The Presentation of
the Lord, as a Feast of the Lord, takes precedence over the Fourth Sunday in
Ordinary Time.
Readings
(New American Bible:
Philippines, USA)
Readings
(Jerusalem Bible: Australia,
England & Wales, India [optional], Ireland, New Zealand, Pakistan,
Scotland, South Africa)
Gospel Luke 2:22-40 [or 2-32] (New
Revised Standard Version, Anglicised Catholic Edition, Canada)
When the
time came for their purification according to the law of Moses, they brought
him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, ‘Every firstborn
male shall be designated as holy to the Lord’), and they offered a sacrifice according to what is stated in
the law of the Lord, ‘a pair of turtle-doves or two young pigeons.’
Now
there was a man in Jerusalem whose name was Simeon; this man was righteous
and devout, looking forward to the consolation of Israel, and the Holy Spirit
rested on him. It had been revealed to him by the Holy Spirit that he
would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came
into the temple; and when the parents brought in the child Jesus, to do for him
what was customary under the law, Simeon took him
in his arms and praised God, saying,
‘Master,
now you are dismissing your servant in peace,
according to your word;
according to your word;
for my eyes have seen your
salvation,
which you have prepared in the presence of all peoples,
a light for revelation to the Gentiles
and for glory to your people Israel.’
which you have prepared in the presence of all peoples,
a light for revelation to the Gentiles
and for glory to your people Israel.’
[And the child’s father and mother were
amazed at what was being said about him. Then Simeon blessed
them and said to his mother Mary, ‘This child is destined for the falling and
the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a
sword will pierce your own soul too.’
There was also a prophet, Anna the
daughter of Phanuel, of the tribe of Asher. She was of a great age, having
lived with her husband for seven years after her marriage, then as a widow to the age of eighty-four. She never left
the temple but worshipped there with fasting and prayer night and day. At that moment she came, and began to praise God and to
speak about the child to all who were looking for the redemption of
Jerusalem.
When they had finished everything required by the law of
the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and
the favour of God was upon him.]
The late Stephen
Cardinal Kim Sou-Hwan, Archbishop of Seoul, with a young friend. The cardinal's
paternal grandparents were sentenced to death during the last persecution of
Catholics in Korea, in 1869. His grandfather was killed but the persecutors
spared his grandmother because she was pregnant. The child in her womb was the Cardinal's father.
Front cover, Misyon, November-December 2007
Renante and Christine Alejo-Uy with Kiefer Thomas, their first born
About ten years ago while celebrating
Sunday Mass in St Brigid's Parish, Blanchardstown, just north-west of Dublin
city, where my brother and his wife live, I saw a young couple coming in at the
back of the church a few minutes after Mass had begun. I smiled inwardly when I
realised they were Filipinos. But then they came right up to the front pew and
I was really touched to see the husband/father carrying their little child.
In the video of the Presentation in
the Temple, produced by 'Rosary Priest' Fr Patrick Peyton's Family Theater,
it is St Joseph who carries Jesus. St Luke doesn't specify this. But he does
tell us that Simeon took him in his arms. The photo of the late
Cardinal Kim above evokes this scene for me. What fills me with awe is the fact
that his grandmother was spared by the persecutors in 1869 because she was
pregnant, while his grandfather wasn't.
In Jewish law the man who named a child was considered his legal father. When I was a child I always heard St Joseph spoken of as the foster-father of Jesus. But St Matthew tells us: Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins' (Matt1:19-21).
You are to name him Jesus means that St Joseph is being called by God to be a true father to the Son of his wife Mary. And the Church honours St Joseph above all as the Spouse of the Blessed Virgin Mary. And it is through Joseph, son of David being his legal father that Jesus is of the line of David as God had promised.
Pope Francis has spoken a number of times about the faith of one of his grandmothers and how she helped to form him. The God-fearing mother, facing all kinds of adversity as she brings up her children in the faith has become almost a cliché. I don't mean any disrespect whatever to such mothers or to any mothers. But the emphasis on the role of the mother and grandmother in the raising of children in the faith tends, I think, to take away from the equally important role of the father and of the grandfather.
When I was a small child it was my father who brought me to Sunday Mass while my mother would stay at home with my brother, three years younger, when he was an infant. She would go to another Mass. I saw my father, who spent his working life on building (construction) sites, where he was a highly respected general foreman, get up very early every morning, go to Mass, come home and prepare my mother's breakfast and bring it to her in bed. (For many, breakfast in bed is a treat. I hate the idea!)
In Jewish law the man who named a child was considered his legal father. When I was a child I always heard St Joseph spoken of as the foster-father of Jesus. But St Matthew tells us: Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins' (Matt1:19-21).
You are to name him Jesus means that St Joseph is being called by God to be a true father to the Son of his wife Mary. And the Church honours St Joseph above all as the Spouse of the Blessed Virgin Mary. And it is through Joseph, son of David being his legal father that Jesus is of the line of David as God had promised.
Pope Francis has spoken a number of times about the faith of one of his grandmothers and how she helped to form him. The God-fearing mother, facing all kinds of adversity as she brings up her children in the faith has become almost a cliché. I don't mean any disrespect whatever to such mothers or to any mothers. But the emphasis on the role of the mother and grandmother in the raising of children in the faith tends, I think, to take away from the equally important role of the father and of the grandfather.
When I was a small child it was my father who brought me to Sunday Mass while my mother would stay at home with my brother, three years younger, when he was an infant. She would go to another Mass. I saw my father, who spent his working life on building (construction) sites, where he was a highly respected general foreman, get up very early every morning, go to Mass, come home and prepare my mother's breakfast and bring it to her in bed. (For many, breakfast in bed is a treat. I hate the idea!)
I saw how deeply he respected my mother, even when
they had disagreements, never raising his voice to her or to anyone else,
including us his two sons. I saw the same when I worked with him on a building
site the summer before I was ordained. He never raised his voice there either
and he never swore. He led by example and the men had profound respect for him.
Some of those told me how great a mentor he was when they were still young and
learning their trade. He had been blessed in a similar way when he started as
an apprentice carpenter at 15.
My father taught me how to swim and how to ride a bicycle, letting go when he judged that I could go solo. I can still recall the joy in each instance when I realised that I was indeed going solo.
As I said above, St Luke doesn't specify that it was St Joseph who carried Jesus into the Temple. But the director of the video of the Presentation gives us an insight into the role of St Joseph. He was, as her husband, to be the protector of Mary and of her Son and he was, as his legal father, to be the mentor/teacher of Jesus in how to grow into manhood and in how to be a carpenter.
There is one telling scene when Simeon reaches out to take Jesus in his arms. Joseph doesn't hand him over without looking at Mary and getting her approval. As I grew older I could see that my parents made important decisions together such as which school they should send us to.
My father taught me how to swim and how to ride a bicycle, letting go when he judged that I could go solo. I can still recall the joy in each instance when I realised that I was indeed going solo.
As I said above, St Luke doesn't specify that it was St Joseph who carried Jesus into the Temple. But the director of the video of the Presentation gives us an insight into the role of St Joseph. He was, as her husband, to be the protector of Mary and of her Son and he was, as his legal father, to be the mentor/teacher of Jesus in how to grow into manhood and in how to be a carpenter.
There is one telling scene when Simeon reaches out to take Jesus in his arms. Joseph doesn't hand him over without looking at Mary and getting her approval. As I grew older I could see that my parents made important decisions together such as which school they should send us to.
Simeon and Anna Recognise the Lord in Jesus
Rembrandt [Web Gallery of Art]
Simeon and Anna show us the importance of older persons in
the lives of young parents and of children. When we are children the most
significant older persons are our grandparents. Each Sunday morning my father
would bring us to meet our grandfather who was widowed a couple of days after
my brother was born. And I saw my maternal grandmother, widowed when I was less
than two, very often. When I was in secondary school I often dropped into our
parish church on my way home in the afternoon. There were always old people,
including my grandfather, praying silently in front of the Blessed Sacrament. I
sometimes dropped into other churches and would find the same.
There are many things we can reflect on as we celebrate the Presentation of the Lord. But for me it stirs up once again immense gratitude to God for my late father and an appreciation of the great responsibility that the vocation to be a husband/father carries, something, I think, that we as Church need to emphasise more.
The young Filipino husband/father carrying his child right up to the front of the church in Dublin, even though he and his wife were a little late, reminded me of the wonder of that vocation. And when we were choosing a photo of the Uy Family for the cover of Misyon,of which I was editor from 2002 until 2017, I simply had to go for the one above.
There are many things we can reflect on as we celebrate the Presentation of the Lord. But for me it stirs up once again immense gratitude to God for my late father and an appreciation of the great responsibility that the vocation to be a husband/father carries, something, I think, that we as Church need to emphasise more.
The young Filipino husband/father carrying his child right up to the front of the church in Dublin, even though he and his wife were a little late, reminded me of the wonder of that vocation. And when we were choosing a photo of the Uy Family for the cover of Misyon,of which I was editor from 2002 until 2017, I simply had to go for the one above.
Nunc dimittis (Canticle of Simeon)
Setting by Palestrina, Sung by The Tallis Scholars
Nunc
dimittis servum tuum, Domine, secundum verbum tuum in pace:
Quia
viderunt oculi mei salutare tuum
Quod parasti
ante faciem omnium populorum:
Lumen ad
revelationem gentium, et gloriam plebis tuae Israel (Luke 2:29-32, Latin
Vulgate).
Master, now
you are dismissing your servant in peace,
according to your word;
for my eyes have seen your salvation, which you have prepared in the presence of all peoples,
a light for revelation to the Gentiles and for glory to your people Israel (NRSVCE).
according to your word;
for my eyes have seen your salvation, which you have prepared in the presence of all peoples,
a light for revelation to the Gentiles and for glory to your people Israel (NRSVCE).