Blessed Carlo Acutis: Web Missionary. Sunday Reflections, 17th Sunday in Ordinary Time, Year A

 

Girl with a Pearl Earring

Vermeer [Web Gallery of art]

Readings(Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)

Readings (New American Bible: Philippines, USA)

Gospel Matthew 13:44-52 [Shorter version: 44-46] (English Standard Version Anglicised, India)

Jesus said to his disciples:

“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.

 “Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it.

^[“Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. So it will be at the close of the age. The angels will come out and separate the evil from the righteous and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

“Have you understood all these things?” They said to him, “Yes.” And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”]

Léachtaí i nGaeilge

 

World Youth Day Lisbon 2023

1-6 August

 [Wikipedia; photo]

Last weekend I preached at all the Masses in a parish in Dublin, asking for the financial and spiritual support of the people for the work of us Columban missionaries. I told the story of a 14-year-old girl - I'll call her 'Maria' - whom I met in a home for girls run by Capuchin Tertiary Sisters of the Holy Family in Metro Manila about 15 years ago. Maria suffered from asthma and her family had been living on the streets. Her father was a blind beggar. Maria's question to me still reverberates after all the years: How can I offer my life to God?

After one of the Masses a man told me of a seriously ill 11-year-old boy he had visited in a hospital in Dublin who wondered why so many people do not see children as capable of being saints. The boy was offering his suffering for others, uniting it with those of Jesus. Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church (Colossians 1:24).

Blessed Carlo Acutis

3 May 1991 – 12 October 2006

[Wikipedia; photo]

Blessed Carlo Acutis, an English-born Italian raised in Milan, is one of the patrons of World Youth Day this coming week. From a very young age he found delight in visiting churches, knowing that Jesus was present in the Blessed Sacrament. This led his parents to return to the practice of their faith.

As a teenager Carlo became an expert at the computer and developed a website devoted to Eucharistic miracles. He was also a very sociable being. I don't think he was present at World Youth Day in Rome in 2000 but he surely took to heart these words from the homily of Pope St J0hn Paul II at the closing Mass on 20 August [emphases added]: To celebrate the Eucharist, 'to eat his flesh and drink his blood', means to accept the wisdom of the Cross and the path of service. It means that we signal our willingness to sacrifice ourselves for others, as Christ has done.

Our society desperately needs this sign, and young people need it even more so, tempted as they often are by the illusion of an easy and comfortable life, by drugs and pleasure-seeking, only to find themselves in a spiral of despair, meaninglessness and violence. It is urgent to change direction and to turn to Christ. This is the way of justice, solidarity and commitment to building a society and a future worthy of the human person.

This is our Eucharist, this is the answer that Christ wants from us, from you young people at the closing of your Jubilee. Jesus is no lover of half measures, and he does not hesitate to pursue us with the question: 'Will you also go away?' In the presence of Christ, the Bread of Life, we too want to say today with Peter: 'Lord, to whom shall we go? You have the words of eternal life' (Jn 6:68).

Dear friends, when you go back home, set the Eucharist at the centre of your personal life and community life: love the Eucharist, adore the Eucharist and celebrate it, especially on Sundays, the Lord’s Day. Live the Eucharist by testifying to God’s love for every person.

In today's Gospel Jesus tells us: The kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it.

Young Carlo while still a child found the one pearl of great value: his Catholic Christian faith received as a gift from God through baptism within which he found Jesus present in the Holy Sacrifice of the Mass and in the Blessed Sacrament.

One of the extraordinary things about Carlo, who in so many ways was ordinary in the best sense, was his influence on adults, bringing his parents back to the faith and bringing a young man from India, Rajesh Mohur, a Hindu employed by his family, to the Catholic faith. Rajesh talks about this in the video below. Flavio Bergamo, an adult who learned through the internet about Carlo some years after the teenager's death, was a middle-aged man who had fallen away from the faith for many years. He tells in the video below how the young teenager brought him back to the faith. 

Carlo died within a week of being diagnosed with leukaemia. Most of the people who attended his funeral Mass were people his parents didn't know, some of them immigrants working as caretakers in buildings whom Carlo got to know by name while walking to school.

The video below is just over 30 minutes in length but I urge you to take the time during the next few days to watch it. I have just done so, not for the first time. It is really time with the Lord Jesus. Among other things, it shows us that as followers of Jesus we are called to be persons of joy, not with silly 'smileys' on our faces but with the joy in our hearts that only Jesus can give, He who said to the Apostles at the Last Supper: These things I have spoken to you, that my joy may be in you, and that your joy may be full (John 15:11).

May the young people gathering in Lisbon this week draw closer to the Lord Jesus and may they be inspired by the life of Blessed Carlo Acutis who is not just a patron of youth but the patron of computer programmers.

Traditional Latin Mass

Eighth Sunday After Pentecost

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 07-30-2023 if necessary).

Epistle: 1 Corinthians 10:6-13. Gospel: Luke 19:41-47.

Christ Cleansing the Temple

Luca Giordano [Web Gallery of Art]

And he entered the temple and began to drive out those who sold, saying to them, “It is written, ‘My house shall be a house of prayer’; but you have made it a den of robbers" (Luke 19:45-46; Gospel).

The door of the confessional is the door to the heart of Jesus. Sunday Reflections, 31st Sunday in Ordinary Time, Year C

 

Woman Holding a Balance

Johannes Vermeer [Web Gallery of Art]

Because the whole world before you is like a speck that tips the scales (Wisdom 11:22; First Reading).

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Readings (New American Bible: Philippines, USA)

Gospel Luke 19:1-10 (English Standard Version Anglicised: India)

Jesus entered Jericho and was passing through. And there was a man named Zacchaeus. He was a chief tax collector and was rich. And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small of stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried and came down and received him joyfully. And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” And Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost.”

Léachtaí i nGaeilge 

Zacchaeus

Niels Larsen Stevns [Wikipedia; photo]

Fr James Moynihan was a Columban from New Zealand who died in the Philippines in 1992 at the age of 68. During World War II he served in the Royal New Zealand Air Force and Army. What Jesus said about Nathanael, could be said about Father Jim: he truly was a person in whom is no guile! (John 1:47). In his latter years he spent many hours each day in the confessional in Cagayan de Oro Cathedral. Many came from far and near to confess to him and receive absolution from God himself through Father Jim's priesthood.

In those days the main means of rapid communication in the Philippines was the telegram. Someone who knew Father Jim was filing a telegram with a message of condolence to the Columbans. The clerk, a young man with a ponytail, asked, 'Is that the priest who was always hearing confessions in the cathedral?' When told that it was he asked where the wake was. As soon as the transaction was finished he left the office and went on his motorcycle to pay his respects. Clearly, he had experienced God's forgiveness through the ministry of this priest from New Zealand in the convessional.

Fr James Moynihan

Two other Columbans continued Father Jim's work in the confessional in the cathedral of Cagayan de Oro. One was Fr Frank Chapman, an Australian, who heard confessions in the cathedral for hours almost every day up to a few weeks before his death in 2004 at the age of 91. The other was Fr John Meaney from Ireland who died in 2006 at the age of 86 after having spent 58 years in Mindanao. These three priests are buried in Cagayan de Oro.

People came from all over to confess their sins to these priests who made themselves so available to bring to them the mercy that Jesus showed to Zacchaeus.

The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel are the first words of Jesus in St Mark's Gospel (1:15). The sacrament of confession, sometimes referred to as penance and the sacrament of reconciliation. Whatever name we give it, it is the beautiful means that Jesus left the Church to enable us to be in full Communion with Our Lord and with his Church when we cut ourselves off from him through mortal sin, that is sin involving grave matter of which we are fully aware and to which we give full consent. But regular confession is also a great help when we struggle with venial sins, which don't cut us off from God. But even when we deliberately cut ourselves off from God's love he is still watching for ways to bring us back to him, as Jesus was when he spotted Zacchaeus in the tree, as the father was constantly watching out for his son who had abandoned him for a life of sin in the parable of the Prodigal Son.

Jesus wants to say to each of us what he said to Zacchaeus: Today salvation has come to this house . . . For the Son of Man came to seek and to save the lost.

When we acknowledge our sins we open the door to Jesus and to his merciful forgiveness. And the door of the confessional is the door to the heart of Jesus.

Traditional Latin Mass

Feast of the Kingship of Our Lord Jesus Christ

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 10-30-2022 if necessary).

Epistle: Colossians 1:12-20. Gospel: John 18:33-37.

Christ Before Pilate

Mihály Munkácsy [Web Gallery of Art]

'One who is faithful in a very little is also faithful in much.' Sunday Reflections, 25th Sunday in Ordinary Time, Year C

 

Girl with a Pearl Earring

Vermeer [Web Gallery of Art]

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Readings (New American Bible: Philippines, USA)

Gospel Luke 16:1-13 [Shorter form 16:10-13](English Standard Version Anglicised: India)

Jesus said to the disciples, 

[“There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.’ And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do, so that when I am removed from management, people may receive me into their houses.’ So, summoning his master's debtors one by one, he said to the first, ‘How much do you owe my master?’ He said, ‘A hundred measures of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light. And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.]

“One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. If then you have not been faithful with the unrighteous wealth, who will entrust to you the true riches? And if you have not been faithful with that which is another's, who will give you that which is your own? No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

 

Léachtaí i nGaeilge 

The Lacemaker (detail)

Vermeer [WebGallery of Art]

Nine years ago while on vacation in Ireland from the Philippines I dropped by the house of Brian, a childhood friend in Dublin. Over coffee we chatted about many things, ranging from the current situation of the Church in Ireland to the days when we were growing up.

In the course of our conversation the small Jewish community in Dublin came up. It has never quite reached 4,000 in Ireland and the majority of the now fewer than 2,000 live in Dublin. I told Brian that my father, who spent all his working life as a carpenter on building/construction sites, most of those years as a highly respected general foreman, had built a house for a wealthy Jewish couple in the late 1950s. 

Our house was the one on the right, 44 Finn St, Dublin

Shortly after the house was finished a very expensive car stopped outside our house, in a street of terraced houses, exactly like those in the photo above, where nobody had a telephone and very few had cars. The driver knocked on our door and turned out to be the owner of the new house my father had built. He came to invite our family to dinner the following week in his new home. My father had helped build many new homes over the 54 years of his working life but this was the only occasion when he had been thanked in such a way.

We enjoyed the gracious hospitality of the family and it was the only time I ever visited a Jewish home in Ireland.

Brian then told me a story about his father Jimmy, whom I had known well, a house painter and decorator. He had painted and decorated the houses of many Jewish families in Dublin over the years. This was mainly due to an incident the first time he was asked to work in a Jewish home. While removing the carpet from the stairs he found a diamond ring stuck in a corner. He immediately brought it to the owner and said 'I found this on the stairs'. 'I know', said the owner, 'I put it there!' 

The word spread through the Jewish community that Jimmy was trustworthy. Over the years he had many Jewish clients. 

One who is faithful in a very little is also faithful in much.

The Jewish Museun, Dublin

[Wikipedia; photo]

When I told the story of Jimmy and the diamond ring to my sister-in-law Gladys she told me that her engagement ring had been stolen while she and my brother Paddy were having renovations done to their home a few years ago.

I remember too how upset my father was when he was renovating a Georgian house in Dublin. He discovered that the knocker on the front door had disappeared and it could only have been one of his workmates who took it. He was unable to trace the knocker or find out who the thief was.

One who is dishonest in a very little is also dishonest in much.

Georgian Doorways, Dublin

[Wikipedia; photo]

When I wrote these reflections nine years ago the major story in the Philippines was the 'pork barrel scam'. PHP10 billion - roughly US$200,000,000 or €200,000,000 - of taxes paid by the people had disappeared. Some senators and members of Congress were alleged to have been beneficiaries of this along with others.

Today's gospel speaks to situations like this. Corruption on such a vast scale begins in the classroom when a child learns that though cheating isn't right the main thing is not to be caught. The man who stole my sister-in-law's engagement ring and my father's workmate who walked away with the valuable knocker from the front door of the Georgian house were earning salaries. What values were they passing on to their families?

One thing that both my parents instilled in me was that I must not keep anything that isn't mine. When I was a toddler I came home from a park up the road from where we lived at the time with a leather football. This was in the mid-1940s, around the time World War II ended when such things would have been very scarce and expensive. They asked around the neighbourhood and it was only when nobody claimed the ball that our family kept it.

Honesty and trustworthiness at such basic levels are  a foundation for justice. I've known of individuals 'working for justice' who weren't paying their own workers a proper wage. I've known many others such as my father, such as Jimmy, who didn't talk much about justice. They simply behaved in a just and honest manner and treated others with respect.

God invites every single one of us to share for ever in the riches of eternal life. Eternal life begins in the here and now. We make our choices in the here and now.

No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

Antiphona ad Communionem / Communion Antiphon (John 10:14)

Ego sum pastor bonus, dicit Dóminus;

et cognósco oves meas, et cognóscunt me meae.

I am the Good shepherd, says the Lord;

I know my sheep, and mine know me.

Engagement Ring

[Wikipedia; photo]

I mentioned two diamond rings above. I couldn't find a painting with a diamond ring but Vermeer's Girl with a Pearl Earring is a work of such extraordinary beauty that I used it instead.

Traditional Latin Mass

Fifteenth Sunday after Pentecost

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 9-18-2022 if necessary).

Epistle: Galatians 5:25-26; 6:1-10. Gospel: Luke 7:11-16.

The Raising of the Young Man of Nain

German Miniaturist [Web Gallery of Art]

'On finding one pearl of great value, he went and sold all that he had and bought it.' Sunday Reflections, 17th Sunday in Ordinary Time, Year A

Girl with a Pearl Earring

Johannes Vermeer [Web Gallery of Art]

On finding one pearl of great value, he went and sold all that he had and bought it [Matthew 13:46].

In his Introduction to the Devout Life (1608), which was published in a Dutch translation in 1616, the mystic St Francis De Sales (1567-1622) wrote, 'Both now and in the past it has been customary for women to hang pearls from their ears; as Pliny observed, they gain pleasure from the sensation of the swinging pearls touching them. But I know that God's friend, Isaac, sent earrings to chaste Rebecca as a first token of his love. This leads me to think that this jewel has a spiritual meaning, namely that the first part of the body that a man wants, and which a woman must loyally protect, is the ear; no word or sound should enter it other than the sweet sound of chaste words, which are the oriental pearls of the gospel.' [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Gospel Matthew 13:44-52 or 13:44-46 (New Revised Standard Version, Anglicised Catholic Edition)

Jesus said to his disciples:

The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.

‘Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it.’

[‘Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.

‘Have you understood all this?’ They answered, ‘Yes.’ And he said to them, ‘Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.’]

Léachtaí i nGaeilge

The Institution of the Eucharist

Federico Fiori Barocci [Web Gallery of Art]

A couple of Sundays ago I took part in Mass, as a concelebrating priest, outside of where I live for the first time since Covid-19 restrictions were introduced in Ireland in early March. It was in the monastery of the Poor Clares in Dublin. The Mass was for a friend and former parishioner of mine in Tangub City, Misamis Occidental, Philippines, Mrs Sophronia Gelera, who died in June at the age of 86. Nang Ponying, as she was known, had lost her husband Fortunato, whom I never knew, in an accident when Gina, the youngest of their six children, was less than a year old. (Nang is an honorific used by Visayan-speakers when speaking or referring to a woman or girl older than themselves, including sisters). 

Jimmy, the second in the family and the eldest of three brothers, was killed in a motorcycle accident on 26 January 1980, a Saturday, a few weeks after his 24th birthday. Just a few hours after giving him Holy Communion at Mass that morning I was called to the hospital to give him the Last Rites. That was when I became really close to the Gelera family. Jimmy's funeral Mass was the most difficult I have ever celebrated. But I remember at the very end of the funeral in the cemetery Nang Ponying said a prayer in which she handed back her eldest son to God.

Gina's graduation from college, October 1983

Immaculate Conception College, Ozamiz City.

With her sister Grace, her mother and me.

None of Nang Ponying's children were in the Philippines when she died, though they were able to 'meet' her before she died through Zoom family gatherings. And because of quarantine restrictions none of the five were able to travel home for the funeral.

Gina works with the Poor Clares and at the end of the Mass she gave a beautiful testimony to her mother's faith. It wasn't the shallow 'canonisation' that has become all too common at funeral Masses, but something that showed me the depth of Nang Ponying's faith.

Gina told of how on one day not long after Jimmy's death her mother had run out of cash and the only food in the house was a bunch of bananas (probably of the kind you cook - something Westerners are not familiar with). At the time only two of the family were still living with their mother, Gina and Grace, both in their teens. Nang Ponying decided that they would have half the bananas for breakfast and the other half for lunch. As it drew near six in the evening Gina asked her mother what they would do, since they had no food, Nang Ponying said, 'We will pray the Rosary as we always do at this time'. 

As they finished the Rosary there was a knock on the door. It was a neighbour who knew nothing of their situation bringing them newly-harvested rice as a gift.

After Mass on Nang Ponying's 80th Birthday

11 March 2014, with family and priests

Gina mentioned a number of times her mother's great trust in God's providence. Her words reminded me of a wonderful book called Self Abandonment to God's Providence by Fr Jean-Pierre de Caussade SJ, which I am re-reading at the moment for the fifth or sixth time. It was edited and put together more than a century after Fr de Caussade's death in 1751.

Nang Ponying had developed a form of dementia in recent years but still got up each morning at 5 to attend the parish Mass at 6. And Gina wrote on Facebook that her mother had once said to her, I will not stop going to Holy Mass everyday even if my feet and slippers are worn out.

Gina spoke of her mother's great trust in the presence of Jesus the Risen Lord in the Blessed Sacrament. She went to the parish church and poured out her heart to the Lord  in the Blessed Sacrament whenever she felt burdened. She truly believed the words of Jesus: Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light (Matthew 11:28-30).

Nang  Ponying was not a Scripture scholar or a theologian. But she knew that God had given her two precious 'pearls' as gifts. One was the gift of her Christian faith through baptism. The other was the gift of Jesus the Risen Lord in the Holy Sacrifice of the Mass and in the Blessed Sacrament. And by her example she continues to share these 'pearls' from God with her family and with many others, including myself. Solas na bhFlaithease uirthi - The Light of Heaven upon her.

The last photo of Gina with her mother

An Old Irish Prayer for the Dead

Abraimís cúig Phaidir do na mairbh, le hanam ár n-aithreacha, agus ár máithreacha, ár ndeartháireacha agus ár ndeirfiúracha, ár gcomhluadar agus ár ngaolta agus ár ndaoine muinteartha go léir a d’fhág an saol seo. Gach 

n-aon nach bhfuil duine aige, guímid leis: go dtuga Dia cuidiú na guí seo dó agus dea-bhás dúinn féin an lá déanach. Amen.

Let us say the Lord’s Prayer five times for the dead, for the souls of our father and our mothers, our brothers and sisters, our family and our relations and all the members of our community who have left this life. For those who have no one, we pray: may God help them with this prayer and give us a good death on the last day.

From Paidreachana Gaeilge, Prayers in Irish, edited by Donla uí Bhraonáin.

Adoro te devote

Produced by Canto Católico

Across the Pacific from the Philippines is Chile where this video is from and where Columban missionaries have been working for nearly 70 years. The video intersperses footage of La Fiesta de Cuasimodo, held on the Second Sunday of Easter, now also known as 'Divine Mercy Sunday', with the singing of a Eucharistic hymn in Latin composed by St Thomas Aquinas, Adoro te devote. An English translation is on the video. Below is the Latin text. The priest, carrying the Blessed Sacrament, is taken in a horse-drawn carriage to bring Holy Communion to the sick and the elderly who were unable to attend the ceremonies of the Sacred Paschal Triduum (the Mass of the Lord's Supper on Holy Thursday to the Easter Vigil).

This celebration takes place especially in communities near Santiago, the capital of Chile, some of which have now become part of the growing city. Again, it shows how the precious 'pearls' of the Christian faith and of the Blessed Sacrament are shared with the sick and the elderly while being passed from one generation to the next. The name Cuasimodo comes from the opening words in Latin of the Introit (Entrance Antiphon) on the Sunday after Easter: Quasi modo geniti infantes, alleluia - Like newborn infants, alleluia.

Adoro te devote, latens deitas,

Quæ sub his figuris vere latitas;

Tibi se cor meum totum subjicit,

Quia te contemplans totum deficit.

Visus, tactus, gustus in te fallitur,

Sed auditu solo tuto creditur.

Credo quidquid dixit Dei Filius;

Nil hoc verbo Veritátis verius.

In Cruce latebat sola Deitas,

At hic latet simul et Humanitas,

Ambo tamen credens atque confitens,

Peto quod petivit latro pœnitens.

Plagas, sicut Thomas, non intueor:

Deum tamen meum te confiteor.

Fac me tibi semper magis credere,

In te spem habere, te diligere.

O memoriale mortis Domini,

Panis vivus, vitam præstans homini,

Præsta meæ menti de te vívere,

Et te illi semper dulce sapere.

Pie Pelicane, Jesu Domine,

Me immundum munda tuo Sanguine:

Cujus una stilla salvum facere

Totum mundum quit ab omni scelere.

Jesu, quem velatum nunc aspicio,

Oro, fiat illud quod tam sitio:

Ut te revelata cernens facie,

Visu sim beátus tuæ gloriæ. Amen.

Salve Regina - Hail, Holy Queen

Produced by Canto Católico with 450 singers from 33 countries in April during the Covid-19 quarantine.