments depend all the Law and the Prophets.”

Léachtaí i nGaeilge

Stephen Cardinal Kim Sou-hwan 

Archbishop of Seoul (1922 - 2009)

Earlier this year the Archdiocese of Seoul formally opened the cause for the beatification of Stephen Cardinal Kim Sou-hwan. Many of my Columban confreres in Korea knew him well. He inspired many priests in the Philippines by being a great pastor. I have used the material here before but have no hesitation about using it again.

This time nine years ago I visited Korea to attend the ordination to the priesthood on 1 November of Fr Lee Jehoon Augustine, a Columban who spent two years working in the Manila area as part of his preparation for the priesthood. He is now serving in Myanmar.

While there I went with two Columban priests, Fr Liam O'Keeffe, a classmate from County Clare who returned to Ireland last year, Fr Con Murphy from County Cork, who came back to Ireland in 2018 after 57 years in Korea, and a woman named Pia to visit the graves of five Columbans in a cemetery owned by the Archdiocese of Seoul, but outside both the city and the archdiocese.  One of the five Columbans buried there, Fr Mortimer Kelly from Gort, County Galway, was a classmate of Father Liam and myself. Pia had known Fr John Nyhan, from Kilkenny, Ireland, another of the five, since her childhood.

The cemetery is on a hillside, as is the Korean custom. A little higher on the hill where my companions are buried is the grave of Stephen Cardinal Kim Sou-hwan, a man who was revered in Korea, not only by Catholics but by nearly all South Koreans.

While we were there Father Con told me of a homily that Cardinal Kim once preached at a Mass in a Catholic university. He took out two daily newspapers and began to speak in such a quiet voice that those present had to strain forward and 'eavesdrop'. Cardinal Kim was flipping over the pages of both newspapers and some were thinking he was unprepared. Then he came to a particular story about young women working on the railways who collected the fares of last-minute passengers and helped 'push' people into trains at rush hour.

The report in both papers was about accusations by higher authorities that some of these young women were perhaps pocketing some of the fares. Cardinal Kim's voice grew stronger as he spoke about this. Then he began to remind the students of how privileged they were, getting higher education and an opportunity to find better jobs than the young women working for the rail company who were at the bottom of the heap.

Cardinal Kim, who was noted for his love for the poor and who knew many poor people personally, now speaking in a very strong voice, asked the students if they were going to treat others with the contempt that some showed towards the young women in a menial job or if they were going to use their professional qualifications in the service of others.

Cardinal Kim

In that homily the late Archbishop of Seoul was bringing together the two Great Commandments that Jesus gives us in today's gospel and between which there is no conflict. In the First Reading, to which the Gospel is linked by theme, God reminds the Hebrew people of how they are to treat those who are poor or different - aliens, widows, orphans. If ever you take your neighbour's cloak in pledge, you shall return it to him before the sun goes down (Exodus 22:26; First Reading), That cloak was what a poor person slept in.

In other words, Jesus is asking us to see each person through his eyes. GK Chesterton in his biography of St Francis of Assisi, if my memory is correct, has a wonderful image of a huge crowd looking up at God on a balcony, rather as in St Peter's Square when the Pope is on the balcony there or at his window for the Sunday Angelus. However, Chesterton didn't see himself among the crowd but with God on the balcony, looking down on the people and seeing them as God sees them.

Cardinal Kim was doing something similar. He was looking at both the university students and the railway workers through the eyes of God. Rank means nothing to God as he looks on his children. As Psalm 149 so beautifully expresses it, God takes delight in his people [Grail translation].

Frank Duff, Founder of the Legion of Mary

7 June 1889 – 7 November 1980 [Photo]

On pages 296-297 the Handbook of the Legion of Mary, nearly all of which was written by its founder the Servant of God Frank Duff, quotes from Chesterton's biography of St Francis. St Francis only saw the image of God multiplied but never monotonous. To him a man was always a man, and did not disappear in a dense crowd any more than in a desert. He honoured all men; that is he not only loved but respected them all. What gave him his extraordinary personal power was this: that from the Pope to the beggar, from the Sultan of Syria in his pavilion to the ragged robbers crawling out of the wood, there was never a man who looked into those brown, burning eyes without being certain that Francis Bernardone was really interested in him, in his inner individual life from the cradle to the grave; that he himself was valued and taken seriously.

This is how members of the Legion of Mary, which is strong in Korea, are told to look upon each person they meet, indeed to see them higher than themselves. Fr Bede McGregor OP, former Spiritual Director of the Concilium, the central body of the Legion of Mary in Dublin, tells how Frank Duff himself lived that. When he was postulator of the cause for the beatification of Frank Duff he interviewed a man who lived in the Morning Star Hostel, run by the Legion of Mary in Dublin for men who are down on their luck. Father Bede explained tp the man that he was seeking testimonies for the Vatican and needed him to swear on the Bible that anything he said concerning Frank was true. He added that the man was an alcoholic and had lived a tragic life. The man agreed and then he said these beautiful words: Frank Duff was the only man who ever looked up to me. 

The Legion was born in the slums of Dublin in 1921 and to this day is involved to a large degree in serving people who have little or nothing.

God is constantly blessing the Church and the world through persons who embody the Gospel in their lives. I know from my friends in Korea in particular that Cardinal Kim embodied the Two Great Commandments; he was an embodiment of what each of us is called to be in virtue of our baptism in the different situations in which we find ourselves.

Cardinal Kim's grave 

평화의 기도 The Prayer of St Francis (in Korean)

이승희 SeungHee Lee Composer

▫서울가톨릭싱어즈 Seoul Catholic Singers ▫

지휘 유근창 Conductor Simon, Geun-Chang Riu ▫

반주 남효주 Pianist Angela, Hyo-Ju Nam ▫

2019. 6. 29 @신천동 성당 SinCheon-Dong Church

Traditional Latin Mass

Feast of the Kingship of Our Lord Jesus Christ

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 10-29-2023 if necessary).

Epistle: Colossian 1:12-20. Gospel: John 18:33-37.

Christ Before Pilate

Mihály Munkácsy [Web Gallery of Art]

Pilate entered the praetorium again and called Jesus, and said to him, “Are you the King of the Jews?” (John 18:33; Gospel)

The door of the confessional is the door to the heart of Jesus. Sunday Reflections, 31st Sunday in Ordinary Time, Year C

 

Woman Holding a Balance

Johannes Vermeer [Web Gallery of Art]

Because the whole world before you is like a speck that tips the scales (Wisdom 11:22; First Reading).

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Readings (New American Bible: Philippines, USA)

Gospel Luke 19:1-10 (English Standard Version Anglicised: India)

Jesus entered Jericho and was passing through. And there was a man named Zacchaeus. He was a chief tax collector and was rich. And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small of stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried and came down and received him joyfully. And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” And Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost.”

Léachtaí i nGaeilge 

Zacchaeus

Niels Larsen Stevns [Wikipedia; photo]

Fr James Moynihan was a Columban from New Zealand who died in the Philippines in 1992 at the age of 68. During World War II he served in the Royal New Zealand Air Force and Army. What Jesus said about Nathanael, could be said about Father Jim: he truly was a person in whom is no guile! (John 1:47). In his latter years he spent many hours each day in the confessional in Cagayan de Oro Cathedral. Many came from far and near to confess to him and receive absolution from God himself through Father Jim's priesthood.

In those days the main means of rapid communication in the Philippines was the telegram. Someone who knew Father Jim was filing a telegram with a message of condolence to the Columbans. The clerk, a young man with a ponytail, asked, 'Is that the priest who was always hearing confessions in the cathedral?' When told that it was he asked where the wake was. As soon as the transaction was finished he left the office and went on his motorcycle to pay his respects. Clearly, he had experienced God's forgiveness through the ministry of this priest from New Zealand in the convessional.

Fr James Moynihan

Two other Columbans continued Father Jim's work in the confessional in the cathedral of Cagayan de Oro. One was Fr Frank Chapman, an Australian, who heard confessions in the cathedral for hours almost every day up to a few weeks before his death in 2004 at the age of 91. The other was Fr John Meaney from Ireland who died in 2006 at the age of 86 after having spent 58 years in Mindanao. These three priests are buried in Cagayan de Oro.

People came from all over to confess their sins to these priests who made themselves so available to bring to them the mercy that Jesus showed to Zacchaeus.

The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel are the first words of Jesus in St Mark's Gospel (1:15). The sacrament of confession, sometimes referred to as penance and the sacrament of reconciliation. Whatever name we give it, it is the beautiful means that Jesus left the Church to enable us to be in full Communion with Our Lord and with his Church when we cut ourselves off from him through mortal sin, that is sin involving grave matter of which we are fully aware and to which we give full consent. But regular confession is also a great help when we struggle with venial sins, which don't cut us off from God. But even when we deliberately cut ourselves off from God's love he is still watching for ways to bring us back to him, as Jesus was when he spotted Zacchaeus in the tree, as the father was constantly watching out for his son who had abandoned him for a life of sin in the parable of the Prodigal Son.

Jesus wants to say to each of us what he said to Zacchaeus: Today salvation has come to this house . . . For the Son of Man came to seek and to save the lost.

When we acknowledge our sins we open the door to Jesus and to his merciful forgiveness. And the door of the confessional is the door to the heart of Jesus.

Traditional Latin Mass

Feast of the Kingship of Our Lord Jesus Christ

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 10-30-2022 if necessary).

Epistle: Colossians 1:12-20. Gospel: John 18:33-37.

Christ Before Pilate

Mihály Munkácsy [Web Gallery of Art]