Mary 'brought forth into the world the eternal light, Jesus Christ our Lord.' Sunday Reflections, Solemnity of Mary, Mother of God

 

Adoration of the Shepherds [London]

Rembrandt [Web Gallery of Art]

And they went with haste and found Mary and Joseph, and the baby lying in a manger (Luke 2:16).

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland, South Africa)

Readings (New American Bible: Philippines, USA)

Gospel Luke 2:16-21 (English Standard Version Anglicised: India)  

And they went with haste and found Mary and Joseph, and the baby lying in a manger. And when they saw it, they made known the saying that had been told them concerning this child. And all who heard it wondered at what the shepherds told them. But Mary treasured up all these things, pondering them in her heart. And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.

Léachtaí i nGaeilge 

Adoration of the Shepherds [Munich]

Rembrandt [Web Gallery of Art]

But Mary treasured up all these things, pondering them in her heart (Luke 2:19).

In 2002 I was assigned for five months in Glasgow, Scotland, doing mission appeals in different parishes for the Columbans every weekend. One day in a large shopping mall I had need to go to the men's room. It was the cleanest public toilet I had ever seen in my life. The janitor happened to be there and I told him so. His face lit up with a joy I have never forgotten.

One of the themes running through today's Mass is 'light'. The alternative Entrance Antiphon, reflecting both Isaiah and Luke, opens with the words Today a light will shine upon us, for the Lord is born for us. The First Reading, from the Book of Numbers, has the Blessing of Aaron, given to him by the Lord through his brother Moses: The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace (Numbers 6:24-26).

This in turn is echoed by the Responsorial Psalm (Ps 66 [67]): God, be gracious and bless us and let your face shed its light upon us. The Preface furthers the theme of light with these words: For by the overshadowing of the Holy Spirit she conceived your Only Begotten Son, and without losing the glory of virginity, brought forth into the world the eternal light, Jesus Christ our Lord.

The magnificent opening of St John's Gospel, read on Christmas Day at the Mass During the Day and also at Mass on the last day of the year, tells us who Jesus is: In the beginning was the Word . . . and the Word was God . . .  In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.  The true light, which enlightens everyone, was coming into the world.  And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

Many of the great artists have painted the Adoration of the Shepherds. Above are two paintings by Rembrandt, who was a master of light and darkness. In both Mary is presenting her Son to the Shepherds with utter trust. And it is clear that Rembrandt understood that Jesus is the true light, which enlightens everyone, that Mary had brought forth into the world the eternal light, Jesus Christ our Lord.

We see the words of the Entrance Antiphon being fulfilled in both paintings, Today a light will shine upon us, for the Lord is born for us. The faces of Mary, Joseph and the shepherds represent our faces, lit up with the eternal light, Jesus Christ our Lord who came among us through Mary so that, in the words of the Prayer after Communion, it may lead us to eternal life.

The shepherds who visited Jesus, Mary and Joseph were not at the top of the social ladder in Judea and the janitor I met in Glasgow was not on top of the social ladder in Scotland and was probably ignored by most of those he served. I like to think that the day I met him he experienced something of the light of Christ when I thanked him for his work. I know that to this day the Lord has made his face shine upon me whenever I recall that encounter. So often the Lord Jesus makes his face shine upon us through those considered unimportant or not even noticed.

The janitor probably told his wife and family and others about it, as I have often done, and as did the shepherds about their experience. St Luke tells us that all who heard it wondered at what the shepherds told them. St John's Gospel says of St John the Baptist, He came as a witness, to bear witness about the light, that all might believe through him.

We too are called to do the same so that all may come to know and to believe in Jesus Christ. The shepherds were the first to welcome our Saviour into the world and to proclaim him. And, in a real sense, they welcomed Mary and Joseph when they knelt down and worshipped the Child whom Mary presented to them so trustingly and whom she continues to present to us.

God touched Mary through these shepherds and she treasured up all these things, pondering them in her heart. And Jesus invites those of us who, for whatever reason, illness, disability or age, are no longer as active as we used to be, to treasure up, as Mary did, all these things, pondering them in our hearts.

And as we take part in the Holy Sacrifice of the Mass this weekend we shall be following the shepherds who returned, glorifying and praising God for all they had heard and seen.

May we pray in a special way at Mass for Pope-Emeritus Benedict XVI who constantly reminded us that our faith as Christians is in a Person, Our Lord Jesus Christ, God who became Man, the One the shepherds adored in Bethlehem.

Carol of the Bells

I never knew until this Christmas that Carol of the Bells is of Ukrainian origin. Look at and listen to this delightful rendition of the original Ukrainian carol on the full screen.

May the Lord lift up his countenance upon the people of Ukraine and give them peace.

 

Traditional Latin Mass

Octave-Day of the Nativity

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 1-1-2023 if necessary).

Epistle: Titus 2:11-15. Gospel: Luke 2:21.

Circumcision of Jesus

Blessed Fra Angelico [Web Gallery of Art]

And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb (Luke 2:21).

'Rachel weeping for her children.' Feast of the Holy Innocents

 

Joseph's Dream

Rembrandt [Web Gallery of Art]

An angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt(Mt 2:13).

Feast of the Holy Innocents, Martyrs

28 December

Gospel Matthew 2:13-18 (English Standard Version Anglicised: India)

Now when the wise men had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfil what the Lord had spoken by the prophet, “Out of Egypt I called my son.”

Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah:

“A voice was heard in Ramah,
    weeping and loud lamentation,
Rachel weeping for her children;
    she refused to be comforted, because they are no more.”

Massacre of the Innocents

Blessed Fra Angelico [Web Gallery of Art]

Laudato si', No 120

Pope Francis

Since everything is interrelated, concern for the protection of nature is also incompatible with the justification of abortion. How can we genuinely teach the importance of concern for other vulnerable beings, however troublesome or inconvenient they may be, if we fail to protect a human embryo, even when its presence is uncomfortable and creates difficulties? “If personal and social sensitivity towards the acceptance of the new life is lost, then other forms of acceptance that are valuable for society also wither away”.

Lully, Lulla, Lullay (CoventryCarol)

Arranged by Philip Stopford, sung by Voces8

This very old carol originating in Coventry, England, tells the sorrow of the mothers of the infants massacred on the orders of Kong Herod. The history of the song and its lyrics are here.

Rachel's Vineyard

Rachel's Vineyard is a safe place to renew, rebuild and redeem hearts broken by abortion. Weekend retreats offer you a supportive, confidential and non-judgmental environment where women and men can express, release and reconcile painful post-abortive emotions to begin the process of restoration, renewal and healing.

Rachel's Vineyard, Britain.

Rachel's Vineyard, Ireland.

'The Maker of the stars and sea / Become a Child on earth for me?' Sunday Reflections, Christmas Day

 

Adoration of the Shepherds

Murillo, painted 1646-50 [Web Gallery of Art]

And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger (Luke 2:12; Gospel).

The Solemnity of the Nativity of the Lord has four different Mass formularies, each with its own prayers and readings. Any of the four fulfils our obligation to attend Mass. These are:

Vigil Mass, celebrated 'either before or after First Vespers (Evening Prayer) of the Nativity'; that means starting between 5pm and 7pm.

Mass During the Night, known before as 'Midnight Mass'.

Mass at Dawn.

Mass During the Day.

The readings from the Jerusalem Bible for the four Masses are all on one page but with links to each individual Mass. When you click on 'Readings' below from the New American Bible you will find links to the readings for each of the four Masses.

 

Readings (Jerusalem Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland, South Africa)

Readings (New American Bible: Philippines, USA)

Gospel (Mass During the Night) Luke 2:1-14 (English Standard Version Anglicised: India)  

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.

And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Saviour, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

“Glory to God in the highest,

    and on earth peace among those with whom he is pleased!”

 

The Census at Bethlehem

Pieter Bruegel the Elder [Web Gallery of Art]

And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child (Luke 2:4-5; Gospel).

Léachtaí i nGaeilge 

Linus' Speech from A Charlie Brown Christmas

Linus quotes Luke 2:8-14 (Authorized [King James] Version):

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men.

Charlie Brown finds satisfaction in Linus’ answer. He is made joyful. So why is this television special so enduring? Linus’ answer is the perfect Advent message for Christians awaiting the birth of Christ during a time taken over by commercialism [emphasis added]. That’s what Christians who watch this special take away from it. 

The above is a quotation from an article by Clemente Lisi, Why 'A Charlie Brown Christmas' Remains Beloved by both Christians and Non-believers - an article well worth reading. A very perceptive comment on the article reads: I watched the original airing of the show in 1965 as an 8-year-old. Many, many times since then. It just occurred to me as I read your story that one of the main reasons for the profundity of Linus' speech is the silence before and after he quotes Luke. No piano, no laughter, no groaning. Just silence. It sets in our minds the importance of what is about to be said and subsequently what was said [emphasis added].

Notice how Linus drops his security blanket at the angel's words Fear not.

Adoration of the Shepherds (London)

Rembrandt [Web Gallery of Art]

In his book Jesus of Nazareth, The Infancy Narratives, Pope Benedict XVI writes on pages 66-67 as follows [emphases added].

'And while they were there [Bethlehem], the time came for her to be delivered. And she gave birth to her first-born son and wrapped him in swaddling cloths, and laid him in a manger, because there was no place for them in the inn (Luke 2:6-7, RSV).

'Let us begin our exegesis with the concluding words of this passage: there was no room for them in the inn. Prayerful reflection over these words has highlighted an inner parallel between this saying and the profoundly moving  verse from St John's Prologue (read in the Mass During the Day): He came to his own home, and his own people received him not (1:11). For the Saviour of the World, for him in whom all things were created (cf Col 1:16), there was no room. Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head (Mt 8:20). He who was crucified outside the city (cf Heb 13:12) also came into the world outside the city.

'This should cause us to reflect - it points toward the reversal of values found in the figure of Jesus Christ and his message. From the moment of his birth, he belongs outside the realms of what is important and powerful in worldly terms. Yet it is this unimportant and powerless child that proves  to be the truly powerful one, the one on whom ultimately everything depends. So one aspect of becoming a Christian is having to leave behind what everyone else thinks and wants, the prevailing standards, in order to enter the light of the truth of our being, and aided by that light to find the right path.'

+++

Both Rembrandt's painting above and Murillo's at the top beautifully show this unimportant and powerless child to be truly the light of the truth of our being.

2022 has been another dark year for many throughout the world, most of us feeling powerless at times in varying degrees. May the words of St John's Gospel be a beacon of hope for all of us:

The light shines in the darkness, and the darkness has not overcome it (John 1:5).

Agus tá an solas ag taitneamh sa dorchadas, ach níor ghabh an dorchadas é (Eoin 1:5).

Extraordinary Form of the Mass

Traditional Latin Mass (TLM) 

Christmas Day.

The complete Mass in Latin and English is here. (Adjust the date at the top of that page to 12-25-2022, if necessary). Click on the circle in front of 'Missa prima', 'Missa secunda' or 'Missa tertia' for the specific Mass texts.

First Mass at Midnight

Epistle: Titus 2:11-15. Gospel: Luke 2:1-14.  

The Second Mass at Dawn

Epistle: Titus 3:4-7. Gospel: 2:15-20.

Third Mass During the Daytime

Epistle: Hebrews 1:1-12. Gospel: John 1:1-14.

Christmas

by John Betjeman (1906-1984)

from Holy Spirit Parish, Stamford, CT, USA

No love in a family dwells,

     No carolling on frosty air,

Nor all the steeple-shaking bells

     Can with this single Truth compare - 

That God was Man in Palestine

And lives to-day in Bread and Wine.

Beannachtaí na Nollag oraibh go léir.

The Blessings of Christmas on all of you.

'We can touch Christ's Heart and feel him touching ours.' Sunday Reflections, 4th Sunday of Advent, Year A

 

The Dream of St Joseph

Georges de La Tour [Web Gallery of Art]

An angel of the Lord appeared to him in a dream, saying, ‘Joseph, son of David, do not fear to take Mary as your wife’ (Matthew 1:24).

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Readings (New American Bible: Philippines, USA)

Gospel Matthew 1:18-24 (English Standard Version Anglicised: India)

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfil what the Lord had spoken by the prophet:

“Behold, the virgin shall conceive and bear a son,
    and they shall call his name Immanuel”

(which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife [into his home].

 

Léachtaí i nGaeilge 

Christ Carrying the Cross

El Greco [Web Gallery of Art]

Grace to you and peace from God our Father and the Lord Jesus Christ (Romans 1:7; Second Reading).

A young friend of mine in Mindanao on his first day in school was asked by his teacher who his father was. The boy answered, Ang Dios nga Amahan - 'God the Father'. The youngster was correct. Our deepest identity is that through baptism we are sons and daughters of God the Father, brothers and sisters of our Lord Jesus Christ declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, as St Paul states in today's Second Reading. 

Not only is that our identity, it is also our mission because through Jesus we have received grace and apostleship . . . among all the nations. In his First Letter to the Corinthians St Paul spells out what this may mean: For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles (1 Corinthians 1:22-23). Being a son or daughter of God the Father, a brother or sister of Jesus and of one another demands that we help carry the Cross of Jesus and that we make him known to others.

St John of the Cross writes: When he [God the Father] gave us, as he did, his Son, who is his one Word, he spoke everything to us, once and for all in that one Word. There is nothing further for him to say.

I highlight some of those words: he spoke everything to us, once and for all in that one Word. There is nothing further for him to say.

Christ in Agony on the Cross

El Greco [Web Gallery of Art]

El Greco's two paintings here show very clearly that we preach Christ crucified. The background of the city of Toledo, Spain, where the artist lived for many years, highlights the truth of the words of St John read at the Mass During the Day on Christmas Day: And the Word became flesh and dwelt among us (John 1:14). The Risen Lord lived in Toledo in El Greco's time, as he lives there now, as he lives wherever we are.

Advent prepares us to meet Jesus Christ, recalling the moment of his birth at Christmas; prepares us to meet him when he comes again in glory at the end of time, while preparing us to meet him at the moment of our death. And it prepares us to meet him in our daily lives, often in surprising and unexpected ways. All of this is the way of Jesus to draw us into a more intimate relationship with him, to draw us more deeply into our understanding of him as the Father's one Word.

Pope Benedict XVI in his General Audience on 3 September 2008 spoke on what had happened to St Paul on the road to Damascus. He finished with the  following words [emphases added]. 

Turning now to ourselves, let us ask what this means for us. It means that for us too Christianity is not a new philosophy or a new morality. We are only Christians if we encounter Christ. Of course, he does not show himself to us in this overwhelming, luminous way, as he did to Paul to make him the Apostle to all peoples. But we too can encounter Christ in reading Sacred Scripture, in prayer, in the liturgical life of the Church. We can touch Christ's Heart and feel him touching ours. Only in this personal relationship with Christ, only in this encounter with the Risen One do we truly become Christians. And in this way our reason opens, all Christ's wisdom opens as do all the riches of truth.

Therefore let us pray the Lord to illumine us, to grant us an encounter with his presence in our world, and thus to grant us a lively faith, an open heart and great love for all, which is capable of renewing the world.

May the coming week be a time when we meet the loving Heart of Christ intimately and feel him touching ours.

Antiphona at introitum

Entrance Antiphon Cf Isaiah 45:8

The longer form is used in the Traditional Latin Mass this Sunday.

Rorate, caeli desuper, et nubes pluant iustum;

Drop down dew, you heavens, and let the clouds rain down the just One;

apertatur terra et germinet Salvatorem.

let the earth be opened and bring forth a Saviour.

Caeli enarrant gloriam Dei: et opera manuum eius annunciat firmamentum.

The heavens show forth the glory of God: and the firmament declares the work of His hands.

Gloria Patri, et Filio et Spiritu Sancto; sicut erat in principio et nunc et semper, in saecula saeculorum. Amen.

Glory be to the Father, and to the Son and to the Holy Spirit; as it was in the beginning, is now and ever shall be, world without end. Amen.

Rorate, caeli desuper, et nubes pluant iustum;

Drop down dew, you heavens, and let the clouds rain down the just One;

apertatur terra et germinet Salvatorem.

let the earth be opened and bring forth a Saviour.

Traditional Latin Mass

Fourth Sunday of Advent

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 12-18-2022 if necessary).

Epistle: 1 Corinthians 4:1-5. Gospel: Luke 3:1-6.

Every Valley from Messiah by Handel

Tenor: Jon Vickers; conductor: Sir Thomas Beecham

Ev’ry valley shall be exalted, and ev’ry mountain and hill made low; the crooked straight and the rough places plain (Isaiah 40:4) quoted in today’s Gospel (Luke 3:5).