Since we are travellers and pilgrims in the world, let us ever ponder on the end of the road, that is of our life, for the end of our roadway is our home (St Columban, 8th sermon).
GospelJohn 18:33-37 (English Standard Version Anglicised: India)
Pilate asked Jesus, “Are you the King of the Jews?”Jesus answered, “Do you say this of your own accord, or did others say it to you about me?”Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?”Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.”Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.”
The Kingdom of God breaks into our lives very often in quiet, apparently insignificant ways. More than 50 years ago, shortly after I was ordained, I was stopped by an elderly woman in a poor part of Dublin, just around the corner from where I had gone to school. She wasn't well dressed but didn't ask me for anything. She simply wanted to tell me how lonely she was. She kept repeating that. I never met that woman again but I have not forgotten her. I often pray for her soul and also pray that one day she will welcome me into the heavenly home that God wills for all of us. That encounter at a street corner in Dublin has been an on-going grace for me, an experience of the Kingdom of God breaking through in what would seem to have been a totally insignificant event. Blessed are the poor in spirit, for theirs is the kingdom of heaven, Jesus tells us at the beginning of the Sermon on the Mount (Matthew 5:3). Being poor in spirit means knowing one's need of God. The woman who stopped me in the street was expressing that because she saw that I was a priest and in some way a representative of the Lord. The only thing I could give that poor woman, who was old enough to be my grandmother, was a listening ear. But she gave me a glimpse into the Kingdom of God, a gift that has lasted all these years. My kingdom is not from this world, Jesus tells us in today's gospel as he stands before Pilate. But his kingdom is constantly breaking through in this world, in very ordinary, unplanned encounters when God gives us the grace to see and to hear - and we accept that grace. And our accepting of that grace is in itself a grace, a gift, from God.
The story of the old woman I met on a street corner in Dublin reminded me of a poem by Irish writer Padraic Colum (1881 - 1972), An Old Woman of the Roads. The words appear on the video blow to the background of Carolan's Farewell played on the harp. When Colum wrote this poem there were many homeless men and women in rural Ireland who would find a welcome for the night from families along their way. Today the homeless are in the cities and larger towns.
And I am praying to God on high,
And I am praying Him night and day,
For a little house - a house of my own
Out of the wind's and the rain's way.
Hail Redeemer, King Divine
Words by Patrick Brennan CSsR, music by Charles Rigby
Pope Pius XIestablished the Feast of Christ the King in
1925, to be celebrated on the last Sunday of October. When the
new Church calendar came into effect in 1969 it moved the feast, now a
Solemnity, to the last Sunday in Ordinary Time. Those who celebrate the
Traditional Latin Mass observe the feast on its original Sunday.
Traditional Latin Mass
Twenty-fourth and Last Sunday After Epiphany
The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 11-24-2024 if necessary).
Epistle: Colossians 1:9-14. Gospel: Matthew 24:15-35.
From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near (Matthew 24:32; Gospel).
At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time (Daniel 12:1. First Reading).
Readings(Jerusalem
Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)
GospelMark 13:24-32 (English Standard
Version, Anglicised)
Jesus said to his disciples:
“But in those days, after that tribulation, the sun will
be darkened, and the moon will not give its light,and the
stars will be falling from heaven, and the powers in the heavens will be shaken.And then they will see the Son of Man
coming in clouds with great power and glory.And then he will send out the angels
and gather his elect from the four winds, from the ends of
the earth to the ends of heaven.
“From the fig tree learn its lesson: as
soon as its branch becomes tender and puts out its leaves, you know that summer
is near.So also, when you see these things taking
place, you know that he is near, at the very gates.Truly, I say to you, this generation will not
pass away until all these things take place.Heaven and earth will pass away, but my
words will not pass away.
“But concerning that day or that
hour, no one knows, not even the angels in heaven, nor the
Son, but only the Father.
This week, as I did three years ago, I will use the Angelus talk given by Pope Benedict XVI on Sunday 15 November 2009 when he spoke about today's Gospel. I have highlighted some parts.
Dear Brothers and Sisters,
We have reached the last two weeks of the liturgical year. Let us thank the Lord who has once again granted us to make this journey of faith old and ever new in the great spiritual family of the Church! It is a precious gift, which enables us to live the mystery of Christ in history, receiving in the furrows of our personal and community existence the seed of the word of God, a seed of eternity that transforms this world from within and opens it to the Kingdom of Heaven. This year, we have been accompanied along our itinerary through the Sunday biblical Readings by St Mark's Gospel, which today presents to us part of Jesus' discourse on the end of times. In this discourse is a phrase whose terse clarity is striking: Heaven and earth will pass away, but my words will not pass away (Mk 13: 31). Let us pause a moment to reflect on this prophecy of Christ.
The expression Heaven and earth recurs frequently in the Bible in reference to the whole universe, the entire cosmos. Jesus declares that all this is destined to pass away; not only the earth but also Heaven, which here is meant in a purely cosmic sense and not as synonymous with God. Sacred Scripture knows no ambiguity: all Creation is marked by finitude, including the elements divinized by ancient mythologies; there is no confusion between Creation and the Creator but rather a decided difference. With this clear distinction Jesus says that his words will not pass away, that is to say they are part of God and therefore eternal. Even if they were spoken in the concreteness of his earthly existence, they are prophetic words par excellence, as Jesus affirms elsewhere, addressing the heavenly Father: I have given them the words which you gave me, and they have received them and know in truth that I came from you; and they have believed that you sent me (Jn 17: 8). In a well-known parable Christ compares himself to the sower and explains that the seed is the word (cf. Mk 4: 14); those who hear it, accept it and bear fruit (cf. Mk 4: 20) take part in the Kingdom of God, that is, they live under his lordship. They remain in the world, but are no longer of the world. They bear within them a seed of eternity a principle of transformation that is already manifest now in a good life, enlivened by charity, and that in the end will produce the resurrection of the flesh. This is the power of Christ's word.
Dear friends, the Virgin Mary is the living sign of this truth. Her heart was ‘good soil’ that received with complete willingness the Word of God, so that her whole life, transformed according to the image of the Son, was introduced into eternity, body and soul, in anticipation of the eternal vocation of every human being. Let us now make our own in prayer her response to the Angel: Let it be to me according to your word (Lk 1: 38), so that in following Christ on the way of the Cross we too may be able to attain the glory of the Resurrection.
We give thanks to God always for you all, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ (I Thessalonians 1:2-3; Epistle).
GospelMark 12:38-44 (shorter form: 12:41-44)(English Standard Version, Anglicised)
[In his teaching Jesus said, “Beware of the scribes, who like to walk around in long
robes and like greetings in the market-placesand have the best seats in the synagogues
and the places of honour at feasts,who
devour widows' houses and for a pretence make long prayers. They will
receive the greater condemnation.”]
And Jesus sat down opposite the
treasury and watched the people putting money into the offering box. Many
rich people put in large sums.And a poor widow
came and put in two small copper coins, which make a penny.And he called his disciples to him and said
to them, “Truly, I say to you, this poor widow
has put in more than all those who are contributing to the offering box.For they all contributed out of their
abundance, but she out of her poverty has put in everything she had,
all she had to live on.”
Typhoon Hayan, known in the Philippines as Super Typhoon Yolanda, made landfall in the country on the night of 7 November 2013. As it passed over the country it killed more than 6,000 and affected 11 million people. I was living in Bacolod City at the time where we got heavy rains and strong winds but it wasn't catastrophic, though it did some damage on the island of Negros where Bacolod City is located.
The Wikipedia entry on the storm gives details of the assistance sent by many countries to the Philippines. However, one is missing: Guinea-Bissau, a small country in west Africa that is less than half the size of Ireland or of Mindanao, with a population of around 2,100,000. It declared its independence of Portugal on 24 September 1973. This was recognised on 10 September 1974. About 11 per cent of the population are Catholics. The country has two dioceses.
An Agenzia Fides report dated 9 December 2013 reads:In the spirit of the liturgical season of Advent, the Bishops of the dioceses in Guinea Bissau and Bafata , His Exc. Mgr. Pedro Zilli and His Exc. Mgr. José Camnate na Bissign have invited all the diocesan communities to a 'Day of fasting and prayer for peace in the world, in Africa and in Guinea-Bissau' to be held on December 13. Further on the report states: In tune with the wave of international solidarity in favor of the Philippines, a nation deeply wounded by Typhoon Haiyan, the Bishops recommend to all parish communities that 'the fruit of fasting has to be destined to the victims of this natural disaster'. Furthermore, the Catholic Church promotes a fundraiser for the Filipino people until Sunday, December 22.
I remember being deeply touched by this report. I sent the link to a local newspaper but it wasn't interested.
This story of the Catholics of Guinea-Bissau sending aid to the Philippines is similar to that of the Choctaw people in the USA who had been dispossessed of their traditional homeland. In 1847 they raised money to help the people of Ireland who were starving because of the failure of the potato crop over a number of years. In 1840 Ireland had a population of about 8,000,000. By 1850 a million had died and another million had emigrated to North America, Britain and other places, man dying on the way. (The population of Ireland kept decreasing through emigration till 1950 and today there are fewer people in the country than there were in 1840.) An enduring bond has lasted between the Choctaw people and the Irish to this day.
On the Sundays in Ordinary Time the First Reading and the Gospel have a common theme. I have been praying with these readings during the week and the generosity of the Catholics of Guinea-Bissau to the people of the Philippines and that of the Choctaw people to the Irish kept coming to mind. They reminded me of the generosity and faith of the widow who gave the prophet Elijah water to drink and bread to eat even though she had really nothing. They reminded me of the widow giving her two small coins to the Temple treasury in Jerusalem, totally unaware of Who noticed this. Neither widow is given a name.
I doubt if any of the people in Ireland dying of hunger in the 1840s had ever heard of the Choctaw People of if the latter had ever heard of Ireland until someone told them of the plight of the people there, similar to their own plight. I doubt if the majority of Filipinos know where Guinea-Bissau is or if the people of that country know much about the Philippines. There are no historical links between the two no more than there were between the Choctaws and the Irish in the 1840s, though there are now.
The widow who looked after Elijah in his hunger and thirst and the widow to whom Jesus drew the attention of his followers have been giving to the Church for 2,ooo years. Their generosity continues to be a channel of God's grace to the Church and to the whole world.
The amount given by the two widows seems like nothing. The amount the Choctaw people sent to Ireland and that the Catholics of Guinea-Bissau, one of the poorest countries in the world, sent to the Philippines were minimal compared to that sent by other nations and groups. But it was far greater in that it was sent by people with pure and generous hearts and by people of faith. In the case of the Catholics of Guinea-Bissau that faith was their Catholic faith. And every donation given by individual Choctaws and by individual Bissau-Guinean Catholics was a 'widow's mite'.
Calon Lân (A Pure Heart)
While I was praying in one of our small chapels during the week the Welsh hymn above, which I've used here before, kept coming into my mind and I listened to it a number of time from my mobile phone through my hearing aids. Calon is the Welsh for 'heart' and Lân the word for 'pure' or 'clean'. The Welsh have a great choral tradition, largely due to the rise of Methodism in the late 1700s and 1800s. Part of that tradition is that hymns are sung before international rugby matches. The above video was made before a match between Wales and Scotland in 2014.
Calon Lân contains the lines, None but a pure heart can sing, Sing in the day and sing in the night. Further on we find, The riches of a virtuous, pure heart will bear eternal profit.
I have no doubt that the two widows in this Sunday's readings are singing in the eternal day of heaven, bearing eternal profit because of their virtuous, pure hearts. May each of us pray for a virtuous, pure heart.
Traditional Latin Mass
Resumed Fifth Sunday After Epiphany
The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 11-10-2024 if necessary).
Hear, O Israel: The Lord our God, the Lord is one.You shall love the Lord your God with all your heart and with all your soul and with all your might.And these words that I command you today shall be on your heart (Deuteronomy 6:4-6). [First Reading; quoted by Jesus in the Gospel].
Readings(Jerusalem
Bible: Australia, England & Wales, Ireland, New Zealand, Pakistan, Scotland)
GospelMark 12:28b-34 (shorter form: 10:42-45)(English Standard Version, Anglicised)
One of the
scribes came up and heard them disputing with one another, and seeing that he
answered them well, asked him, “Which commandment is the most important of all?”Jesus answered, “The most
important is, ‘Hear, O Israel: The Lord our God, the Lord is one.And you shall love the Lord your God with
all your heart and with all your soul and with all your mind and with all your
strength.’The second is this: ‘You shall love your neighbour
as yourself.’ There is no other commandment greater than these.”And the scribe said to him, “You are right,
Teacher. You have truly said that he is one, and there is no other
besides him.And to love him with all the heart and with all the
understanding and with all the strength, and to love one's neighbour as
oneself, is much more than all whole burnt offerings and sacrifices.”And when Jesus saw that he answered wisely,
he said to him, “You are not far from the kingdom
of God.” And after that no one dared to ask him
any more questions.
The first reading today is one the most important in the whole Bible for people of the Jewish faith. There is only one God. Only the Hebrews in the ancient Mediterranean world believed that. Jesus quotes Deuteronomy 6:4-6 in his response to the scribe. These words are at the heart of Jewish prayer and are prayed by or spoken to a Jew when he is dying, reminding him of the most important reality of all, that God is God. The Hebrew for Hear, O Israel is Shema Yisrael, שְׁמַע יִשְׂרָאֵלin Hebrew. Believing Jews pray or sing the Shema Yisrael, or Shema, just as Christians pray or sing the Our Father, the opening words giving their name to the whole prayer. Jews pray it twice a day and before sleeping.
The setting of the Shema in the video above is modern and joyful. Jesus would have prayed the Shema everyday and perhaps chanted it first as a child when St Joseph took him to the Temple and later when he went there as an adult.
And at the wedding in Cana Jesus would have danced with the other men in a style like that of the man in the video. The Shema is a profoundly joyful proclamation of faith in the one God.
Often enough I've heard people creating a gap between the two great commandments, which are a summary of the Ten Commandments. There is no such gap. You shall love your neighbor as yourself is a consequence of you shall love the Lord your God with all your heart . . . just as in God’s plan being a father or mother is a consequence of being first of all a husband or wife.
In his homily at the opening of the Year of Faith on 11 October 2012 Pope Benedict said, Jesus is the centre of the Christian faith. The Christian believes in God whose face was revealed by Jesus Christ. He is the fulfilment of the Scriptures and their definitive interpreter.
The testimony of the saints shows us men and women, young and old, even children, whose lives were focused on Jesus the Lord, God who became Man, and because of this gave themselves in the service of others. It is impossible to live the first great commandment without wanting to live the second. It is impossible to live the second without wanting to live the first.
On 21 October 2012 when he canonised seven new saints including St Pedro Calungsod, the young catechist-martyr from the central Philippines and St Kateri Tekakwitha, the first native North American saint, Pope Benedict underlined the mission of the saints: The tenacious profession of faith of these seven generous disciples of Christ, their configuration to the Son of Man shines out brightly today in the whole Church. He used a term that St John Paul used many times in his apostolic exhortation of 1992, Pastores Dabo Vobis, configuration to the Son of Man.
St John Paul's document was about the ordained priesthood and he reminded priests in it a number of times that they were called to be configured to Christ. But here Pope Benedict is calling all of us to be such, that is to become, with God's grace, so like Jesus Christ that others will see him in us.
Jesus, as he quotes the ShemaYisrael in today's gospel, is not calling us to be 'nice' to others, but to be configured to him. He is calling us to be able to say with St Paul in Philippians 1:18, What then? Only that in every way, whether in pretence or in truth, Christ is proclaimed, and in that I rejoice.
Christ Before Pilate
Fig leaves
