Sunday Reflections, Feast of the Santo Niño (Philippines), 18 January 2026.

 

Feast of the Santo Niño (Philippines)

Señor Santo Niño de Cebú

[Wikipedia]

First Reading Isaiah 9:1-6

Second Reading  Ephesians 1:3-6, 15-18

Gospel Matthew 18:1-5, 10

At that time the disciples approached Jesus and said, “Who is the greatest in the kingdom of heaven?” He called a child over, placed it in their midst, and said, “Amen, I say to you, unless you turn and become like children, you will not enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. And whoever receives one child such as this in my name receives me.

“See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father."

The Sleeping Sto Niño 

(There are many versions)

THE SLEEPING GOD

by Simeon Dumdum, Jr.

This first appeared in Cebu Daily News some years ago. It is used here with permission. Simeon Dumdum, Jr, known to his friends as 'Jun', is a retired Regional Trial Court judge, a writer and a poet.

Not too long ago, a couple gifted us with a wood carving of the Child Jesus. It has the size, curls and royal garments of the Santo Niño of Cebu, as well as its crown, globe and scepter. Except that the globe lies on a seat and the figure reclines on it, sleeping – the scepter resting on a leg.

The statue, which has apparently gained popularity, goes by the name Sleeping Santo Niño.

In the house we give pride of place to a copy of the standard, the official representation enshrined in the basilica. It occupies the center of a table that serves as altar, together with the crucifix and the image of Our Lady of Guadalupe. But I am unsure as to where to put the Sleeping Santo Niño. My decision on the matter would almost certainly depend on whether it is a holy object or a mere artistic item – an objet d’art. I have since been inclined to the latter, having dragged my feet towards having it blessed (terrified of the priest’s refusal or ridicule), and for the moment having installed the statue above a console together with a paper weight portraying the head of a plumpish baby angel.

How did the first Sleeping Santo Niño come about? Did the one who carved it, true to his restless, artistic soul, make it purely for the purpose of creating something different, just as others have come up with their own different versions of the Holy Child, many of them clearly out of character, such as a Santo Niño holding a saw, a sight that would have terrified good St Joseph himself.

Did the carver want to make such a statement? By the way, the official statement of the official representation of the Santo Niño is of the universal Kingship of Jesus, who is God, who became man, and is shown as a child to stress the need in the kingdom for the childlike virtues –dependence, trust, simplicity.

Someone, who apparently was losing in his grapple with faith, wrote about the Sleeping Santo Niño being a revelation of the “real” character of God – detached, indifferent, unconcerned with human problems.

Christ in the Storm on the Sea of Galilee

Rembrandt [Web Gallery of Art]

This was exactly what the disciples felt when, while aboard a boat on the lake, a storm arose and the waves began swamping them, and Jesus was in the stern, sleeping on a cushion. Mark tells us that they woke Jesus up, saying, “Teacher, don’t you care that we are about to die?”

Jesus got up and rebuked the wind, commanded it to stop, and then turned towards the disciples to chide them, “Why are you cowardly? Do you still not have faith?”

I doubt that the originator of the Sleeping Santo Niño had this episode in mind when applying chisel to wood. Likely as not, he thought of a tender human scene – Baby Jesus, like any infant elaborately dressed up by its parents for a pageant and unmindful of adult concerns, succumbing to sleep, the thing that infants most need and yield to no matter the occasion.

But subconsciously the carver has conveyed to me the message that Mark gives in the incident about the storm on the lake. It was not accidental that Jesus slept on a cushion at the stern (neither was it inconceivable – it was evening, and as usual Jesus must have had a full day). His rebuke being proof, he gave the disciples a lesson on faith – of reliance on the protection of the Father so complete that like him they should have slept the storm away, as well as that his mere presence among them should have been assurance enough of safety. After all, he had power at any time to tell off the wind and the waves.

People who complain that God does not intervene enough in human affairs really want Him to do the work for them. But really with full faith in God they should first act, carry out their roles, let the play of their lives unfold, and not always whine for the Author to appear. Incidentally, C. S. Lewis tells us, “When the author walks on the stage, the play is over.”

Perhaps the Sleeping Santo Niño deserves a second look. It does no more than remind, not of a divine pastime, but of the proper human attitude – trust. The God who appears to sleep is really an unsleeping God – as watchful as a parent is of an infant that is learning to walk, and coming to its aid only when necessary.

+++

I love Jun's reference to the sight of the Child Jesus holding a saw as something that 'would have terrified good St Joseph'! As the son of a carpenter named Joseph myself I felt embarrassed the first time I tried to use a saw and didn't have a clue. I still don't!

Holy Family in the Carpenter’s Shop

Christian Wilhelm Ernst Dietrich [Web Gallery of Art]

Sunday Reflections, Baptism of the Lord, Year A, 11 January 2026

 

The Gospel According to Matthew, Baptism scene

Directed by Pier Paolo Pasolini

Readings (Jerusalem Bible: Australia, Ireland, New Zealand)

Readings (English Standard Version, Catholic Edition: (England & Wales, Scotland, India)

Readings (New American Bible: Philippines, USA)

Gospel Matthew 3:13-17 (English Standard Version, Anglicised)

At that time: Jesus came from Galilee to the Jordan to John, to be baptised by him. John would have prevented him, saying, ‘I need to be baptised by you, and do you come to me?’ But Jesus answered him, ‘Let it be so now, for thus it is fitting for us to fulfil all righteousness.’ Then he consented. And when Jesus was baptised, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, ‘This is my beloved Son, with whom I am well pleased.’ 

Léachtaíi nGaeilge

 

     

Baptism of Christ, 1596-1600

El Greco [Web Gallery of Art]

El Greco painted the Baptism of Christ a number of times. In the painting above he shows Jesus kneeling before his cousin St John the Baptist, as does Pasolini in his film The Gospel According to Matthew, with nothing, just as John had nothing. Both were totally open to the will of God the Father.

For me one of the most astonishing realities in the baptism of Jesus is that he lined up with everyone else, all of whom were sinners. All those present, except John, would have presumed that Jesus was just another sinner like themselves. This shows the extent of God’s love for us as sinners, that God who became Man, Jesus, allowed himself to be seen as a sinner.

It is here that God the Father proclaims, This is my beloved Son, with whom I am well pleased. The Father uses the very same words at the Transfiguration, with the words listen to him added (Mt 17:5). In the latter Peter, James and John the Apostle had caught a glimpse of the reality that Jesus is God. At the baptism the people saw someone they presumed to be a sinner.

Lawrence Wren

(1922 - 2016) [Photo: RTÉ]

Lawrence Wren, a former head of the Irish police who died in 2016, lived near my brother in Dublin. I remember that when he held that position he used to stand outside the parish church after all the Masses on one Sunday of the month with other members of the St Vincent de Paul Society collecting money to help the poor. There was nothing to indicate who he was or the very important position he held. I was always struck by that and that he and his family lived in an ordinary house just like everyone else.

The fact that Jesus identified himself, in effect, as a sinner shows that God is not ashamed of us despite our sins. He identifies himself with us even though he is pure love, utter sinlessness.

And just as God the Father proclaims Jesus as my Son, the Beloved, at his baptism, he does the same with us at our baptism which, unlike the baptism of John, makes us God’s very own sons and daughters, brothers and sisters of Jesus and therefore brothers and sisters of one another. This is our deepest identity.

Mass for Four Voices: Kyrie

Composed by William Byrd, sung by The Tallis Scholars

Kyrie eleison; Christe eleison; Kyrie eleison.

Lord, have mercy; Christ, have mercy; Lord, have mercy

Traditional Latin Mass

Feast of the Holy Family of Jesus, Mary and Joseph

First Sunday After the Epiphany

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 01-11-2026 if necessary).

Epistle: Colossians 3:12-17. Gospel: Luke 2:42-52.

Christ Among the Doctors

Abraham Danielsz Hondius [Web Gallery of Art]

After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions (Luke 2:46; Gospel).

 

                                                   

 

Sunday Reflections, 2nd Sunday of Christmas, 4 January 2026

The Virgin with the Child Jesus and the Child St John the Baptist 

Francisco de Zurbarán [Web Gallery of Art]

In Ireland, England & Wales the Solemnity of the Epiphany is a Holy Day of Obligation and is celebrated this year on Tuesday, 6 January, the traditional date. In many countries the Epiphany is celebrated on this Sunday, 4 January. The readings below are those for the Second Sunday After the Nativity, observed in Ireland, England & Wales. You will find Sunday Reflections  for the Solemnity of the Epiphany here.

Readings (Jerusalem Bible: Ireland)

Readings (English Standard Version, Catholic Edition: (England & Wales)

Gospel John 1:1-18 or 1-5, 9-14 (English Standard Version, Anglicised)

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

[There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light.]

The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the Only Begotten from the Father, full of grace and truth. 

[John bore witness about him, and cried out, ‘This was he of whom I said, “He who comes after me ranks before me, because he was before me.” ’For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only begotten God, who is at the Father’s side, he has made him known.] 

Léachtaíi nGaeilge

Et verbum caro factum est

Composed by Hans Leo Hassler (1564-1612)

Sung by Canarinhos de Petrópolis, Brazil

Et Verbum caro factum est, et habitavit in nobis; et vidimus gloriam eius, gloriam eius, gloriam quasi Unigeniti a Patre, plenum gratiae et veritatis.

And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father (John 1:14).

Madonna and Child

Murillo [Web Gallery of Art]

In The Ascent of Mount Carmel St John of the Cross writes: When [God] gave us, as he did, his Son, who is his one Word, he spoke everything to us, once and for all in that one Word. There is nothing further for him to say . . .

Consequently, anyone who today would want to ask God questions or desire some vision or revelation, would not only be acting foolishly but would commit an offence against God by not fixing his eyes entirely on Christ, without wanting something new or something besides him.

God might give him this answer, '"This is my beloved Son, with whom I am well pleased; listen to him." I have already told you all things in my Word. Fix your eyes on him alone, becuse in him I have spoken and revealed all. Moreover, in him you will find more than you ask or desire.'

This passage is used in the Office of Readings, Advent, Week 2, Monday.

Verbum caro factum est

Composer: Fr Marco Frisina

Sung by Choir of the Diocese of Rome directed Fr Frisina

Refrain. Verbum caro factum est. Alleluia.

The Word was made flesh. Alleluia.

Hodie Christus natus est et laetantur Angeli.

Hodie Christus, Salvator mundi, in terra apparuit.

Today Christ is born and the angesl rejoice.

Today Christ, the Saviour of the world, has appeared on earth.

Refrain. Verbum caro factum est. Alleluia.

The Word was made flesh. Alleluia.

Lux fulgebit hodie, quia Dominus natus est.

Exulta, Filia Sion; lauda, Filia Jerusalem.

Light shines today, because the Lord is born.

Rejoice, Daughter Zion, rejoice Daughter Jerusalem.

Refrain. Verbum caro factum est. Alleluia.

The Word was made flesh. Alleluia.

Revelavit iustitiam ante cospectum gentium,

et nos vidimus gloriam eius, gloria quasi Unigeniti.

He has revealed his justice to all peoples

and we have beheld his glory, glory as of the only Son.

Refrain. Verbum caro factum est. Alleluia.

The Word was made flesh. Alleluia.

Traditional Latin Mass

The Most Holy Name of Jesus

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 01-04-2028 if necessary).

Lesson: Acts 4:8-12. Gospel: Luke 2:21.

The Adoration of the Name of Jesus

El Greco [Web Gallery of Art]

There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved (Acts 4:12; Lesson).

 

        

Sunday Reflections, Epiphany 2026

Adoration of the Magi (Bern)

Blessed Fra Angelico [Web Gallery of Art]

Where the Epiphany is celebrated this year on its proper date, Tuesday 6 January, it is a holyday of obligation. This applies in England & Wales and in Ireland. In countries where the Epiphany is not a holyday of obligation it is celebrated this year on Sunday 4 January. These countries include Philippines, Scotland and the USA.

Readings (Jerusalem Bible: Australia, Ireland)

Readings (English Standard Version, Catholic Edition: England & Wales)  

Readings (New American Bible: Philippines, USA) 

Gospel Matthew 2:1-12 (English Standard Version, Anglicised )  

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, ‘Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.’ When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he enquired of them where the Christ was to be born. They told him, ‘In Bethlehem of Judea, for so it is written by the prophet:

“And you, O Bethlehem, in the land of Judah,

are by no means least among the rulers of Judah;

for from you shall come a ruler

who will shepherd my people Israel.” ’

Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, ‘Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.’ After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the child with Mary his mother, and they fell down and worshipped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. And being warned in a dream not to return to Herod, they departed to their own country by another way. 

Léachtaí i nGaeilge

L

The Adoration of the Magi

Fray Nicolás Borrás [Web Gallery of Art]

While based in Britain for two years I was able to spend Christmas with my brother and his family in Dublin, a short flight from England, in 2000 and 2001. During the holiday in 2001 I saw a documentary on RTÉ, Ireland's national broadcasting service, about Filipino nurses in Ireland. These began to arrive around 1999, initially at the invitation of the Irish government to work in government hospitals. Very quickly there was an 'invasion' of Filipino nurses and carers, now to be found in hospitals and nursing homes in every part of the country. 

One of the nurses interviewed told that many Filipinos, knowing that the Irish celebrate Christmas on the 25th, unlike the Philippines where the culmination of the feast is on the night of the 24th, offered to work on Christmas Day so that their Irish companions could be with their families. This also helped to dull the pain of being away from their own families.

I was moved to tears at the testimony of one nurse, from Butuan City in Mindanao as I recall, speaking about her job and her first Christmas in Ireland in 2000. She spoke very highly of her employers, of her working conditions and of her accommodation, which she contrasted with that of the Holy Family on the first Christmas night. She spoke of Jesus, Mary and Joseph in this situation as if they were her next door neighbours or members of her own family, as in a very deep sense they are. 

Here was a young woman from the East powerfully proclaiming, without being aware of it, that the Word became flesh and lived among us. The fact that she wasn't aware of it, that she was speaking about her 'next door neighbours', made her proclamation of faith all the more powerful. She would have known many in her own place, and very likely knew from her own experience, something of what Joseph and Mary went through in Bethlehem. Her faith in the Word who became flesh and lived among us wasn't something in her head but part of her very being.

For much of the last century thousands of Catholic priests, religious Sisters and Brothers left Europe and North America to preach and live the Gospel in the nations of Africa, Asia and South America. Some of the countries and regions from which they left, eg, Belgium, the Netherlands, Ireland, Quebec, have to a great extent lost or even rejected the Catholic Christian faith. The Jewish people had, in faith, awaited the coming of the Messiah for many centuries. But when He came it was uneducated shepherds who first recognised him and later Simeon and Anna, two devout and elderly Jews who spent lengthy periods in prayer in the Temple.

Today's feast highlights wise men from the east, not 'believers' in the Jewish sense, led by God's special grace to Bethlehem to bring gifts in response to that grace, explaining, We . . . have come to pay him homage. They reveal to us that God calls people from every part of the world to do the same and to bring others with them.

Will nurses from the Philippines and from Kerala in India, migrants from Korea and Vietnam, from the east, bring the gift of faith in Jesus Christ once again to the many people in Western Europe and North America who no longer know him in any real sense? Will they by the lives they lead as working immigrants gently invite those in the West who have lost the precious gift of our Catholic Christian faith to once again come to pay him homage?

St Peter's Basilica, Epiphany 2020

Antiphona ad Communionem  Communion Antiphon Cf Matthew 2:2

Vidimus stellam eius in Oriente,

et venimus cum muneribus adorare Dominum.

We have seen his star in the East,

and have come with gifts to adore the Lord.

Traditional Latin Mass

The Epiphany of the Lord

Celebrated 6 January everywhere

The Complete Mass in Latin and English is here. (Adjust the date at the top of that page to 01-06-2026 if necessary).

Lesson: Isaiah 60:1-6. Gospel: Matthew 2:1-12.

Bethlehem of Noblest Cities

‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will govern my people Israel' (Matthew 2:6; Gospel).