14 January 2016

'Do whatever he tells you.' Sunday Reflections, 2nd Sunday in Ordinary Time, Year C (Outside the Philippines)

Marriage at Cana (detail), Paolo Veronese, 1571-72
Gemäldegalerie, Dresden, Germany [Web Gallery of Art]


Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)


On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there.  Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what concern is that to you and to me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, “Fill the jars with water.” And they filled them up to the brim. He said to them, “Now draw some out, and take it to the chief steward.” So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, “Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.” Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.


A production of the Lumo Project.

Feast of the Santo Niño

On the third Sunday of January the Church in the Philippines celebrates the Feast of the Sto Niño, the Holy Child. These Sunday Reflections focus on the Second Sunday in Ordinary Time, Year C. You will find Sunday Reflections for the Feast of the Sto Niño here.




I used this material for the same Sunday three years ago. I have made one or two small changes here. I do believe that the lives of King Baudouin and Queen Fabiola can speak to all Christians no matter what their state of life or social positions are.

Last Sunday I featured the late King Baudouin of the Belgians. This week I feature him again, with Queen Fabiola, who died on 5 December 2014. The King died suddenly on 31 July 1993. The story of how they met is quite remarkable and the late Cardinal Suenens tells the story in his biography of the King, Baudouin, King of the Belgians, The Hidden Life.

The video above has as background music an Irish song that I learned in Grade Three, The Dawning of the Day, in Irish Gaelic Fáinne Geal an Lae, the version I learned. (The singer in the video is Mary Fahl). An Irish song is not at all inappropriate as the matchmaker of the marriage of Baudouin and Fabiola was an Irish woman, Veronica O'Brien. 

Veronica was envoy of the Legion of Mary to France and some other European countries. Much 'cloak and dagger' work was involved in finding a wife and queen for the young king. Much more importantly, much prayer was involved too, prayer that was basically a searching for God's will. They became formally engaged in Lourdes, France, King Baudouin travelling incognito, as he always did when he went there. (There are references online in obituaries of the King and elsewhere to Veronica O'Brien as 'Sister Veronica'. She was not a religious but a lay person. Members of the Legion of Mary address each other as 'Brother' and 'Sister' only during Legion meetings, not elsewhere).

The couple were married in Brussels on 15 December 1960. The video shows photos of both the civil and church ceremonies. In a number of European countries a separate civil ceremony is required by law and takes place before the church celebration. The King wrote in his spiritual diary for that day: Normally we are awake by day and dream at night, but this time it's as if I'm in a dream all day.

On 8 July 1978 Baudouin wrote in his diary: My God, I thank you for having led us by the hand to the feet of Mary, and every day since then, I thank you, Lord, that we have been able to love each other in your Love, and that that love has brown each day.

And Queen Fabiola wrote to Veronica: I knew Our Blessed Lady was a Queen and a Mother, and all sort of other things, but I never knew that she was a Matchmaker!

Quoting the Queen led Cardinal Suenens to quote a Spanish verse:

Cristo dijo a su Madre 
el dia de la Asunción 
no te vaya de este mundo 
sin pasar por Aragón.

Christ said to his Mother 
on the day of the Assumption: 
do not leave this world 
without passing through Aragón.

Before her marriage the Queen was Doña Fabiola de Mora y Aragón.


The Cardinal quotes freely from Baudouin's diary about Queen Fabiola.

Fill Fabiola with your holiness. May she live her life in your joy and your peace. Teach me to love her with your own tenderness . . .

Fabiola is so loving; she warms my heart. Her silent, yet active presence is a source of great joy to me. My God, how you have spoiled me!

Thank you, Jesus, for having nurtured in me an immense love for my wife. Thank you for having given me a spouse whose love for me is second only to her love for You. May we both grow in you, Lord.

When Veronica O'Brien met Fabiola in Spain she asked the young woman, who had no idea why where things were leading, why she had never married. She replied, What can I say? I have never fallen in love up to now. I have put my life into the hands of God. I abandon myself to Him, maybe he is preparing something for me.

Veronica recounted all of this in a letter to the King and concluded, It was utterly astounding, because I knew exactly what God was preparing for her.

Thirty years later the King wrote in his spiritual diary: Mary, show me what I should do so as not to miss an opportunity of loving, of denying myself for your sake, of living the present moment to the full, as if it were my last, and of loving my darling Fabiola infinitely more. yes, Mother, teach me to love her with tenderness, gentleness, thoughtfulness, respect, and teach me to have faith in here . . .

And Baudouin, addressing the Lord, wrote, Teach me too to respect her personality with its differences and its inconsistencies. Jesus, I thank you for having given me this wonderful treasure.

Both King Baudouin and Queen Fabiola in these extracts reflect the spirituality of a book that Cardinal Suenens had given the King before he met his future queen and wife,Abandonment to Divine Providence by Jean-Pierre de Caussade SJ. One English translation of this masterpiece has the title The Sacrament of the Present Moment, which captures the essence of the book, that God's will is in the present moment.

Shortly before he left for Motril, Spain, in 1993, where he died suddenly, King Baudouin confided to Cardinal Suenens and Veronica, I love Fabiola more and more each day: what an inspiration she is to me!

This led the Cardinal to quote Jean Guitton, the first lay person to be invited to Vatican II as an observer, Love is always fruitful, were it only because it transforms those who love.


Children's Games, Pieter Bruegel the Elder, 1559-60
Kunsthistorisches Museum, Vienna [Web Gallery of Art]

One of the great sorrows in the life of Baudouin and Fabiola as a married couple was that they had no children. The Queen had five miscarriages. Reflecting on this, the King said to a group visiting the Palace, We have pondered on the meaning of this suffering and, bit by bit, we have come to see that it meant that our heart was freer to love all children, absolutely all children.

In a letter to a young mother the King wrote about a children's party that he and the Queen had hosted at the Palace: In one corner there was a group of handicapped children, several of them with Down's syndrome. I brought over a plateful of toffees to a little girl who had scarcely any manual control. with great difficulty, she succeed in taking a toffee but, to my astonishment, she gave it to another child. then for a long time, without ever keeping one for herself, she distributed these sweets (candies) to all the healthy children who could not believe their eyes. What a depth of love there is in those physically handicapped bodies . . .

One by one the children left. We really felt as if they had become in some sense our children. I think they felt it too. It was a very special afternoon; the presence of the Lord was really tangible. There was such peace and joy. that was pure gift!

I have read Baudouin, King of the Belgians, The Hidden Life, a number of times and each time I am moved by it. I see in it a reflection of what's in today's gospel: his gratitude to God, like the gratitude of all at the wedding feast, not mentioned explicitly but clearly there; his and Fabiola's submission to God's will through Mary: Do whatever he tells you; and the extraordinary generosity of Jesus, God and Man, turning water into  the equivalent of about 500 or 600 bottles of the best wine, a generosity that led Baudouin and Fabiola, who couldn't have children of their own, to see that our heart was freer to love all children, absolutely all children.

When we allow him, Jesus can turn the very ordinary in our lives into the extraordinary, just as a little girl with physical and mental disabilities revealed the presence of God to the King of the Belgians, just as Fabiola, his wife and queen, was a daily revelation of God's loving presence to him.

God has the same desire to reveal himself to each of us every day, specifically in the present moment. And He has given us his Mother, who is our Mother also, to guide us with her words of absolute faith, do whatever he tells you.

13 January 2016

Feast of the Santo Niño (Philippines). Third Sunday of January, Year C

The original image enshrined at the Minor Basilica of the Santo Niño de Cebú.

First Reading Isaiah 9:1-6

Second Reading  Ephesians 1:3-6, 15-18

Gospel Luke 2:41-52

Each year the parents of Jesus went to Jerusalem for the feast of Passover, and when he was twelve years old, they went up according to festival custom. After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, but not finding him, they returned to Jerusalem to look for him. After three days they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understanding and his answers. When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus advanced [in] wisdom and age and favor before God and man.

The Sleeping Sto Niño 
(There are many versions)

THE SLEEPING GOD

by Simeon Dumdum, Jr.

This first appeared in Cebu Daily News three years ago. It is used here with permission. Simeon Dumdum, Jr, known to his friends as 'Jun', is a retired Regional Trial Court judge, a writer and a poet.


Not too long ago, a couple gifted us with a wood carving of the Child Jesus. It has the size, curls and royal garments of the Santo Niño of Cebu, as well as its crown, globe and scepter. Except that the globe lies on a seat and the figure reclines on it, sleeping – the scepter resting on a leg.

The statue, which has apparently gained popularity, goes by the name Sleeping Santo Niño.

In the house we give pride of place to a copy of the standard, the official representation enshrined in the basilica. It occupies the center of a table that serves as altar, together with the crucifix and the image of Our Lady of Guadalupe. But I am unsure as to where to put the Sleeping Santo Niño. My decision on the matter would almost certainly depend on whether it is a holy object or a mere artistic item – an objet d’art. I have since been inclined to the latter, having dragged my feet towards having it blessed (terrified of the priest’s refusal or ridicule), and for the moment having installed the statue above a console together with a paper weight portraying the head of a plumpish baby angel.

How did the first Sleeping Santo Niño come about? Did the one who carved it, true to his restless, artistic soul, make it purely for the purpose of creating something different, just as others have come up with their own different versions of the Holy Child, many of them clearly out of character, such as a Santo Niño holding a saw, a sight that would have terrified good St. Joseph himself.

Did the carver want to make such a statement? By the way, the official statement of the official representation of the Santo Niño is of the universal Kingship of Jesus, who is God, who became man, and is shown as a child to stress the need in the kingdom for the childlike virtues –dependence, trust, simplicity.

Someone, who apparently was losing in his grapple with faith, wrote about the Sleeping Santo Niño being a revelation of the “real” character of God – detached, indifferent, unconcerned with human problems.

Isabella Stewart Gardner Museum, Boston [Web Gallery of Art]


This was exactly what the disciples felt when, while aboard a boat on the lake, a storm arose and the waves began swamping them, and Jesus was in the stern, sleeping on a cushion. Mark tells us that they woke Jesus up, saying, “Teacher, don’t you care that we are about to die?”

Jesus got up and rebuked the wind, commanded it to stop, and then turned towards the disciples to chide them, “Why are you cowardly? Do you still not have faith?”

I doubt that the originator of the Sleeping Santo Niño had this episode in mind when applying chisel to wood. Likely as not, he thought of a tender human scene – Baby Jesus, like any infant elaborately dressed up by its parents for a pageant and unmindful of adult concerns, succumbing to sleep, the thing that infants most need and yield to no matter the occasion.

But subconsciously the carver has conveyed to me the message that Mark gives in the incident about the storm on the lake. It was not accidental that Jesus slept on a cushion at the stern (neither was it inconceivable – it was evening, and as usual Jesus must have had a full day). His rebuke being proof, he gave the disciples a lesson on faith – of reliance on the protection of the Father so complete that like him they should have slept the storm away, as well as that his mere presence among them should have been assurance enough of safety. After all, he had power at any time to tell off the wind and the waves.

People who complain that God does not intervene enough in human affairs really want Him to do the work for them. But really with full faith in God they should first act, carry out their roles, let the play of their lives unfold, and not always whine for the Author to appear. Incidentally, C. S. Lewis tells us, “When the author walks on the stage, the play is over.”

Perhaps the Sleeping Santo Niño deserves a second look. It does no more than remind, not of a divine pastime, but of the proper human attitude – trust. The God who appears to sleep is really an unsleeping God – as watchful as a parent is of an infant that is learning to walk, and coming to its aid only when necessary.

+++


I love Jun's reference to the sight of the Child Jesus holding a saw as something that 'would have terrified good St Joseph'! As the son of a carpenter named Joseph myself I felt embarrassed the first time I tried to use a saw and didn't have a clue. I still don't!

Pope Francis in Manila speaking about his statue of the sleeping St Joseph.


You will find Sunday Reflections for the Second Sunday in Ordinary Time, Year C, observed everywhere except in the Philippines, here.


CHRIST IN YOU, OUR HOPE OF GLORY
Colossians 1:27
51st International Eucharistic Congress, Cebu, Philippines
24-31 January 2016


07 January 2016

'You are my Son, the Beloved.' Sunday Reflections. The Baptism of the Lord, Year C

The Baptism of Christ, El Greco, 1596-1600
Museo del Prado, Madrid [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)

Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Note: In each of the above you will find an alternative First Reading, Responsorial Psalm and Second Reading that may be used in Year C. The Gospel below is always used in Year C.


As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah,  John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire.
Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened,  and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”


A friend of my brother was asked about 25 years ago if he would mind playing a round of golf on a course near Belfast with a visitor from the European Continent. He agreed and the visitor was introduced as 'Monsieur So-and-so'. Naturally,  the two men got chatting and the Irishman asked his companion, 'What do you do for a living?' 'Monsieur So-and-so' smiled and said, 'I'm the King of the Belgians'. It was indeed the late King Baudouin.

King Baudouin of the Belgians (1930 - 1993)

King Baudouin, a saintly man, often travelled incognito, as Leo Cardinal Suenens, the late Archbishop of Mechelen-Brussels, tells in his biography of the King, Baudouin, King of the BelgiansThe Hidden Life. They sometimes went on pilgrimage to Lourdes together, the King driving. On one such occasion, the Cardinal recalled, they passed a wayside shrine of the Blessed Mother that had been vandalized. King Baudouin stopped the car and fixed the shrine.

While the video above, from Franco Zeffirelli's 1977 TV miniseries Jesus of Nazareth, doesn't follow St Luke's gospel word for word, it does highlight one remarkable aspect of the baptism of Jesus - he lined up with sinners who wouldn't have known who he was. He is God who became Man, utterly sinless, and yet he asks for baptism, which for John the Baptist was a sign of repentance.  Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death—even death on a cross (Philippians 2:5-8).

In the video St John the Baptist speaks the beautiful words of the Father to Jesus, You are my Son, the Beloved; with you I am well pleased. And when each of us was baptized the Father spoke the same words to each of us, his beloved sons and daughters. On one of the weekdays after Epiphany we hear at Mass these powerful words of St John: God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins (1 John 4:9-10).


There at his baptism in the Jordan God's love was revealed among us. What greater assurance can we have of God's love?


King Baudouin wrote a letter in 1984 in response to one he had received from 'someone who had written to him full or rebellion and indignation against everything that is even remotely related to religious or accepted ways of behaving', as Cardinal Suenens put it. Here are some extracts from the King's reply to this person.


When I was still a teenager, I discovered that God, in the person of Jesus, loved us and loved me with a love that is foolish, but very real. He suffered the most excruciating torture in order to save us, to save me, to save each one of us personally from the grip of evil, and to enable us to share, if we so will, in his divine life. That, if we accept him, his Father will become our Father, my Father. That Mary, his mother, will also become my mother, our mother.


From that day on my life changed. by that I mean my way of looking at things, because I'm afraid I'm still the same poor chap, with the same faults as before. but my weaknesses don't discourage me any longer: on the contrary, they provide me with a reason for trusting totally in the all-powerful strength of my Father who is also your Father.


This is a king writing to one of his people, an angry young person who trusted him enough to write him. King Baudouin is taking the words of St John to heart: In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.


And in recognising that he himself is still the same poor chap he is acknowledging that Jesus is not ashamed of him, no more than he was ashamed of the sinners he lined up with to be baptized by John, even if he himself was utterly sinless.


The Royal Palace in Laeken, near Brussels

King Baudouin wasn't ashamed of his subjects or of those who came to his country from elsewhere. The London newspaper, The Independentcarried an astonishing story about his funeral (I've highlighted some parts):


A former prostitute paid an emotional homage to King Baudouin at the funeral Mass. One of a handful of people chosen to deliver orations, Luz Oral, a Filipino, praised the King for his fight against the international sex trade. She stood in silence as a writer, Chris de Stoop, read aloud the words she had written. Ms Oral had met the King when he paid a highly-publicised visit to a brothel in Antwerp, and De Stoop said both the King and Queen had wanted her to address the funeral. This was her homage:

Now my friend passed away, who else can help us? I come from Manila. My family is very poor. I was promised a nice job in Europe. But Belgian men put us in a sex club. Belgian men put us in prostitution. We cried and we refused. But nobody could help us. We were forced. We were treated like slaves. When I could run away, I was arrested by police. I had many problems. 


Last year the King came to see us in Antwerp. We were five girls thereWe cried again but it was different tears. The King was holding my arm. He listened to me. Only the King listened to us. He was shocked. There are too many victims here. From Manila. From Bangkok. From Santo Domingo. From Budapest. From eastern Europe. All looking for a better life in the West. All pushed into prostitution. The King was fighting against this sex trade. He was standing up for us. He was a real king. I called him my friend.

The first part of the video shows Luz Oral at the funeral of the King, the words she wrote being read by Chris de Stoop, a writer. This note comes with the video: 'This is a small portion of the funeral of King Baudouin I of the Belgians from August 1993. It contains an interview of Journalist-author Chris De Stoop. He discusses the impact of Philippine, Luz Oral, a subject of De Stoop's book about the trafficking of women into Belgium and the work done by King Baudouin and Queen Fabiola to help these women escape their sexual slavery bonds. Luz Oral writes a small eulogy of King Baudouin I/Boudewijn I and De Stoop reads the address at King Baudouin's funeral. This small speech is in English while the other portions are in Dutch and French.'

Princess Astrid of Sweden, Queen Consort of the Belgians (1905 - 1935)

King Baudouin, living his faith in Jesus Christ, brought hope into the lives of people on the margins, the hope that Jesus brought into the world by standing with us sinners in the River Jordan. The King himself had suffered much in his lifetime. His mother, Princess Astrid of Sweden, died in a car accident when he was only five. He, his sister and brother, with their father King Leopold III were under house arrest during World War II and spent part of it in Germany. In 1951 Leopold, a cause of bitter division in Belgium because of his surrender to Nazi Germany in 1940, abdicated and his elder son took over, not yet 21.

King Baudouin and Queen Fabiola
Queen Fabiola died on 6 December 2014 aged 86.

In 1960 the young king married Doña Fabiola de Mora y Aragón from Spain. To their great sorrow, they had no children. Queen Fabiola had five miscarriages.

In 1990 King Baudouin asked the government to declare him temporarily unable to reign so that he wouldn't have to sign a bill legalising abortion. The government agreed. The King's stand was one of principle, though he was unable to stop the law coming into force.

Church of Our Lady of Laeken where King Baudouin is buried 

King Baudouin went to Mass every day and to confession regularly. The baptism of Jesus by St John the Baptist might spur each of us on to avail of the sacrament of reconciliation often and to us priests to make ourselves available for it. The King would write a 'thought for the day' in his pocket diary, a text from the Mass.

And in that diary, after his death, this prayer was found:

Lord, make us suffer with the suffering of others. 
Lord, let us never again keep our happiness to ourselves. 
Make us share the agony of all suffering humanity. 
And deliver us from ourselves, if that is in accordance with your will.


(1904 - 1996)

Cardinal Suenens writes that Baudouin once confided to a friend his purpose in being King:

To love his country, 
to pray for his country, 
and to suffer for his country.


[Photos from Wikipedia and Wikimedia]


John 1:1-5 (New International Version)


John 1:6-34 (New International Version)

The narrator is David Harewood. The production is by the Lumo Project.


CHRIST IN YOU, OUR HOPE OF GLORY
Colossians 1:27
51st International Eucharistic Congress, Cebu, Philippines
24-31 January 2016